Results for 'James A. Leith'

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  1.  48
    Symbols in life and art: the Royal Society of Canada symposium in memory of George Whalley.James A. Leith & George Whalley (eds.) - 1987 - Kingston, Ont.: Published for the Royal Society of Canada by McGill-Queen's University Press.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  2.  28
    Pierre Bayle, Historical and Critical Dictionary: Selections, translated and edited by Richard H. Popkin, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. xlii, 402. Paperbound $3.25. Diderot, d'Alembert and others, Encyclopedia, translated and edited by Nelly S. Hoyt and Thomas Cassirer, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. xliv, 456. Paperbound $2.45. [REVIEW]James A. Leith - 1967 - Dialogue 5 (4):639-640.
  3. The World in the Data.James A. C. Ladyman & Don A. Ross - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific metaphysics. Oxford: Oxford University Press. pp. 108-150.
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  4.  32
    Emergent Ghosts of the Emotion Machine.James A. Coan - 2010 - Emotion Review 2 (3):274-285.
    Competing perspectives on the nature of emotion are illustrated with latent and emergent variable models. Latent variable models draw from classical test theory, assuming that the measured indicators of emotion covary by virtue of some common executive, organizing neural circuit or network in the brain. By contrast, emergent variable models draw from a theory-driven, operational definition tradition, positing that emotions do not cause, but rather are caused by, the measured indicators of emotion, assuming no executive neural circuit or network, and (...)
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  5.  13
    Erhard on recognition, revolution, and natural law.James A. Clarke - 2023 - British Journal for the History of Philosophy 32 (2):352-371.
    This paper provides a critical reconstruction of J. B. Erhard's account of recognition that locates it within the context of his revolutionary natural law theory. The first three sections lay out the foundations of Erhard's position. The fourth section outlines Erhard's response to the opponents of revolution and raises a problem for it. The fifth section argues that we can resolve this problem by drawing upon Erhard's account of failures of legal recognition. The sixth and final section considers the relevance (...)
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  6.  15
    James Fitzjames Stephen and the crisis of Victorian thought.James A. Colaiaco - 1983 - New York: St. Martin's Press.
  7.  32
    3 From Paradigm to Disciplinary Matrix and Exemplar.James A. Marcum - 2012 - In Vasō Kintē & Theodore Arabatzis (eds.), Kuhn's The structure of scientific revolutions revisited. New York: Routledge. pp. 41.
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  8.  38
    Argumentation: understanding and shaping arguments.James A. Herrick - 2019 - State College, Pennsylvania: Strata Publishing.
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  9.  5
    Strangers in a familiar land: a phenomenological study on marginal Christian identity.James A. Blumenstock - 2020 - Eugene, Oregon: Pickwick Publications.
    Throughout history, many Christians have existed on the margins of society; deviants and strangers in lands they call home. To survive, they have had to construct alternate identities that not only make sense of their religious experiences and beliefs but also equip them to successfully negotiate their social worlds. In Thailand, a nation where social identities are thoroughly intertwined with Buddhist religious adherence, Christians must come to terms with such a marginalized existence. By leaving Buddhism and adopting what is considered (...)
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  10.  21
    Emotions are not modules.James A. Russell - 2008 - In Luc Faucher & Christine Tappolet (eds.), The modularity of emotions. Calgary, Alta., Canada: University of Calgary Press. pp. 53-71.
  11. Like tears in rain : a process challenge.James A. Keller - 2010 - In Randy Ramal (ed.), Metaphysics, analysis, and the grammar of God: process and analytic voices in dialogue. Tübingen: Mohr Siebeck.
     
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  12.  7
    Classical Philosophical Questions.James A. Gould (ed.) - 1971 - Upper Saddle River, N.J.: MacMillan.
    A proven classic, this anthology stimulates readers' interest in philosophy through an innovative ldquo;sides of the argumentrdquo; presentation, representing positions on each of the fundamental philosophical principles. Each reading contains a biographical sketch of the author, with a group of further readings for those wishing to pursue issues in further depth. Using debate and argument as a vehicle, the eleventh edition ofClassic Philosophical Questionssimultaneously gives readers the fundamentals of philosophy while demonstrating that philosophy is a discourse that has spanned centuries. (...)
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  13. Investigating Differences in People's Concept Representations.James A. Hampton - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press.
     
