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James McLachlan [20]James M. McLachlan [5]
  1.  4
    Process Mysticism.James McLachlan - 2024 - Process Studies 53 (2):298-301.
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  2. George Holmes howison: "The city of God" and personal idealism.James Mclachlan - 2006 - Journal of Speculative Philosophy 20 (3):224-242.
  3.  66
    Beyond the Self, Beyond Ontology: Levinas' Reading of Shestov's Reading of Kierkegaard.James McLachlan - 2010 - Comparative and Continental Philosophy 2 (2):179-196.
    In 1937, Emmanuel Levinas published a review of Lev Shestov’s Kierkegaard et la philosophie existentielle in the journal Revue des Études Juives. This essay includes a translation of his review as well as an introductory essay that contextualizes it. In her Emmanuel Levinas: The Problem of Ethical Metaphysics (1972), Edith Wyschogrod contended that Levinas’ short review contains what “might well be taken as the program of his own future work.” Both seek a way out of ontology, but Shestov seeks his (...)
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  4.  22
    From the absolute to the individual: Person and pre-mortal existence in Boehme, Schelling, and howison.James Mclachlan - 2012 - Appraisal 9 (1).
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  5.  47
    George Holmes Howison’s “The City of God and the True God as Its Head”.James McLachlan - 1999 - The Personalist Forum 15 (1):5-27.
  6.  49
    George Holmes Howison.James McLachlan - 1995 - The Personalist Forum 11 (1):1-16.
  7.  36
    Kevin Schilbrack on Defining Religion and the Field of the Study of Religions.James McLachlan - 2014 - Sophia 53 (3):379-382.
    Kevin Schilbrack’s manifesto Philosophy and the Study of Religions is an important foundational work for two fields: philosophy of religion and religious studies. The philosophers of religion sometimes appear to better fit Donald Wiebe’s characterization of religionists as crypto-theologians. They seem only really concerned with Christian theology or at the most theism, despite the fact that Christianity only accounts for about a third of what we could call religious people on the planet and theism only about half. They seem to (...)
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  8.  54
    Nicolas Berdyaev's Existentialist Personalism.James McLachlan - 1992 - The Personalist Forum 8 (Supplement):57-65.
  9.  11
    The Egalitarian Sublime: A Process Philosophy.James M. McLachlan - 2022 - American Journal of Theology and Philosophy 43 (2-3):185-190.
  10.  38
    The Idealist Critique of Idealism.James McLachlan - 1997 - The Personalist Forum 13 (1):89-106.
  11.  21
    The Il y a and the Ungrund: Levinas and the Russian Existentialists Berdyaev and Shestov.James McLachlan - 2016 - Levinas Studies 11 (1):213-235.
    In lieu of an abstract, here is a brief excerpt of the content:The Il y a and the UngrundLevinas and the Russian Existentialists Berdyaev and ShestovJames McLachlan (bio)Western philosophy coincides with the disclosure of the other where the other, in manifesting itself as a being, loses its alterity. From its infancy philosophy has been struck with a horror of the other than remains other — with an insurmountable allergy. It is for this reason that it is essentially a philosophy of (...)
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  12.  27
    The Mystery of Evil and Freedom.James M. McLachlan - 2000 - Philosophy and Theology 12 (2):377-396.
    In 1971 the French publishing house Aubier-Montaigne published Gabriel Marcel’s previously unpublished 1909 study “The Metaphysical Ideas of Coleridge and their Connection with the Philosophy of Schelling” under the title, Coleridge et Schelling. Marcel’s interest in Schelling is a neglected but very important part of Marcel’s philosophical development. There are several striking similarities between Marcel and Schelling, but I will confine the major thrust of this paper to one issue: the unique way that Marcel and Schelling deal with the relation (...)
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  13.  23
    Translation of Levinas’s Review of Lev Shestov’s Kierkegaard and the Existential Philosophy.James McLachlan - 2016 - Levinas Studies 11 (1):237-243.
    In lieu of an abstract, here is a brief excerpt of the content:Translation of Levinas’s Review of Lev Shestov’s Kierkegaard and the Existential PhilosophyJames McLachlan (bio)In 1937, Emmanuel Levinas published a review of Lev Shestov’s Kierkegaard and the Existential Philosophy.1 In one of the first studies in English on Levinas, Edith Wyschogrod claims: “What Levinas writes of Shestov’s analysis of Kierkegaard might well be taken as a program for his own future work.”2 The review of Shestov’s Kierkegaard book shows Levinas (...)
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  14.  18
    The Theological Character of Sartre’s Atheology in Being and Nothingness.James McLachlan - 1997 - Epoché: A Journal for the History of Philosophy 5 (1-2):71-96.
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  15.  9
    Bergson's Challenge to Phenomenology, Ontology and Ethics. [REVIEW]James McLachlan - 2005 - Janus Head 8 (1):361-366.
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  16.  33
    Review of Phenomenology and Eschatology: Not Yet and the Now, edited by Neal DeRoo and John Panteleimon Manoussakis: Ashgate, 2010, ISBN 978-0-7546-6701-8, 228 pp. [REVIEW]James M. McLachlan - 2011 - Sophia 50 (3):503-504.
    Review of Phenomenology and Eschatology: Not Yet and the Now , edited by Neal DeRoo and John Panteleimon Manoussakis Content Type Journal Article Pages 503-504 DOI 10.1007/s11841-011-0252-6 Authors James M. McLachlan, Western Carolina University, Cullowhee, NC, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 3.
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