Results for 'James A. Tantillo'

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  1.  54
    Sport Hunting, Eudaimonia, and Tragic Wisdom.James A. Tantillo - 2001 - Philosophy in the Contemporary World 8 (2):101-112.
    Anti-hunters frequently overlook or underestimate the positive values associated with reflective sport hunting. In this essay I characterize the value of hunting in the context of an Aristotelian virtue ethic. Sport hunting done for the purpose of recreation contributes heavily to the eudaimonia (flourishing) of hunters. I employ Aristotelian insights about tragedy to defend hunting as an activity especially well-suited for promoting a range of crucial intellectual and emotional virtues. Reflective sport hunters develop a “realistic awareness of death” and experience (...)
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  2. The World in the Data.James A. C. Ladyman & Don A. Ross - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific metaphysics. Oxford: Oxford University Press. pp. 108-150.
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  3.  32
    Emergent Ghosts of the Emotion Machine.James A. Coan - 2010 - Emotion Review 2 (3):274-285.
    Competing perspectives on the nature of emotion are illustrated with latent and emergent variable models. Latent variable models draw from classical test theory, assuming that the measured indicators of emotion covary by virtue of some common executive, organizing neural circuit or network in the brain. By contrast, emergent variable models draw from a theory-driven, operational definition tradition, positing that emotions do not cause, but rather are caused by, the measured indicators of emotion, assuming no executive neural circuit or network, and (...)
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  4.  5
    Life in light of death.James A. Lindsay - 2016 - Durham, North Carolina: Pitchstone Publishing.
    Life is short, and it can be sweet. Contemplating death is looking into a mirror that allows us to see these simple facts clearly, as if for the first time. We have every reason to believe that we have but one life to live--and no good reasons to believe otherwise--and death marks the termination of each life. Examining this reality opens doors to understanding ourselves, each other, connection, love, and life itself in an entirely new way. Life in Light of (...)
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  5.  13
    Erhard on recognition, revolution, and natural law.James A. Clarke - 2023 - British Journal for the History of Philosophy 32 (2):352-371.
    This paper provides a critical reconstruction of J. B. Erhard's account of recognition that locates it within the context of his revolutionary natural law theory. The first three sections lay out the foundations of Erhard's position. The fourth section outlines Erhard's response to the opponents of revolution and raises a problem for it. The fifth section argues that we can resolve this problem by drawing upon Erhard's account of failures of legal recognition. The sixth and final section considers the relevance (...)
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  6.  15
    James Fitzjames Stephen and the crisis of Victorian thought.James A. Colaiaco - 1983 - New York: St. Martin's Press.
  7.  32
    3 From Paradigm to Disciplinary Matrix and Exemplar.James A. Marcum - 2012 - In Vasō Kintē & Theodore Arabatzis (eds.), Kuhn's The structure of scientific revolutions revisited. New York: Routledge. pp. 41.
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  8.  5
    Strangers in a familiar land: a phenomenological study on marginal Christian identity.James A. Blumenstock - 2020 - Eugene, Oregon: Pickwick Publications.
    Throughout history, many Christians have existed on the margins of society; deviants and strangers in lands they call home. To survive, they have had to construct alternate identities that not only make sense of their religious experiences and beliefs but also equip them to successfully negotiate their social worlds. In Thailand, a nation where social identities are thoroughly intertwined with Buddhist religious adherence, Christians must come to terms with such a marginalized existence. By leaving Buddhism and adopting what is considered (...)
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  9. Management, Diversity, and Inclusion.James A. Rice & Frankie Perry - 2020 - In Frankie Perry (ed.), The tracks we leave: ethics and management dilemmas in healthcare. Chicago, IL: Health Administration Press.
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  10.  6
    Classical Philosophical Questions.James A. Gould (ed.) - 1971 - Upper Saddle River, N.J.: MacMillan.
    A proven classic, this anthology stimulates readers' interest in philosophy through an innovative ldquo;sides of the argumentrdquo; presentation, representing positions on each of the fundamental philosophical principles. Each reading contains a biographical sketch of the author, with a group of further readings for those wishing to pursue issues in further depth. Using debate and argument as a vehicle, the eleventh edition ofClassic Philosophical Questionssimultaneously gives readers the fundamentals of philosophy while demonstrating that philosophy is a discourse that has spanned centuries. (...)
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  11. Investigating Differences in People's Concept Representations.James A. Hampton - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press.
     
