Results for 'James H. Burch'

939 found
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  1.  61
    Assessing Cross-sectoral and Cross-jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (S1):36-41.
    A community's abilities to promote health and maximize its response to public health threats require fulfillment of one of the four elements of public health legal preparedness, the capacity to effectively coordinate law-based efforts across different governmental jurisdictions, as well as across multiple sectors and disciplines. Government jurisdictions can be viewed “vertically” in that response efforts may entail coordination in the application of laws across multiple levels, including local, state, tribal, and federal governments, and even with international organizations. Coordination of (...)
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  2.  29
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, Honorable John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Honrable Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-41.
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  3.  61
    Bad Blood Thirty Years Later: A Q&A with James H. Jones.James H. Jones & Nancy M. P. King - 2012 - Journal of Law, Medicine and Ethics 40 (4):867-872.
    Historian James H. Jones published the first edition of Bad Blood, the definitive history of the Tuskegee Syphilis Experiment, in 1981. Its clear-eyed examination of that research and its implications remains a bioethics classic, and the 30-year anniversary of its publication served as the impetus for the reexamination of research ethics that this symposium presents. Recent revelations about the United States Public Health Service study that infected mental patients and prisoners in Guatemala with syphilis in the late 1940s in (...)
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  4.  16
    (1 other version)Philosophy and Cognitive Science.James H. Fetzer - 1991 - New York: Paragon House.
  5.  64
    Philosophy of science.James H. Fetzer - 1993 - New York: Paragon House Publishers.
    The development of science has been a distinctive feature of human history in recent times, especially in the seventeenth and eighteenth centuries. In light of the problems that define the philosophy of science today, James Fetzer provides a foundation for inquiry into the nature of science, the history of science, and the relationship between the two. In Philosophy of Science, Fetzer investigates the aim and methods of empirical science and examines the importance of methodological commitments to the study of (...)
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  6.  77
    Scientific Explanation and the Causal Structure of the World. Wesley Salmon.James H. Fetzer - 1987 - Philosophy of Science 54 (4):597-610.
    If the decades of the forties through the sixties were dominated by discussion of Hempel's “covering law“ explication of explanation, that of the seventies was preoccupied with Salmon's “statistical relevance” conception, which emerged as the principal alternative to Hempel's enormously influential account. Readers of Wesley C. Salmon's Scientific Explanation and the Causal Structure of the World, therefore, ought to find it refreshing to discover that its author has not remained content with a facile defense of his previous investigations; on the (...)
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  7.  88
    Mental algorithms: Are minds computational systems?James H. Fetzer - 1994 - Pragmatics and Cognition 21 (1):1-29.
    The idea that human thought requires the execution of mental algorithms provides a foundation for research programs in cognitive science, which are largely based upon the computational conception of language and mentality. Consideration is given to recent work by Penrose, Searle, and Cleland, who supply various grounds for disputing computationalism. These grounds in turn qualify as reasons for preferring a non-computational, semiotic approach, which can account for them as predictable manifestations of a more adquate conception. Thinking does not ordinarily require (...)
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  8. (1 other version)Language and mentality: Computational, representational, and dispositional conceptions.James H. Fetzer - 1989 - Behaviorism 17 (1):21-39.
    The purpose of this paper is to explore three alternative frameworks for understanding the nature of language and mentality, which accent syntactical, semantical, and pragmatical aspects of the phenomena with which they are concerned, respectively. Although the computational conception currently exerts considerable appeal, its defensibility appears to hinge upon an extremely implausible theory of the relation of form to content. Similarly, while the representational approach has much to recommend it, its range is essentially restricted to those units of language that (...)
     
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  9.  78
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  10.  24
    Chase, Chance, and Creativity: The Lucky Art of Novelty.James H. Austin - 2003 - MIT Press.
    A personal story of the ways in which persistence, chance, and creativity interact in biomedical research. This first book by the author of Zen and the Brain examines the role of chance in the creative process. James Austin tells a personal story of the ways in which persistence, chance, and creativity interact in biomedical research; the conclusions he reaches shed light on the creative process in any field. Austin shows how, in his own investigations, unpredictable events shaped the outcome (...)
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  11.  29
    Plato's Cretan City: A Historical Interpretation of the Laws.James H. Oliver & Glenn R. Morrow - 1962 - American Journal of Philology 83 (4):447.
  12.  37
    Moral Dilemmas.James H. McGrath - 1990 - Noûs 24 (2):360-363.
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  13. Philosophical reasoning.James H. Fetzer - 1984 - In Principles of philosophical reasoning. Totowa, N.J.: Rowman & Allanheld. pp. 3--21.
     
