Results for 'James J. Egan'

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  1. Patricia Harkin James J. Sosnoski.James J. Sosnoski - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
     
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  2.  25
    J. David Hoeveler, Jr, James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton.James J. S. Foster - 2018 - Journal of Scottish Philosophy 16 (2):196-200.
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  3.  5
    James J. Gibson And The Psychology Of Perception.Edward S. Reed - 1988 - New Haven: Yale University Press.
    Gathering information from both published and unpublished material and interviews with Gibson's family, colleagues, and friends, Reed (philosophy, Drexel U.) chronicles Gibson's life and intellectual development and his attempts to synthesize several contrasting intellectual traditions into what he ultimately called an "ecological approach" to psychology. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com).
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  4. J. L. Segundo , "A Theology for Artisans of a New Community". I "The Community Called Church". II "Grace and the Human Condition". [REVIEW]James J. Davis - 1974 - The Thomist 38 (4):978.
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  5. Models of Man: A Phenomenological Critique of Some Paradigms in the Human Sciences.James J. Dagenais - 1972 - The Hague: M. Nijhoff.
    This essay is, first, a theoretical and historical study of some classical scientific ways of studying human being in the world. The more readily accessible and more commonly discussed "models" of being human were chosen for review here, but structuralism is included because I believe it will have ,the same impact in America as it has had in France, and I hope that American readers might be forewarned about what may be ideologically at stake before the technical, and fruitful, aspects (...)
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  6. The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson - 1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...)
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  7. Emotion regulation: Conceptual foundations.James J. Gross & Ross A. Thompson (eds.) - 2007
  8. Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future.James J. Hughes - 2004 - New York, NY, USA: Basic Books.
    A provocative work by medical ethicist James Hughes, Citizen Cyborg argues that technologies pushing the boundaries of humanness can radically improve our quality of life if they are controlled democratically. Hughes challenges both the technophobia of Leon Kass and Francis Fukuyama and the unchecked enthusiasm of others for limitless human enhancement. He argues instead for a third way, "democratic transhumanism," by asking the question destined to become a fundamental issue of the twenty-first century: How can we use new cybernetic (...)
     
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  9.  11
    Kant: Religion Within the Boundaries of Mere Reason: A Commentary.James J. DiCenso - 2012 - Cambridge University Press.
    Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work, James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status (...)
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  10. Handbook of Emotion Regulation.James J. Gross (ed.) - 2007 - Guilford Press.
    This authoritative volume provides a comprehensive road map of the important and rapidly growing field of emotion regulation.
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  11. James J. O'Donnell, Avatars of the Word. From Papyrus to Cyberspace Reviewed By.Steven J. Willett - 1999 - Philosophy in Review 19 (4):270-272.
     
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  12. The Perception Of The Visual World.James J. Gibson - 1950 - Boston: Houghton Mifflin.
  13.  70
    Rationales for Indirect Speech: The Theory of the Strategic Speaker.James J. Lee & Steven Pinker - 2010 - Psychological Review 117 (3):785-807.
    Speakers often do not state requests directly but employ innuendos such as Would you like to see my etchings? Though such indirectness seems puzzlingly inefficient, it can be explained by a theory of the strategic speaker, who seeks plausible deniability when he or she is uncertain of whether the hearer is cooperative or antagonistic. A paradigm case is bribing a policeman who may be corrupt or honest: A veiled bribe may be accepted by the former and ignored by the latter. (...)
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  14.  19
    Rationales for Indirect Speech: The Theory of the Strategic Speaker.James J. Lee & Steven Pinker - 2010 - Psychological Review 117 (3):785-807.
  15. A Theory of Direct Visual Perception.James J. Gibson - 1972 - In A. Noe & E. Thompson (eds.), Vision and Mind: Selected Readings in the Philosophy of Perception. MIT Press. pp. 77--89.
  16. Sensations of History: Animation and New Media Art.James J. Hodge - 2019 - Minneapolis: University of Minnesota Press.
    In Sensations of History, James J. Hodge argues that animation in new media art transforms historical experience in the digital age. Combining close textual analysis of experimental new media artworks with discussion of key phenomenological texts, Sensations of History argues for the broad critical significance of animation as we shift from analog to digital technologies. Hodge looks closely at animation aesthetics, which allow for a clear grasp of the ways digital technologies transform our sense of historical experience.
     
