Results for 'James B. Stewart'

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  1.  3
    Sts and Black Studies: Partnership for Progress in the 21St Century.James B. Stewart - 1986 - Bulletin of Science, Technology and Society 6 (2):315-318.
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  2.  1
    Sts and Black Studies: Partnership for Progress in the 21st Century.James B. Stewart - 1986 - Bulletin of Science, Technology and Society 6 (3):315-318.
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  3. Jon Stewart, ed., The Debate between Sartre and Merleau-Ponty Reviewed by.James B. Steeves - 1999 - Philosophy in Review 19 (5):380-382.
  4.  8
    Monitoring expenditure in relation to epidemiological and demographical characteristics of AIDS in South East England.B. M. Craven, G. T. Stewart & James Munro - 1997 - Health Care Analysis 5 (1):31-42.
    In the UK, over 70% of AIDS, including new cases, is located in a few Districts in central London where the distribution of previously occurring and new cases is essentially confined to the original risk groups of homosexual/bisexual men, drug addicts of both sexes, and some of their sexual partners and consorts. But control policy is still based on the assumption that HIV has already spread from persons in these risk groups into the general population, and that it will spread (...)
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  5.  15
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  6.  2
    W.E.B. Du Bois on Race and Culture: Philosophy, Politics, and Poetics.Bernard W. Bell, Emily Grosholz & James Benjamin Stewart - 1996
    W. E. B. Du Bois was one of the most profound and influential African-American intellectuals of the twentieth century. This volume addresses the complexities of Du Bois' legacy, showing how his work gets to the heart of today's theorizing about the color line.
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  7.  2
    An Introduction to Bradley's Metaphysics, and: James and Bradley: American Truth and British Reality (review). [REVIEW]Stewart Candlish - 1995 - Journal of the History of Philosophy 33 (4):697-699.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 697 however, that extreme caution is to be advised upon entering those waters? Fully respectful of this concern, Professor Stambaugh enjoins the reader to "reach his own conclusions about parallels and affinities" concerning "some strains of Nietzsche's thought that are most consonant with an Eastern temper of experience." DAVID B. ALLISON SUNY, Stony Brook W. J. Mander. An Introduction to Bradley's Metaphysics. New York: Oxford University Press, (...)
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  8.  19
    Much Ado About Dugald: The Chequered Career of Dugald Stewart's Letter to Sir William Forbes on James Beattie's Essay on Truth.Richard B. Sher & Paul Wood - 2012 - History of European Ideas 38 (1):74-102.
    Summary Although Sir William Forbes of Pitsligo's An Account of the Life and Writings of James Beattie has long served as an invaluable resource for those interested in Beattie's life and thought, there has been little scholarship on the genesis of Forbes's book. This article considers the role played by Dugald Stewart—as well as that of his friend, Archibald Alison—in the making of Forbes's Life of Beattie. It also examines the reasons for Forbes's decision not to print (...)'s letter in its entirety in the Life of Beattie and explores the letter's significance for understanding Stewart's philosophical development. (shrink)
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  9.  8
    Evolution, Animal 'rights' & the Environment.James B. Reichmann - 2000 - Catholic University of Amer Press.
    Among the more significant developments of the twentieth century, the widespread attention given to 'rights issues' must surely justify ranking it somewhere near the top. Never before has the issue of rights attracted such a wide audience or stirred so much controversy. Until very recently 'rights' were traditionally recognized as attributable only to humans. Today, we increasingly are hearing a call to extend 'rights' to the nonhuman animal and, on occasion, to the environment. In this book, James B. Reichmann, (...)
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  10.  8
    Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine / Sam B. Girgus.Sam B. Girgus - 2010 - Columbia University Press.
    Introduction : time, film, and the ethical vision of Emmanuel Levinas. American transcendence : Levinas and a short history of an American idea in film -- Frank Capra and James Stewart : time, transcendence, and the other -- The changing face of American redemption : Henry Fonda, Marilyn Monroe, Paul Newman, and Denzel Washington -- Sex, art, and Oedipus : The unbearable lightness of being -- Fellini and La dolce vita : documentary, decadence, and desire -- Antonioni and (...)
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  11. Publications by James B. Ashbrook.James B. Ashbrook - 1996 - Zygon 331:483.
     
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  12. 13 The New Biotechnology James B. Beal.James B. Beal - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. pp. 213.
     
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  13.  1
    Humanitas; human becoming & being human.James B. Ashbrook - 1973 - Nashville,: Abingdon Press.
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  14.  84
    Dialectics and the macrostructure of arguments: a theory of argument structure.James B. Freeman - 1991 - Berlin ; New York: Foris Publications.