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  14.  54
    Connectionism and cognition: Why Fodor and Pylyshyn are wrong.James H. Fetzer - 1992 - In A. Clark & Ronald Lutz (eds.), Connectionism in Context. Springer Verlag. pp. 305-319.
  15.  55
    "Group decision and social interaction: A theory of social decision schemes": Errata.James H. Davis - 1973 - Psychological Review 80 (4):302-302.
  16.  8
    Implausible dream: the world-class university and repurposing higher education.James H. Mittelman - 2017 - Princeton: Princeton University Press.
    Why the paradigm of the world-class university is an implausible dream for most institutions of higher education Universities have become major actors on the global stage. Yet, as they strive to be "world-class," institutions of higher education are shifting away from their core missions of cultivating democratic citizenship, fostering critical thinking, and safeguarding academic freedom. In the contest to raise their national and global profiles, universities are embracing a new form of utilitarianism, one that favors market power over academic values. (...)
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  17.  49
    Computer Reliability and Public Policy: Limits of Knowledge of Computer-Based Systems*: JAMES H. FETZER.James H. Fetzer - 1996 - Social Philosophy and Policy 13 (2):229-266.
    Perhaps no technological innovation has so dominated the second half of the twentieth century as has the introduction of the programmable computer. It is quite difficult if not impossible to imagine how contemporary affairs—in business and science, communications and transportation, governmental and military activities, for example—could be conducted without the use of computing machines, whose principal contribution has been to relieve us of the necessity for certain kinds of mental exertion. The computer revolution has reduced our mental labors by means (...)
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  18.  39
    What’s Wrong with Salmon’s History: The Third Decade.James H. Fetzer - 1992 - Philosophy of Science 59 (2):246-262.
    My purpose here is to elaborate the reasons I maintain that Salmon has not been completely successful in reporting the history of work on explanation. The most important limitation of his account is that it does not emphasize the critical necessity to embrace a suitable conception of probability in the development of the theory of probabilistic explanation.
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  19.  77
    Reichenbach, reference classes, and single case 'probabilities'.James H. Fetzer - 1977 - Synthese 34 (2):185 - 217.
  20.  81
    A world of dispositions.James H. Fetzer - 1977 - Synthese 34 (4):397 - 421.
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  21.  23
    Collective Remembering and the Making of Political Culture.James H. Liu - 2022 - Cambridge University Press.
    Collective memory can make and break political culture around the world. Representations and reinterpretations of the past intersect with actions that shape the future. A nation's political culture emerges from complex layers of institutional and individual responses to historical events. Society changes and is changed by these layers of memory over time. Understanding them gives us insight into where we are today. Encompassing examples from colonization and decolonization, revolving around the critical junctures of the world wars, this book illustrates how (...)
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  22. Artificial Intelligence: Its Scope and Limits.James H. Fetzer - 1990 - Kluwer Academic Publishers.
    1. WHAT IS ARTIFICIAL INTELLIGENCE? One of the fascinating aspects of the field of artificial intelligence (AI) is that the precise nature of its subject ..
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  23.  18
    Genealogies of Music and Memory: Gluck in the Nineteenth-Century Parisian Imagination.James H. Johnson - 2023 - Common Knowledge 29 (2):239-241.
    The music of Christoph Willibald von Gluck was a revolution for Paris operagoers when his work premiered there in 1774. In a setting known for its restive and often rowdy spectators, Alceste, Iphigénie en Aulide, and Orpheé et Eurydice seized audiences with unprecedented force. They shed silent tears or sobbed openly, and some cried out in sympathy with the sufferers onstage. “Oh Mama! This is too painful!” three girls called out as Charon led Alcestis to the underworld, and a boy (...)
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  24. The frame problem: Artificial intelligence meets David Hume.James H. Fetzer - 1990 - International Journal of Expert Systems 3:219-232.
  25.  50
    Assessing artificial intelligence and its critics.James H. Moor - 1998 - In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers are Changing Philosophy. Cambridge: Blackwell. pp. 213--230.
  26.  41
    The cancellation of symmetrical contraries and the principle of significant contradictories.James H. Moor - 1976 - Philosophy of Science 43 (4):550-559.
  27. An analysis of the Turing test.James H. Moor - 1976 - Philosophical Studies 30 (4):249 - 257.
  28. The pseudorealization fallacy and the chinese room argument.James H. Moor - 1988 - In James H. Fetzer (ed.), Aspects of AI. D.
     
