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James Moore [48]James F. Moore [20]James W. Moore [13]James R. Moore [9]
James A. Moore [4]James Richard Moore [3]James H. Moore [2]James Sylvester Moore [1]

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James A. Moore
University of Pittsburgh (PhD)
  1. Intentional binding and the sense of agency: a review.James W. Moore & Sukhvinder S. Obhi - 2012 - Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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  2.  51
    Sense of agency in health and disease: a review of cue integration approaches. [REVIEW]James W. Moore & P. C. Fletcher - 2012 - Consciousness and Cognition 21 (1):59-68.
    Sense of agency is a compelling but fragile experience that is augmented or attenuated by internal signals and by external cues. A disruption in SoA may characterise individual symptoms of mental illness such as delusions of control. Indeed, it has been argued that generic SoA disturbances may lie at the heart of delusions and hallucinations that characterise schizophrenia. A clearer understanding of how sensorimotor, perceptual and environmental cues complement, or compete with, each other in engendering SoA may prove valuable in (...)
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  3.  79
    Awareness of action: Inference and prediction.James Moore - 2008 - Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both the (...)
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  4.  75
    Modulating the sense of agency with external cues.James W. Moore, Daniel M. Wegner & Patrick Haggard - 2009 - Consciousness and Cognition 18 (4):1056-1064.
    We investigate the processes underlying the feeling of control over one’s actions . Sense of agency may depend on internal motoric signals, and general inferences about external events. We used priming to modulate the sense of agency for voluntary and involuntary movements, by modifying the content of conscious thought prior to moving. Trials began with the presentation of one of two supraliminal primes, which corresponded to the effect of a voluntary action participants subsequently made. The perceived interval between movement and (...)
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  5.  17
    What Is the Sense of Agency and Why Does it Matter?James W. Moore - 2016 - Frontiers in Psychology 7.
  6.  39
    Feelings of control: Contingency determines experience of action.James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard - 2009 - Cognition 110 (2):279-283.
    The experience of causation is a pervasive product of the human mind. Moreover, the experience of causing an event alters subjective time: actions are perceived as temporally shifted towards their effects [Haggard, P., Clark, S., & Kalogeras, J.. Voluntary action and conscious awareness. Nature Neuroscience, 5, 382-385]. This temporal shift depends partly on advance prediction of the effects of action, and partly on inferential "postdictive" explanations of sensory effects of action. We investigated whether a single factor of statistical contingency could (...)
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  7.  36
    Exploring implicit and explicit aspects of sense of agency.James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher - 2012 - Consciousness and Cognition 21 (4):1748-1753.
    Sense of agency refers to the sense of initiating and controlling actions in order to influence events in the outside world. Recently, a distinction between implicit and explicit aspects of sense of agency has been proposed, analogous to distinctions found in other areas of cognition, notably learning. However, there is yet no strong evidence supporting separable implicit and explicit components of sense of agency. The so-called ‘Perruchet paradigm’ offers one of the few convincing demonstrations of separable implicit and explicit learning (...)
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  8.  24
    Corporate Social Responsibility and Employee Outcomes: A Moderated Mediation Model of Organizational Identification and Moral Identity.Wei Wang, Ying Fu, Huiqing Qiu, James H. Moore & Zhongming Wang - 2017 - Frontiers in Psychology 8.
  9. The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America 1870-1900.James R. Moore - 1982 - British Journal for the Philosophy of Science 33 (2):220-223.
  10.  27
    The experience of agency in human-computer interactions: a review.Hannah Limerick, David Coyle & James W. Moore - 2014 - Frontiers in Human Neuroscience 8.
  11.  79
    Intentional binding and higher order agency experience.James W. Moore & Patrick Haggard - 2010 - Consciousness and Cognition 19 (1):490-491.
    Recent research has shown that human instrumental action is associated with systematic changes in time perception: The interval between a voluntary action and an outcome is perceived as shorter than the interval between a physically similar involuntary movement and an outcome. The study by, Ebert and Wegner suggests that this change in time perception is related to higher order agency experience. Notwithstanding certain issues arising from their study, which are discussed, we believe it offers validation of binding as a measure (...)
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  12.  38
    Deconstructing Darwinism: The politics of evolution in the 1860s.James Moore - 1991 - Journal of the History of Biology 24 (3):353-408.
  13.  6
    Logic, Metaphysics, and the Natural Sociability of Mankind.Francis Hutcheson, James Moore & Michael Silverthorne - 2006 - Liberty Fund.
    James Moore states that "some of the most distinctive and central arguments of Hutcheson's philosophy - the importance of ideas brought to mind by the internal senses, the presence in human nature of calm desires, of generous and benevolent instincts - will be found to emerge in the course of these writings.""--Jacket.
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  14. Hume and Hutcheson.James Moore - 1995 - In M. A. Stewart & John P. Wright (eds.), Hume and Hume's Connexions. pp. 23-57.
  15.  59
    R. A. Fisher: a faith fit for eugenics.James Moore - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):110-135.
    In discussions of ‘religion-and-science’, faith is usually emphasized more than works, scientists’ beliefs more than their deeds. By reversing the priority, a lingering puzzle in the life of Ronald Aylmer Fisher , statistician, eugenicist and founder of the neo-Darwinian synthesis, can be solved. Scholars have struggled to find coherence in Fisher’s simultaneous commitment to Darwinism, Anglican Christianity and eugenics. The problem is addressed by asking what practical mode of faith or faithful mode of practice lent unity to his life? Families, (...)
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  16. Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume: James Moore.James Moore - 2002 - Utilitas 14 (3):365-386.
    Hume considered An Enquiry Concerning the Principles of Morals incomparably the best of all his writings. In the argument advanced here, I propose that Hume's preference for the Enquiry may be linked to his admiration of Cicero, and his work, De Officiis. Cicero's attempt to discover the honestum of morality in De Officiis had a particular relevance and appeal for philosophers of the early eighteenth century who were seeking to establish what they called the foundation of morality. One of those (...)
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  17.  74
    Sense of agency, associative learning, and schizotypy.James W. Moore, Anthony Dickinson & Paul C. Fletcher - 2011 - Consciousness and Cognition 20 (3):792-800.
    Despite the fact that the role of learning is recognised in empirical and theoretical work on sense of agency , the nature of this learning has, rather surprisingly, received little attention. In the present study we consider the contribution of associative mechanisms to SoA. SoA can be measured quantitatively as a temporal linkage between voluntary actions and their external effects. Using an outcome blocking procedure, it was shown that training action–outcome associations under conditions of increased surprise augmented this temporal linkage. (...)
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  18.  13
    Dialogue‐Games: Metacommunication Structures for Natural Language Interaction.James A. Levin & James A. Moore - 1977 - Cognitive Science 1 (4):395-420.
    Our studies of naturally occurring human dialogue have led to the recognition of a class of regularities which characterize impoltant aspects of communication. People appear to interact according to established patterns which span several turns in a dialogue and which recur frequently. These patterns appear to be organized around the goals which the dialogue serves for each participant. Many things which are said later in a dialogue can only be interpreted as pursuit of these goals, established by earlier dialogue.These patterns (...)
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  19.  17
    R. A. Fisher: a faith fit for eugenics.James Moore - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):110-135.
  20.  10
    Short‐term outcomes after surgical resection for colorectal cancer in South Australia.Kerri Beckmann, James Moore, David Wattchow, Graeme Young & David Roder - 2017 - Journal of Evaluation in Clinical Practice 23 (2):316-324.
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  21.  85
    Commentary on How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection.James Moore & Patrick Haggard - 2006 - Consciousness and Cognition 15 (4):693-696.
  22.  1
    The ethics of research on great apes.Pascal Gagneux, James Moore & Ajit Varki - 2005 - Nature 437:27-9.
    In the wake of the chimpanzee genome publication, Pascal Gagneux, James J. Moore and Ajit Varki consider the ethical and scientific challenges for scientists who work on captive great apes.
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  23.  29
    Essay Review: Speaking of “Science and Religion” — Then and Now, Science and Religion: Some Historical Perspectives.James Moore - 1992 - History of Science 30 (3):311-323.
  24. The two systems of Francis Hutcheson: On the origins of the Scottish enlightenment.James Moore - 1990 - In M. A. Stewart (ed.), Studies in the Philosophy of the Scottish Enlightenment. Oxford University Press. pp. 42.
  25. Gershom Carmichael and the Natural Jurisprudence Tradition in Eighteenth-Century Scotland.Michael Silverthorne & James Moore - 1982 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 1:41-53.
  26.  3
    Mentoring Top Leadership Promotes Organizational Innovativeness through Psychological Safety and Is Moderated by Cognitive Adaptability.James H. Moore & Zhongming Wang - 2017 - Frontiers in Psychology 8.
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  27.  12
    Darwin's Genesis and Revelations.James Moore - 1985 - Isis 76:570-580.
  28. The eclectic stoic, the mitigated skeptic.James Moore - 2007 - Rivista di Storia Della Filosofia 62 (3):133-169.
     