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  12.  20
    Hume: a very short introduction.James A. Harris - 2021 - Oxford, United Kingdom: Oxford University Press.
    David Hume, philosopher, historian, economist, librarian, and essayist, was one of the great figures of the European Enlightenment. Unlike some of his famous contemporaries, however, he was not dogmatically committed to idealised conceptions of reason, liberty, and progress. Instead, Hume was a sceptic whose arguments questioned the reach and authority of human rationality, and who put the rivalrous passions of commercial life at the centre of his theory of human -- -- itself. -- ABOUT THE SERIES: The Very Short Introductions (...)
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  13.  14
    Erhard on recognition, revolution, and natural law.James A. Clarke - 2023 - British Journal for the History of Philosophy 32 (2):352-371.
    This paper provides a critical reconstruction of J. B. Erhard's account of recognition that locates it within the context of his revolutionary natural law theory. The first three sections lay out the foundations of Erhard's position. The fourth section outlines Erhard's response to the opponents of revolution and raises a problem for it. The fifth section argues that we can resolve this problem by drawing upon Erhard's account of failures of legal recognition. The sixth and final section considers the relevance (...)
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  14.  4
    The conceptual foundations of systems medicine.James A. Marcum - 2024 - New York: Nova Science Publishers.
    Medicine is facing several significant challenges as the twenty-first century unfolds, which represent barriers or limitations that threaten to cripple the advancement of medicine and its practice. One of the responses to these challenges is the emergence of systems medicine. And one of the more pertinent challenges is identifying and clarifying systems medicine's conceptual and theoretical foundations. The present book represents a sustained effort to examine this challenge and to map the terrain by which to engage it and to pursue (...)
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  15.  6
    Renewing Liberalism.James A. Sherman - 2016 - Cham: Imprint: Springer.
    This book develops an original and comprehensive theory of political liberalism. It defends bold new accounts of the nature of autonomy and individual liberty, the content of distributive justice, and the justification for the authority of the State. The theory that emerges integrates contemporary progressive and pluralistic liberalism into a broadly Aristotelian intellectual tradition. The early chapters of the book challenge the traditional conservative idea of individual liberty-the liberty to dispose of one's property as one wishes-and replace it with a (...)
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  16. Hume in and out of Scottish context.James A. Harris & Mikko Totonen - 2015 - In Aaron Garrett & James Anthony Harris (eds.), Scottish Philosophy in the Eighteenth Century. Oxford University Press.
     
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  17. Assembling identities-in-death : miniaturizing identity and the remarkable in Iron Age mortuary practices of West-Central Europe.James A. Johnson - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson (eds.), Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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  18.  8
    Compositionality and Concepts in Linguistics and Psychology.James A. Hampton & Yoad Winter (eds.) - 2017 - Cham: Imprint: Springer.
    By highlighting relations between experimental and theoretical work, this volume explores new ways of addressing one of the central challenges in the study of language and cognition. The articles bring together work by leading scholars and younger researchers in psychology, linguistics and philosophy. An introductory chapter lays out the background on concept composition, a problem that is stimulating much new research in cognitive science. Researchers in this interdisciplinary domain aim to explain how meanings of complex expressions are derived from simple (...)
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  19.  7
    Thomas Kuhn's revolutions: a historical and an evolutionary philosophy of science?James A. Marcum - 2015 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    An historical survey of Thomas Kuhn's 1962 The Structure of Scientific Revolutions, charting the development of this influential work throughout Kuhn's career and exploring the continuing impact of Kuhn on the philosophy of science.
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  20. The spirit of life..James A. Houser - 1903 - [n.p.]:
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  21.  6
    The Platonism of Shelley: A Study of Platonism and the Poetic Mind.James A. Notopoulos & Plato - 1969 - Duke University Press.
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  22. How do people use and appraise concepts?James A. Hampton (ed.) - forthcoming - Switzerland: Springer Nature.
    To approach the many challenges involved in the notion of engineering concepts, it is important to have a clear idea of the starting point – the concepts that people use in their everyday lives, in conversations and in expressing beliefs, desires, intentions and so forth. The first Section of this chapter introduces evidence that I have accumulated over the last many years concerning the flexibility, context-dependence, and vagueness of such common concepts. The concept engineer needs to understand the structure of (...)
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  23. Like tears in rain : a process challenge.James A. Keller - 2010 - In Randy Ramal (ed.), Metaphysics, analysis, and the grammar of God: process and analytic voices in dialogue. Tübingen: Mohr Siebeck.
     
