26 found
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James C. Doig [21]James Conroy Doig [5]
  1.  20
    Suarez, Descartes, and the Objective Reality of Ideas.James C. Doig - 1977 - New Scholasticism 51 (3):350-371.
  2.  2
    Aquinas's philosophical commentary on the Ethics: a historical perspective.James Conroy Doig - 2001 - Boston: Kluwer Academic Publishers, c.
    Is Aquinas's Sententia libri Ethicorum an interpretation of Aristotle based on `principles of Christian ethics'? Or do we have in that work a presentation of the foundation of Aquinas's moral philosophy? Professor Doig answers these questions through an examination of the historical context within which the Sententia was composed. In Chapters 1-2, the work's role as a corrective of earlier commentaries is established. Chapter 3, by examining philosophy at Paris between 1215 and 1283, reveals that the proposal by Aquinas of (...)
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  3.  6
    Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory.James C. Doig - 2002 - International Philosophical Quarterly 42 (2):269-271.
  4.  7
    Aquinas on metaphysics.James Conroy Doig - 1972 - The Hague,: M. Nijhoff.
    Thomas Aquinas' Commentary on the Metaphysics has long been con sidered by many as one of the most interesting, most rewarding of all his works. Yet strangely enough, there has been no extensive study of this work, at least none that has ever reached print. It is in the hope of partially filling this gap in medieval research that the present study of the metaphysical system of the Commentary was conceived. However, the discussion of the Commentary's metaphysics must simultaneously be (...)
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  5.  1
    Aquinas on Metaphysical Method.James C. Doig - 1964 - Philosophical Studies (Dublin) 13:20-36.
  6. Aquinas on Metaphysics. A Historico-doctrinal Study of the Commentary on the Metaphysics.James C. Doig - 1972 - Tijdschrift Voor Filosofie 34 (3):578-578.
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  7.  4
    Danto on Knowledge.James Conroy Doig - 1975 - Review of Metaphysics 29 (2):307 - 321.
    Philosophers have taken several approaches in attempting to silence this question once and for all. Some have started from the reality of ideas and attempted to trace them back to some basic sense datum which would contain its own justification. Others have sought to discover the basic components of the content of thought, contents basic in the sense of not needing epistemological underpinning. Yet neither approach has met with success or acceptance. Recently, a more promising suggestion has been advanced in (...)
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  8.  3
    In Defense of Cognitive Realism: Cutting the Cartesian Knot.James Conroy Doig - 1987 - Upa.
    A study of the major philosophical theories of knowledge from Plato to Husserl intending to show the pivotal role of Descartes and the influence of his unjustified assumption of mental reality for ideas. On the basis of this study, the book suggests the need to return to the pre-Cartesian cognitive realism of the Greeks and Medievals.
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  9.  3
    In Defense of Cognitive Realism: Cutting the Cartesian Knot.James Conroy Doig - 1987 - Upa.
    A study of the major philosophical theories of knowledge from Plato to Husserl intending to show the pivotal role of Descartes and the influence of his unjustified assumption of mental reality for ideas. On the basis of this study, the book suggests the need to return to the pre-Cartesian cognitive realism of the Greeks and Medievals.
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  10.  53
    O’Callaghan on Verbum Mentis in Aquinas.James C. Doig - 2003 - American Catholic Philosophical Quarterly 77 (2):233-255.
    The essay’s point of departure is O’Callaghan’s insistence that verbum mentis is for Aquinas not a philosophical doctrine, but “a properly theological topic.” The principal evidence for this interpretation consists in the functioning of verbum mentis in certain theological passages as well as its absence in others characterized as philosophical. The essay proceeds by situating Aquinas’s doctrine of verbum mentis within the tradition from which the expression is drawn and by examining the nature of the Summa theologiae. Consequently, Aquinas is (...)
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  11.  3
    Substance: Its Nature and Existence.James C. Doig - 1998 - International Philosophical Quarterly 38 (1):103-105.
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  12.  3
    Science première et science universelle dans le « Commentaire de la métaphysique » de saint Thomas d'Aquin.James C. Doig - 1965 - Revue Philosophique De Louvain 63 (77):41-96.
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  13.  19
    The Interpretation of Aquinas’s Prima Secundae.James C. Doig - 1997 - American Catholic Philosophical Quarterly 71 (2):171-195.
  14.  4
    Aquinas. [REVIEW]James C. Doig - 2000 - International Philosophical Quarterly 40 (1):123-124.
  15.  6
    Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory. [REVIEW]James C. Doig - 2002 - International Philosophical Quarterly 42 (2):269-271.
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  16.  21
    Apports Hispaniques à la Philosophie Chrétienne de l’Occident. [REVIEW]James C. Doig - 1964 - Philosophical Studies (Dublin) 13:281-282.
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  17.  7
    Aquinas. [REVIEW]James C. Doig - 2000 - International Philosophical Quarterly 40 (1):123-124.
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  18.  26
    Aquinas on the Twofold Human Good. Reason and Human Happiness in Aquinas’s Moral Science. [REVIEW]James C. Doig - 2000 - American Catholic Philosophical Quarterly 74 (2):303-306.
  19. A Reply to Vernon J. Bourke's Review of "Aquinas On Metaphysics" by the author. [REVIEW]James C. Doig - 1973 - The Thomist 37 (4):826.
     
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  20.  5
    Divine Power. [REVIEW]James C. Doig - 1997 - American Catholic Philosophical Quarterly 71 (1):130-133.
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  21.  15
    Divine Power. [REVIEW]James C. Doig - 1997 - American Catholic Philosophical Quarterly 71 (1):130-133.
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  22.  2
    Ein anonymer Aristoteleskommentar des XIII. [REVIEW]James C. Doig - 1964 - New Scholasticism 38 (4):534-536.
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  23.  5
    Les Activités de l’homme et la Sagesse. [REVIEW]James C. Doig - 1964 - Philosophical Studies (Dublin) 13:280-281.
  24.  3
    Les Activités de l’homme et la Sagesse. [REVIEW]James C. Doig - 1964 - Philosophical Studies (Dublin) 13:280-281.
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  25.  5
    Medieval Reactions to the Encounter Between Faith and Reason. [REVIEW]James C. Doig - 1997 - American Catholic Philosophical Quarterly 71 (2):279-280.
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  26.  4
    Substance: Its Nature and Existence. [REVIEW]James C. Doig - 1998 - International Philosophical Quarterly 38 (1):103-105.
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