Results for 'James N. Tanaka'

988 found
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  1.  24
    What is "special" about face perception?Martha J. Farah, Kevin D. Wilson, Maxwell Drain & James N. Tanaka - 1998 - Psychological Review 105 (3):482-498.
  2.  42
    The Politics of Motivation.James N. Druckman - 2012 - Critical Review: A Journal of Politics and Society 24 (2):199-216.
    Taber and Lodge offer a powerful case for the prevalence of directional reasoning that aims not at truth, but at the vindication of prior opinions. Taber and Lodge's results have far-reaching implications for empirical scholarship and normative theory; indeed, the very citizens often seen as performing “best” on tests of political knowledge, sophistication, and ideological constraint appear to be the ones who are the most susceptible to directional reasoning. However, Taber and Lodge's study, while internally beyond reproach, may substantially overstate (...)
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  3.  13
    The Politics of Motivation.James N. Druckman - 2012 - Critical Review: A Journal of Politics and Society 24 (2):199-216.
    Taber and Lodge offer a powerful case for the prevalence of directional reasoning that aims not at truth, but at the vindication of prior opinions. Taber and Lodge's results have far-reaching implications for empirical scholarship and normative theory; indeed, the very citizens often seen as performing “best” on tests of political knowledge, sophistication, and ideological constraint appear to be the ones who are the most susceptible to directional reasoning. However, Taber and Lodge's study, while internally beyond reproach, may substantially overstate (...)
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  4. The Lord of Noncontradiction: An Argument for God from Logic.James N. Anderson & Greg Welty - 2011 - Philosophia Christi 13 (2):321 - 338.
    In this paper we offer a new argument for the existence of God. We contend that the laws of logic are metaphysically dependent on the existence of God, understood as a necessarily existent, personal, spiritual being; thus anyone who grants that there are laws of logic should also accept that there is a God. We argue that if our most natural intuitions about them are correct, and if they are to play the role in our intellectual activities that we take (...)
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  5.  20
    Self-mourning in Paradise: Writing (about) AIDS through Death-bed Delirium.James N. Agar - 2007 - Paragraph 30 (1):67-84.
    This article discusses the representation of AIDS in Guibert's posthumously published novel Le Paradis. The novel is situated in relation to Guibert's better known previous AIDS writings. The article proposes that Guibert's AIDS works fall in to three related categories: writings about other peoples' AIDS; autobiographical writings about AIDS, and, in the third, terminal stage in which Le Paradis fits, writing AIDS. As such the article suggests that Le Paradis manages to reflect and communicate some of the trauma of living (...)
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  6.  77
    Determinism's Dilemma.James N. Jordan - 1969 - Review of Metaphysics 23 (1):48 - 66.
    Here I propose to undertake a brief survey of the statements of the argument given by these proponents, formulating and qualifying as I go what seems to me a sound version of it, capable of withstanding both Ayer's criticism and others that I have developed. There must be additional ways in which the same or similar points can be expressed. Another review of Kant, Paton, Taylor, and Kenner would no doubt produce a somewhat different result. All that is claimed here (...)
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  7.  64
    On the rationality of positive mysterianism.James N. Anderson - 2018 - International Journal for Philosophy of Religion 83 (3):291-307.
    In Paradox in Christian Theology I argued that the Christian doctrines of the Trinity and the Incarnation are paradoxical—that is, they appear to involve implicit contradictions—yet Christians can still be rational in affirming and believing those doctrines. Dale Tuggy has characterized my theory of theological paradox as a form of “positive mysterianism” and argues that the theory “faces steep epistemic problems, and is at best a temporarily reasonable but ultimately unsustainable stance.” After summarizing my proposed model for the rational affirmation (...)
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  8.  18
    The selfish biocosm.James N. Gardner - 2000 - Complexity 5 (3):34.
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  9.  75
    Death Is Just Not What It Used to Be.James N. Kirkpatrick, Kara D. Beasley & Arthur Caplan - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (1):7.
    It is said there are only two things in life that are certain: death and taxes … maybe only taxes.
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  10.  30
    Dilemmas in Dual Disease: Complexity and Futility in Prosthetic Valve Endocarditis and Substance Use Disorder.James N. Kirkpatrick & Jason W. Smith - 2018 - American Journal of Bioethics 18 (1):76-78.
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  11.  19
    Short-term memory capacity: Limitation or optimization?James N. MacGregor - 1987 - Psychological Review 94 (1):107-108.
  12. Mind, Will, and Choice.James N. Druckman & Arthur Lupia - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press.
     