    Chapter The Need for a Theory of Argument Structure. THE STANDARD APPROACH The approach to argument diagramming which we call standard was originated, ...
  15.  12
    Acceptable Premises: An Epistemic Approach to an Informal Logic Problem.James B. Freeman - 2005 - New York: Cambridge University Press.
    When, if ever, is one justified in accepting the premises of an argument? What is the proper criterion of premise acceptability? Can the criterion be theoretically or philosophically justified? This is the first book to provide a comprehensive theory of premise acceptability and it answers the questions above from an epistemological approach that the author calls common sense foundationalism. It will be eagerly sought out not just by specialists in informal logic, critical thinking, and argumentation theory but also by a (...)
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  16. Cc Booth.B. Lewis, J. S. Stewart & D. L. Mollin - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 184.
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  17.  43
    Argument structure: representation and theory.James B. Freeman - 2011 - New York: Springer.
    An approach to argument macrostructure -- The dialectical nature of argument -- Toulmin's problematic notion of warrant -- The linked-convergent distinction, a first approximation -- Argument structure and disciplinary perspective : the linked-convergent versus multiple-co-ordinatively compound distinctions -- The linked-convergent distinction, refining the criterion -- Argument structure and enthymemes -- From analysis to evaluation.
  18.  43
    The Influence of Abusive Supervision and Job Embeddedness on Citizenship and Deviance.James B. Avey, Keke Wu & Erica Holley - 2015 - Journal of Business Ethics 129 (3):721-731.
    This paper draws from the turnover and emotions literatures to explore how job embeddedness, in the context of abusive supervision, can impact job frustration, citizenship withdrawal, and employee deviance. Results indicate that employees with abusive supervisors were more likely to be frustrated with their jobs and engage in more deviance behaviors. And yet, the relationship between abusive supervision and job frustration was moderated by job embeddedness such that the relationship was weaker and negative for those higher in job embeddedness and (...)
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  19.  31
    Why Intellectual Disability is Not Mere Difference.James B. Gould - 2022 - Journal of Bioethical Inquiry 19 (3):495-509.
    A key question in disability studies, philosophy, and bioethics concerns the relationship between disability and well-being. The mere difference view, endorsed by Elizabeth Barnes, claims that physical and sensory disabilities by themselves do not make a person worse off overall—any negative impacts on welfare are due to social injustice. This article argues that Barnes’s Value Neutral Model does not extend to intellectual disability. Intellectual disability is (1) intrinsically bad—by itself it makes a person worse off, apart from a non-accommodating environment; (...)
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  20. Neurotheology: The working brain and the work of theology.James B. Ashbrook - 1984 - Zygon 19 (3):331-350.
    Because the mind is the significance of the brain and God is the significance of the mind, the concept “mind” bridges how the brain works and traditional patterns of belief. The left mind, which utilizes rational vigilance and the imperative instructions of proclamation, names and analyzes the urgently right. The right mind, which discloses the relational responsiveness of numinous presence and natural symbolism, is immersed in and integrates the ultimately real. Together they provide a typology of mind‐states with which to (...)
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  21.  43
    Systematizing Toulmin’s Warrants: An Epistemic Approach.James B. Freeman - 2005 - Argumentation 19 (3):331-346.
    Relevance of premises to conclusion can be explicated through Toulmin’s notion of warrant, understood as an inference rule, albeit not necessarily formal. A normative notion of relevance requires the warrant to be reliable. To determine reliability, we propose a fourfold classification of warrants into a priori, empirical, institutional, and evaluative, with further subdivisions possible. This classification has its ancestry in classical rhetoric and recent epistemology. Distinctive to each type of warrant is the mode by which such connections are intuitively discovered (...)
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  22. James Gouinlock, Rediscovering the Moral Life: Philosophy and Human Practice Reviewed by.James B. Sauer - 1994 - Philosophy in Review 14 (4):259-261.
  23.  47
    The influence of deontological and teleological considerations and ethical climate on sales managers' intentions to reward or punish sales force behavior.James B. DeConinck & William F. Lewis - 1997 - Journal of Business Ethics 16 (5):497-506.
    This study examined how sales managers react to ethical and unethical acts by their salespeople. Deontological considerations and, to a much lesser extent, teleological considerations predicted sales managers' ethical judgments. Sales managers' intentions to reward or discipline ethical or unethical sales force behavior were primarily determined by their ethical judgments. An organization's perceived ethical work climate was not a significant predictor of sales managers' intentions to intervene when ethical and unethical sales force behavior was encountered.