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  24. The early reception of Hume's theory of justice.James A. Harris - 2012 - In Ruth Savage (ed.), Philosophy and religion in Enlightenment Britain: new case studies. Oxford: Oxford University Press.
  25.  42
    Sheep in wolves' clothing? Attitudes to animals among farmers and scientists.James A. Serpell - 1999 - In Francine L. Dolins (ed.), Attitudes to animals: views in animal welfare. New York: Cambridge University Press. pp. 26--33.
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  26. Response.James A. Herrick - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Sioux Center, Iowa: Dordt College Press.
     
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  27. Varieties of idealism : an introduction.James A. Good - 2019 - In Frank X. Ryan, Brian E. Butler, James A. Good & John R. Shook (eds.), The real Metaphysical Club: the philosophers, their debates, and selected writings from 1870 to 1885. Albany: SUNY Press, State University of New York.
     
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  28. Rereading Dewey's "permanent Hegelian deposit".James A. Good - 2010 - In John R. Shook (ed.), John Dewey's philosophy of spirit, with the 1897 lecture on Hegel. New York: Fordham University Press.
     
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  29.  11
    Nietzsche on Morality and the Affirmation of Life by Daniel Came (ed.). [REVIEW]James A. Mollison - 2024 - Journal of Nietzsche Studies 55 (1):110-116.
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  30.  31
    The Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-t-tawārikhThe Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-t-tawarikh.James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah - 1975 - Journal of the American Oriental Society 95 (1):138.
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  31.  9
    Visions of technological transcendence: human enhancement and the rhetoric of the future.James A. Herrick - 2017 - Anderson, South Carolina: Parlor Press.
    Examines key narratives animating the techno-progressive rhetoric of the human enhancement movement, arguing that enhancement and transhumanist discourse performs distinctly mythic functions. They cast a vision of a technological future involving enhanced posthumans, immortality, human merger with machines and space colonization.
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  32.  36
    Kitāb al-mu ʿtamad fī uṣūl al-dīnKitab al-mu tamad fi usul al-din.James A. Bellamy, al-Qāḍī Abū Yaʿlā ibn al-Farrā, Ben Zion Wacholder & al-Qadi Abu Yala ibn al-Farra - 1978 - Journal of the American Oriental Society 98 (4):484.
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  33.  28
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  34. Introduction: Towards incomplete archaeologies?J. Franklin Kathryn, A. Johnson James & Emily Miller Bonney - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson (eds.), Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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  35.  93
    Core affect and the psychological construction of emotion.James A. Russell - 2003 - Psychological Review 110 (1):145-172.
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  36. Epistemic Virtue and Doxastic Responsibility.James A. Montmarquet - 1993 - Rowman & Littlefield.
    A detailed account of certain traits of intellectual character—the epistemic virtues—and of their relation to the responsibility for one's beliefs.
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  37. Knowledge in Transit.James A. Secord - 2004 - Isis 95 (4):654-672.
    What big questions and large‐scale narratives give coherence to the history of science? From the late 1970s onward, the field has been transformed through a stress on practice and fresh perspectives from gender studies, the sociology of knowledge, and work on a greatly expanded range of practitioners and cultures. Yet these developments, although long overdue and clearly beneficial, have been accompanied by fragmentation and loss of direction. This essay suggests that the narrative frameworks used by historians of science need to (...)
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  38.  40
    Knowledge in Transit.James A. Secord - 2004 - Isis 95 (4):654-672.
    What big questions and large‐scale narratives give coherence to the history of science? From the late 1970s onward, the field has been transformed through a stress on practice and fresh perspectives from gender studies, the sociology of knowledge, and work on a greatly expanded range of practitioners and cultures. Yet these developments, although long overdue and clearly beneficial, have been accompanied by fragmentation and loss of direction. This essay suggests that the narrative frameworks used by historians of science need to (...)
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  39.  15
    From cause and effect to causes and effects.Joachim P. Sturmberg & James A. Marcum - unknown
