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James L. Marsh [95]James Leonard Marsh [1]
  1.  36
    Modernity and its Discontents.James L. Marsh, John D. Caputo & Merold Westphal (eds.) - 1992 - Fordham University Press.
    The introduction by Merold Westphal sets the scene: "Two books, two visions of philosophy, two friends and sometimes colleagues...". Modernity and Its Discontents is a debate between Caputo and Marsh in which each upheld their opposing philosphical positions by critical modernism and post-modernism. The book opens with a critique of each debater of the other's previous work. With its passionate point-counterpoint form, the book recalls the philosphical dialogues of classical times, but the writing style remains lucid and uncluttered. Taking the (...)
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  2. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  3.  23
    Ricoeur as Another: The Ethics of Subjectivity.Richard A. Cohen & James L. Marsh (eds.) - 2002 - State University of New York Press.
    Leading scholars address Paul Ricoeur's last major work, Oneself as Another.
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  4.  45
    The Paradox of Perception.James L. Marsh - 1977 - Modern Schoolman 54 (4):379-384.
  5.  39
    Consciousness and Expression.James L. Marsh - 1978 - Southwestern Journal of Philosophy 9 (1):105-109.
  6.  66
    A Reading of Hegel’s “Phenomenology of Spirit”. [REVIEW]James L. Marsh - 1980 - The Owl of Minerva 12 (1):1-3.
    Professor Lauer at the beginning of his book makes clear what he is doing by indicating what he is not doing. He is not giving a commentary, like Hyppolite, nor a genial discussion of the issue, like Lowenberg. Lauer’s is a reading of the Phenomenology, not the only reading or even the best reading, but a plausible one that he hopes will spare others the tortures he himself had to go through in understanding Hegel and that will facilitate one’s own (...)
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  7.  38
    "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E. Hansen. [REVIEW]James L. Marsh - 1975 - Modern Schoolman 52 (4):458-460.
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  8.  35
    An Inconsistency in Husserl’s Cartesian Meditations.James L. Marsh - 1979 - New Scholasticism 53 (4):460-474.
  9.  29
    Reason and Relativism: A Sartrean Investigation. [REVIEW]James L. Marsh - 1994 - International Philosophical Quarterly 34 (4):502-504.
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  10.  7
    Dialectical Phenomenology: From Suspension to Suspicion. [REVIEW]James L. Marsh - 1984 - Man and World 17 (2):121-141.
  11. Consciousness and Expression.James L. Marsh - 1978 - Southwestern Journal of Philosophy 9 (1):105-109.
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  12. Commentary on Forgiveness: A Philosophical Exploration.James L. Marsh - 2008 - Proceedings of the American Catholic Philosophical Association 82:297-301.
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  13. Freedom.James L. Marsh - 1976 - Proceedings of the American Catholic Philosophical Association 50:82-89.
  14.  4
    Faith, Resistance, and the Future: Daniel Berrigan's Challenge to Catholic Social Thought.James L. Marsh & Anna J. Brown - 2012 - Fordham University Press.
  15.  24
    Lonergan in the World: Self-Appropriation, Otherness, and Justice.James L. Marsh - 2014 - University of Toronto.
    Lonergan in the World compares and applies Lonergan's principles to major trends in contemporary philosophy, including phenomenology, hermeneutics, postmodernism, analytic philosophy, and Marxism.
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  16.  5
    Post-Cartesian Meditations: An Essay in Dialectical Phenomenology.James L. Marsh (ed.) - 1988 - Fordham University Press.
    Although this book derives its inspiration and model from Descartes' Meditations and Husserl's Cartesian Meditations, it attempts to overcome Cartesianism ...
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  17. Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  18. Reason, History, and Politics: The Communitarian Grounds of Legitimation in the Modern Age. [REVIEW]James L. Marsh - 1997 - International Philosophical Quarterly 37 (2):248-250.
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  19. Reply to McKinney on Lonergan, a Deconstruction.James L. Marsh - 1991 - International Philosophical Quarterly 31 (1):95-104.
  20. Response to Römpp.James L. Marsh - 1987 - Journal of the British Society for Phenomenology 18 (2):176-178.
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  21. The Arcades Project (Book Review).James L. Marsh - 2001 - Science and Society 65 (2):243.
     
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  22. The Mystical Element in Heidegger's Thought.James L. Marsh - 1980 - Modern Schoolman 58 (1):53-55.
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  23. The Post-Modern Interpretation of History: A Phenomenological-Hermeneutical Critique.James L. Marsh - 1988 - Journal of the British Society for Phenomenology 19 (2):112-127.
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  24.  18
    Unjust Legality: A Critique of Habermas's Philosophy of Law.James L. Marsh - 2001 - Rowman & Littlefield Publishers.
    This book is an interpretation and critique of Habermas's philosophy as contained in his book, Between Facts and Norms. The main argument is that while Habermas does succeed in laying out foundations, conceptual and methodological, for the philosophy of law, the book is flawed by a fundamental contradiction between a democracy ruled by law and capitalism.
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  25. Unjust Legality: A Critique of Habermas's Philosophy of Law.James L. Marsh - 2003 - Science and Society 67 (3):373-375.
