Results for 'James L. Werth Jr'

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  1.  28
    Mental health professionals and assisted death: Perceived ethical obligations and proposed guidelines for practice.James L. Werth Jr - 1999 - Ethics and Behavior 9 (2):159 – 183.
  2.  21
    When is a mental health professional competent to assess a person's decision to hasten death?James L. Werth Jr - 1999 - Ethics and Behavior 9 (2):141 – 157.
  3.  18
    Gatekeepers.James L. Werth Jr & Judith R. Gordon - 1999 - Hastings Center Report 29 (3):4.
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  4. The possible impact of mental health issues on end-of-life decision making.James L. Werth Jr - 2008 - In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge.
  5.  15
    The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals.James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) - 2009 - American Psychological Association.
    Mental health professionals rightfully experience significant anxiety regarding their duty to protect when working with potentially dangerous individuals. This work dispels myths and provides readers with a resource addressing the situations where a duty to protect may apply.
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  6.  47
    Decision making near the end of life: issues, developments, and future directions.James L. Werth & Dean Blevins (eds.) - 2009 - New York: Routledge.
    Case studies and first-person stories about decision-making, written by professionals in the field, bring a uniquely personal touch to this valuable text.
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  7.  25
    If That Ever Happens to Me: Making Life and Death Decisions After Terri Schiavo.James L. Werth - 2010 - Ethics and Behavior 20 (5):402-404.
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  8.  30
    The Appropriateness of Organizational Positions on Assisted Suicide.James L. Werth - 2000 - Ethics and Behavior 10 (3):239-255.
    The leaders of many prominent health and mental health organizations have issued policy statements about the appropriateness of members of their professions being involved in assisted suicide, whether assisted suicide is ever an acceptable option for people, and what roles a professional can or should play when a client is considering assisted suicide. This article argues that only the latter focus-providing suggestions about how a professional can assist a person considering hastening death-is appropriate for an organization whose members are clinical (...)
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  9.  32
    Rational and Assisted Suicidal Communication on the Internet: A Case Example and Discussion of Ethical and Practice Issues.James R. Rogers, James L. Werth & Jon Richard - 2000 - Ethics and Behavior 10 (3):215-238.
    The development of ethical and practice guidelines related to mental health service on the Internet has lagged behind the movement of practitioners into this area. Even for clinicians who are not offering services on the Web, the Internet has led to confusion and concern about proper roles and responsibilities. This article discusses an actual experience we had with a self-described rationally suicidal man with multiple sclerosis. After presenting some background on MS, we report initial interactions with the man verbatim and (...)
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  10.  67
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  11. Fragmented Pompeian Prosopography.James L. Franklin Jr - 2004 - Classical World: A Quarterly Journal on Antiquity 98 (1).
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  12. Seyyed Hossein Nasr and Olive Leaman, History of Islamic Philosophy Reviewed by.James L. Westcoat Jr - 1997 - Philosophy in Review 17 (1):58-62.
     
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  13. used, and are used, as invectives: their aim is to degrade—and, hence, socially constrain—the person diagnosed." Laing makes the same objection in numerous places in his work Eg, The Politics of Experience, pp. 121-2. [REVIEW]Arthur L. Caplan, H. Tristram Engelhardt Jr & James J. McCartney - forthcoming - Bioethics.
     
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  14.  41
    Book Reviews Section 2.Martin Levit, David Neil Silk, Francesco Cordasco, George Bernstein, Paul F. Black, Hyman Kuritz, David Gottlieb, Mary Dunn, James L. Jarrett, Sandra Gadell, John Gadell, Glen Hass, Ronald H. Mueller, Robert Acosta, Sylvester Kohut Jr, Ralph H. Hunkins, Robert B. Girvan, Frederick S. Buchanan, Albert Nissman & H. J. Prince - 1973 - Educational Studies 4 (1):21-35.
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  15.  25
    Religious Language after J. L. Austin.James M. Smith & James Wm McClendon Jr - 1972 - Religious Studies 8 (1):55 - 63.
  16.  52
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  17. Journal of The Cognitive Science Society.Robert L. Goldstone, John R. Anderson, Nick Chater, Andy Clark, Shimon Edelman, Kenneth Forbus, Dedre Gentner, Raymond W. Gibbs Jr, James Greeno & Robert A. Jacobs - 2004 - Cognitive Science 28 (3).