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  17.  29
    Humanism for Personhood: Against Human-Racism.James J. Hughes - 2004 - Free Inquiry 24.
    To the degree that we succeed in our campaign for personhood over human-racism we will fulfill the dreams of our humanist forebears.
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  18. Jacobi and Kant : Freedom, Reason, Faith.James J. DiCenso - 2023 - In Alexander J. B. Hampton (ed.), Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. Cambridge University Press.
     
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  19.  80
    Events Are Perceivable but Time is Not.James J. Gibson - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer Verlag. pp. 295-301.
    For centuries psychologists have been trying to explain how a man or an animal could perceive space. They have thought of space as having three dimensions and the difficulty was how an observer could see the third dimension. For depth, as Bishop Berkeley asserted at the outset of the New Theory of Vision (1709), “is a line endwise to the eye which projects only one point in the fund of the eye.” Space was its dimensions. It was empty save for (...)
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  20.  2
    Poetic Power of Place Comparative Perspectives on Austronesian Ideas of Locality.James J. Fox - 1997 - Anu E Press.
    This collection of papers is the fourth in a series of volumes on the work of the Comparative Austronesian Project. Each paper describes a specific Austronesian locality and offers an ethnographic account of the way in which social knowledge is vested, maintained and transformed in a particular landscape. The intention of the volume is to consider common patterns in the representation of place among Austronesian-speaking populations.
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  21.  23
    Scientific and Philosophical Perspectives in Neuroethics.James J. Giordano & Bert Gordijn (eds.) - 2010 - Cambridge University Press.
    It examines three core questions. First, what is the scope and direction of neuroscientific inquiry?
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  22.  44
    Econometric Causality.James J. Heckman - 2008 - .
    Founded in 1920, the NBER is a private, non-profit, non-partisan organization dedicated to conducting economic research and to disseminating research findings among academics, public policy makers, and business professionals.
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  23.  52
    Collected Poems of John J. Rooney.James J. Daly - 1939 - Thought: Fordham University Quarterly 14 (2):329-331.
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  24.  91
    New Reasons for Realism.James J. Gibson - 1967 - Synthese 17 (1):162 - 172.
    Both the psychology of perception and the philosophy of perception seem to show a new face when the process is considered at its own level, distinct from that of sensation. Unfamiliar conceptions in physics, anatomy, physiology, psychology, and phenomenology are required to clarify the separation and make it plausible. But there have been so many dead ends in the effort to solve the theoretical problems of perception that radical proposals may now be acceptable. Scientists are often more conservative than philosophers (...)
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  25. Prospective and Practicing Secondary School Science Teachers' Knowledge and Beliefs About the Philosophy of Science.James J. Gallagher - 1991 - Science Education 75 (1):121-133.
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  26.  33
    A Strategic Opening for a Basic Income Guarantee in the Global Crisis Being Created by AI, Robots, Desktop Manufacturing and BioMedicine.James J. Hughes - 2014 - Journal of Evolution and Technology 24 (1):45-61.
    Robotics and artificial intelligence are beginning to fundamentally change the relative profitability and productivity of investments in capital versus human labor; creating technological unemployment at all levels of the workforce; from the North to the developing world. As robotics and expert systems become cheaper and more capable the percentage of the population that can find employment will also fall; stressing economies already trying to curtail "entitlements" and adopt austerity. Two additional technology-driven trends will exacerbate the structural unemployment crisis in the (...)
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  27. Emotion Elicitation Using Films.James J. Gross & Robert W. Levenson - 1995 - Cognition and Emotion 9 (1):87-108.
  28. A Synoptic History of Classical Rhetoric.James J. Murphy - 1973 - Philosophy and Rhetoric 6 (1):61-62.
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  29.  19
    Perceptual Learning: Differentiation or Enrichment?James J. Gibson & Eleanor J. Gibson - 1955 - Psychological Review 62 (1):32-41.
  30.  55
    Emotion Generation and Emotion Regulation: One or Two Depends on Your Point of View.James J. Gross & Lisa Feldman Barrett - 2011 - Emotion Review 3 (1):8-16.
    Emotion regulation has the odd distinction of being a wildly popular construct whose scientific existence is in considerable doubt. In this article, we discuss the confusion about whether emotion generation and emotion regulation can and should be distinguished from one another. We describe a continuum of perspectives on emotion, and highlight how different (often mutually incompatible) perspectives on emotion lead to different views about whether emotion generation and emotion regulation can be usefully distinguished. We argue that making differences in perspective (...)
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  31. Book Review of James Marsh's Post-Cartesian Meditations: An Essay in Dialectical Phenomenology: Review: James Marsh. Post-Cartesian Meditations: An Essay in Dialectical Phenomenology. Fordham University Press, New York, 1988. $40.00. XIII, 279 Pages. [REVIEW]James J. Valone - 1992 - Philosophy and Social Criticism 18 (1):103-110.
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  32. The Useful Dimensions of Sensitivity.James J. Gibson - 1963 - American Psychologist 18 (1):1-15.
  33.  77
    Emotion Regulation: Past, Present, Future.James J. Gross - 1999 - Cognition and Emotion 13 (5):551-573.
  34. An Ecological Theory of Perception.James J. Gibson - 1979 - Houghton Miflin.
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  35.  6
    The Boundaries of Humanity: Humans, Animals, Machines.James J. Sheehan & Morton Sosna (eds.) - 1991 - University of California Press.
    To the age-old debate over what it means to be human, the relatively new fields of sociobiology and artificial intelligence bring new, if not necessarily compatible, insights. What have these two fields in common? Have they affected the way we define humanity? These and other timely questions are addressed with colorful individuality by the authors of _The Boundaries of Humanity_. Leading researchers in both sociobiology and artificial intelligence combine their reflections with those of philosophers, historians, and social scientists, while the (...)
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  36. Postgenderism: Beyond the Gender Binary.James J. Hughes & George Dvorsky - 2008 - Institute for Ethics and Emerging Technologies.
    Postgenderism is an extrapolation of ways that technology is eroding the biological, psychological and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary biological and psychological gendering in the human species through the application of neurotechnology, biotechnology and reproductive technologies. Postgenderists contend that dyadic gender roles and sexual dimorphisms are generally to the detriment (...)
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  37. Aristotle's Conception of Moral Weakness.James J. Walsh - 1960 - New York: Columbia University Press.
  38.  16
    Observations on Active Touch.James J. Gibson - 1962 - Psychological Review 69 (6):477-491.
  39.  17
    Optical Motions and Transformations as Stimuli for Visual Perception.James J. Gibson - 1957 - Psychological Review 64 (5):288-295.
  40.  14
    The Visual Perception of Objective Motion and Subjective Movement.James J. Gibson - 1954 - Psychological Review 61 (5):304-314.
  41. Thomas Reid on Religion.James J. S. Foster (ed.) - 2017 - Exeter, UK: Imprint Academic.
     