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  24.  38
    The whole brain as the basis or the analogical expression of God.James B. Ashbrook - 1989 - Zygon 24 (1):65-81.
    As human beings we inevitably try to explain our experience. In philosophical language, we deal with transcendent assertions and aspirations. The issue, then, is: how can we talk about what matters, given the structures inherent in language and basic to the way we are made? Instead of the philosophical category of Being, I advance a case for giving the human brain privileged status as an analogical expression of God, the symbol‐concept of what matters most, and then suggest the illumination which (...)
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  25.  27
    Relevance, warrants, backing, inductive support.James B. Freeman - 1992 - Argumentation 6 (2):219-275.
    We perceive relevance by virtue of inference habits, which may be expressed as Pierce's leading principles or as Toulmin's warrants. Hence relevance in a descriptive sense is a ternary relation between two statements and a set of inference rules. For a normative sense, the warrants must be properly backed. Different types of warrant to empirical generalizations, we introduce L.J. Cohen's notion of inductive support. A to empirical generalizations, we introduce L.J. Cohen's notion of inductive support. A generalization H is supported (...)
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  26.  52
    The Quasiclassical Realms of This Quantum Universe.James B. Hartle - 2011 - Foundations of Physics 41 (6):982-1006.
    The most striking observable feature of our indeterministic quantum universe is the wide range of time, place, and scale on which the deterministic laws of classical physics hold to an excellent approximation. This essay describes how this domain of classical predictability of every day experience emerges from a quantum theory of the universe’s state and dynamics.
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  27.  54
    The human brain and human destiny: A pattern for old brain empathy with the emergence of mind.James B. Ashbrook - 1989 - Zygon 24 (3):335-356.
    . The human brain combines empathy and imagination via the old brain which sets our destiny in the evolutionary scheme of things. This new understanding of cognition is an emergent phenomenon—basically an expressive ordering of reality as part of “a single natural system.” The holographic and subsymbolic paradigms suggest that we live in a contextual universe, one which we create and yet one in which we are required to adapt. The inadequacy of the new brain—specially the left hemisphere's rational view (...)
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  28.  19
    The Phrase dharmaparyāyo hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism.James B. Apple - 2021 - Journal of the American Oriental Society 134 (1):25.
    This article examines the occurrence of the phrase dharmaparyāyo hastagato, “having the enumeration of the teaching in one’s hand,” in a select number of texts classified as Mahāyāna sūtras and theorizes its occurrence in relation to the use of the book in the religious cultures of middle period Indian Mahāyāna Buddhism. In recent scholarly discourse, the “cult of the book” in Mahāyāna Buddhist formations has been hypothesized to occur in relation to shrines or not even to have occurred at all. (...)
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  29.  54
    Paul B. Thompson: The Ethics of Intensification: Agricultural Development and Cultural Change : Springer, 2008, ISBN: 978-1-4040-8721-9, e-ISBN 978-1-4020-8722-6, 231 Pages Including in Bibliography and Index.James B. Gerrie - 2009 - Journal of Agricultural and Environmental Ethics 22 (6):611-614.
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  30.  40
    Epistemic Virtue, Prospective Parents and Disability Abortion.James B. Gould - 2019 - Journal of Bioethical Inquiry 16 (3):389-404.
    Research shows that a high majority of parents receiving prenatal diagnosis of intellectual disability terminate pregnancy. They have reasons for rejecting a child with intellectual disabilities—these reasons are, most commonly, beliefs about quality of life for it or them. Without a negative evaluation of intellectual disability, their choice makes no sense. Disability-based abortion has been critiqued through virtue ethics for being inconsistent with admirable moral character. Parental selectivity conflicts with the virtue of acceptingness and exhibits the vice of wilfulness. In (...)
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  31.  44
    The cry for the other: The biocultural womb of human development.James B. Ashbrook - 1994 - Zygon 29 (3):297-314.
    The human experience of meaning‐making lies at the roots of consciousness, creativity, and religious faith. It arises from the basic experience of separation from a loved object, suffered by all mammals, and, in general terms, from the experienced gap between ourselves and our environment. We fill the gap with transitional objects and symbols that reassure us of basic continuity in ourselves and in the world. These objects and symbols also serve the neurognostic function of demonstrating what the world is like. (...)
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  32.  11
    Thomas Reid: Selected Philosophical Writings.Giovanni B. Grandi (ed.) - 2012 - Imprint Academic.
