Results for 'James K. Kroger'

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  1.  32
    Varieties of Sameness: The Impact of Relational Complexity on Perceptual Comparisons.James K. Kroger, Keith J. Holyoak & John E. Hummel - 2004 - Cognitive Science 28 (3):335-358.
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  2.  18
    Long-Term Memories, Features, and Novelty.James K. Kroger - 2003 - Behavioral and Brain Sciences 26 (6):744-745.
    Ruchkin et al. make a strong claim about the neural substrates of active information. Some qualifications on that conclusion are: (1) Long-term memories and neural substrates activated for perception of information are not the same thing; (2) humans are capable of retaining novel information in working memory, which is not long-term memory; (3) the content of working memory, a dynamically bound representation, is a quantity above and beyond the long-term memories activated, or the activity in perceptual substrates.
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  3.  25
    A Religion for Materialism: JAMES K. FEIBLEMAN.James K. Feibleman - 1967 - Religious Studies 2 (2):211-223.
    The religiously inclined have always rejected materialism. The thesis of this study is that there may have been good reasons for them to do so until comparatively recent times but that the same reasons no longer exist. Our knowledge of matter has not only increased, it has also been altered so completely that there is no more justification for disapproving of materialism on religious grounds.
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  4. Theory of Integrative Levels.James K. Feibleman - 1954 - British Journal for the Philosophy of Science 5 (17):59-66.
  5. Desiring the Kingdom: Worship, Worldview, and Cultural Formation.James K. A. Smith - 2009
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  6. Imagining the Kingdom: How Worship Works.James K. A. Smith - 2013 - Baker Academic.
    How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-recieved Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation - both "secular" and Christian - affects our fundamental orientation to the world. (...)
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  7.  11
    James Atkinson. Martin Luther, Prophet to the Church Catholic. Pp. Vi + 225. (Exeter: Paternoster Press, 1983.) £6.80. [REVIEW]James K. Cameron - 1985 - Religious Studies 21 (2):263-266.
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  8.  29
    Speech and Theology: Language and the Logic of Incarnation.James K. A. Smith - 2002 - Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate true (...)
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  9. Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.James K. A. Smith - 2010 - Grand Rapids: Eerdmans.
    The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers, James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview (...)
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  10.  6
    Africanisation as an Agent of Theological Education in Africa.James K. Mashabela - 2017 - HTS Theological Studies 73 (3).
    This article focuses on the response of Africanisation to Western theological education in Africa, which has for centuries become a theological problem for the African context. In this 21st century, Africanisation is at the centre of the African discourse and focuses on the realities of our African context. Therefore, theological education in Africa should be Africanised in order to seriously engage the aspects of Africanisation. The struggle against colonial education was to ensure that Africa is liberated from unjust educational oppression, (...)
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  11.  31
    Comparative Primate Neuroimaging: Insights Into Human Brain Evolution.James K. Rilling - 2014 - Trends in Cognitive Sciences 18 (1):46-55.
  12. You Are What You Love: The Spiritual Power of Habit.James K. A. Smith - 2016
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  13.  2
    Peirce and Pragmatism.James K. Feibleman - 1953 - Philosophical Quarterly 3 (10):80-81.
  14. Is the Universe Open for Surprise? Pentecostal Ontology and the Spirit of Naturalism.James K. A. Smith - 2008 - Zygon 43 (4):879-896.
    Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a (...)
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  15. Introducing Radical Orthodoxy: Mapping a Post-Secular Theology.James K. A. Smith - 2004
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  16. The Vernacular of the Laboratory.James K. Senior - 1958 - Philosophy of Science 25 (3):163-168.
    The problem in the philosophy of science which interests me beyond all others is that of constructing an abstract deductive system isomorphic with the theory of the natural sciences. Clearly, this task must be the work of many years and many minds. Some portions of it have already been accomplished; but a great deal remains to be done, and the difficulties of the problems yet unsolved impress me as formidable. I believe, however, that it would be hard to overestimate the (...)
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  17. The Worldly Philosophers and the War Economy.James K. Galbraith - 2004 - Social Research: An International Quarterly 71 (2):293-304.
  18.  70
    Liberating Religion From Theology: Marion and Heidegger on the Possibility of a Phenomenology of Religion. [REVIEW]James K. A. Smith - 1999 - International Journal for Philosophy of Religion 46 (1):17-33.