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  18.  46
    Book Review Section 2. [REVIEW]Henrietta Schwartz, Ronald D. Cohen, James J. Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, C. O. X. Roy L. & Raymond Martin - unknown
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  19.  29
    Book Review Section 3. [REVIEW]John R. Thelin, Thomas R. Mcdaniel, Bruce Beezer, Joseph Watras, Sally Schumacher, Jennings L. Wagoner Jr, James M. Giarelli, Rodney P. Riegle, Richard Labrecque, Robert E. Roemer, John Martin Rich, John R. Palmer, Scott Enright & David Bensman - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):442-500.
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  20.  43
    Religious language after J. L. austin1: James M. Smith and James wm. McClendon, jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  21.  28
    Interpreting Nature: The Science of Living Form from Linnaeus to Kant. James L. Larson.John Eddy Jr - 1995 - Isis 86 (3):494-495.
  22.  16
    Herman Melville: Between Charlemagne and the Antemosaic Cosmic Man: Race, Class, and the Crisis of Bourgeois Ideology in the American Renaissance Writer.Robert Tally Jr - 2009 - Historical Materialism 17 (3):235-243.
    Tally reviews Loren Goldner's Herman Melville: Between Charlemagne and the Antemosaic Cosmic King, which posits that Melville was the American Marx, exposing the crisis of bourgeois ideology in the revolutionary period around 1848. In this, Goldner follows a tradition of Marxian scholarship of Melville, notably including C.L.R. James, Michael Paul Rogin, and Cesare Casarino. Tally concludes that Goldner's argument, while interesting, is limited by its focus on American exceptionalism and by ignoring the postnational force of Melville's novels.
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  23.  22
    James Burnett, Lord MonboddoE. L. CloydHenry Home, Lord Kames, and the Scottish Enlightenment: A Study in National Character and in the History of IdeasWilliam C. Lehmann. [REVIEW]George Stocking Jr - 1974 - Isis 65 (3):416-418.
  24. On Scepticism About Ought Simpliciter.James L. D. Brown - 2023 - Australasian Journal of Philosophy.
    Scepticism about ought simpliciter is the view that there is no such thing as what one ought simpliciter to do. Instead, practical deliberation is governed by a plurality of normative standpoints, each authoritative from their own perspective but none authoritative simpliciter. This paper aims to resist such scepticism. After setting out the challenge in general terms, I argue that scepticism can be resisted by rejecting a key assumption in the sceptic’s argument. This is the assumption that standpoint-relative ought judgments bring (...)
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  25.  39
    Austin J. L.. How to do things with words. The William James Lectures delivered at Harvard University in 1955. The Clarendon Press, Oxford 1962, vii + 166 pp., and Harvard University Press, Cambridge, Mass., 1962, ix + 167 pp.Wheatley Jon. Austin on implication and entailment. Philosophical studies , vol. 15 , pp. 46–48.Mathews Bill Jr., Austin on implication and entailment: A reply to Mr. Wheatley. Philosophical studies , vol. 15 , pp. 88–89. [REVIEW]James Thomson - 1971 - Journal of Symbolic Logic 36 (3):513-514.
  26. Integrating the Philosophy and Psychology of Well-Being: An Opinionated Overview.James L. D. Brown & Sophie Potter - 2024 - Journal of Happiness Studies 25 (50):1-29.
    This paper examines the integration and unification of the philosophy and psychology of well-being. For the most part, these disciplines investigate well-being without reference to each other. In recent years, however, with the maturing of each discipline, there have been a growing number of calls to integrate the two. While such calls are welcome, what it means to integrate well-being philosophy and psychology can vary greatly depending on one’s theoretical and practical ends. The aim of this paper is to provide (...)
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  27.  46
    Book ReviewCharles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment. Cambridge: Cambridge University Press, 1999. Pp. xiv+412. $59.95 ; $21.95. [REVIEW]Susan James - 2001 - Ethics 111 (3):634-637.
  28. James L. Nolan, Jr., Reinventing Justice: The American Drug Court Movement.B. Benson - 2003 - Journal of Libertarian Studies 17 (1; SEAS WIN):103-110.
     
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  29. Conceptual Role Expressivism and Defective Concepts.James L. D. Brown - 2022 - In Oxford Studies in Metaethics 17. pp. 225-53.
    This paper examines the general prospects for conceptual role expressivism, expressivist theories that embrace conceptual role semantics. It has two main aims. The first aim is to provide a general characterisation of the view. The second aim is to raise a challenge for the general view. The challenge is to explain why normative concepts are not a species of defective concepts, where defective concepts are those that cannot meaningfully embed and participate in genuine inference. After rejecting existing attempts to answer (...)