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  29.  40
    Editorial: Sense of agency: examining awareness of the acting self.Nicole David, Sukhvinder Obhi & James W. Moore - 2015 - Frontiers in Human Neuroscience 9.
  30. Revolution of the space invaders: Darwin and Wallace on the geography of life.James Moore - 2005 - In David N. Livingstone & Charles W. J. Withers (eds.), Geography and Revolution. University of Chicago Press.
  31.  8
    Testosterone facilitates the sense of agency.Donné van der Westhuizen, James Moore, Mark Solms & Jack van Honk - 2017 - Consciousness and Cognition 56:58-67.
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  32. Is there None Left to Say Anything?James F. Moore - 2004 - Zygon 39 (2):507-522.
    Remarks made by Lutheran leaders in Africa indicate that the churches have not been responding to the crisis of the HIV/AIDS pandemic sufficiently. In this essay I ask how the churches would be better prepared to act and also, more broadly, how the churches act to begin with. The dialogue between religion and science can assist us with both tasks as we consider the challenge of HIV/AIDS as a focus for this dialogue. First, analysis by social scientists can uncover what (...)
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  33. How something can be said about telling more than we can know: On choice blindness and introspection. Commentary and Authors' reply.James Moore, Patrick Haggard, Lars Hall, Petter Johansson, Sverker SIKSTRÖM, Betty TÄRNING, Andreas Lind, Cd Frith & Hc Lau - 2006 - Consciousness and Cognition 15 (4).
  34. Interfaith Dialogue and the Science‐and‐Religion Discussion.James F. Moore - 2002 - Zygon 37 (1):37-43.
    The science‐and‐religion dialogue has so often assumed that the key issues for discussion are those that have arisen within the Western Christian religious and intellectual tradition that little interest has been devoted to the possible insights that the presence of non‐Christian voices in the dialogue might bring. In the following I explore the benefits of a truly multireligious dialogue on science and religion and offer a model for integrating various religious perspectives into the science‐and‐religion dialogue. Of course, taking the multifaith (...)
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  35. The Prospect of a Global Ethic on HIV/AIDS: The Religions and the Science–and–Religion Dialogue.James F. Moore - 2003 - Zygon 38 (1):121-124.
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  36. Spiritual transformations: Science, religion, and human becoming. By Karl Peters.James F. Moore - 2010 - Zygon 45 (1):283-284.
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  37.  44
    Cosmology and theology: The reemergence of patriarchy.James F. Moore - 1995 - Zygon 30 (4):613-634.
  38.  66
    Creation and validation of the PERFECT: a critical incident tool for evaluating change in the practices of health professionals.Anita Menon, Teresa Cafaro, Daniela Loncaric, James Moore, Amanda Vivona, Elizabeth Wynands & Nicol Korner-Bitensky - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1170-1175.
  39.  6
    Reading Scripture with Paul Ricoeur.Joseph A. Edelheit & James F. Moore (eds.) - 2021 - Lexington Books.
    This unique edited collection illuminates Paul Ricoeur's engagement with Scripture. The contributors include one of the primary translators, several who studied at the University of Chicago, and some of this generation's noted Ricoeur scholars. The essays discuss Hebrew and Christian Scripture, hermeneutics, and biblical scholarship.
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  40. Archaeological Hammers and Theories.James A. Moore & Arthur S. Keene - 1983 - Academic Press, 1983.
  41. A symposium—global ethics on hiv/aids: Perspectives from the religions and the sciences.James F. Moore, Norbert M. Samuelson, Varadaraja V. Raman, Gordon D. Kaufman, Gayle E. Woloschak, Barbara Ann Strassberg & Philip Hefner - 2003 - Zygon 38 (1-2):202.
  42. Beliefs in science: an introduction.James Richard Moore - 1981 - Milton Keynes: Open University Press.
  43. Essays and letters by James Lowell Moore.James Lowell Moore - 1939 - Portland, Me.,: The Triad editions.
     