  19. Who's Afraid of Postmodernism? Taking Derrida, Lyotard, and Foucault to Church.James K. A. Smith - 2006
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  20. On the Relationship Between Biology and Medicine.James K. Krueger - 2004 - Dissertation, University of Notre Dame
    Philosophers of science have largely taken little interest in developments in contemporary medicine. There is a familiar, if largely unspoken and undefended, picture of medical research that seems to put it at the periphery of science proper. On this view, medicine is akin to other applied disciplines whose primary aim is to solve particular problems. Scientific research would then be important to medicine only in so far as it sets one kind of constraint on the problem solving process. A second (...)
     
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  21.  11
    Le Référentiel, Univers Obligé de Médiatisation.James K. Feibleman & Ferdinand Gonseth - 1976 - Philosophy and Phenomenological Research 37 (1):134.
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  22.  10
    Ecotherapy – A Forgotten Ecosystem Service: A Review.James K. Summers & Deborah N. Vivian - 2018 - Frontiers in Psychology 9.
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  23.  16
    Observations on Vico as Reader of Lucretius.James K. Coleman - 2007 - New Vico Studies 25:35-51.
  24.  20
    Romantic Allusiveness.James K. Chandler - 1982 - Critical Inquiry 8 (3):461-487.
    Our tendency is not to read Romantic poetry as alluding to the texts it reminds us of. We think of the Augustans as the author of what Reuben Brower calls "the poetry of allusion."5 We envision Romantic poets carrying on their work in reaction to these Augustans and in mysterious awe, whether fearful or admiring, of most other poets—sometimes even of each other. No self-respecting Romantic, it is usually assumed, will deliberately send his reader elsewhere for a meaning to complement (...)
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  25.  16
    Epistemology for the Rest of Us: Hints of a Paradigm Shift in Abraham’s Crossing the Threshold.James K. A. Smith - 2008 - Philosophia Christi 10 (2):353-362.
    William Abraham’s “canonical theism” calls into question standard strategies in philosophy of religion which strain out the particularities of Christian faith, distilling a “mere theism” and position Christian faith within a broader, “general” epistemology. I evaluate Abraham’s call for a philosophical approach that honors the thick particularity of Christian faith and makes room for the unique epistemological status of revelation. I conclude that Abraham’s promising project could be extended to more radically call into question the “intellectualism” that characterizes contemporary philosophy (...)
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  26.  3
    Observations on Vico as Reader of Lucretius.James K. Coleman - 2007 - New Vico Studies 25:35-51.
  27.  37
    A Response to Dr. Barbara Sain’s “Expression in the Theo-Logic”: “Hans Urs von Balthasar on the Manifestation of Divine Truth in the World”.James K. Voiss - 2007 - Philosophy and Theology 19 (1/2):323-329.
    After identifying points of agreement between Karl Rahner and Hans Urs von Balthasar on topics raised by Dr. Sain’s essay, this response raises questions about the deeper foundations of the substantial differences between them. It suggests that the appeal to contrast in their starting-points (Goethe versus Kant) as an explanation is not adequate and suggests lines of further inquiry which might be pursued further.
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  28. James K.A Smith, Jacques Derrida: Live Theory. [REVIEW]Brian Gregor - 2006 - Philosophy in Review 26:294-296.
     
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  29. Professor Maxwell on the Relativity of Motion.James K. Thacker - 1879 - Mind 4 (14):262-266.
  30.  78
    Darwin and Scientific Method.James K. Feibleman - 1959 - Tulane Studies in Philosophy 8:3-14.
  31.  9
    Darwin and Scientific Method.James K. Feibleman - 1959 - Tulane Studies in Philosophy 8:3-14.
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  32.  4
    Aesthetics. [REVIEW]H. D. A. & James K. Feibleman - 1951 - Journal of Philosophy 48 (5):166.
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  33.  8
    James K.A. Smith, The Fall of Interpretation. Philosophical Foundations for a Creational Hermeneutic. Downers Grove, Illinois 2000: Intervarsity Press. 228 Pp. ISBN 0-8308-1574-0. [REVIEW]H. G. Geertsema - 2001 - Philosophia Reformata 66 (2):219-221.
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  34. James K. Farge, Le Parti Conservateur au XVIe Siècle: Université Et Parlement de Paris À L’Époque de la Renaissance Et de la Réforme. Paris: Collège de France (Diffusion Les Belles Lettres), 1992, 198 Pp., ISBN 2- 7226-0000-5, 120 FF. [REVIEW]Brigitte Biot - 1996 - Moreana 33 (3-4):181-184.
