Results for 'James Connell'

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  1.  39
    Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  2. The Cost of Sport, by M. Adams and J. Connell.Maurice Adams & James Connell - 1911
     
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  3. AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW]Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler - 1994 - Journal of Medicine and Philosophy 19:641-645.
  4.  18
    William James on the Courage to Believe.Robert J. O'Connell - 1984 - Fordham University Press.
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the (...)
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  5. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
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  6.  2
    Soldiering On: A Survey on the Lived Experience of Tinnitus in Aged Military Veterans in the UK.Georgina Burns-O'Connell, David Stockdale & Derek James Hoare - 2019 - Medical Humanities 45 (4):408-415.
    Tinnitus has long been interrogated as a medical conundrum, with little discourse between medicine and other disciplines. It involves the perception of sound in the ears or head without any external sound source, most likely a natural consequence of some form of hearing loss. For many people, tinnitus is bothersome and associated with various problems such as insomnia, difficulty concentrating and impaired listening ability. Nevertheless, with little attention from humanities or the social sciences, our understanding of the wider perspectives and (...)
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  7.  5
    More Lessons From the Hadza About Men’s Work.Kristen Hawkes, James F. O’Connell & Nicholas G. Blurton Jones - 2014 - Human Nature 25 (4):596-619.
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  8. Book Review : Paul Ramsey's Political Ethics, by David Attwood. Lanham, MD, Rowman and Littlefield, 1992, 258pp. US $45 , $19.95. [REVIEW]James O'Connell - 1993 - Studies in Christian Ethics 6 (2):83-84.
  9.  55
    C.S. Peirce and the Problem of God.James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
  10.  22
    C. S. Peirce and the Problem of Knowledge.James O’Connell - 1957 - Philosophical Studies (Dublin) 7:3-42.
    In posing the problem of knowledge one may distinguish two different, though not separate, steps. It may first be asked if a world exists independently of the knowing person. And if the answer if affirmative, it may be asked what is the extent of our knowledge of this world. Both steps in the problem reduce to the one question of the value of our knowledge. However the distinction of the stages has some methodological advantages. And it is the approach that (...)
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  11. Robert J. Connell, S.J., "William James on the Courage to Believe". [REVIEW]Patrick K. Dooley - 1985 - Transactions of the Charles S. Peirce Society 21 (4):569.
     
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  12. Transformations of Urban and Suburban Landscapes: Perspectives From Philosophy, Geography, and Architecture.Ruth Connell, Francis Conroy, Mary A. Hague, James Hatley, David Macauley, John A. Scott, Derek Shanahan & Nancy Siegel (eds.) - 2002 - Lexington Books.
    The study of landscape and place has become an increasingly fertile realm of inquiry in the humanities and social sciences. In this new book of essays, selected from presentations at the first annual meeting of the Society for Philosophy and Geography, scholars investigate the experiences and meanings that inscribe urban and suburban landscapes. Gary Backhaus and John Murungi bring philosophy and geography into a dialogue with a host of other disciplines to explore a fundamental dialectic: while our collective and personal (...)
     
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  13.  8
    The Sources of Morality: Function, Conformity and Aesthetics.James O'connell - 1993 - Heythrop Journal 34 (2):160–170.
  14.  4
    The Principle of Discrimination in the Gulf War: A Common Humanity and the Tensions of Competing Rights.James O'Connell - 1992 - New Blackfriars 73 (859):224-234.
  15.  1
    The Puritan Denial.James O'Connell S. M. A. - 1948 - New Blackfriars 29 (340):323-327.
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  16.  23
    Faith and Facts in James’s “Will to Believe”.Robert J. O’Connell - 1995 - International Philosophical Quarterly 35 (3):283-299.
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the (...)
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  17.  4
    Is There a Catholic Social Doctrine? The Problem of Content and the Ambivalence of History, Analysis and Authority.James O'connell - 1991 - Heythrop Journal 32 (4):511–538.
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  18.  31
    The Will to Believe" and James's "Deontological Streak.Robert J. O'Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809 - 831.
    James's ethical thought could frequently be consequentialist, but it could also on occasion show a deontological side, or "streak," as I contended in "William James on the Courage to Believe". This shows up when he speaks of the "strenuous" as against the "easy-going" moral mood, in "The Moral Philosopher and the Moral Life," and it preserves the precursive intervention of our "passional natures" in "The Will to Believe" from lapsing into "wishful thinking." Toned down slightly, perhaps, in "Varieties (...)
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  19. "The Will to Believe" and James's "Deontological Streak".Robert J. O' Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809.
     
