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James McEVOY [110]James J. Mcevoy [3]James Gerard Mcevoy [2]
  1.  12
    The Philosophy of Robert Grosseteste.James McEvoy - 1982 - New York: Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  2.  43
    Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  3.  13
    The philosophy of Robert Grosseteste.James McEvoy - 1982 - New York: Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  4. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  5. Finalité et intentionnalité : doctrine thomiste et perspectives modernes.Jacques Follon & James Mcevoy - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (3):362-364.
     
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  6.  92
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  7.  9
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:126-145.
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  8.  21
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:126-145.
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  9.  4
    Robert Grosseteste’s Understanding of Human Dignity.Matte Lebech & James Mcevoy - 2013 - In John Flood, James R. Ginther & Joseph W. Goering (eds.), Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Pontifical Institute of Mediaeval Studies. pp. 34-63.
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  10.  3
    Romanorum malleus et contemptor Confessional Identity and the Early Modern Reputation of Robert Grosseteste.John Flood & James Mcevoy - 2013 - In John Flood, James R. Ginther & Joseph W. Goering (eds.), Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Pontifical Institute of Mediaeval Studies. pp. 317-390.
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  11. [In-memoriam Jacques Follon (1948-2003)].Jean-Michel Counet & James McEVOY - 2003 - Revue Philosophique De Louvain 101 (4):756-759.
     
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  12. Actualité de la pensée médiévale.Jacques Follon & James Mcevoy - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):110-112.
     
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  13. Sagesses de l'amitié. Anthohgie de textes philosophiques anciens.Jacques Follon & James Mcevoy - 1998 - Tijdschrift Voor Filosofie 60 (3):592-592.
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  14.  24
    Amitié, attirance et amour chez S. Thomas d'Aquin.James Mcevoy - 1993 - Revue Philosophique De Louvain 91 (3):383-408.
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  15.  30
    A dialogue with Oliver O'Donovan about church and government.James Gerard Mcevoy - 2007 - Heythrop Journal 48 (6):952–971.
  16.  5
    Albert the Great.James McEvoy - 1981 - Philosophical Studies (Dublin) 28:410-411.
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  17.  3
    Aristotle’s Theory of Philia, its Achievements and its Limitations.James McEvoy - 2006 - Maynooth Philosophical Papers 3:75-80.
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  18. Believing in god: Challenges of the twenty-first century [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (2):254.
     
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  19.  17
    Beati pauperes spiritu.James Mcevoy & Michael Dunne - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (2):363-392.
    While searching for manuscripts of the writings of Robert Grosseteste, S.H. Thomson examined British Library MS Royal 11 B III and ascribed a short work on poverty to Grosseteste probably since it was found together with the authentic work De decem mandatis and had been copied by the same scribe. Upon closer examination it is concluded that the work is unlikely to have been written by Grosseteste. Nevertheless, the work is of interest as a highly structured anthology of sources regarding (...)
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  20.  5
    Boethius. The Consolations of Music, Logic, Theology, and Philosophy.James McEvoy - 1982 - Philosophical Studies (Dublin) 29:335-337.
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  21. CHRONIQUES - In memoriam Jacques Follon.James McEvoy & Jean-Michel Counet - 2003 - Revue Philosophique De Louvain 101 (4):756-759.
     
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  22.  39
    Charles Taylor: Meaning, Morals and Modernity [Book Review].James McEvoy - 2003 - The Australasian Catholic Record 80 (4):523.
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  23.  8
    Does Augustinian memoria depend on Plotinus.James McEvoy - 1997 - In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press. pp. 383--396.
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  24.  11
    Dignitas humana.James McEvoy - 2004 - Maynooth Philosophical Papers 2:84-88.
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  25.  17
    Das philosophische Denken im Mittelalter von Augustin zu Machiavelli.James Mcevoy - 1989 - Irish Philosophical Journal 6 (1):166-168.
  26.  22
    Deus qui humanae substantiae dignitatem.James McEvoy & Mette Lebech - 2020 - Maynooth Philosophical Papers 10:117-133.
    This article explores the history of the prayer Deus qui humanae substantiae dignitatem as a contribution to the conceptualization history of human dignity. It is argued that the prayer can be traced back to pre-Carolingian times, that it forms part of an early tradition of reflection on human dignity, and that it was adapted to use at the offertory, such that an association was made between human dignity and the holy exchange of gifts. In this way, the prayer significantly shaped (...)
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  27.  2
    Exposé.James Mcevoy - 1990 - Revue Philosophique De Louvain 88 (2):220-239.
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  28.  3
    Early Humanists and the Ideal of Friendship.James McEvoy - 2002 - Maynooth Philosophical Papers 1:57-62.
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  29. Ein Paradigma der Lichtmetaphysik: Robert Grosseteste.James McEvoy - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (1-2):91-110.
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  30.  5
    Enquête sur les 219 articles condamnés à Paris le 7 mars 1277.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:252-255.
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  31.  3
    Foreword.James McEvoy - 2002 - Maynooth Philosophical Papers 1:1-1.
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  32.  7
    Fernand Van Steenberghen, Études religieuses.James McEvoy - 1993 - Revue Philosophique De Louvain 91 (89):163-164.
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  33.  6
    Fernand Van Steenberghen, La philosophie au XIIIe siècle. Deuxième édition mise à jour.James McEvoy - 1992 - Revue Philosophique De Louvain 90 (86):224-226.
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  34.  17
    Faithful witness in a fractured world.James McEvoy - 2002 - The Australasian Catholic Record 79 (4):397.
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  35. Godfrey of Fontaine's Quodlibetal Question on Friendship : Introduced and Translated into English.James Mcevoy - 2004 - Yearbook of the Irish Philosophical Society:89-97.
     