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  44.  4
    Gurdjieff: A Biography.James Moore - 1999 - HarperElement.
    Charlatan, magician, heroic man of action, revolutionary... Gurdjieff's rich and vivid life conjures up conflicting images. But who was the real Gurdjieff? On the fiftieth anniversary of Gurdjieff's death, James Moore draws on a lifetime's contact with Gurdjieffian pupils to tell the compelling and extraordinary stow of this eclectic revolutionary: his studies with the Red Hat Tibetan Lamas at the turn of the century, his travels disguised as a dervish, and how he was shot and almost killed twice. This inveterate (...)
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  45.  3
    Gurdjieff and Mansfield.James Moore - 1980 - Boston: Routledge & Kegan Paul.
  46. John Gerassi, Jean-Paul Satre. Hated Conscience of His Century. vol 1. [REVIEW]James Moore - 1990 - Radical Philosophy 55:59.
     
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  47. Reason Dethroned; Knowledge Regained.James Arthur Moore - 1991 - Dissertation, University of Pittsburgh
    Hume held that we have no rational justification for our inductive beliefs. A more radical view is that we have no rational justification for any of our beliefs. This dissertation has two goals pertaining to this more radical view. // The first goal is to find a basis for constructive epistemology that is consistent with this view. This goal is first sought by considering externalist theories of knowledge since these do not require rational justification for knowledge. Externalist theories are defended (...)
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  48.  3
    Science and metaphysics in Victorian Britain.James Richard Moore (ed.) - 1981 - Milton Keynes: Open University Press.
    The metaphysics of evolution -- Scientists and the spiritual world.
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  49. The Anglican Use: Some Historical Reflections.James T. Moore - 2000 - Catholic Social Science Review 5:401-407.
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  50. Science looks at spirituality.Barbara A. Strassberg, Gordon D. Kaufman, Norbert M. Samuelson, Llufs Oviedo, John F. Haught, Ursula Goodenough Reductionism, Chance Holism, James F. Moore & Mind Interreligious Dialogue as an Evolutionary - forthcoming - Zygon.
     
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