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James C. Klagge [46]James Carl Klagge [8]
  1.  22
    Essays in Quasi-Realism.James C. Klagge - 1995 - Philosophical Review 104 (1):139.
  2.  26
    Wittgenstein in Exile.James C. Klagge - 2013 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile was (...)
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  3.  41
    Wittgenstein in Exile.James Carl Klagge - 2010 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile was (...)
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  4. Supervenience: Ontological and ascriptive.James C. Klagge - 1988 - Australasian Journal of Philosophy 66 (4):461-70.
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  5.  16
    Tractatus in Context: The Essential Background for Appreciating Wittgenstein's Tractatus Logico-Philosophicus.James Carl Klagge - 2021 - New York, NY: Routledge.
    "Ludwig Wittgenstein's brief Tractatus Logico-Philosophicus is one of the most important philosophical works of the Twentieth Century, yet it offers little orientation for the reader. The first-time reader is left wondering what it could be about, and the scholar is left with little guidance for interpretation. In Tractatus in Context, James C. Klagge presents the vital background necessary for appreciating Wittgenstein's gnomic masterpiece. Tractatus in Context contains the early reactions to the Tractatus, including the initial reviews written in 1922-1924. And (...)
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  6.  87
    An alleged difficulty concerning moral properties.James C. Klagge - 1984 - Mind 93 (371):370-380.
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  7.  16
    Wittgenstein and von Wright on Goodness.James C. Klagge - 2018 - Philosophical Investigations 41 (3):291-303.
    Is “good” a family-resemblance concept? Wittgenstein holds it is, since cases of goodness may not have anything in common, but there may be a continuous transition from some cases to others. Von Wright and Hacker argue it is not. They hold that family-resemblance concepts satisfy two conditions that goodness does not satisfy. I assess their arguments and then present a constitutivist account of goodness that Wittgenstein seems to endorse. The constitutivist account is what one would expect if goodness was a (...)
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  8.  6
    Wittgenstein: Biography and Philosophy.James Carl Klagge (ed.) - 2001 - New York: Cambridge University Press.
    This collection of essays deals with the relationship between Wittgenstein's life and his philosophy. The first two essays reflect on general problems inherent in philosophical biography itself. The essays that follow draw on recently published letters as well as recently published diaries from the 1930s to explore Wittgenstein's background as an engineer and its relation to the Tractatus, the impact of his schizoid personality on his approach to philosophy, his role as a diarist, letter-writer and polemicist, and finally the complex (...)
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  9.  18
    Methods of Interpreting Plato and his Dialogues.James Carl Klagge & Nicholas D. Smith (eds.) - 1992 - Oxford University Press.
    In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretive methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey of methodological approaches; rather it offers a number of different perspectives and clearly articulated interpretations by leading scholars in the field.
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  10. Wittgenstein and neuroscience.James C. Klagge - 1989 - Synthese 78 (March):319-43.
  11.  45
    Marx’s Realms of ‘Freedom’ and ‘Necessity’.James C. Klagge - 1986 - Canadian Journal of Philosophy 16 (4):769 - 777.
    In 1844 Marx held that labor alienation was wholly eliminable, primarily through the abolition of private property. Work in the context of private property was alienating because it was performed for wages and the production of exchange-value. With such purposes, work was experienced as selfish and forced. With the abolition of private property, work would be performed for the production of use-¥alue, to satisfy human needs. With this human purpose, work would be experienced as a free and fulfilling expression of (...)
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  12.  35
    Supervenience: Perspectives V. possible worlds.James C. Klagge - 1987 - Philosophical Quarterly 37 (148):312-315.
  13.  10
    Ludwig Wittgenstein: Public and Private Occasions.James C. Klagge & Alfred Nordmann (eds.) - 2003 - Rowman & Littlefield Publishers.
    For Wittgenstein, philosophy was an on-going activity. Only in his dialog with the philosophical community and in his private moments does Wittgenstein's philosophical practice fully come to light.
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  14.  7
    Marx’s Realms of ‘Freedom’ and ‘Necessity’.James C. Klagge - 1986 - Canadian Journal of Philosophy 16 (4):769-777.
    In 1844 Marx held that labor alienation was wholly eliminable, primarily through the abolition of private property. Work in the context of private property was alienating because it was performed for wages and the production of exchange-value. With such purposes, work was experienced as selfish and forced. With the abolition of private property, work would be performed for the production of use-¥alue, to satisfy human needs. With this human purpose, work would be experienced as a free and fulfilling expression of (...)
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  15.  7
    Wittgenstein: Biography and Philosoph.James Carl Klagge (ed.) - 2001 - New York: Cambridge University Press.
    This collection of essays deals with the relationship between Wittgenstein's life and his philosophy. The first two essays reflect on general problems inherent in philosophical biography itself. The essays that follow draw on recently published letters as well as recently published diaries from the 1930s to explore Wittgenstein's background as an engineer and its relation to the Tractatus, the impact of his schizoid personality on his approach to philosophy, his role as a diarist, letter-writer and polemicist, and finally the complex (...)
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  16.  45
    Supervenience: Model theory or metaphysics?James C. Klagge - 1995 - In Elias E. Savellos & U. Yalcin (eds.), Supervenience: New Essays. Cambridge University Press. pp. 60--72.
  17.  16
    When are ideologies irreconcilable? Case studies in diachronic anthropology.James C. Klagge - 1998 - Philosophical Investigations 21 (3):268–279.
  18.  26
    Brentano and Intrinsic Value. [REVIEW]James C. Klagge & Roderick M. Chisholm - 1989 - Philosophical Review 98 (3):390.
  19.  6
    Is Wittgenstein Still an Analytic Philosopher?James C. Klagge - 2023 - In Paola Cantù & Georg Schiemer (eds.), Logic, Epistemology, and Scientific Theories – From Peano to the Vienna Circle. Springer Nature Switzerland. pp. 267-281.
    If Socrates were asked “Is Wittgenstein Still an Analytic Philosopher?” he would first want to know the definition of “analytic philosophy.” Hanjo Glock has done an excellent job trying to offer a family-resemblance account, that connects with the method and content of Wittgenstein’s work and its origins. I will look at some further factors—Wittgenstein’s aims and his impact. When we include these considerations, we are led to wonder whether Wittgenstein is still an analytic philosopher.
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  20.  22
    An Unexplored Concept in Wittgenstein.James C. Klagge - 1995 - History of Philosophy Quarterly 12 (4):469 - 486.
  21. Davidson's troubles with supervenience.James C. Klagge - 1990 - Synthese 85 (November):339-52.
  22.  11
    Tractatus in Context: Some Highlights.James C. Klagge - 2023 - In Friedrich Stadler (ed.), Wittgenstein and the Vienna Circle: 100 Years After the Tractatus Logico-Philosophicus. Springer Verlag. pp. 53-66.
    Wittgenstein’s Tractatus is one of the most important philosophical works of the Twentieth Century, yet it is brief and offers little orientation for the reader. This causes two problems: The first-time reader is left wondering what it could be about, and often leaves off reading in frustration after a few pages. The scholar is left with little guidance for interpretation. This paper recounts selected material from my book Tractatus in Context. While the book includes familiar material from Wittgenstein’s notebooks and (...)
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  23.  27
    Convention T regained.James C. Klagge - 1977 - Philosophical Studies 32 (4):377 - 381.
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  24. David Stern and Béla Szabados, eds., Wittgenstein Reads Weininger Reviewed by.James C. Klagge - 2005 - Philosophy in Review 25 (6):439-441.
     