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  36. History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies.James Mcevoy & Michael Dunne - 2003 - Tijdschrift Voor Filosofie 65 (2):382-383.
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  37. History and Eschatology in John Scottus Eriugena and his Time.James McEvoy & Michael Dunne (eds.) - 2002
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  38.  5
    Iohannis Buridani Tractatus De Consequentiis. Édition critique.James McEvoy - 1976 - Philosophical Studies (Dublin) 25:311-312.
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  39.  13
    John Scottus Eriugena.James J. Mcevoy - 1988 - Philosophical Studies (Dublin) 32:83-98.
  40.  9
    John Scottus Eriugena.James J. Mcevoy - 1988 - Philosophical Studies (Dublin) 32:83-98.
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  41.  4
    John Scottus Eriugena.James J. Mcevoy - 1988 - Philosophical Studies (Dublin) 32:83-98.
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  42.  17
    Love and friendship in the western tradition: from Plato to postmodernity.James Gerard McEvoy - 2023 - Washington, D.C.: The Catholic University of America Press. Edited by James McGuirk.
    Love and Friendship in the Western Tradition comprises a collection of essays written over a 25 year period by the late Rev. Professor James McEvoy on the theme of friendship. The book traces the genesis and development of philosophical treatments of friendship from Greek philosophy, through the Middle Ages, to modern and postmodern philosophy. The collection's three major concerns are: (1) the history of philosophical discussions of friendship; (2) the role of friendship in the cultivation of the philosophical life; (3) (...)
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  43.  3
    Love and friendship in the western tradition: from Plato to postmodernity.James McEvoy - 2023 - Washington, D.C.: The Catholic University of America Press. Edited by James Nicholas McGuirk.
    Love and Friendship in the Western Tradition comprises a collection of essays written over a 25 year period by the late Rev. Professor James McEvoy on the theme of friendship. The book traces the genesis and development of philosophical treatments of friendship from Greek philosophy, through the Middle Ages, to modern and postmodern philosophy. The collection's three major concerns are: (1) the history of philosophical discussions of friendship; (2) the role of friendship in the cultivation of the philosophical life; (3) (...)
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  44.  3
    Liberal Arts, Science, Philosophy, Theology and Wisdom at Oxford, 1200–1250.James Mcevoy - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. De Gruyter. pp. 560-570.
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  45.  22
    La connaissance individuelle selon Robert Grosseteste.James McEvoy - 1977 - Revue Philosophique De Louvain 75 (25):5-48.
  46. Living in an Age of Authenticity: Charles Taylor on Identity Today.James McEvoy - 2009 - The Australasian Catholic Record 86 (2):161.
     
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  47.  24
    Lost Icons: Reflections on Cultural Bereavement [Book Review].James McEvoy - 2005 - The Australasian Catholic Record 82 (2):243.
  48.  21
    La preuve anselmienne de l'existence de Dieu est-elle un argument 'ontologique'?James Mcevoy - 1994 - Revue Philosophique De Louvain 92 (2):167-183.
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  49.  3
    Le thomisme.James McEvoy - 1984 - Philosophical Studies (Dublin) 30:314-315.
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  50.  3
    Language, Tongue and Thought in the Writings of Robert Grosseteste.James McEvoy - 1981 - In Wolfgang Kluxen (ed.), Sprache und Erkenntnis im Mittelalter, 2. Halbbd. De Gruyter. pp. 585-592.
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