Results for 'James G. Loveys'

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  1.  6
    Stable Theories Without Dense Forking Chains.Bernhard Herwig, James G. Loveys, Anand Pillay, Predag Tanović & O. Wagner - 1992 - Archive for Mathematical Logic 31 (5):297-303.
    We define a generalized notion of rank for stable theories without dense forking chains, and use it to derive that every type is domination-equivalent to a finite product of regular types. We apply this to show that in a small theory admitting finite coding, no realisation of a nonforking extension of some strong type can be algebraic over some realisation of a forking extension.
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  2.  36
    Abelian Groups with Modular Generic.James Loveys - 1991 - Journal of Symbolic Logic 56 (1):250-259.
    Let G be a stable abelian group with regular modular generic. We show that either 1. there is a definable nongeneric K ≤ G such that G/K has definable connected component and so strongly regular generics, or 2. distinct elements of the division ring yielding the dependence relation are represented by subgroups of G × G realizing distinct strong types (when regarded as elements of G eq ). In the latter case one can choose almost 0-definable subgroups representing the elements (...)
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  3.  10
    Locally Finite Weakly Minimal Theories.James Loveys - 1991 - Annals of Pure and Applied Logic 55 (2):153-203.
    Suppose T is a weakly minimal theory and p a strong 1-type having locally finite but nontrivial geometry. That is, for any M [boxvR] T and finite Fp, there is a finite Gp such that acl∩p = gεGacl∩pM; however, we cannot always choose G = F. Then there are formulas θ and E so that θεp and for any M[boxvR]T, E defines an equivalence relation with finite classes on θ/E definably inherits the structure of either a projective or affine space (...)
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  4.  30
    James G. Hart.James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
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  5.  25
    In Memoriam: Carl G. (Peter) Hempel 1905--1997. [REVIEW]James G. Lennox - 1999 - Biology and Philosophy 14 (4):477-480.
  6.  47
    D. G. Martinez: P. Michigan XIX. Baptized for Our Sakes: A Leather Trisagion From Egypt (P.Mich. 799). (Beiträge Zur Altertumskunde 120.) Pp. 115, Ills. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. ISBN: 3-519-07669-1. [REVIEW]James G. Keenan - 2000 - The Classical Review 50 (2):634-635.
  7.  1
    A Philosophick Essay Concerning Ideas, According to Dr. Sherlock's Principles.James G. Buickerood - 1996 - Ams Pressinc.
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  8.  12
    James G. Traynham . Essays on the History of Organic Chemistry, Baton Rouge and London, Louisiana State University Press, 1987, Pp.Ix + 145. ISBN 0-8071-1293-3. £21.25. [REVIEW]Noel G. Coley - 1988 - British Journal for the History of Science 21 (3):368-368.
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  9.  12
    Benjamin Rush, M.D.: A Bibliographic Guide. Claire G. Fox, Gordon L. Miller, Jacquelyn C. Miller.James G. Cassidy - 1997 - Isis 88 (1):173-173.
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  10.  27
    The Metaphysics of G. E. Moore.James G. Hanink - 1988 - New Scholasticism 62 (1):112-117.
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  11.  26
    Varieties of Religion Today: William James Revisited (Review).James G. S. Wilson - 2003 - Journal of Speculative Philosophy 17 (4):323-325.
  12. Ethics and the University.James G. Speight - 2015 - Wiley-Scrivener.
    It is the continuous reports of unethical behavior in the form of data manipulation, cheating, plagiarism, and other forms of unacceptable behavior that draw attention to the issues of misconduct. The causes of misconduct are manifold whether it is the need to advance in a chosen discipline or to compete successfully for and obtain research funding. Disappointingly, individuals who are oriented to any form of dishonesty are individuals who had previously displayed little or no consideration for the feelings of others (...)
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  13.  9
    Kant's Paralogism of Personhood.James G. Anderson - 1980 - Grazer Philosophische Studien 10:73-86.
    Jonathan Bennett's two interpretations of Kant's Third Paralogism are shown to be inadequate. The Third Paralogism attempts to show that rational psychology provides an inadequate basis for the application of the concepts of "personhood" and "substance". The criteria for the application of "personhood" and "substance" must be empirical, and in the case of "personhood" they are bodily criteria. These criteria are available to each of us but only upon pains of abandoning what Bennett calls the Cartesian basis, i.e. rational psychology.
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  14. The Challenge of Bioinformatics.James G. Anderson & Kenneth W. Goodman - forthcoming - Ethics and Information Technology: A Case-Based Approach to a Health Care System in Transition. New York: Springer.
     