     
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  26.  38
    "Phenomenology and the Problem of History," by David Carr.James L. Marsh - 1976 - Modern Schoolman 54 (1):67-69.
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  27.  23
    Strategies of Evasion: The Paradox of Self-Referentiality and the Post-Modern Critique of Rationality.James L. Marsh - 1989 - International Philosophical Quarterly 29 (3):339-349.
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  28.  33
    "Philosophy," Volume 2, by Karl Jaspers, Trans. E. B. Ashton.James L. Marsh - 1972 - Modern Schoolman 49 (4):382-383.
  29.  51
    Freedom, Receptivity, and God.James L. Marsh - 1975 - International Journal for Philosophy of Religion 6 (4):219 - 233.
    The practical question about God's relation to human freedom isthe issue between Nietzsche and Sartre, on the one hand, and Marcel,on the other. God is compatible with human freedom, for Marcel,because He is conceived as an absolute “Thou,” not an objectivecause, and because human freedom is essentially disposability, openand receptive to the other. God is relevant to human freedom becauseHe is more intimate to me than I am to myself, because He can re-veal to me possibilities about myself and the (...)
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  30.  32
    "Method in Theology," by Bernard Lonergan.James L. Marsh - 1973 - Modern Schoolman 50 (4):390-393.
  31.  1
    JOHN D. CAPUTO. "The Mystical Element in Heidegger's Thought". [REVIEW]James L. Marsh - 1980 - Modern Schoolman 58 (1):53.
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  32.  21
    "Husserlian Meditations," by Robert Sokolowski. [REVIEW]James L. Marsh - 1977 - Modern Schoolman 54 (2):188-190.
  33.  25
    Formative Spirituality.James L. Marsh - 1998 - American Catholic Philosophical Quarterly 72 (2):316-322.
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  34.  24
    "Imagining: A Phenomenological Study," by Edward S. Casey.James L. Marsh - 1978 - Modern Schoolman 55 (3):313-315.
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  35.  24
    Rationality and its Other.James L. Marsh - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):171-183.
  36.  22
    "Kierkegaard's Pseudonymous Authorship: A Study of Time and the Self," by Mark C. Taylor.James L. Marsh - 1978 - Modern Schoolman 55 (3):325-327.
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  37.  13
    Justice, Difference, and the Possibility of Metaphysics: Towards a North American Philosophy of Liberation.James L. Marsh - 2002 - Proceedings of the American Catholic Philosophical Association 76:57-76.
    What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...)
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  38.  21
    Self-Appropriation and Liberation: Philosophizing in the Light of Catonsville.James L. Marsh - 2005 - Proceedings of the American Catholic Philosophical Association 79:1-18.
    Considering the play written by Daniel Berrigan about his own civil disobedience (burning hundreds of draft files in Catonsville, Maryland), the author asks whether Catholics have adopted the American dream at the expense of Christianity. How should we live and philosophize in an age of American empire? Philosophy must be both practical and transformative. We need to question our political situation since 2001, and arrive at a liberatory philosophy and social theory “from below” so as to meet Berrigan’s liberatory, prophetic (...)
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  39.  19
    "Edmund Husserl: Philosopher of Infinite Tasks," by Maurice Natanson.James L. Marsh - 1975 - Modern Schoolman 53 (1):79-82.
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  40.  25
    Phenomenology As Ideology Critique.James L. Marsh - 1980 - Proceedings of the American Catholic Philosophical Association 54 (3):119-125.
  41.  24
    Post-Modernism: A Lonerganian Retrieval and Critique.James L. Marsh - 1995 - International Philosophical Quarterly 35 (2):159-173.
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  42.  7
    Rasmussen, David M., "Reading Habernas". [REVIEW]James L. Marsh - 1993 - International Philosophical Quarterly 33:480-482.
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  43.  23
    Heidegger and Aquinas: An Essay on Overcoming Metaphysics.James L. Marsh - 1985 - International Philosophical Quarterly 25 (2):201-206.
  44.  18
    "Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur," by Don Ihde.James L. Marsh - 1972 - Modern Schoolman 49 (4):377-379.
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  45.  23
    Comments on Schmitz.James L. Marsh - 1999 - American Catholic Philosophical Quarterly 73 (2):267-275.
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  46.  22
    Commentary on Forgiveness: A Philosophical Exploration.James L. Marsh - 2008 - Proceedings of the American Catholic Philosophical Association 82:297-301.
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  47.  15
    An Existential Phenomenology of Law.James L. Marsh - 1990 - International Philosophical Quarterly 30 (3):378-379.
  48.  26
    Marsh's Response to Rasmussen.James L. Marsh - 2003 - Continental Philosophy Review 36 (2):220-223.
  49.  14
    Whitehead and Marx: Toward a Political Metaphysics.James L. Marsh & William S. Hamrick - 1984 - Philosophy Today 28 (3):191-202.
  50.  18
    "Perception, Expression and History: The Social Phenomenology of Maurice Merleau-Ponty," by John O'Neill.James L. Marsh - 1971 - Modern Schoolman 49 (1):87-88.
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1 — 50 / 95