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  14. Management, Diversity, and Inclusion.James A. Rice & Frankie Perry - 2020 - In Frankie Perry (ed.), The tracks we leave: ethics and management dilemmas in healthcare. Chicago, IL: Health Administration Press.
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  15.  20
    Hume: a very short introduction.James A. Harris - 2021 - Oxford, United Kingdom: Oxford University Press.
    David Hume, philosopher, historian, economist, librarian, and essayist, was one of the great figures of the European Enlightenment. Unlike some of his famous contemporaries, however, he was not dogmatically committed to idealised conceptions of reason, liberty, and progress. Instead, Hume was a sceptic whose arguments questioned the reach and authority of human rationality, and who put the rivalrous passions of commercial life at the centre of his theory of human -- -- itself. -- ABOUT THE SERIES: The Very Short Introductions (...)
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  16. Rereading Dewey's "permanent Hegelian deposit".James A. Good - 2010 - In John R. Shook (ed.), John Dewey's philosophy of spirit, with the 1897 lecture on Hegel. New York: Fordham University Press.
     
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  17.  14
    Erhard on recognition, revolution, and natural law.James A. Clarke - 2023 - British Journal for the History of Philosophy 32 (2):352-371.
    This paper provides a critical reconstruction of J. B. Erhard's account of recognition that locates it within the context of his revolutionary natural law theory. The first three sections lay out the foundations of Erhard's position. The fourth section outlines Erhard's response to the opponents of revolution and raises a problem for it. The fifth section argues that we can resolve this problem by drawing upon Erhard's account of failures of legal recognition. The sixth and final section considers the relevance (...)
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  18.  4
    The conceptual foundations of systems medicine.James A. Marcum - 2024 - New York: Nova Science Publishers.
    Medicine is facing several significant challenges as the twenty-first century unfolds, which represent barriers or limitations that threaten to cripple the advancement of medicine and its practice. One of the responses to these challenges is the emergence of systems medicine. And one of the more pertinent challenges is identifying and clarifying systems medicine's conceptual and theoretical foundations. The present book represents a sustained effort to examine this challenge and to map the terrain by which to engage it and to pursue (...)
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  19.  6
    Renewing Liberalism.James A. Sherman - 2016 - Cham: Imprint: Springer.
    This book develops an original and comprehensive theory of political liberalism. It defends bold new accounts of the nature of autonomy and individual liberty, the content of distributive justice, and the justification for the authority of the State. The theory that emerges integrates contemporary progressive and pluralistic liberalism into a broadly Aristotelian intellectual tradition. The early chapters of the book challenge the traditional conservative idea of individual liberty-the liberty to dispose of one's property as one wishes-and replace it with a (...)
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  20. Hume in and out of Scottish context.James A. Harris & Mikko Totonen - 2015 - In Aaron Garrett & James Anthony Harris (eds.), Scottish Philosophy in the Eighteenth Century. Oxford University Press.
     