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  30. A Plea for Prudence.James L. D. Brown - 2023 - Analysis 83 (2):394-404.
    Critical notice of Guy Fletcher's 'Dear Prudence: The Nature and Normativity of Prudential Discourse' and Dale Dorsey's 'A Theory of Prudence'.
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  31.  33
    The anthropological lens: harsh light, soft focus.James L. Peacock - 1986 - New York: Cambridge University Press.
    Anthropology is a complex, wide-ranging, and ever-changing field. This clear, coherent, and well-crafted book is a revised version of a very successful text first published in 1986, designed to supplement standard textbooks and monographs. It covers the central concepts, distinctive methodologies, and philosophical as well as practical issues of cultural anthropology, and it is accessible to the anthropological novice, and of value to the professional. The updated version covers current issues in cultural anthropology, and includes topics such as globalization, gender, (...)
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  32.  22
    Spatial reversal learning in the lizard Coleonyx variegatus.Patricia M. Kirkish, James L. Fobes & Ann M. Richardson - 1979 - Bulletin of the Psychonomic Society 13 (4):265-267.
    Banded geckos (Coleonyx variegatus) were trained, at the rate of five daily trials, on eight intradimensional spatial shifts to a criterion of 80% correct per reversal. In contrast to several previously reported failures to obtain reversal learning, Coleonyx demonstrated significant improvement on both errors and trials to criterion. Their reversal performance compares favorably with that of birds and mammals and a common index of reversal ability, the mean total error, did not differentiate between taxa.
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  33.  16
    Post-Cartesian meditations: an essay in dialectical phenomenology.James L. Marsh (ed.) - 1988 - New York: Fordham University Press.
    Although this book derives its inspiration and model from Descartes' Meditations and Husserl's Cartesian Meditations, it attempts to overcome Cartesianism ...
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  34.  83
    The Educational Writings of John Locke.James L. Axtell & John Locke - 1969 - British Journal of Educational Studies 17 (1):97-98.
  35. Statistical Inference and the Plethora of Probability Paradigms: A Principled Pluralism.Mark L. Taper, Gordon Brittan Jr & Prasanta S. Bandyopadhyay - manuscript
    The major competing statistical paradigms share a common remarkable but unremarked thread: in many of their inferential applications, different probability interpretations are combined. How this plays out in different theories of inference depends on the type of question asked. We distinguish four question types: confirmation, evidence, decision, and prediction. We show that Bayesian confirmation theory mixes what are intuitively “subjective” and “objective” interpretations of probability, whereas the likelihood-based account of evidence melds three conceptions of what constitutes an “objective” probability.
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  36.  12
    Computational approaches to color constancy: Adaptive and ontogenetic considerations.James L. Dannemiller - 1989 - Psychological Review 96 (2):255-266.
  37.  47
    Modernity and its discontents.James L. Marsh, John D. Caputo & Merold Westphal (eds.) - 1992 - New York: Fordham University Press.
    The introduction by Merold Westphal sets the scene: "Two books, two visions of philosophy, two friends and sometimes colleagues...". Modernity and Its Discontents is a debate between Caputo and Marsh in which each upheld their opposing philosphical positions by critical modernism and post-modernism. The book opens with a critique of each debater of the other's previous work. With its passionate point-counterpoint form, the book recalls the philosphical dialogues of classical times, but the writing style remains lucid and uncluttered. Taking the (...)
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  38. Oxford Studies in Metaethics 17.James L. D. Brown (ed.) - 2022
     
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  39.  64
    A Defense of the Whole‐Brain Concept of Death.James L. Bernat - 1998 - Hastings Center Report 28 (2):14-23.
    The concept of whole‐brain death is under attack again. Scholars are arguing that the concept of brain death per se—regardless of the focus on “higher,” “stem” or “whole”—is fundamentally flawed. These scholars have identified what they believe are serious discrepancies between the definition and criterion of brain death, and have pointed out that medical professionals and lay persons remain confused about its meaning. Yet whole‐brain death remains the standard for determining death in much of the Western world and its defenders (...)
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  40.  79
    How the Distinction between "Irreversible" and "Permanent" Illuminates Circulatory-Respiratory Death Determination.James L. Bernat - 2010 - Journal of Medicine and Philosophy 35 (3):242-255.