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  15. The Liturgical Subject: Subject, Subjectivity, and the Human Person in Contemporary Liturgical Discussion and Critique.James G. Leachman (ed.) - 2009 - University of Notre Dame Press.
    "This collection of essays makes a significant contribution to the field of liturgical studies. Many are original in the best sense that theological work can be: grounded in the authentic tradition, perceptive, imaginative, and capable of giving readers new insights into, and a fresh appreciation of, timeless truths. Taken together they will attract readers from a variety of disciplines, in the first place because worship is an essential aspect of every Christian life, and in the second because the essays are (...)
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  16.  11
    Aristotle: On the Parts of Animals.James G. Lennox (ed.) - 2002 - Clarendon Press.
    Aristotle is without question the founder of the science of biology. In his treatise On the Parts of Animals, he develops his systematic principles for biological investigation, and explanation, and applies those principles to explain why the different animal kinds have the different parts that they do. It is one of the greatest achievements in the history of science. This new translation from the Greek aims to reflect the subtlety and detail of Aristotle's reasoning. The commentary provides help in understanding (...)
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  17. The Pregnancy of Matter: Marsilio Ficino on Natural Change" From Within" Matter.James G. Snyder - 2011 - Rinascimento 51:139-155.
     
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  18.  8
    Marsilio Ficino und Frane Petrić zur „ontologischen Priorität“ von Materie und Raum.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Dieser Artikel ist ein Vergleich einiger der signifikanten ontologischen Behauptungen über die Natur der ersten Materie des renaissancistischen Platonikers Marsilio Ficino und über das Gepräge des Raums Frane Petrićs, eines aus der Stadt Cres stammenden Platonikers des 16. Jahrhunderts. Darin vertrete ich die Ansicht, es bestünden zwei Hinsichten, in denen die natürlichen Philosophien beider Platoniker einander ähnelten, speziell in puncto ontologischer Sachlage des grundlegendsten Substrats der materiellen Welt. Zuallererst treten sowohl Ficino wie auch Petrić für eine fundamentale Existenz der Materie (...)
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  19.  14
    Marsilio Ficino i Frane Petrić o »ontološkom prioritetu« materije i prostora.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Ovaj članak je usporedba nekih od centralnih ontoloških stavova o naravi prve materije renesansnog platonista Marsilia Ficina te naravi prostora Frane Petrića, platonista 16. stoljeća iz grada Cresa. U njemu tvrdim da postoje dva aspekta u kojima prirodne filozofije oba platonista nalikuju jedna drugoj, naročito po pitanju ontološkog statusa najtemeljnijeg supstrata materijalnog svijeta. Kao prvo, i Ficino i Petrić se zalažu za temeljnu egzistenciju materije i prostora. Kao drugo, oba filozofa pridaju »ontološki prioritet« materiji i prostoru nad onim što se (...)
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  20.  13
    Marsilio Ficino et Frane Petrić à propos de la « priorité ontologique » de la matière et de l'espace.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Cet article est une comparaison de certaines affirmations ontologiques sur la nature de la matière première chez le platonicien de la Renaissance Marsilio Ficino et sur la nature de l’espace chez Frane Petrić, platonicien du XVIème siècle issu de la ville de Cres. J’y soutiens que les philosophies naturelles des deux platoniciens se ressemblent à deux égards, notamment en ce qui concerne le statut ontologique du substrat le plus fondamental du monde matériel. D’abord, Ficino comme Petrić soutiennent l’existence fondamentale de (...)
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  21.  47
    Marsilio Ficino and Frane Petrić on the “Ontological Priority” of Matter and Space.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    This paper is a comparison of some of the central ontological claims on the nature of prime matter of the Renaissance Platonist Marsilio Ficino, and the nature of space of Frane Petrić, the sixteenth century Platonist from the town of Cres. In it I argue that there are two respects in which the natural philosophies of both Platonists resemble one another, especially when it comes to the ontological status of the most basic substrate of the material world. First, both Ficino (...)
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  22. Ficino, Marsilio.James G. Snyder - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
     