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  25. Editor's Prologue.James C. Klagge - 1992 - Oxford Studies in Ancient Philosophy:1-12.
  26.  38
    Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992.James C. Klagge & Julia Annas (eds.) - 1992 - Clarendon Press.
    In this volume, a number of renowned scholars of Plato reflect upon their interpretive methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form.
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  27. Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992.James C. Klagge & Nicholas D. Smith (eds.) - 1992 - Oxford University Press UK.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey (...)
     
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  28. Moral Properties: Foundation of the Metaphysics of Morals.James Carl Klagge - 1983 - Dissertation, University of California, Los Angeles
    I formulate and defend a realist theory of the truth of moral judgements according to which moral properties are synthetically but necessarily determined by natural properties of people, actions, or states of affairs. This view can be found in Moore's later ethical writings. The view reconciles two apparently conflicting intuitions: Moral properties supervene upon natural properties, but judgements about moral properties are generally not entailed by any judgements about natural properties. The view is realist in the sense that moral judgements (...)
     
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  29.  25
    Moral Realism.James C. Klagge & Torbjorn Tannsjo - 1992 - Philosophical Review 101 (4):921.
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  30.  60
    Moral realism and Dummett's challenge.James C. Klagge - 1988 - Philosophy and Phenomenological Research 48 (3):545-551.
  31.  28
    Renée C. Fox and Judith P. Swazey, Observing Bioethics. Reviewed by.James C. Klagge - 2010 - Philosophy in Review 30 (4):259-262.
  32. Robert Merrihew Adams, A Theory of Virtue: Excellence in Being for the Good Reviewed by.James C. Klagge - 2009 - Philosophy in Review 29 (4):233-235.
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  33. Robert Merrihew Adams, A Theory of Virtue: Excellence in Being for the Good.James C. Klagge - 2009 - Philosophy in Review 29 (4):233.
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  34.  29
    Sebastian Sunday Grève and Jakub Mácha, , Wittgenstein and the Creativity of Language. Reviewed by.James C. Klagge - 2017 - Philosophy in Review 37 (5/6):197-199.
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  35. Timothy Chappell, ed. Values and Virtues: Aristotelianism in Contemporary Ethics Reviewed by.James C. Klagge - 2008 - Philosophy in Review 28 (2):96-98.
     
