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James Duerlinger [29]James Peter Duerlinger [1]
  1. Indian Buddhist Theories of Persons: Vasubandhu's "Refutation of the Theory of a Self".James Duerlinger - 2003 - Routledge.
    In this book, Vasubandhu's classic work Refutation of the Theory of a Self is translated and provided with an introduction and commentary. The translation, the first into a modern Western language from the Sanskrit text, is intended for use by those who wish to begin a careful philosophical study of Indian Buddhist theories of persons. Special features of the introduction and commentary are their extensive explanations of the arguments for the theories of persons of Vasubandhu and the Pudgalavâdines, the Buddhist (...)
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  2.  63
    Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy.James Duerlinger - 1993 - Journal of Indian Philosophy 21 (1):79-101.
  3.  53
    Predication and Inherence in Aristotle's Categories.James Duerlinger - 1970 - Phronesis 15 (2):179 - 203.
  4.  34
    Predication and Inherence in Aristotle's Categories.James Duerlinger - 1970 - Phronesis 15 (1):179-203.
  5.  3
    Pudgalavada Buddhism: The Reality of the Indeterminate Self.James Duerlinger & Leonard C. D. C. Priestley - 2003 - Journal of the American Oriental Society 123 (2):425.
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  6.  37
    Ethics and the Divine Life in Plato's Philosophy.James Duerlinger - 1985 - Journal of Religious Ethics 13 (2):312 - 331.
    Plato's ethics, contrary to the impression recent literature on the topic creates, is basically a system of religious ethics, and I sketch here its main outlines. Since the goal of Plato's philosophy is the achievement of the divine life, his ethics in its most comprehensive sense is the knowledge that this life is our good, along with the knowledge of how our good can be achieved. With the help of passages in Plato's dialogues and other ancient sources I explain briefly (...)
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  7.  99
    Śāntarakṣita and Kamalaśīla on the Jain Theory of Self.James Duerlinger, Siddarth Singh & Landon D. C. Elkind - 2015 - Indian International Journal of Buddhist Studies 16:63-89.
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  8.  48
    Vasubandhu’s ”Refutation of the Theory of Selfhood’.James Duerlinger - 1989 - Journal of Indian Philosophy 17 (2):129-135.
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  9.  39
    Aristotle's Conception of Syllogism.James Duerlinger - 1968 - Mind 77 (308):480-499.
  10.  60
    Candrakirti on the Theories of Persons of the Sammitiyas and Aryasammitiyas.James Duerlinger - 2008 - Philosophy East and West 58 (4):446.
    Here it is argued, with the help of Tsongkhapa's interpretation of Candrakīrti's theory of persons, and on the basis of the character of Vasubandhu's encounter with the Pudgalavādins in the "Refutation of the Theory of Self," that in his Madhyamakāvatārabhāṣya . Candrakīrti most likely identifies the theory of persons he attributes to the Sāṃmitīyas with the theory of persons Vasubandhu presents in the "Refutation," and the theory of persons he attributes to the Āryasāṃmitīyas with the Pudgalavādins' theory of persons, to (...)
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  11.  66
    The Ontology of Plato's "Sophist": The Problems of Falsehood, Non-Being, and Being.James Duerlinger - 1988 - Modern Schoolman 65 (3):151-184.
  12.  32
    Vasubandhu’s Philosophical Critique of the Vātsīputrīyas’ Theory of Persons.James Duerlinger - 1997 - Journal of Indian Philosophy 25 (3):307-335.
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  13.  30
    Vasubandhu’s Philosophical Critique of the Vātsīputrīyas’ Theory of Persons.James Duerlinger - 2000 - Journal of Indian Philosophy 28 (2):125-170.
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  14. Book Review. [REVIEW]James Duerlinger - 2007 - Journal of the American Oriental Society 127 (4):528-530.
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  15. How Ancient Greek Philosophy Can Be Made Relevant to Contemporary Life.James Duerlinger - 2011 - Journal of Philosophy of Life 1:1-12.