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  21. Assembling identities-in-death : miniaturizing identity and the remarkable in Iron Age mortuary practices of West-Central Europe.James A. Johnson - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson (eds.), Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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  22.  13
    Philosophical dimension of psychology: a beginner's guide.James A. Harold - 2022 - [Wilmington, Delaware]: Vernon Press.
    Psychology, philosophy and common sense -- Psychological empiricism (part A): do non-empirical psychological phenomena exist? -- Psychological empiricism (part B): a critique -- The subject matter of psychology (part A): the conscious personal self -- The subject matter of psychology (part B): differing kinds of psychic phenomena -- Locating the empirical in psychology -- Human nature and rational psychology -- Psychology, truth and personalism -- The reality and psychological significance of freedom.
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  23. The spirit of life..James A. Houser - 1903 - [n.p.]:
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  24.  8
    Compositionality and Concepts in Linguistics and Psychology.James A. Hampton & Yoad Winter (eds.) - 2017 - Cham: Imprint: Springer.
    By highlighting relations between experimental and theoretical work, this volume explores new ways of addressing one of the central challenges in the study of language and cognition. The articles bring together work by leading scholars and younger researchers in psychology, linguistics and philosophy. An introductory chapter lays out the background on concept composition, a problem that is stimulating much new research in cognitive science. Researchers in this interdisciplinary domain aim to explain how meanings of complex expressions are derived from simple (...)
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  25.  6
    The Platonism of Shelley: A Study of Platonism and the Poetic Mind.James A. Notopoulos & Plato - 1969 - Duke University Press.
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  26.  42
    Sheep in wolves' clothing? Attitudes to animals among farmers and scientists.James A. Serpell - 1999 - In Francine L. Dolins (ed.), Attitudes to animals: views in animal welfare. New York: Cambridge University Press. pp. 26--33.
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  27. The early reception of Hume's theory of justice.James A. Harris - 2012 - In Ruth Savage (ed.), Philosophy and religion in Enlightenment Britain: new case studies. Oxford: Oxford University Press.
  28. How do people use and appraise concepts?James A. Hampton (ed.) - forthcoming - Switzerland: Springer Nature.
    To approach the many challenges involved in the notion of engineering concepts, it is important to have a clear idea of the starting point – the concepts that people use in their everyday lives, in conversations and in expressing beliefs, desires, intentions and so forth. The first Section of this chapter introduces evidence that I have accumulated over the last many years concerning the flexibility, context-dependence, and vagueness of such common concepts. The concept engineer needs to understand the structure of (...)
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  29. Response.James A. Herrick - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Sioux Center, Iowa: Dordt College Press.
     
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  30. Varieties of idealism : an introduction.James A. Good - 2019 - In Frank X. Ryan, Brian E. Butler, James A. Good & John R. Shook (eds.), The real Metaphysical Club: the philosophers, their debates, and selected writings from 1870 to 1885. Albany: SUNY Press, State University of New York.
     
