Results for 'James Curle'

983 found
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  1.  29
    Roman Pottery Catalogue of the Roman Pottery in the Departments of Antiquities, British Museum. By H. B. Walters. Printed by order of the Trustees. 1908. 4to. Pp. liv + 464. Text figures 283. Plates xliv. £2. [REVIEW]James Curle - 1909 - The Classical Review 23 (07):229-231.
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  2.  6
    America's Social Morality - Dilemmas of the Changing Mores.James Hayden Tufts - 2007 - Tufts Press.
    PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this (...)
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  3.  86
    Excavation of the Roman Forts at Castleshaw . By Samuel Andrew, Esq., and MajorWilliam Lees, V.D., J.P. Second Interim Report, prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With forty-five plates. [REVIEW]H. F. - 1912 - The Classical Review 26 (3):100-101.
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  4.  15
    Architecture English Architecture: An Illustrated Glossary. By James Stevens Curl. Newton Abbot: David & Charles, 1977. Pp. 192. £9.50. [REVIEW]G. L'E. Turner - 1978 - British Journal for the History of Science 11 (2):174-175.
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  5.  55
    How to Misspell 'Paris'.James Miller - forthcoming - Philosophy.
    One feature of language is that we are able to make mistakes in our use of language. Amongst other sorts of mistakes, we can misspeak, misspell, missign, or misunderstand. Given this, it seems that our metaphysics of words should be flexible enough to accommodate such mistakes. It has been argued that a nominalist account of words cannot accommodate the phenomenon of misspelling. I sketch a nominalist trope-bundle view of words that can.
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  6. Every thing must go: metaphysics naturalized.James Ladyman & Don Ross - 2007 - New York: Oxford University Press. Edited by Don Ross, David Spurrett & John G. Collier.
    Every Thing Must Go aruges that the only kind of metaphysics that can contribute to objective knowledge is one based specifically on contemporary science as it ...
  7.  15
    Gilles Deleuze's Logic of Sense: A Critical Introduction and Guide.James Williams - 2008 - Edinburgh University Press.
    This is the first critical study of The Logic of Sense, Gilles Deleuze's most important work on language and ethics, as well as the main source of his vital philosophy of the event.James Williams explains the originality of Deleuze's work with careful definitions of all his innovative terms and a detailed description of the complex structure he constructs. This reading makes connections to his ground-breaking work on literature, to his critical but also progressive relation to the sciences, and to (...)
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  8. On human rights.James Griffin - 2008 - New York: Oxford University Press.
    It is our job now - the job of this book - to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea.
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  9. Facing death: Epicurus and his critics.James Warren - 2004 - New York: Clarendon Press.
    The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism (...)
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  10.  16
    Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide.James Williams - 2013 - Edinburgh University Press.
    A revised, expanded and fully up-to-date critical introduction to Deleuze's most important work of philosophyBy critically analysing Deleuze's methods, principles and arguments, James Williams helps readers to engage with the revolutionary core of Deleuze's philosophy and take up positions for or against its most innovative and controversial ideas.
  11.  31
    Objectivity Socialized.James Pearson - 2022 - In Sean Morris (ed.), The Philosophical Project of Carnap and Quine. New York, NY, USA: Cambridge University Press. pp. 92-113.
    Do Quine and Carnap distort the social nature of inquiry by privileging individual epistemic subjects? This objection is at the heart of Donald Davidson’s claim that Quine fails to grasp the significance of the concept of truth. In Carnap’s case, the objection may be detected in Charles Morris’s call to ground scientific philosophy in semiotics, the science of signs, rather than syntax, the formal investigation of languages. Drawing out the challenge from Morris’s proposal requires examining a neglected influence on this (...)
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  12.  43
    The origins of meaning.James R. Hurford - 2007 - New York: Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  13.  81
    The elements of moral philosophy.James Rachels & Stuart Rachels - 2015 - [Dubuque]: McGraw-Hill Education. Edited by James Rachels.
    Moral philosophy is the study of what morality is and what it requires of us. As Socrates said, it's about "how we ought to live"-and why. It would be helpful if we could begin with a simple, uncontroversial definition of what morality is. Unfortunately, we cannot. There are many rival theories, each expounding a different conception of what it means to live morally, and any definition that goes beyond Socrates's simple formula-tion is bound to offend at least one of them. (...)