    The distinction between the "permanent" (will not reverse) and "irreversible" (cannot reverse) cessation of functions is critical to understand the meaning of a determination of death using circulatory–respiratory tests. Physicians determining death test only for the permanent cessation of circulation and respiration because they know that irreversible cessation follows rapidly and inevitably once circulation no longer will restore itself spontaneously and will not be restored medically. Although most statutes of death stipulate irreversible cessation of circulatory and respiratory functions, the accepted (...)
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  41. Expressivism and Cognitive Propositions.James L. D. Brown - 2019 - Journal of the American Philosophical Association 5 (3):371-387.
    Expressivists about normative thought and discourse traditionally deny that there are nondeflationary normative propositions. However, it has recently been suggested that expressivists might avoid a number of problems by providing a theory of normative propositions compatible with expressivism. This paper explores the prospects for developing an expressivist theory of propositions within the framework of cognitive act theories of propositions. First, I argue that the only extant expressivist theory of cognitive propositions—Michael Ridge's ‘ecumenical expressivist’ theory—fails to explain identity conditions for normative (...)
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  42.  26
    The Whole-Brain Concept of Death Remains Optimum Public Policy.James L. Bernat - 2006 - Journal of Law, Medicine and Ethics 34 (1):35-43.
    The definition of death is one of the oldest and most enduring problems in biophilosophy and bioethics. Serious controversies over formally defining death began with the invention of the positive-pressure mechanical ventilator in the 1950s. For the first time, physicians could maintain ventilation and, hence, circulation on patients who had sustained what had been previously lethal brain damage. Prior to the development of mechanical ventilators, brain injuries severe enough to induce apnea quickly progressed to cardiac arrest from hypoxemia. Before the (...)
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  43.  27
    Aligning the Criterion and Tests for Brain Death.James L. Bernat & Anne L. Dalle Ave - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):635-641.
    Abstract:Disturbing cases continue to be published of patients declared brain dead who later were found to have a few intact brain functions. We address the reasons for the mismatch between the whole-brain criterion and brain death tests, and suggest solutions. Many of the cases result from diagnostic errors in brain death determination. Others probably result from a tiny amount of residual blood flow to the brain despite intracranial circulatory arrest. Strategies to lessen the mismatch include improving brain death determination training (...)
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  44. Communication and liberation.James L. Marsh - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt: die hermeneutische Herausforderung. Aachen: Verlag der Augustinus Buchhandlung.
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  45. Additive Value and the Shape of a Life.James L. D. Brown - 2019 - Ethics 130 (1):92-101.
    The shape of a life hypothesis holds that the temporal sequence of good or bad times in a life can itself be a valuable feature of that life. This is generally thought to be incompatible with additivism about lifetime well-being, which holds that lifetime well-being is fully determined by momentary well-being. This discussion examines Dale Dorsey’s recent argument that these views are in fact compatible. I argue that accepting the conjunction of these views requires stronger commitments than Dorsey recognizes. After (...)
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  46.  37
    On Noncongruence between the Concept and Determination of Death.James L. Bernat - 2013 - Hastings Center Report 43 (6):25-33.
    A combination of emerging life support technologies and entrenched organ donation practices are complicating the physician's task of determining death. On the one hand, technologies that support or replace ventilation and circulation may render the diagnosis of death ambiguous. On the other, transplantation of vital organs requires timely and accurate declaration of death of the donor to keep the organs as healthy as possible. These two factors have led to disagreements among physicians and scholars on the precise moment of death. (...)
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  47.  56
    Whither Brain Death?James L. Bernat - 2014 - American Journal of Bioethics 14 (8):3-8.
    The publicity surrounding the recent McMath and Muñoz cases has rekindled public interest in brain death: the familiar term for human death determination by showing the irreversible cessation of clinical brain functions. The concept of brain death was developed decades ago to permit withdrawal of therapy in hopeless cases and to permit organ donation. It has become widely established medical practice, and laws permit it in all U.S. jurisdictions. Brain death has a biophilosophical justification as a standard for determining human (...)
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  48.  16
    Business as a Source of Social Discontent.James W. Kuhn & Shriver Jr - 1991 - The Ruffin Series in Business Ethics:98-122.
  49.  10
    MacIntyre.James W. Kuhn & Shriver Jr - 1991 - The Ruffin Series in Business Ethics:261-283.
  50.  14
    The Socially Responsible, Autonomous Corporation.James W. Kuhn & Shriver Jr - 1991 - The Ruffin Series in Business Ethics:123-146.
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