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  13. What's it all about? Framing in political science.James N. Druckman - 2011 - In Gideon Keren (ed.), Perspectives on framing. Psychology Press.
     
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  14. O Pasquim e Madame Satã, a “rainha” negra da boemia brasileira.James N. Green - 2003 - Topoi 4 (7):201-221.
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  15.  14
    Contemporary Arguments in Natural Theology: God and Rational Belief, ed. Colin Ruloff and Peter Horban.James N. Anderson - 2023 - Philosophia Christi 25 (2):329-334.
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  16.  24
    Towards an Analysis of Natural Conversation and the Sense of Heheh.James N. Schenkein - 1972 - Semiotica 6 (4).
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  17.  15
    Coevolution of the cosmic past and future: The selfish biocosm as a closed timelike curve: A recipe for cosmic ontogeny and a blueprint for cosmic reproduction.James N. Gardner - 2005 - Complexity 10 (5):14-21.
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  18.  14
    Genes beget memes and memes beget genes: Modeling a new catalytic closure.James N. Gardner - 1999 - Complexity 4 (5):22-28.
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  19.  43
    Pastoral Care and Process Theology.James N. Poling - 1982 - Process Studies 12 (3):199-201.
  20.  30
    Another Look at Mavrodes’ ‘Simple Argument’.James N. Loughran - 1978 - New Scholasticism 52 (4):548-557.
  21.  24
    Human Morality.James N. Loughran - 1994 - International Philosophical Quarterly 34 (1):129-131.
  22.  14
    The Moral Ideal of the Person.James N. Loughran - 1986 - International Philosophical Quarterly 26 (2):147-159.
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  23.  60
    Husserl and Heidegger on reduction and the question of the existential foundations of rational life.James N. McGuirk - 2010 - International Journal of Philosophical Studies 18 (1):31 – 56.
    Against the oft-repeated claim that Heideggerian authenticity calls for a resoluteness that is either indifferent or inimical to normative rationality, Steven Crowell has recently argued that the phenomenon of conscience in _Sein und Zeit_ is specifically intended to ground normative rationality in the existential ontological account of Dasein so that Heidegger puts forward not a rejection of the life of reason but a more fundamental account of its condition of possibility in terms of self-responsibility. In what follows, I wish to (...)
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  24.  14
    The Role of Compassionate and Self-Image Goals in Predicting Psychological Controlling and Facilitative Parenting Styles.James N. Kirby, Olivia Grzazek & Paul Gilbert - 2019 - Frontiers in Psychology 10.
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  25.  7
    Mastering chaos at history's frontier: The geopolitics of complexity.James N. Gardner - 1997 - Complexity 3 (2):28-32.
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  26.  8
    On Comprehending Free Will.James N. Jordan - 1973 - Southern Journal of Philosophy 11 (3):184-201.
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  27.  27
    Aletheia and Heidegger's Transitional Readings of Plato's Cave Allegory.James N. McGuirk - 2008 - Journal of the British Society for Phenomenology 39 (2):167-185.
  28. Thinking theory thoroughly: coherent approaches to an incoherent world.James N. Rosenau - 2000 - Boulder, Colo.: Westview Press. Edited by Mary Durfee.
    Think theory is thoroughly removed from explaining international crises such as Bosnia, Rwanda, and Korea? Think again! James Rosenau and Mary Durfee have teamed up to show how the same events take on different coloration depending on the theory used to explain them. In order to better understand world politics, the authors maintain, theory does make a difference. Thinking Theory Thoroughly is a primer for all kinds of readers who want to begin theorizing about international relations (IR). In this (...)
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  29. Illusions of power and empire.James N. Rosenau - 2005 - History and Theory 44 (4):73–87.
    Subsequent to the end of the Cold War, analysts groped for an understanding of the overall structures of world politics that marked the emergence of a new epoch. As a result, the concept of empire became a major preoccupation, with the economic and military power of the United States considered sufficient for regarding it as an empire. Due to the proliferation of new microelectronic technologies and for a variety of other specified reasons, however, the constraints inherent in the new epoch (...)
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  30.  24
    Don't try this at home: Pliny's Salpe, Salpe's Paignia and magic.James N. Davidson - 1995 - Classical Quarterly 45 (02):590-.
    There are two women called Salpe who are said to have written books in antiquity: one is described by Athenaeus as the name or pseudonym of a writer of ‘Paignia’ the other is cited by Pliny the Elder who calls her at one point Salpe obstetrix. Salpe is a rare name in antiquity—I know of no other examples—and few ancient books were ascribed to women. That two of these rare female writers should be called by the same name is something (...)
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  31. Rousseau's Emile and Sade's Eugénie: Action, Nature and the Presence of Moral Structure.James N. Glass - 1975 - Philosophical Forum 7 (1):38.
     