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  14. Pragmatism.William James - 1907 - New York [etc.]: Longmans, Green and co.. Edited by William James & Doris Olin.
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  15.  53
    Argument structure: representation and theory.James B. Freeman - 2011 - New York: Springer.
    An approach to argument macrostructure -- The dialectical nature of argument -- Toulmin's problematic notion of warrant -- The linked-convergent distinction, a first approximation -- Argument structure and disciplinary perspective : the linked-convergent versus multiple-co-ordinatively compound distinctions -- The linked-convergent distinction, refining the criterion -- Argument structure and enthymemes -- From analysis to evaluation.
  16.  43
    Caring for the future: Where ethics and ecology meet.Curl E. Braaten - 1974 - Zygon 9 (4):311-322.
  17. Essays in radical empiricism.William James (ed.) - 1912 - New York: Longmans, Green, and co..
    A pioneer in early studies of the human mind and founder of that peculiarly American philosophy called Pragmatism, William James remains America's most widely read philosopher. Generations of students have been drawn to his lucid presentations of philosophical problems. His works, now being made available for the first time in a definitive edition, have a permanent place in American letters and a continuing influence in philosophy and psychology. The essays gathered in the posthumously published Essays in Radical Empiricism formulate (...)
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  18.  9
    Health-care ethics: a comprehensive Christian resource.James R. Thobaben - 2009 - Downers Grove, Ill.: IVP Academic.
    Founded on in-depth biblical studies and perceptive theological perspective, James Thobaben's book has given us a comprehensive treatment of the myriad ethical ...
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  19. The Year Book of Education 1954.Adam Curle - 1954 - British Journal of Educational Studies 3 (1):76-79.
  20. S igns of Spenglerian decline are everywhere. 1 The bottom has.James Koehne - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge. pp. 148.
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  21.  10
    The flight from banality.James Koehne - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge. pp. 148.
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  22.  13
    How (not) to be secular: reading Charles Taylor.James K. A. Smith - 2014 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" -- it is both a reading guide to Charles Taylor's monumental work A Secular Age and philosophical guidance on how we might learn to live in our times. Taylor's landmark book A Secular Age (2007) provides a monumental, incisive analysis of what it means to live in the post-Christian present -- a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a (...)
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  23.  39
    The seductions of Gorgias.James I. Porter - 1993 - Classical Antiquity 12 (2):267-299.
    From the older handbooks to the more recent scholarly literature, Gorgias's professions about his art are taken literally at their word: conjured up in all of these accounts is the image of a hearer irresistibly overwhelmed by Gorgias's apagogic and psychagogic persuasions. Gorgias's own description of his art, in effect, replaces our description of it. "His proofs... give the impression of ineluctability" . "Thus logos is almost an independent external power which forces the hearer to do its will" . "Incurably (...)
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  24.  30
    An Anthropology of Ethics.James D. Faubion - 2011 - New York: Cambridge University Press.
    Through an ambitious and critical revision of Michel Foucault's investigation of ethics, James Faubion develops an original program of empirical inquiry into the ethical domain. From an anthropological perspective, Faubion argues that Foucault's specification of the analytical parameters of this domain is the most productive point of departure in conceptualizing its distinctive features. He further argues that Foucault's framework is in need of substantial revision to be of genuinely anthropological scope. In making this revision, Faubion illustrates his program with (...)
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  25. The Principles of Psychology.William James - 1890 - London, England: Dover Publications.
  26.  38
    Beyond Hedonism about Aesthetic Value.James Shelley - 2023 - In Larissa Berger (ed.), Disinterested Pleasure and Beauty: Perspectives from Kantian and Contemporary Aesthetics. Boston: De Gruyter. pp. 257-274.
    In its simplest form, hedonism about aesthetic value, the standard account of aesthetic normativity, holds that an object’s aesthetic value is the value it possesses in virtue of its capacity to provide aesthetic pleasure. I argue that hedonism cannot be true because it cannot reconcile itself with our concern to make true aesthetic judgments. Then I argue for an alternative account of aesthetic normativity that is not only consistent with that concern but the very expression of it. The argument for (...)
