Results for 'James M. Reecy'

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  1. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2.  81
    The Limits of Liberty: between anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
  3. William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  4.  47
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  5. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  6. The Limits of Liberty between Anarchy and Leviathan.James M. Buchanan - 1975 - Political Theory 4 (3):388-391.
  7.  19
    Protestant and Roman Catholic ethics: prospects for rapprochement.James M. Gustafson - 1978 - Chicago: University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  8.  1
    Protestant and Roman Catholic ethics: prospects for rapprochement.James M. Gustafson - 1978 - Chicago: University of Chicago Press.
    "If Catholic and Protestant ethicians were asked to name a single theologian who was qualified to write a comprehensive overview of the historical divergences of Catholic and Protestant positions on ethical questions, the bases for those divergences in fundamentally different philosophical and theological perspectives, and the possibilities for future convergences of the traditions, my guess is that James Gustafson would be the one.... This brilliant and tightly argued book... will be the most important book on moral theology to appear (...)
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  9. Is the cerebellum a motor control device?James M. Bower - 1992 - Behavioral and Brain Sciences 15 (4):714-715.
     
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  10.  17
    Love, Divine and Human: Contemporary Essays in Systematic and Philosophical Theology.James M. Arcadi, Oliver D. Crisp & Jordan Wessling (eds.) - 2019 - T&T Clark.
    This volume offers an array of newly commissioned essays, addressing the topic of love in the Christian tradition. Drawn from a range of expert theologians and philosophers in contemporary analytic and non-analytic theology, these essays join current debates within the theology of love, and aim to propose new avenues for future research. Including the last essay written by Marilyn McCord Adams, Love, Divine and Human deals with a rich variety of issues related to divine and human love. The broad scope (...)
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  11.  8
    Shattered Selves: Multiple Personality in a Postmodern World.James M. Glass - 2020 - Cornell University Press.
  12.  36
    Religious language after J. L. austin1: James M. Smith and James wm. McClendon, jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  13.  57
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan - 1997 - Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...)
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  14.  29
    Reconstructing individualism: a pragmatic tradition from Emerson to Ellison.James M. Albrecht - 2012 - New York: Fordham University Press.
    Explores the theories of democratic individualism articulated in the works of the American transcendentalist writer Ralph Waldo Emerson, pragmatic philosophers William James and John Dewey, and African-American novelist and essayist Ralph Ellison.
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  15.  49
    Can ethics be Christian?James M. Gustafson - 1975 - Chicago,: University of Chicago Press.
    Determines the implications of Christian religious conviction for moral conduct through extensive philosophical inquiry into an incident involving an ethical ...
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  16. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
  17.  43
    Motivating dualities.James Read & Thomas Møller-Nielsen - 2020 - Synthese 197 (1):263-291.
    There exists a common view that for theories related by a ‘duality’, dual models typically may be taken ab initio to represent the same physical state of affairs, i.e. to correspond to the same possible world. We question this view, by drawing a parallel with the distinction between ‘interpretational’ and ‘motivational’ approaches to symmetries.
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  18.  10
    Education deform: bright people sometimes say stupid things about education.James M. Kauffman - 2002 - Lanham, Md.: Scarecrow Press.
    According to James M. Kauffman, too much of what is said today about educational reform is nonsense that shortchanges students, parents, and taxpayers. This deforms education rather than reforming it. The primary objective of this book is to help teachers, teacher educators, policy makers, and parents think more critically about current rhetoric about education. Reason and science in the enlightenment tradition are more helpful in reforming and improving education than political agendas. Reform should focus on instruction. Education must address (...)
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  19.  20
    Social Sensitivity: A Study of Habit and Experience.James M. Ostrow - 1990 - State University of New York Press.
    Ostrow (sociology, Bentley College) concludes that the world is inherently social because individuals are immersed in social sensitivity at a young age. Paper edition (unseen), $10.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  20. Ideal Government and the Mixed Constitution in the Middle Ages.James M. BLYTHE - 1992 - Utopian Studies 5 (1):151-152.
  21.  11
    Democracy and Education.James M. Tarrant - forthcoming - Cogito.
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  22.  2
    Biomedical Ethics and the Law.James M. Humber, Robert F. Almeder & Robert E. Almeder - 1976 - Springer.
    In the past few years an increasing number of colleges and universities have added courses in biomedical ethics to their curricula. To some extent, these additions serve to satisfy student demands for "relevance. " But it is also true that such changes reflect a deepening desire on the part of the academic community to deal effectively with a host of problems which must be solved if we are to have a health-care delivery system which is efficient, humane, and just. To (...)
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  23. A nonpragmatic vindication of probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  24.  52
    Redundant epistemic symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  25.  27
    Theology and Christian ethics.James M. Gustafson - 1974 - Philadelphia,: United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
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  26. Human rights, command responsibility, and Walzer's just war theory.James M. Dubik - 1982 - Philosophy and Public Affairs 11 (4):354-371.
  27.  15
    Philosophy as a way of life: historical, contemporary, and pedagogical perspectives.James M. Ambury, Tushar Irani & Kathleen Wallace (eds.) - 2020-10-05 - Malden, MA: Wiley.
    In the ancient world, philosophy was understood to be a practical guide for living, or even itself a way of life. For philosophers today to ignore this dimension of philosophy is not to ignore an accidental subset of the subject that can be divorced from its essential nature - it is to ignore philosophy itself. The articulation of philosophy as a way of life and its pedagogical implementation advances the love of wisdom; it is not merely an addendum to it. (...)
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  28. Adolf Reinach: Metaethics and the Philosophy of Law.James M. DuBois - 2002 - Springer Verlag.
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  29.  15
    Notes on the Philosophical Anthropology of William James.James M. Edie - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:141-159.
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  30.  14
    Husserl's Conception of “The Grammatical” and Contemporary Linguistics.James M. Edie - 1977 - In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. M. Nijhoff. pp. 137--161.
  31.  76
    Phonological Abstraction in the Mental Lexicon.James M. McQueen, Anne Cutler & Dennis Norris - 2006 - Cognitive Science 30 (6):1113-1126.
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  32.  18
    Ethics Teaching in Higher Education.James M. Giarelli - 1980
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  33. Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Wiley.
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  34.  6
    Intersections: science, theology, and ethics.James M. Gustafson - 1996 - Cleveland, Ohio: Pilgrim Press.
    In his 1994 A Sense of the Divine: The Natural Environment from a Theocentric Perspective, James M. Gustafson offered a long-awaited application of his theocentric ethics. In Intersections Gustafson continues to insist that theology and theological ethics must overlap with other, diverse fields of study -- particularly the hard sciences -- if they are to remain rich, vital, and relevant in the years ahead. With trademark clarity, he relentlessly pursues the fundamental questions of theological ethics: the nature of being (...)
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  35.  43
    More than one pathway to action understanding.James M. Kilner - 2011 - Trends in Cognitive Sciences 15 (8):352.
  36.  19
    Causal Necessity and the Ontological Argument: JAMES M. HUMBER.James M. Humber - 1974 - Religious Studies 10 (3):291-300.
    The ontological argument appears in a multiplicity of forms. Over the past ten or twelve years, however, the philosophical community seems to have been concerned principally with those versions of the proof which claim that God is a necessary being. In contemporary literature, Professors Malcolm and Hartshorne have been the chief advocates of this view, both men holding that God must be conceived as a necessary being and that, as a result, his existence is able to be demonstrated a priori (...)
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  37. What Is Disease?James M. Humber & Robert F. Almeder - 1998 - British Journal for the Philosophy of Science 49 (2):348-350.
     