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  20. Essays in Memory of Richard Helgerson: Laureations.Leonard Barkan, Frances Dolan, Heather Dubrow, Edwin M. Duval, Margaret Ferguson, Barbara Fuchs, Patricia Fumerton, Andrew Hadfield, Patricia Clare Ingham, Andrew McRae, Shannon Miller, James Nohrnberg & Michael O'Connell (eds.) - 2011 - University of Delaware Press.
    Essays in Memory of Richard Helgerson: Laureations brings together new essays by leading literary scholars of the British and European middle ages and early modern period who have been influenced by the groundbreaking scholarship of Richard Helgerson. The contributors evince the ongoing impact of Helgerson's work in critical debates including those of nationalism, formal analysis, and literary careerism.
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  21.  8
    The Vision in God: Malebranche's Scholastic Sources. By Desmond Connell.James Collins - 1969 - Modern Schoolman 46 (2):185-185.
  22.  3
    Book Review: Gender Reckonings: New Social Theory and Research Edited by James W. Messerschmidt, Patricia Yancey Martin, Michael A. Messner, and Raewyn Connell[REVIEW]Sonny Nordmarken - 2018 - Gender and Society 32 (6):925-927.
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  23. James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice.Robert Rice - 2012 - The Australasian Catholic Record 89 (1):69.
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
     
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  24.  16
    William James On The Courage to Believe.Shannon McIntyre Jordan - 1986 - Review of Metaphysics 40 (1):137-138.
    "'Religion' as James remarks in a letter of 1897 'is the great interest of my life.'". In the early chapters of this fresh, healthy study of James's thinking about the realm of the religious, O'Connell gathers evidence from James's essays and letters as well as the testimonial evidence in Ralph Barton Perry's biography to argue that despite his early training in physiology and medicine, James viewed his fundamental task as the interpretation of such notions as (...)
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  25.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  26.  2
    The Opportunity Gap: Achievement and Inequality in Education.Carol DeShano da Silva, James Philip Huguley, Zenub Kakli & Radhika Rao (eds.) - 2007 - Harvard Educational Review.
    _The Opportunity Gap_ aims to shift attention from the current overwhelming emphasis on schools in discussions of the achievement gap to more fundamental questions about social and educational opportunity. The achievement gap looms large in the current era of high-stakes testing and accountability. Yet questions persist: Has the accountability movement—and attendant discussions on the achievement gap—focused attention on the true sources of educational failure in American schools? Do we need to look beyond classrooms and schools for credible accounts of disparities (...)
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  27. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  28.  4
    The Correspondence of William James: 1878-1884.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
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  29.  45
    Pellegrin, Endangered Excellence. On the Political Philosophy of Aristotle. [REVIEW]Thornton Lockwood - 2021 - Bryn Mawr Classical Review 10 (38).
    Pierre Pellegrin has devoted his scholarly life to the understanding of Aristotle the political philosopher, Aristotle the life-scientist, and—perhaps most importantly—Aristotle the analyst of life-science who is also a political philosopher. Like D. M. Balme, Allan Gotthelf, and James Lennox—Pellegrin is one of the foremost scholars who has sought to understand Aristotle’s biological writings in a philosophically and philologically sophisticated fashion. Pellegrin is also one of the foremost scholars who has sought to understand the intersection between Aristotle’s biological studies (...)
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  30.  46
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  31. Papias's Prologue and the Probability of Parallels.Nevin Climenhaga - 2020 - Journal of Biblical Literature 139 (3):591-596.
    Several scholars, including Martin Hengel, R. Alan Culpepper, and Richard Bauckham, have argued that Papias had knowledge of the Gospel of John on the grounds that Papias’s prologue lists six of Jesus’s disciples in the same order that they are named in the Gospel of John: Andrew, Peter, Philip, Thomas, James, and John. In “A Note on Papias’s Knowledge of the Fourth Gospel” (JBL 129 [2010]: 793–794), Jake H. O’Connell presents a statistical analysis of this argument, according to (...)
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  32.  41
    O'Connell, Young Ireland, and Negro Slavery: An Exercise in Romantic Nationalism.Maurice R. O'Connell - 1989 - Thought: Fordham University Quarterly 64 (2):130-136.
  33.  88
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  34.  54
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  35.  56
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  36. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  37. Bible and Interpretation: The Collected Essays of James Barr: Volume I: Interpretation and Theology.James Barr - 2013 - Oxford University Press.
    v. 1. Interpretation and theology -- v. 2. Biblical studies.
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  38.  54
    Daniel O’Connell and Religious Freedom.Maurice R. O’Connell - 1975 - Thought: Fordham University Quarterly 50 (2):176-187.
  39. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  40. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  41.  2
    Theologian, Teacher, and Friend: Tributes to James M. Gustafson.James F. Childress, Lisa Sowle Cahill, Douglas F. Ottati, William Schweiker & Theo A. Boer - 2022 - Journal of Religious Ethics 50 (1):7-19.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 7-19, March 2022.
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  42.  47
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  43. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  44. Pragmatism a New Name for Some Old Ways of Thinking.William James - 1907 - Duke University Press.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting (...)
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  45.  1
    James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  46. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  47.  4
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  48. James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  49. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  50. The Dynamic Individualism of William James.James O. Pawelski - 2007 - State University of New York Press.
    Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion.
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