    Thomas Reid is the foremost exponent of the Scottish 'common sense' school of philosophy. Educated at Marischal College in Aberdeen, Reid subsequently taught at King’s College, and was a founder of the Aberdeen Philosophical Society. His Inquiry Into the Human Mind on the Principles of Common Sense was published in 1764, the same year he succeeded Adam Smith as Professor of Moral Philosophy at the University of Glasgow. He resigned from active teaching duties in 1785 to devote himself to writing, (...)
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  33.  73
    Govier’s Distinguishing A Priori from Inductive Arguments by Analogy: Implications for a General Theory of Ground Adequacy.James B. Freeman - 2013 - Informal Logic 33 (2):175-194.
    In a priori analogies, the analogue is constructed in imagination, sharing certain properties with the primary subject. The analogue has some further property clearly consequent on those shared properties. Ceteris paribus the primary subject has that property also. The warrant involves non-empirical, e.g., moral intuition but is also defeasible. The argument is thus neither deductive nor inductive, but an additional type. In an inductive analogy, the analogues back the warrant from below. Distinguishing these two types of arguments by analogy gives (...)
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  34.  32
    What types of arguments are there?James B. Freeman - unknown
    Our typology is based on two ground adequacy factors, one logical and one epistemic. Logically, the step from premises to conclusion may be conclusive or only ceteris paribus. Epistemically, warrants may be backed a priori or a posteriori. Hence there are four types of arguments: conclusive a priori, defeasible a priori, defeasible a posteriori, and prima facie conclusive a posteriori. We shall give an example of each and compare our scheme with other typologies.
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  35.  43
    Argument Structure and Disciplinary Perspective.James B. Freeman - 2001 - Argumentation 15 (4):397-423.
    Many in the informal logic tradition distinguish convergent from linked argument structure. The pragma-dialectical tradition distinguishes multiple from co-ordinatively compound argumentation. Although these two distinctions may appear to coincide, constituting only a terminological difference, we argue that they are distinct, indeed expressing different disciplinary perspectives on argumentation. From a logical point of view, where the primary evaluative issue concerns sufficient strength of support, the unit of analysis is the individual argument, the particular premises put forward to support a given conclusion. (...)
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  36.  25
    Logical Form, Probability Interpretations, and the Inductive/Deductive Distinction.James B. Freeman - 1983 - Informal Logic 5 (2).
    Logical Form, Probability Interpretations, and the Inductive/Deductive Distinction.
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  37.  29
    What Types of Statements are There?James B. Freeman - 2000 - Argumentation 14 (2):135-157.
    Building on the work of Sproule, Fahnestock and Secor, and Kruger, we present a specific typology of statements. In particular, we distinguish broadly logically determinate statements, descriptions, interpretations, and evaluations. We generate this typology through a series of dichotomous divisions of statements. We divide statements first into the broadly logically determinate versus contingent, the contingent into the evaluational versus natural, and the natural into the extensional versus intensional. We show that the rationales for these distinctions are well motivated and philosophically (...)
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  38.  31
    Theorizing Affordances: From Request to Refuse.James B. Chouinard & Jenny L. Davis - 2016 - Bulletin of Science, Technology and Society 36 (4):241-248.
    As a concept, affordance is integral to scholarly analysis across multiple fields—including media studies, science and technology studies, communication studies, ecological psychology, and design studies among others. Critics, however, rightly point to the following shortcomings: definitional confusion, a false binary in which artifacts either afford or do not, and failure to account for diverse subject-artifact relations. Addressing these critiques, this article demarcates the mechanisms of affordance—as artifacts request, demand, allow, encourage, discourage, and refuse—which take shape through interrelated conditions: perception, dexterity, (...)
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  39.  18
    Culpable Ignorance, Professional Counselling, and Selective Abortion of Intellectual Disability.James B. Gould - 2020 - Journal of Bioethical Inquiry 17 (3):369-381.
    In this paper I argue that selective abortion for disability often involves inadequate counselling on the part of reproductive medicine professionals who advise prospective parents. I claim that prenatal disability clinicians often fail in intellectual duty—they are culpably ignorant about intellectual disability. First, I explain why a standard motivation for selective abortion is flawed. Second, I summarize recent research on parent experience with prenatal professionals. Third, I outline the notions of epistemic excellence and deficiency. Fourth, I defend culpable ignorance as (...)
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  40.  63
    Adult neurogenesis: integrating theories and separating functions.James B. Aimone, Wei Deng & Fred H. Gage - 2010 - Trends in Cognitive Sciences 14 (7):325-337.
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  41.  7
    Dialectical situations and argument analysis.James B. Freeman - 1985 - Informal Logic 7 (2).