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  31.  31
    The Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-t-tawārikhThe Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-t-tawarikh.James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah - 1975 - Journal of the American Oriental Society 95 (1):138.
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  32.  11
    Nietzsche on Morality and the Affirmation of Life by Daniel Came (ed.). [REVIEW]James A. Mollison - 2024 - Journal of Nietzsche Studies 55 (1):110-116.
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  33.  9
    Visions of technological transcendence: human enhancement and the rhetoric of the future.James A. Herrick - 2017 - Anderson, South Carolina: Parlor Press.
    Examines key narratives animating the techno-progressive rhetoric of the human enhancement movement, arguing that enhancement and transhumanist discourse performs distinctly mythic functions. They cast a vision of a technological future involving enhanced posthumans, immortality, human merger with machines and space colonization.
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  34.  36
    Kitāb al-mu ʿtamad fī uṣūl al-dīnKitab al-mu tamad fi usul al-din.James A. Bellamy, al-Qāḍī Abū Yaʿlā ibn al-Farrā, Ben Zion Wacholder & al-Qadi Abu Yala ibn al-Farra - 1978 - Journal of the American Oriental Society 98 (4):484.
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  35. Introduction: Towards incomplete archaeologies?J. Franklin Kathryn, A. Johnson James & Emily Miller Bonney - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson (eds.), Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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  36.  28
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  37.  23
    Stability and Justification in Hume’s Treatise. [REVIEW]James A. Harris - 2006 - Philosophy and Phenomenological Research 72 (1):233-235.
    A prominent trend in recent work on Hume’s epistemology has it that the concerns of Part Three of Book One of the Treatise, ‘Of knowledge and probability’, are purely descriptive and explanatory. Don Garrett and David Owen have argued that Hume’s primary interest lies in showing that it is not reason but rather the imagination that enables us to use experience to form beliefs about the future. Reason cannot be responsible for such beliefs; for if it were, it would have (...)
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  38.  95
    Core affect and the psychological construction of emotion.James A. Russell - 2003 - Psychological Review 110 (1):145-172.
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  39. Epistemic Virtue and Doxastic Responsibility.James A. Montmarquet - 1993 - Rowman & Littlefield.
    A detailed account of certain traits of intellectual character—the epistemic virtues—and of their relation to the responsibility for one's beliefs.
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  40. Knowledge in Transit.James A. Secord - 2004 - Isis 95 (4):654-672.
    What big questions and large‐scale narratives give coherence to the history of science? From the late 1970s onward, the field has been transformed through a stress on practice and fresh perspectives from gender studies, the sociology of knowledge, and work on a greatly expanded range of practitioners and cultures. Yet these developments, although long overdue and clearly beneficial, have been accompanied by fragmentation and loss of direction. This essay suggests that the narrative frameworks used by historians of science need to (...)
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  41.  17
    From cause and effect to causes and effects.Joachim P. Sturmberg & James A. Marcum - unknown
    It is now—at least loosely—acknowledged that most health and clinical outcomes are influenced by different interacting causes. Surprisingly, medical research studies are nearly universally designed to study—usually in a binary way—the effect of a single cause. Recent experiences during the coronavirus disease 2019 pandemic brought to the forefront that most of our challenges in medicine and healthcare deal with systemic, that is, interdependent and interconnected problems. Understanding these problems defy simplistic dichotomous research methodologies. These insights demand a shift in our (...)
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  42.  40
    Knowledge in Transit.James A. Secord - 2004 - Isis 95 (4):654-672.
    What big questions and large‐scale narratives give coherence to the history of science? From the late 1970s onward, the field has been transformed through a stress on practice and fresh perspectives from gender studies, the sociology of knowledge, and work on a greatly expanded range of practitioners and cultures. Yet these developments, although long overdue and clearly beneficial, have been accompanied by fragmentation and loss of direction. This essay suggests that the narrative frameworks used by historians of science need to (...)
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  43.  28
    A theory for the recognition of items from short memorized lists.James A. Anderson - 1973 - Psychological Review 80 (6):417-438.
  44.  54
    Chomsky: language, mind, and politics.James A. McGilvray - 1999 - Malden, MA: Polity Press.
    In this work, McGilvray explains Noam Chomsky's rationalist view of human nature.
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  45. Epistemic Virtue and Doxastic Responsibility.James A. Montmarquet - 1999 - Mind 108 (431):596-598.
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  46.  52
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
  47. Constant colors in the head.James A. McGilvray - 1994 - Synthese 100 (2):197-239.
    I defend a version of color subjectivism — that colors are sortals for certain neural events — by arguing against a sophisticated form of color objectivism and by showing how a subjectivist can legitimately explain the phenomenal fact that colors seem to be properties of external objects.
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  48.  13
    Chmess, Abiding Significance, and Rabbit Holes.Peter Boghossian & James A. Lindsay - 2017-04-27 - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future. Wiley. pp. 61–74.
    In his paper, “Higher‐order truths about chmess,” Daniel Dennett argues that “[m]any projects in contemporary philosophy are artifactual puzzles of no abiding significance.” In other words, much contemporary academic philosophy is a waste of time. In this chapter, we use mathematics, models, and metaphysics, to expand and clarify Dennett's chmess analogy. We further the argument that some contemporary academic philosophy loses its way and chases chmess‐like endeavors – arguing that philosophy is bloated by extraneous, esoteric, and bizarre philosophical projects that (...)
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  49.  60
    Everyday moral issues experienced by managers.James A. Waters, Frederick Bird & Peter D. Chant - 1986 - Journal of Business Ethics 5 (5):373 - 384.
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  50.  63
    Observing and conditioned reinforcement.James A. Dinsmoor - 1983 - Behavioral and Brain Sciences 6 (4):693.
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