    In this paper, I will explain how ancient Greek philosophy can be made relevant to our lives. I do this by explaining how an instructor of a course in ancient Greek philosophy can teach Greek philosophy in a way that makes its study relevant to how the students in the course live their lives. Since this is the most likely way in which its relevance to contemporary life might be realized in practice, I explain its relevance from this perspective. I (...)
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  16. Śāntarakṣita and Kamalaśīla on the Sāṃkhyas’ Theory of a Self.James Duerlinger & Emily Waddle - 2014 - Indian International Journal of Buddhist Studies 15:45-77.
    Śāntarakṣita was an important 8th century CE Indian Buddhist philosopher who introduced Indian Buddhism to Tibet and is believed to have created what the Tibetans call the Yogācāra-Svātantrika School of Madhyamaka Indian Buddhism. He composed the "Compendium of Reality" (Tattva¬saṃgraha), which is a comprehensive critical examination of the major Indian philosophical theories of his time. Kamalaśīla was Śāntarakṣita’s eminent disciple who wrote a commentary on the "Compendium of Reality", entitled "Commentary on the Difficult Points of the Compendium of Reality" (Tattva¬saṃgraha¬pañjikā), (...)
     
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  17. The Refutation of the Self in Indian Buddhism: Candrakīrti on the Selflessness of Persons.James Duerlinger - 2012 - Routledge.
    Since the Buddha did not fully explain the theory of persons that underlies his teaching, in later centuries a number of different interpretations were developed. This book presents the interpretation by the celebrated Indian Buddhist philosopher, Candrakirti. Candrakirti's fullest statement of the theory is included in his Autocommentary on the Introduction to the Middle Way, which is, along with his Introduction to the Middle Way, among the central treatises that present the Prasavgika account of the Madhyamaka philosophy. In this book, (...)
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  18. "Vasubandhu's 'Refutation of the Theory of Selfhood' , Journal of Indian Philosophy" 17, 129.James Duerlinger - 1989 - Journal of Indian Philosophy 17 (3):327.
     
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  19.  32
    Drawing Conclusions From Aristotelian Syllogisms.James Duerlinger - 1968 - The Monist 52 (2):229-236.
    Aristotle characterizes a syllogism as “discourse in which, certain things being stated, something other than what is stated follows of necessity from their being so.” This characterization of the syllogism does not require us to include as one of its constituent propositions the conclusion of a syllogism. When what are now called the premisses of a syllogism are stated, “something other than what is stated follows of necessity,” but what necessarily follows need not be a proposition in a syllogism on (...)
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  20.  37
    Candrakīrti's Denial of the Self.James Duerlinger - 1984 - Philosophy East and West 34 (3):261-272.
  21.  33
    Foundations of Dharmakīrti's Philosophy (Review).James Duerlinger - 2008 - Philosophy East and West 58 (4):pp. 608-614.
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  22.  13
    Index to Volume Lxv.Andrew Beards, James Duerlinger, Lewis S. Ford, Sherwin Klein, Murray Miles, J. Wennemann & George Allen - 1988 - Modern Schoolman 65:297.
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  23.  16
    The Verbal Dispute in Hume’s Dialogues.James Duerlinger - 1971 - Archiv für Geschichte der Philosophie 53 (1):22-34.
  24.  20
    Vasubandhu on the Vātsīputrīyas' Fire-Fuel Analogy.James Duerlinger - 1982 - Philosophy East and West 32 (2):151-158.
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  25.  15
    Unspoken Connections in the Design Argument.James Duerlinger - 1982 - Philosophy and Phenomenological Research 42 (4):519-529.
  26.  5
    Sullogismos and Sullogizesqai in Aristotle's Organon.James Duerlinger - 1969 - American Journal of Philology 90 (3):320.
  27.  3
    Review of Foundations of Dharmakīrti's Philosophy, by John D. Dunne. [REVIEW]James Duerlinger - 2008 - Philosophy East and West 58 (4):608-614.
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  28.  15
    Vasubandhu’s Philosophical Critique of the Vātsīputrīyas’ Theory of Persons.James Duerlinger - 1998 - Journal of Indian Philosophy 26 (6):573-605.
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