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  42. Emotion Generation and Emotion Regulation: A Distinction We Should Make (Carefully).James J. Gross, Gal Sheppes & Heather L. Urry - 2011 - Cognition and Emotion 25 (5):765-781.
  43.  7
    What Gives Rise to the Perception of Motion?James J. Gibson - 1968 - Psychological Review 75 (4):335-346.
  44. The Myth of Passive Perception: A Reply to Richards.James J. Gibson - 1976 - Philosophy and Phenomenological Research 37 (December):234-238.
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    The Visual Field and the Visual World: A Reply to Professor Boring.James J. Gibson - 1952 - Psychological Review 59 (2):149-151.
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    The Ethics of Payments: Paper, Plastic, or Bitcoin?James J. Angel & Douglas McCabe - 2015 - Journal of Business Ethics 132 (3):603-611.
    Individuals and businesses make numerous payments every day. They sometimes have choices about what forms of payment to make or accept, and at other times are effectively forced to use a particular form. Often there is an asymmetric power relationship between payer and payee that raises the issue of whether one side unfairly exploits the other. Is it unethical exploitation for an employer to pay employees with a fee-laden payroll card over other more convenient forms of payment? Does the fee (...)
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  47.  34
    Foundations of Historical Knowledge. Morton White. [REVIEW]James J. Leach - 1968 - Philosophy of Science 35 (1):76-78.
  48. Rhetoric in the Middle Ages. A History of Rhetorical Theory From St. Augustine to the Renaissance.James J. Murphy - 1976 - Philosophy and Rhetoric 9 (3):181-185.
  49. Are There Sensory Qualities of Objects?James J. Gibson - 1969 - Synthese 19:408-409.
  50.  46
    Beyond Human Nature: Human-Racism in the Debate Over Genetic and Nanotechnological Enhancement.James J. Hughes - 2007 - In Nanoscale. New York, NY, USA: pp. 61-70.
    The alleged threats to human nature are at the root of many concerns about the use of nanotechnology to extend human health and capabilities. Bu the concept of human nature is illusory, selectively deployed, and does not impose any ethical constraint on human enhancement. Human nature is not only a meaningless concept, a product of our imperfect human cognition and a relic of the idea of a "soul," but, as it is deployed today against human enhancement technologies, it is also (...)
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