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  29.  43
    On the historical explanation of unique events.James H. Fetzer - 1975 - Theory and Decision 6 (1):87-97.
  30.  15
    The Diversity of Minimal Cofinal Extensions.James H. Schmerl - 2022 - Notre Dame Journal of Formal Logic 63 (4):493-514.
    Fix a countable nonstandard model M of Peano arithmetic. Even with some rather severe restrictions placed on the types of minimal cofinal extensions N≻M that are allowed, we still find that there are 2ℵ0 possible theories of (N,M) for such N’s.
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  31.  62
    Motor cortex fields and speech movements: Simple dual control is implausible.James H. Abbs & Roxanne DePaul - 1998 - Behavioral and Brain Sciences 21 (4):511-512.
    We applaud the spirit of MacNeilage's attempts to better explain the evolution and cortical control of speech by drawing on the vast literature in nonhuman primate neurobiology. However, he oversimplifies motor cortical fields and their known individual functions to such an extent that he undermines the value of his effort. In particular, MacNeilage has lumped together the functional characteristics across multiple mesial and lateral motor cortex fields, inadvertantly creating two hypothetical centers that simply may not exist.
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  32.  98
    On wundt's theory of psychic synthesis in vision.James H. Hyslop - 1888 - Mind 13 (52):499-526.
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  33.  36
    Problems of science and philosophy.James H. Hyslop - 1903 - Philosophical Review 12 (4):386-400.
  34.  19
    The fourth dimension of space.James H. Hyslop - 1896 - Philosophical Review 5 (4):352-370.
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  35.  28
    Ministry: Reflections on some canonical issues.James H. Provost - 1988 - Heythrop Journal 29 (3):285–299.
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  36. Relationality without obligation.James H. P. Lewis - 2022 - Analysis 82 (2):238-246.
    Some reasons are thought to depend on relations between people, such as that of a promiser to a promisee. It has sometimes been assumed that all reasons that are relational in this way are moral obligations. I argue, via a counter example, that there are non-obligatory relational reasons. If true, this has ramifications for relational theories of morality.
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  37.  17
    Relative reinforcement effects: S1/S2 and S1/S1 paradigms in instrumental conditioning.James H. McHose - 1970 - Psychological Review 77 (2):135-146.
  38.  29
    Zen-Brain Reflections.James H. Austin - 2010 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  39. A student's library of neo-scholastic philosophy.James H. Ryan - 1928 - Philadelphia, Pa.: [American ecclesiastical review].
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  40.  86
    (1 other version)A probabilistic causal calculus: Conflicting conceptions.James H. Fetzer & Donald E. Nute - 1980 - Synthese 44 (2):241 - 246.
  41. Consciousness evolves when the self dissolves.James H. Austin - 2000 - Journal of Consciousness Studies 7 (11-12):209-230.
    We need to clarify at least four aspects of selfhood if we are to reach a better understanding of consciousness in general, and of its alternate states. First, how did we develop our self-centred psychophysiology? Second, can the four familiar lobes of the brain alone serve, if only as preliminary landmarks of convenience, to help understand the functions of our many self-referent networks? Third, what could cause one's former sense of self to vanish from the mental field during an extraordinary (...)
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  42.  38
    Ideology and the Image.James H. Kavanagh & Bill Nichols - 1983 - Substance 12 (3):112.
  43.  62
    William James and immortality.James H. Leuba - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):409-416.
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  44.  28
    Zen-Brain Reflections: Reviewing Recent Developments in Meditation and States of Consciousness.James H. Austin - 2006 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  45. A Black Theology of Liberation, Fortieth Anniversary Edition.James H. Cone - 2010
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  46.  12
    Deep Ecology and Deep Ecumenism: Religion and the New Paradigm. Reflections on the Theological Sources of our World-View.James H. Stewart - 1994 - Feminist Theology 2 (6):103-117.
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  47. The emergence of philosophical interest in cognition.James H. Lesher - 1994 - Oxford Studies in Ancient Philosophy 12:1-34.
    On some accounts, early reflection on the nature of human cognition focused on its physical or physiological causes (as, for example, when in fragment 105 Empedocles identifies thought with blood). On other accounts, there was an identifiable process of semantic development in which a number of perception-oriented terms for knowing (e.g. gignôskô, oida, noeô, and suniêmi) took on a more intellectual orientation. Although some find evidence of this transition in the poems of Solon and Archilochus, appreciation for a distinction between (...)
     
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  48.  39
    The immediate apprehension of God according to William James and William E. Hocking.James H. Leuba - 1924 - Journal of Philosophy 21 (26):701-712.
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  49. Professor William James' Interpretation of Religious Experience.James H. Leuba - 1904 - International Journal of Ethics 14 (3):322-339.
  50.  22
    Subsets coded in elementary end extensions.James H. Schmerl - 2014 - Archive for Mathematical Logic 53 (5-6):571-581.
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