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  23. The Self Across Psychology: Self-Recognition, Self-Awareness, and the Self Concept.James G. Snodgrass & R. L. Thompson (eds.) - 1997 - New York Academy of Sciences.
  24.  6
    James G. Hart, Hedwig Conrad-Martius’ Ontological Phenomenology, Ed. Rodney K. B. Parker, Cham: Springer, 2020, 272 Pp., ISBN 978-3030448417. [REVIEW]Christina M. Gschwandtner - 2022 - Continental Philosophy Review 55 (3):391-396.
    This contribution highlights the importance of the work of Hedwig Conrad-Martius, a student of Husserl and early phenomenological thinker, in the context of a review of James Hart’s 1972 dissertation on her work, now published under the title _Hedwig Conrad-Martius’ Ontological Phenomenology_. It provides some context for Conrad-Martius’ thought, gives a brief chapter-by-chapter account of Hart’s treatment, and raises some further questions about his discussion of her work.
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  25. Fayyum Agriculture at the End of the Ayyubid Era: Nabulsi's Survey.James G. Keenan - 1999 - In Agriculture in Egypt, From Pharaonic to Modern Times. pp. 287-299.
     
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  26. Agriculture in Egypt, From Pharaonic to Modern Times.G. Keenan James - 1999
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  27. Christianity and Philosophical Culture in the Fifth Century: The Controversy About the Human Soul in the West.James G. Colbert (ed.) - 2014 - St. Augustine's Press.
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  28. El conocimiento divino en John Smith.James G. Colbert - 1992 - Thémata: Revista de Filosofía 9:87-96.
     
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  29.  19
    Our Knowledge of the Past: A Philosophy of Historiography.James G. Colbert - 2005 - Review of Metaphysics 59 (2):457-459.
    Neither history, nor historiography, nor other fields of inquiry have essences that determine method, Tucker tells us. However, scientific historiography has been successful, and its progress can be studied empirically and descriptively, as distinct from a “phenomenological” approach focused on historiographers’ own and often misleading self-awareness.
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  30. Review: H. Freudenthal, Logique Mathematique Appliquee. [REVIEW]James G. Renno - 1959 - Journal of Symbolic Logic 24 (3):256-256.
     
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  31. Andrew Martindale, Ed., Simone Martini: Complete Edition. New York: New York University Press, 1988. Pp. X, 228; Frontispiece, 140 Black-and-White Plates, 12 Black-and-White Figures, 16 Color Plates. $150. [REVIEW]James G. Czarnecki - 1991 - Speculum 66 (2):443-445.
     
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  32. In Search of Harmony: Metaphysics and Politics.James G. Hanink (ed.) - 2019 - Washington, D.C.: American Maritain Association/The Catholic University of America Press.
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  33.  14
    La Evolución de la Lógica Simbólica y Sus Implicaciones Filosóficas.James G. Colbert - 1971 - Journal of Symbolic Logic 36 (2):324-325.
  34. Historical and Philosophical Perspectives on Behavioral Genetics and Developmental Science.James G. Tabery & Paul E. Griffiths - 2010 - In Kathryn Hood, Halpern E., Greenberg Carolyn Tucker, Lerner Gary & M. Richard (eds.), Handbook of Developmental Science, Behavior and Genetics. Wiley-Blackwell. pp. 41--60.
     
