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James Kavanagh [7]James H. Kavanagh [5]
  1.  82
    Jacques Ranciere: Literature, Politics, Aesthetics: Approaches to Democratic Disagreement.Solange Guenoun, James H. Kavanagh & Roxanne Lapidus - 2000 - Substance 29 (2):3.
  2.  33
    Ideology and the Image.James H. Kavanagh & Bill Nichols - 1983 - Substance 12 (3):112.
  3.  32
    Interview: Etienne Balibar and Pierre Macherey.James H. Kavanagh, Thomas E. Lewis, Etienne Balibar & Pierre Macherey - 1982 - Diacritics 12 (1):46.
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  4.  13
    Interview: Terry Eagleton.James H. Kavanagh, Thomas E. Lewis & Terry Eagleton - 1982 - Diacritics 12 (1):52.
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  5.  2
    Moral Philosophy.James Kavanagh - 1960 - Philosophical Studies (Dublin) 10 (10):303-303.
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  6.  11
    Economics for Competition Lawyers.Gunnar Niels, Helen Jenkins & James Kavanagh - 2016 - Oxford University Press UK.
    Competition law is rooted in economic theory, and economics provides many of the standard tools often applied in competition investigations. As a result, a strong foundation in economics is an invaluable asset for practitioners in this area of law. This is the new edition of the popular and well-regarded practitioner guide to the economic principles of competition law. Written in accessible language for non-technical readers, it covers first economic principles by applying them directly to competition cases. It covers all major (...)
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  7.  7
    Documents of Modern Political Thought. [REVIEW]James Kavanagh - 1958 - Philosophical Studies (Dublin) 8:223-224.
    In 1938 Michael Oakeshott edited Social and Political Doctrines of Contemporary Europe. It was and still remains a very valuable book, not the least of its merits being the Introduction contributed by Oakeshott himself. The present volume is described by the editors as its “unworthy successor”. The reason for their compilation is that since Oakeshott edited his book there have been significant changes both in political thought and practice. “The object of this book, then, is to isolate the doctrinal assumptions (...)
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  8.  33
    Marxism's Althusser: Toward a Politics of Literary TheoryFor MarxLenin and PhilosophyEssays in Self-CriticismReading CapitalFormalism and MarxismCriticism and IdeologyA Theory of Literary Production"Literature as an Ideological Form: Some Marxist Hypotheses,". [REVIEW]James H. Kavanagh, Louis Althusser, Etienne Balibar, Tony Bennett, Terry Eagleton & Pierre Macherey - 1982 - Diacritics 12 (1):25.
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  9.  10
    Moral Philosophy. [REVIEW]James Kavanagh - 1960 - Philosophical Studies (Dublin) 10 (10):303-303.
    This book is described as an introductory course for first year students. A good text-book in Moral Philosophy or General Ethics has been wanting. It is not an easy subject. But Father Crofts has been for many years engaged in the work of adult education, and he is thus intimately aware of the needs of adults. He is also a good Thomist. His treatment follows that of St. Thomas, not indeed slavishly, but with a judicious sprinkling of quotations from Aquinas, (...)
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  10.  3
    Moral Philosophy. [REVIEW]James Kavanagh - 1960 - Philosophical Studies (Dublin) 10 (10):303-303.
    This book is described as an introductory course for first year students. A good text-book in Moral Philosophy or General Ethics has been wanting. It is not an easy subject. But Father Crofts has been for many years engaged in the work of adult education, and he is thus intimately aware of the needs of adults. He is also a good Thomist. His treatment follows that of St. Thomas, not indeed slavishly, but with a judicious sprinkling of quotations from Aquinas, (...)
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  11.  11
    The Responsible Christian. [REVIEW]James Kavanagh - 1959 - Philosophical Studies (Dublin) 9:250-252.
    The author is Associate Professor in the Federated Theological Faculty, University of Chicago and Chicago Theological Seminary. This work is “a Protestant interpretation of the part Christians must play in the economic and social world if the Christian faith is not to lose its vitality”, as the cover–piece declares. The Author’s thesis is that there are many difficult, unsolved problems in society and that Christians are obliged to engage themselves seriously in them if genuine religious vitality is to be fostered.
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