    Dialectical Situations and Argument Analysis.
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  42.  13
    Six to Four Against: James Bond and the Hope for a Meaningful Life.James B. South - unknown
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  43.  29
    : The United States Presidents and Their Wills. Herbert R. Collins, David B. Weaver. ; Facts about the Presidents. Joseph Nathan Kane.James B. Lewis - 1992 - Cardozo Studies in Law and Literature 4 (1):69-83.
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  44.  22
    Khu lo tsā ba’s Treatise: Distinguishing the Svātantrika/*Prāsaṅgika Difference in Early Twelfth Century Tibet.James B. Apple - 2018 - Journal of Indian Philosophy 46 (5):935-981.
    The teachings of Madhyamaka have been the basis of Tibetan Buddhist thought and practice since the eighth century. After the twelfth century, Tibetan scholars distinguished two branches of Madhyamaka: Autonomist and Consequentialist. What distinctions in Madhyamaka thought and practice did twelfth century Tibetan scholars make to differentiate these two branches? This article focuses upon a newly identified twelfth century Tibetan manuscript on Madhyamaka from the Collected Works of the Kadampas: Khu lo tsā ba’s Treatise. Khu lo tsā ba, also known (...)
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  45. Exploring the Process of Ethical Leadership: The Mediating Role of Employee Voice and Psychological Ownership. [REVIEW]James B. Avey, Tara S. Wernsing & Michael E. Palanski - 2012 - Journal of Business Ethics 107 (1):21-34.
    The study of ethical leadership has emerged as an important topic for understanding the effects of leadership in organizations. In a study with 845 working adults across multiple organizations, the relationships between ethical leadership with positive employee outcomes were examined. Results suggest that ethical leadership is related to both psychological well-being and job satisfaction in employees, but the processes are different. Employee voice mediated the relationship between ethical leadership and psychological well-being. Feelings of psychological ownership mediated the relationship between ethical (...)
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  46.  60
    Making sense of soul and sabbath brain processes and making of meaning.James B. Ashbrook - 1992 - Zygon 27 (1):31-49.
    Making sense of soul and Sabbath necessitates understanding these phenomena experientially and then suggesting “biochemical” or empirical analogues. Soul, which is defined as the core or essence of a person (or group), includes a working memory of personally purposeful behavior. The states of the soul are reflected in the states of the mind and their physiological correlates-the states of the brain. Such uniqueness appears similar to the biblical cycle of creation-Sabbath-consciousness and its analogue in the biorhythm of brain-mind-that is, waking (...)
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  47.  54
    Making sense of God: How I got to the brain.James B. Ashbrook - 1996 - Zygon 31 (3):401-420.
    I describe the development of my work in relating brain research and religion from my personal roots in my family of origin through my professional responsibilities as a pastor, a clinician, and a theological educator to my developing what I call “a neurotheological approach” to faith and ministry. My early correlations gave simplistic attention to bimodal consciousness as an interpretive tool for understanding religion. Subsequently came a more sophisticated exploration of whole‐brain functioning and suggested cultural correlates. Currently, I am explicating (...)
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  48.  35
    Zabarella, Prime Matter, and the Theory of Regressus.James B. South - 2005 - Graduate Faculty Philosophy Journal 26 (2):79-98.
    The sixteenth-century philosopher Jacopo Zabarella stands near the end of the long Aristotelian dominance of western academic philosophy. Yet, despite the fact that Aristotelianism was soon to be overwhelmed by other currents of thought, Zabarella’s influence on western thought would continue into at least the nineteenth century, and he still provides useful discussions relevant to today’s Aristotle scholars. In what follows, I discuss the existence and essence of matter, and show how Zabarella argues for his claims. What is especially notable (...)
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  49.  75
    When Leadership Goes Unnoticed: The Moderating Role of Follower Self-Esteem on the Relationship Between Ethical Leadership and Follower Behavior. [REVIEW]James B. Avey, Michael E. Palanski & Fred O. Walumbwa - 2011 - Journal of Business Ethics 98 (4):573 - 582.
    The authors examined the effects of ethical leadership on follower organizational citizenship behavior (OCB) and deviant behavior. Drawing upon research related to the behavioral plasticity hypothesis, the authors examined a moderating role of follower self-esteem in these relationships. Results from a field study revealed that ethical leadership is positively related to follower OCB and negatively related to deviance. We found that these relationships are moderated by followers' self-esteem, such that the relationships between ethical leadership and OCB as well as between (...)
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  50.  6
    Modern Science and Modern Man.James B. Conant - 1953 - Philosophy of Science 20 (3):242-242.
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