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  27.  8
    Revisiting African Spirituality: A reference to Missiological Institute consultations of 1965 and 1967.James K. Mashabela - 2024 - HTS Theological Studies 80 (2):1-8.
    This article revisits the hope of the First and Fourth Missiological Institute (MI) consultations in 1965 and 1967 regarding the survival of African Spirituality as relevant to the daily life of South African churches. African Spirituality has played a significant role in the cultural context of Africans. In the African context, African Spirituality is intertwined with life, death, and health, which co-exist with material aspects and the economy as gracious gifts from God. The churches in South Africa and elsewhere in (...)
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  28.  5
    How Much Understanding Is Needed for Autonomy?James Stacey Taylor - 2021 - In James F. Childress & Michael Quante (eds.), Thick (Concepts of) Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 101-116.
    How much understanding should be required of a person with respect to her actions and their implications for her to be autonomous with respect to her decisions to perform them? I defend a thin approach to the question of how much understanding of her acts a person should possess for her possibly to be autonomous with respect to her decisions to perform them: That a person could be autonomous with respect to her decision to perform a certain action if she (...)
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  29. The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals (...)
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  30. Three challenges to ethics: environmentalism, feminism, and multiculturalism.James P. Sterba - 2001 - New York: Oxford University Press.
    In this unique work, James P. Sterba argues that traditional ethics has yet to confront the three significant challenges posed by environmentalism, feminism, and multiculturalism. He maintains that while traditional ethics has been quite successful at dealing with the problems it faces, it has not addressed the possibility that its solutions to these problems are biased in favor of humans, men, and Western culture. In Three Challenges to Ethics: Environmentalism, Feminism, and Multiculturalism, Sterba examines each of these challenges. In (...)
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  31. The Principles of Psychology.William James - 1890 - Les Etudes Philosophiques 11 (3):506-507.
     
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  32. The aesthetics of coming to know someone.James H. P. Lewis - 2023 - Philosophical Studies (5-6):1-16.
    This paper is about the similarity between the appreciation of a piece of art, such as a cherished music album, and the loving appreciation of a person whom one knows well. In philosophical discussion about the rationality of love, the Qualities View (QV) says that love can be justified by reference to the qualities of the beloved. I argue that the oft-rehearsed trading-up objection fails to undermine the QV. The problems typically identified by the objection arise from the idea that (...)
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  33. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  34. Tense and time reference in English.James D. McCawley - 1971 - In Charles J. Fillmore & D. Terence Langėndoen (eds.), Studies in linguistic semantics. New York, N.Y.: Irvington. pp. 96--113.
     
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  35. The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  36.  70
    The World in the Wave Function: A Metaphysics for Quantum Physics, by Alyssa Ney.James Read - 2024 - Mind 133 (530):560-571.
  37.  22
    The political works of James I.I. James & Charles Howard McIlwain - 1918 - Union, N.J.: Lawbook Exchange. Edited by Charles Howard McIlwain.
    James I. The Political Works of James I. Reprinted from the Edition of 1616. With an Introduction by Charles Howard McIlwain. Cambridge: Harvard University Press, 1918. cxi, 354 pp. Reprinted 2002 by The Lawbook Exchange, Ltd.
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  38. The Late King James's Manifesto Answer'd Paragraph by Paragraph. Wherein the Weakness of His Reasons is Plainly Demonstrated.James - 1697 - Printed, and Are to Be Sold by Richard Baldwin, Near the Oxford-Arms in Warwick-Lane.
     
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  39. Varieties of idealism : an introduction.James A. Good - 2019 - In Frank X. Ryan, Brian E. Butler, James A. Good & John R. Shook (eds.), The real Metaphysical Club: the philosophers, their debates, and selected writings from 1870 to 1885. Albany: SUNY Press, State University of New York.
     
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  40. Questions, Quantifiers and Crossing. Higginbotham, James & Robert May - 1981 - Linguistic Review 1:41--80.
     
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  41.  15
    Aristotle's philosophy of biology: studies in the origins of life science.James G. Lennox - 2000 - New York: Cambridge University Press.