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  35.  2
    Signs of Reincarnation: Exploring Beliefs, Cases, and Theory.James G. Matlock - 2019 - Rowman & Littlefield Publishers.
    This book provides a systematic, inter-disciplinary examination of beliefs in as well as evidence for reincarnation that will appeal to students of anthropology, religious studies, philosophy, and the psychology of consciousness and memory, as well as parapsychology.
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  36. JAMES G. DEVOTO, Ed. Claudius Aelianus:(Non-Roman Script Word).V. Historia - 2000 - American Journal of Philology 121 (2):328-330.
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  37. Aristotle’s Philosophy of Biology: Studies in the Origins of Life Science.James G. Lennox - 2001 - Journal of the History of Biology 36 (1):223-224.
  38.  2
    Aristotle’s Philosophy of Biology: Studies in the Origins of Life Science.James G. Lennox - 2000 - Cambridge University Press.
    In addition to being one of the world's most influential philosophers, Aristotle can also be credited with the creation of both the science of biology and the philosophy of biology. He was the first thinker to treat the investigations of the living world as a distinct inquiry with its own special concepts and principles. This book focuses on a seminal event in the history of biology - Aristotle's delineation of a special branch of theoretical knowledge devoted to the systematic investigation (...)
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  39. Aristotle: On the Parts of Animals.James G. Lennox (ed.) - 2002 - Clarendon Press.
    Aristotle is without question the founder of the science of biology. In his treatise On the Parts of Animals, he develops his systematic principles for biological investigation, and explanation, and applies those principles to explain why the different animal kinds have the different parts that they do. It is one of the greatest achievements in the history of science. This new translation from the Greek aims to reflect the subtlety and detail of Aristotle's reasoning. The commentary provides help in understanding (...)
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  40.  2
    On the Parts of Animals I-Iv: Translated with an Introduction and Commentary.James G. Lennox (ed.) - 2002 - Oxford University Press UK.
    In On the Parts of Animals, Aristotle develops his systematic principles for biological investigation and explanation, and applies those principles to explain why the different animals have the different parts that they do. This new translation and commentary reflects the subtlety and detail of Aristotle's reasoning.
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  41.  1
    On the Parts of Animals I-Iv: An Introduction and Commentary.James G. Lennox (ed.) - 2002 - Oxford University Press UK.
    Aristotle is without question the founder of the science of biology. In his treatise On the Parts of Animals, he develops his systematic principles for biological investigation, and explanation, and applies those principles to explain why the different animal kinds have the different parts that they do. It is one of the greatest achievements in the history of science. This new translation from the Greek aims to reflect the subtlety and detail of Aristotle's reasoning. The commentary provides help in understanding (...)
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  42. Aristotle: On the Parts of Animals.James G. Lennox - 2003 - Philosophical Quarterly 53 (213):607-609.
    Aristotle is without question the founder of the science of biology. In his treatise On the Parts of Animals, he develops his systematic principles for biological investigation, and explanation, and applies those principles to explain why the different animal kinds have the different parts that they do. It is one of the greatest achievements in the history of science. This new translation from the Greek aims to reflect the subtlety and detail of Aristotle's reasoning. The commentary provides help in understanding (...)
     
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  43. 'As If We Were Investigating Snubness': Aristotle on the Prospects for a Single Science of Nature.James G. Lennox - 2008 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Xxxv: Winter 2008. Oxford University Press.
     
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  44.  74
    An Aristotelian Philosophy of Biology: Form, Function and Development.James G. Lennox - 2017 - Acta Philosophica 26 (1):33-52.
    In metaphysics and philosophy of science, a significant movement is making inroads, under the banner of ‘neo-Aristotelianism’. This movement has so far been focused primarily on the physical sciences; but given that Aristotle the natural scientist was above all a biologist, it is worth asking what a neo-Aristotelian philosophy of biology would look like? In this paper, I begin a discussion on precisely that question. One interesting result is that the fact that biology is now permeated by evolutionary ways of (...)
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  45.  69
    Being, Nature, and Life in Aristotle: Essays in Honor of Allan Gotthelf.James G. Lennox & Robert Bolton (eds.) - 2010 - Cambridge University Press.
    This volume of essays explores major connected themes in Aristotle's metaphysics, philosophy of nature, and ethics, especially themes related to essence, definition, teleology, activity, potentiality, and the highest good. The volume is united by the belief that all aspects of Aristotle's work need to be studied together if any one of the areas of thought is to be fully understood. Many of the papers were contributions to a conference at the University of Pittsburgh entitled 'Being, Nature, and Life in Aristotle', (...)
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  46. Between Data and Demonstration: The Analytics and the Historia Animalium.James G. Lennox - 1991 - In Alan C. Bowen (ed.), Science and Philosophy in Classical Greece. Garland. pp. 2--61.
  47.  8
    Darwin's Dangerous Idea: Evolution and the Meanings of Life. [REVIEW]James G. Lennox - 1997 - Review of Metaphysics 50 (3):652-653.
    Darwin's Dangerous Idea is a wide-ranging, exciting read: full of wit, challenging ideas, and forthright argumentation. Daniel Dennett's dangerous idea is that "the idea of evolution by natural selection unifies the realm of life, meaning, and purpose with the realm of space and time, cause and effect, mechanism and physical law". In explicit opposition to those who think it devoid of implications beyond the biological realm, Dennett sees the Darwinian revolution as a "universal acid," working its way relentlessly through every (...)
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  48.  25
    Dennett, Daniel C. Darwin's Dangerous Idea: Evolution and the Meanings of Life.James G. Lennox - 1997 - Review of Metaphysics 50 (3):652-654.
  49.  12
    De Caelo 2.2 and Its Debt to De Incessu Animalium.James G. Lennox - 2009 - In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill. pp. 1--187.
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  50. Demarcating Ancient Science. A Discussion of GER Lloyd, Science, Folklore and Ideology.James G. Lennox - 1985 - Oxford Studies in Ancient Philosophy 3:307-324.
     
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