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  36.  19
    The difficulty here is: to stop.James C. Klagge - 2000 - Studies in History and Philosophy of Science Part A 31 (3):551-557.
  37.  10
    Wittgenstein Lectures, Revisited.James C. Klagge - 2019 - Nordic Wittgenstein Review 8 (1-2):11-82.
    In 2003 I published a survey of Wittgenstein’s lectures in Public and Private Occasions. Much has been learned about his lectures since then. This paper revisits the earlier survey and provides additional material and corrections, which amount to over 25%. In case it is useful, I have provided interlinear pagination from the original publication.
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  38. Wittgenstein and his students : 1929-1933.James C. Klagge - 2018 - In David G. Stern (ed.), Wittgenstein in the 1930s: Between the Tractatus and the Investigations. Cambridge University Press.
     
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  39.  4
    Wittgenstein's artillery: philosophy as poetry.James Carl Klagge - 2021 - Cambridge, Massachusetts: The MIT Press.
    Original interpretation of Wittgenstein's life and work. Argues that W's military experience in WWI subtly influenced his conception of how philosophy should be understood and practiced.
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  40.  4
    Wittgenstein, Frazer, and Temperament.James C. Klagge - 2016 - In Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus (eds.), Wittgenstein’s Remarks on Frazer: The Text and the Matter. De Gruyter. pp. 233-248.
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  41.  13
    Wittgenstein on Non-Mediative Causality.James Carl Klagge - 1999 - Journal of the History of Philosophy 37 (4):653-667.
    In lieu of an abstract, here is a brief excerpt of the content:Wittgenstein on Non-Mediative CausalityJames C. KlaggeIn the late autumn of 1947 Wittgenstein dictated a selection of manuscript material to a typist1 that contains some remarks so striking that they merit extensive quotation:903. No supposition seems to me more natural than that there is no process in the brain correlated with associating or with thinking; so that it would be impossible to read off thought-processes from brain-processes. I mean this: (...)
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  42.  34
    Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. [REVIEW]James C. Klagge - 1997 - Ethics 107 (4):743-746.
    This volume contains twelve essays by friends, colleagues, and former students of Philippa Foot: Anscombe, Blackburn, Hursthouse, Kenny, Lawrence, McDowell, Quinn, Sachs, Scanlon, Michael Thompson, Wiggins, and Williams. The essays concern issues relevant to or raised by Foot's work in moral philosophy, only sometimes specifically addressing her views. Unfortunately, there is no contribution by Foot herself, either in the form of replies or a new paper. This certainly lessens the interest of the volume. Perhaps Foot was driven by modesty in (...)
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  43.  22
    Review of Tom Regan: Bloomsbury's prophet: G.E. Moore and the development of his moral philosophy_; G. E. Moore and Tom Regan: _The Early Essays[REVIEW]James C. Klagge - 1988 - Ethics 98 (3):582-584.
  44.  25
    Review of Ted Honderich: Morality and Objectivity : A Tribute to J. L. Mackie[REVIEW]James C. Klagge - 1986 - Ethics 97 (1):278-279.
  45.  11
    Book Review:G. E. Moore. Thomas Baldwin. [REVIEW]James C. Klagge - 1993 - Ethics 103 (2):391-.
  46.  9
    Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW]James C. Klagge - 1995 - Ethics 105 (2):409-.
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  47.  19
    B. F. McGuinness, ed. , Friedrich Waismann: Causality and Logical Positivism. [Vienna Circle Institute Yearbook Volume 15] . Reviewed by. [REVIEW]James C. Klagge - 2013 - Philosophy in Review 33 (4):312-314.
  48.  43
    Book ReviewDavid Carr,, and Jan Steutel,, eds. Virtue Ethics and Moral Education.New York: Routledge, 1999. Pp. xvii+263. $75.00. [REVIEW]James C. Klagge - 2001 - Ethics 112 (1):139-141.
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  49.  15
    Emotions. [REVIEW]James C. Klagge - 2005 - International Philosophical Quarterly 45 (2):278-280.
  50.  3
    Emotions. [REVIEW]James C. Klagge - 2005 - International Philosophical Quarterly 45 (2):278-280.
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