    In addition to being one of the world's most influential philosophers, Aristotle can also be credited with the creation of both the science of biology and the philosophy of biology. He was the first thinker to treat the investigations of the living world as a distinct inquiry with its own special concepts and principles. This book focuses on a seminal event in the history of biology - Aristotle's delineation of a special branch of theoretical knowledge devoted to the systematic investigation (...)
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  42.  7
    Human nature: a blueprint for managing the earth--by people, for people.James Trefil - 2004 - New York: Times Books/Henry Holt.
    A radical approach to the environment which argues that by harnessing the power of science for human benefit, we can have a healthier planet As a prizewinning theoretical physicist and an outspoken advocate for scientific literacy, James Trefil has long been the public's guide to a better understanding of the world. In this provocative book, Trefil looks squarely at our environmental future and finds-contrary to popular wisdom-reason to celebrate. For too long, Trefil argues, humans have treated nature as something (...)
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  43.  1
    Against Holism: Rethinking Buddhist Environmental Ethics.Simon P. James - 2014 - In J. Baird Callicott & James McRae (eds.), Environmental Philosophy in Asian Traditions of Thought. SUNY Press. pp. 99-115.
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  44. Triple-Negation: Watsuji Tetsurō on the Sustainability of Ecosystems, Economies, and International Peace.James McRae - 2014 - In J. Baird Callicott & James McRae (eds.), Environmental Philosophy in Asian Traditions of Thought. SUNY Press. pp. 359-375.
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  45. Women in Transition: The Role of the woman in the Czech Republic and Slovakia post 1989.James Kevin - 1996 - Human Affairs 6 (1):45-62.
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  46.  9
    Genealogy, Immanent Critique and Forms of Life: A Path for Decolonial Studies.James William Santos & Emil Albert Sobottka - 2023 - Human Affairs 33 (1):101-114.
    This article argues for a viable genealogical approach within critical theory that could settle the questions regarding normative viability of such critique. Then, the implications of the normative inheritance implied lead to the pairing of Jaeggi’s conceptualization and critique of forms of life with Rosa’s dual diagnosis of (late) modernity through the structural lenses of genealogy as tridimensional endeavor posed by Saar. In the end, the final argument is that a genealogical critique in these terms could be the next step (...)
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  47.  8
    The Regensburg lecture.James V. Schall - 2007 - South Bend, Ind.: St. Augustine's Press. Edited by Benedict.
    Introduction -- A university lecture -- Violence and God's nature -- What Is Europe? -- Modernity and the three waves of dehellenization -- Revelation and culture -- Conclusion.
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  48.  10
    Care aesthetics: for artful care and careful art.James Thompson - 2023 - New York: Routledge, Taylor & Francis Group.
    What if the work of a nurse, physio or homecare worker was designated an art, so that the qualities of the experiences they create became understood as aesthetic qualities? What if the interactions and physical connections created by artists, directors, dancers, or workshop facilitators was understood as a work of care? Care Aesthetics is the first full length book to explore these questions and examine the work of carer artists and artist carers to make the case for the importance of (...)
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  49.  41
    Reassessing Academic Plagiarism.James Stacey Taylor - 2024 - Journal of Academic Ethics 22 (2):211-230.
    I argue that wrong of plagiarism does not primarily stem from the plagiarist’s illicit misappropriation of academic credit from the person she plagiarized. Instead, plagiarism is wrongful to the degree to which it runs counter to the purpose of academic work. Given that this is to increase knowledge and further understanding plagiarism will be wrongful to the extent that it impedes the achievement of these ends. This account of the wrong of plagiarism has two surprising (and related) implications. First, it (...)
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  50. The state of cultural biology: regulating biological computing.James Griffin - 2023 - Cheltenham, UK: Edward Elgar Publishing.
    Offering a novel and pragmatic perspective, this timely book critically examines the development of a culture of machinist regulation and questions whether this approach is appropriate in an era of rising biological technologies. Adopting an ontological approach, James Griffin considers how current regulatory frameworks favour digital technology and how this may change in the future. Griffin adeptly investigates how regulation can impact the nature of new technologies, especially as biological computing is becoming more commonplace. Chapters provide a wealth of (...)
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