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  35.  55
    James K. Beilby and Paul R. Eddy Divine Foreknowledge: Four Views. , . Pp. 221. ISBN 0 8308 2652 1 , 1 84227 160 1.Daniel Hill - 2003 - Religious Studies 39 (2):241-246.
  36.  2
    James K. A. Smith, The Nicene Option: An Incarnational Phenomenology. [REVIEW]Jared Highlen - 2021 - Journal for Continental Philosophy of Religion 4:95-96.
    The legacy of deconstruction continues to loom large, not least in the field of continental philosophy of religion.
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  37.  82
    Continental Philosophy of Religion: Prescriptions for a Healthy Subdiscipline.James K. A. Smith - 2009 - Faith and Philosophy 26 (4):440-448.
    Over the past decade there has been a burgeoning of work in philosophy of religion that has drawn upon and been oriented by “continental” sources in philosophy—associated with figures such as Martin Heidegger, Jacques Derrida, Emmanuel Levinas, Jean-Luc Marion, Gilles Deleuze, and others. This is a significant development and one that should be welcomed by the community of Christian philosophers. However, in this dialogue piece I take stock of the field of “continental philosophy of religion” and suggest that the field (...)
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  38.  35
    The Importance of Being Sufficiently Equal.James K. Galbraith - 2002 - Social Philosophy and Policy 19 (1):201-224.
    Neither income nor wealth should be too highly unequal. But there is a fundamental distinction between pay for work and the ownership of capital assets. The reasons to moderate these inequalities therefore differ, and the arguments are best considered separately.
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  39.  43
    Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine?James K. A. Smith - 2011 - Journal of Religious Ethics 39 (3):556-569.
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of (...)
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  40.  88
    A Principle of Incarnation in Derrida’s Jugendschriften : Towards a Confessional Theology.James K. A. Smith - 2002 - Modern Theology 18 (2):217-230.
  41.  3
    Ethics and Inequality: A Strategic and Practical View.James K. Galbraith - 2016 - Ethics and International Affairs 30 (3):379-389.
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  42.  11
    Die "Mainauer Naturlehre" im Kontext der Wissenschaftsgeschichte. Martin Mosimann.James K. Otte - 1995 - Isis 86 (4):633-634.
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  43.  19
    Feibleman James K.. The Metaphysics of Logical Positivism. The Review of Metaphysics, Vol. 5 No. 1 , Pp. 55–82.George D. W. Berry - 1952 - Journal of Symbolic Logic 17 (3):218-218.
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  44.  7
    Emotional Contagion and Proto-Organizing in Human Interaction Dynamics.James K. Hazy & Richard E. Boyatzis - 2015 - Frontiers in Psychology 6.
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  45.  16
    Questions of Evidence: Proof, Practice, and Persuasion Across the Disciplines.James K. Chandler, Arnold Ira Davidson & Harry D. Harootunian (eds.) - 1994 - University of Chicago Press.
    Biologists, historians, lawyers, art historians, and literary critics all voice arguments in the critical dialogue about what constitutes evidence in research and scholarship. They examine not only the constitution and "blurring" of disciplinary boundaries, but also the configuration of the fact-evidence distinctions made in different disciplines and historical moments the relative function of such concepts as "self-evidence," "experience," "test," "testimony," and "textuality" in varied academic discourses and the way "rules of evidence" are themselves products of historical developments. The essays and (...)
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  46.  65
    Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences. Reviewed By.James K. Swindler - 2016 - Philosophy in Review 36 (3):103-108.
    In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards of (...)
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  47.  13
    James K. A. Smith, Thinking in Tongues: Pentecostal Contributions to Christian Philosophy, Grand Rapids 2010: Eerdmans. 155 Pages. ISBN 9780802861849. [REVIEW]Steve Bishop - 2011 - Philosophia Reformata 76 (1):160-162.
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  48. On the Metaphysics of the Performing Arts.James K. Feibleman - 1970 - Journal of Aesthetics and Art Criticism 28 (3):295-299.
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  49. Unfolding the Future: Bifurcation in Organizing Form and Emergence in Social Systems.James K. Hazy & A. Ashley - 2011 - Emergence: Complexity and Organization 13 (3):58-80.
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  50. ‘One in the One Shepherd’: St. Augustine and Pastoral Ministry.James K. Lee - 2022 - Wiley: The Heythrop Journal 63 (2):232-244.
    The Heythrop Journal, Volume 63, Issue 2, Page 232-244, March 2022.
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