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  1.  35
    The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics.Signs.Charles Taylor, Maurice Merleau-Ponty, James M. Edie & Richard C. McCleary - 1967 - Philosophical Review 76 (1):113.
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  2.  17
    Signs.The Primacy of Perception.Maurice Merleau-Ponty, Richard C. Mccleary & James M. Edie - 1965 - Philosophy and Phenomenological Research 26 (2):271-274.
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  3. William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  4. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  5. What is phenomenology?Pierre Thévenaz, Paul T. Brockelman, Charles Courtney & James M. Edie - 1962 - Chicago,: Quadrangle Books.
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  6.  55
    Expression and metaphor.James M. Edie - 1963 - Philosophy and Phenomenological Research 23 (4):538-561.
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  7.  15
    Husserl's Conception of “The Grammatical” and Contemporary Linguistics.James M. Edie - 1977 - In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical investigations. The Hague: M. Nijhoff. pp. 137--161.
  8.  82
    Edmund Husserl's Phenomenology: A Critical Commentary.James M. Edie - 1987 - Indiana University Press.
    All of the major themes of Edmund Husserl's phenomenology, from the Logical Investigations to The Crisis of the European Sciences, are investigated from a critical point of view by James M. Edie. The philosophy of logic is considered insofar as it relates to the phenomenological and transcendental foundation of logic itself. Transcendental logic is studied with reference to both the formal logic of Aristotle and Leibniz and the dialectical logic of Hegel. Edie considers Husserl's theories of meaning and reference, intentionality, (...)
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  9.  3
    Merleau-Ponty's philosophy of language: structuralism and dialectics.James M. Edie - 1987 - Washington, D.C.: University Press of America.
  10.  49
    Transcendental phenomenology and existentialism.James M. Edie - 1964 - Philosophy and Phenomenological Research 25 (1):52-63.
  11.  24
    The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History, and Politics.William Cobb & James M. Edie (eds.) - 1964 - Northwestern University Press.
    _The Primacy of Perception_ brings together a number of important studies by Maurice Merleau-Ponty that appeared in various publications from 1947 to 1961. The title essay, which is in essence a presentation of the underlying thesis of his _Phenomenology of Perception,_ is followed by two courses given by Merleau-Ponty at the Sorbonne on phenomenological psychology. "Eye and Mind" and the concluding chapters present applications of Merleau-Ponty's ideas to the realms of art, philosophy of history, and politics. Taken together, the studies (...)
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  12. An invitation to phenomenology.James M. Edie - 1965 - Chicago,: Quadrangle Books. Edited by James M. Edie.
  13. New essays in phenomenology.James M. Edie (ed.) - 1969 - Chicago,: Quadrangle Books.
  14.  21
    Was Merleau-Ponty a Structuralist?James M. Edie - 1971 - Semiotica 4 (4).
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  15.  23
    Edmund Husserl's Phenomenology: A Critical Commentary.Dallas Willard & James M. Edie - 1990 - Philosophical Review 99 (2):303.
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  16.  33
    Phenomenology in America, 1984.James M. Edie - 1984 - Research in Phenomenology 14 (1):233-246.
  17.  9
    Phenomenology in united-states (1974).James M. Edie - 1974 - Journal of the British Society for Phenomenology 5 (3):199-211.
  18.  12
    Recent Work in Phenomenology.James M. Edie - 1964 - American Philosophical Quarterly 1 (2):115 - 128.
  19. Sartre as Phenomenologist and as Existential Psychoanalyst.James M. Edie - 1967 - In Edward N. Lee & Maurice Mandelbaum (eds.), Phenomenology and existentialism. Baltimore,: Johns Hopkins University Press. pp. 139--178.
     
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  20.  22
    The question of the transcendental ego: Sartre's critique of Husserl.James M. Edie - 1993 - Journal of the British Society for Phenomenology 24 (2):104-120.
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  21.  10
    Existence and the World of Freedom.Christianity and Existentialism.John Wild, William Earle & James M. Edie - 1965 - Philosophy and Phenomenological Research 25 (3):438-441.
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  22. 156 the role of intersubjectivity and empathy.Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 155.
     