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  38. A defense of imprecise credences in inference and decision making1.James M. Joyce - 2010 - Philosophical Perspectives 24 (1):281-323.
  39. The Nag Hammadi Library in English.James M. Robinson - 1977
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  40.  17
    What Is Disease?James M. Humber & Robert F. Almeder (eds.) - 1997 - Humana Press.
    In What is Disease?, renowned philosophers and medical ethicists survey and elucidate the profoundly important concepts of disease and health. Christopher Boorse begins with an extensive reexamination of his seminal definition of disease as a value-free scientific concept. In responding to all those who criticized this view, which came to be called "naturalism" or "neutralism," Boorse clarifies and updates his landmark ideas on this crucial question. Other distinguished thinkers analyze, develop, and oftentimes defend competing, nonnaturalistic theories of disease, including discussions (...)
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  41. An Examined Faith: The Grace of Self-Doubt.James M. Gustafson - 2004
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  42. Unifying Themes in the Oeuvre of John M. Headley.James M. Weiss - 2013 - In Peter Iver Kaufman (ed.), From the Renaissance to the modern world: a tribute to John M. Headley. MDPI.
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  43. Ontological theory for ontological engineering: Biomedical systems information integration.James M. Fielding, Jonathan Simon, Werner Ceusters & Barry Smith - 2004 - In Proceedings of the Ninth International Conference on the Principles of Knowledge Representation and Reasoning (KR2004), Whistler, BC, 2-5 June 2004. AMIA. pp. 114–120.
    Software application ontologies have the potential to become the keystone in state-of-the-art information management techniques. It is expected that these ontologies will support the sort of reasoning power required to navigate large and complex terminologies correctly and efficiently. Yet, there is one problem in particular that continues to stand in our way. As these terminological structures increase in size and complexity, and the drive to integrate them inevitably swells, it is clear that the level of consistency required for such navigation (...)
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  44. How Probabilities Reflect Evidence.James M. Joyce - 2005 - Philosophical Perspectives 19 (1):153-178.
  45. An invitation to phenomenology.James M. Edie - 1965 - Chicago,: Quadrangle Books. Edited by James M. Edie.
  46. New essays in phenomenology.James M. Edie (ed.) - 1969 - Chicago,: Quadrangle Books.
  47.  5
    Human Cloning.James M. Humber & Robert Almeder - 1998 - Humana Press.
    In Human Cloning a panel of distinguished philosophers, medical ethicists, religious thinkers, and social critics tackle the thorny problems raised by the now real possibility of human cloning. In their wide ranging reviews, the distinguished contributors critically examine the major arguments for and against human cloning, probe the implications of such a procedure for society, and critically evaluate the "Report and Recommendations of the National Bioethics Advisory Commission." The debate includes both religious and secular arguments, as well as an outline (...)
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  48.  79
    The development of subjective Bayesianism.James M. Joyce - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 10--415.
  49.  99
    The Influence of Ethics Instruction, Religiosity, and Intelligence on Cheating Behavior.James M. Bloodgood, William H. Turnley & Peter Mudrack - 2008 - Journal of Business Ethics 82 (3):557-571.
    This study examines the influence of ethics instruction, religiosity, and intelligence on cheating behavior. A sample of 230 upper level, undergraduate business students had the opportunity to increase their chances of winning money in an experimental situation by falsely reporting their task performance. In general, the results indicate that students who attended worship services more frequently were less likely to cheat than those who attended worship services less frequently, but that students who had taken a course in business ethics were (...)
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  50.  8
    Christ and the moral life.James M. Gustafson - 1968 - Louisville: Westminster John Knox Press.
    A study in ethics: a statement of procedure and method -- Jesus Christ, the Lord who is creator and redeemer -- Jesus Christ, the sanctifier -- Jesus Christ, the justifier -- Jesus Christ, the pattern -- Jesus Christ, the teacher -- Christ and the moral life: a constructive statement.
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