    It is now—at least loosely—acknowledged that most health and clinical outcomes are influenced by different interacting causes. Surprisingly, medical research studies are nearly universally designed to study—usually in a binary way—the effect of a single cause. Recent experiences during the coronavirus disease 2019 pandemic brought to the forefront that most of our challenges in medicine and healthcare deal with systemic, that is, interdependent and interconnected problems. Understanding these problems defy simplistic dichotomous research methodologies. These insights demand a shift in our (...)
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  40.  28
    A theory for the recognition of items from short memorized lists.James A. Anderson - 1973 - Psychological Review 80 (6):417-438.
  41.  54
    Chomsky: language, mind, and politics.James A. McGilvray - 1999 - Malden, MA: Polity Press.
    In this work, McGilvray explains Noam Chomsky's rationalist view of human nature.
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  42. Epistemic Virtue and Doxastic Responsibility.James A. Montmarquet - 1999 - Mind 108 (431):596-598.
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  43.  48
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
  44. Constant colors in the head.James A. McGilvray - 1994 - Synthese 100 (2):197-239.
    I defend a version of color subjectivism — that colors are sortals for certain neural events — by arguing against a sophisticated form of color objectivism and by showing how a subjectivist can legitimately explain the phenomenal fact that colors seem to be properties of external objects.
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  45.  60
    Everyday moral issues experienced by managers.James A. Waters, Frederick Bird & Peter D. Chant - 1986 - Journal of Business Ethics 5 (5):373 - 384.
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  46.  12
    Chmess, Abiding Significance, and Rabbit Holes.Peter Boghossian & James A. Lindsay - 2017-04-27 - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future. Wiley. pp. 61–74.
    In his paper, “Higher‐order truths about chmess,” Daniel Dennett argues that “[m]any projects in contemporary philosophy are artifactual puzzles of no abiding significance.” In other words, much contemporary academic philosophy is a waste of time. In this chapter, we use mathematics, models, and metaphysics, to expand and clarify Dennett's chmess analogy. We further the argument that some contemporary academic philosophy loses its way and chases chmess‐like endeavors – arguing that philosophy is bloated by extraneous, esoteric, and bizarre philosophical projects that (...)
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  47.  63
    Observing and conditioned reinforcement.James A. Dinsmoor - 1983 - Behavioral and Brain Sciences 6 (4):693.
  48.  71
    Emotion, core affect, and psychological construction.James A. Russell - 2009 - Cognition and Emotion 23 (7):1259-1283.
    As an alternative to using the concepts of emotion, fear, anger, and the like as scientific tools, this article advocates an approach based on the concepts of core affect and psychological construction, expanding the domain of inquiry beyond “emotion”. Core affect is a neurophysiological state that underlies simply feeling good or bad, drowsy or energised. Psychological construction is not one process but an umbrella term for the various processes that produce: (a) a particular emotional episode's “components” (such as facial movement, (...)
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  49. The moral dimension of organizational culture.James A. Waters & Frederick Bird - 1987 - Journal of Business Ethics 6 (1):15 - 22.
    The lack of concrete guidance provided by managerial moral standards and the ambiguity of the expectations they create are discussed in terms of the moral stress experienced by many managers. It is argued that requisite clarity and feelings of obligation with respect to moral standards derive ultimately from public discussion of moral issues within organizations and from shared public agreement about appropriate behavior. Suggestions are made about ways in which the moral dimension of an organization's culture can be more effectively (...)
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  50.  73
    Recent Consideration of World Government in the IR Literature: A Critical Appraisal.James A. Yunker - 2011 - World Futures 67 (6):409 - 436.
    Because recent contributions on world government in the international relations (IR) literature have focused on relatively nebulous issues, they are of limited usefulness for illuminating whether or not an actual world government would advance the human prospect. This question cannot be sensibly addressed unless in the light of a specific institutional proposal. Along the authority-effectiveness continuum separating the relatively ineffectual existent United Nations on the one hand, and the traditional world federalist ideal of the omnipotent world state on the other, (...)
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