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  23.  7
    La philosophie de Max Scheler, son evolution et son unite.La Philosophie de la religion chez Max Scheler.James M. Edie - 1961 - Philosophy and Phenomenological Research 21 (4):587-588.
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  24.  12
    Christianity and existentialism.William A. Earle, James M. Edie & John Wild (eds.) - 1963 - [Evanston, Ill.]: Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  25. Christianity and Existentialism: Essays.William Earle, James M. Edie & John Daniel Wild - 1968 - Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  26.  11
    Appearance and Reality: An Essay on the Philosophy of the Theater.James M. Edie - 1980 - Philosophy and Literature 4 (1):3-17.
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  27. Albert Rabil, Jr., Merleau-Ponty, Existentialist of the Social World.James M. Edie - 1968 - Journal of Value Inquiry 2 (2):216.
     
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  28.  9
    Être et Individualité, Éléments pour une Phénoménologie de l'homme Moderne.James M. Edie & Georges Vallin - 1962 - Philosophy and Phenomenological Research 22 (3):431.
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  29.  26
    Edmund Husserl’s Theory of Meaning.James M. Edie - 1966 - International Philosophical Quarterly 6 (4):673-675.
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  30. Faith as Existential Choice.James M. Edie - 1963 - In William A. Earle, James M. Edie & John Wild (eds.), Christianity and existentialism. [Evanston, Ill.]: Northwestern University Press. pp. 37.
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  31. Husserls conception of ideality of language.James M. Edie - 1975 - Humanitas 11 (2):201-217.
     
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  32.  39
    Husserl vs. Derrida.James M. Edie - 1990 - Human Studies 13 (2):103 - 118.
  33.  13
    Identity and metaphor a phenomenological theory of polysemy.James M. Edie - 1975 - Journal of the British Society for Phenomenology 6 (1):32-41.
  34. John Wild and Phenomenology.James M. Edie - 1989 - Analecta Husserliana 26:85.
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  35.  13
    John Wild's interpretation of William James's theory of the free act.James M. Edie - 1975 - Man and World 8 (2):136-140.
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  36.  15
    Merleau-Ponty, Existentialist of the Social World.James M. Edie - 1968 - Journal of Value Inquiry 2 (2-3):216-225.
  37. New Essays in Phenomenology Studies in the Philosophy of Experience.James M. Edie & Society for Phenomenology and Existential Philosophy - 1969 - Quadrangle Books.
     
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  38.  16
    Notes on the Philosophical Anthropology of William James.James M. Edie - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:141-159.
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  39.  27
    On confronting species-specific skepticism as we near the end of the twentieth century.James M. Edie - 1992 - Man and World 25 (3-4):313-339.
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  40.  33
    Phenomenology as a Rigorous Science.James M. Edie - 1967 - International Philosophical Quarterly 7 (1):21-30.
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  41.  16
    Phenomenology in America.James M. Edie (ed.) - 1967 - Chicago,: Quadrangle Books.
  42. Phenomenology in America Studies in the Philosophy of Experience.James M. Edie & Society for Phenomenology and Existential Philosophy - 1967 - Quadrangle Books.
  43.  43
    Revolution in Philosophy.James M. Edie - 1971 - Southwestern Journal of Philosophy 2 (3):73-91.
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  44.  36
    Russian philosophy.James M. Edie - 1965 - Chicago,: Quadrangle Books. Edited by James P. Scanlan & Mary-Barbara Zeldin.
    v. 1. The beginnings of Russian philosophy: the Slavophiles. The Westernizers.--v. 2. The Nihilists. The Populists. Critics of religion and culture.--v. 3. Pre-revolutionary philosophy and theology. Philosophers in exile. Marxists and Communists.
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  45. Russian Philosophy; An Historical Anthology.James M. Edie, James P. Scanlan, Mary-Barbara Zeldin & George L. Kline - 1966 - Studies in Soviet Thought 6 (1):51-52.
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  46. The Absence of God.James M. Edie - 1963 - In William A. Earle, James M. Edie & John Wild (eds.), Christianity and existentialism. [Evanston, Ill.]: Northwestern University Press. pp. 11348.
     
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  47.  8
    The Hidden Dialectic in Edmund Husserl's Phenomenology.James M. Edie - 1984 - In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Kluwer Academic Publishers. pp. 75-84.
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  48.  11
    The Hidden Dialectic in Edmund Husserl’s Phenomenology.James M. Edie - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:105-109.
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  49.  46
    The meaning and development of Merleau-ponty's concept of structure.James M. Edie - 1980 - Research in Phenomenology 10 (1):39-57.
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  50.  15
    The orders of reality: A phenomenological interpretation of the analogy of being.James M. Edie - 1986 - Man and World 19 (2):155-177.
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