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  32.  23
    Ring-Cassidy, Elizabeth, and Ian Gentles. Women’s Health after Abortion: The Medical and Psychological Evidence.James N. Suojanen - 2003 - The National Catholic Bioethics Quarterly 3 (1):224-226.
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  33.  29
    Riddle, John M. Contraception and Abortion from the Ancient World to the Renaissance.James N. Suojanen - 2001 - The National Catholic Bioethics Quarterly 1 (1):116-118.
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  34.  32
    Many Damn Things Simultaneously — at Least for Awhile.James N. Rosenau - 1999 - Theoria 46 (94):48-66.
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  35.  30
    Normative challenges in a turbulent world.James N. Rosenau - 1992 - Ethics and International Affairs 6:1–19.
    Rosenau writes that the history of the nineteenth and twentieth centuries is the story of convergence around political entities in order to preserve individual values in the context of collective needs and wants; but today the process of community building has been reversed.
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  36.  4
    The Physician as Manager of Disease.James N. Kvale - 1987 - Hastings Center Report 17 (4):44-45.
  37. The Concept of willing: outdated idea or essential key to man's future?James N. Lapsley (ed.) - 1967 - New York,: Abingdon Press.
     
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  38.  52
    On comprehending free will.James N. Jordan - 1973 - Southern Journal of Philosophy 11 (3):184-201.
  39.  39
    On Justifying the Categorical Imperative.James N. Jordan - 1980 - Modern Schoolman 57 (3):243-258.
  40.  33
    Socrates’ Wisdom and Kant’s Virtue.James N. Jordan - 1973 - Southwestern Journal of Philosophy 4 (2):7-24.
  41.  16
    Socrates’ Wisdom and Kant’s Virtue.James N. Jordan - 1973 - Southwestern Journal of Philosophy 4 (2):7-24.
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  42.  1
    The effects of order on learning classifications by example: Heuristics for finding the optimal order.James N. MacGregor - 1988 - Artificial Intelligence 34 (3):361-370.
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  43.  25
    Optimal foraging for operant conditioners.James N. McNair - 1985 - Behavioral and Brain Sciences 8 (2):343-344.
  44.  7
    Appearance and Reality: An Essay on the Philosophy of Theater.James N. Edie - 1982 - In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press. pp. 339--52.
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  45.  6
    Dreyfus, Merleau-Ponty and the phenomenology of practical intelligence.James N. McGuirk - 2013 - Norsk Filosofisk Tidsskrift 48 (3-4):289-301.
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  46.  45
    René Girard's Observations on "Homosexuality" in His Major Writings: Some Critical Clarifications.James N. F. Alison - 2021 - Contagion: Journal of Violence, Mimesis, and Culture 28 (1):55-75.
    Girard discusses "homosexuality" on three occasions in his oeuvre. Late in the first chapter of Deceit, Desire, & the Novel he discusses the relationship between Veltchaninov and Troussotsky, characters in Dostoyevsky's The Eternal Husband. Then in Part III of Things Hidden since the Foundation of the World the sections entitled "Homosexuality" and "Mimetic Latency and Rivalry" are dedicated to the subject. Indeed, in the latter of these Girard reproduces his discussion of Veltchaninov and Troussotsky from the earlier book. Finally, he (...)
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  47.  9
    The Riverside Gardens of Thomas More's London.James N. Wise - 2006 - Utopian Studies 17 (3):568-569.
  48.  12
    David Hume.James N. Anderson - 2019 - Phillipsburg: P&R Publishing.
  49.  7
    What's your worldview?: an interactive approach to life's big questions.James N. Anderson - 2014 - Wheaton: Crossway.
    Highly creative and interactive, this apologetics resource helps readers identify and evaluate 21 different worldviews through engaging yes-or-no questions and easy-to-understand descriptions. Appendices include answers to common questions and suggestions for further reading.
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  50.  43
    Husserl’s Phenomenology: Knowledge, Objectivity and Others.James N. McGuirk - 2009 - International Journal of Philosophical Studies 17 (2):349-355.
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