Results for 'Jakub M��cha'

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  1.  12
    Nonword repetition depends on the frequency of sublexical representations at different grain sizes: Evidence from a multi-factorial analysis.Jakub M. Szewczyk, Marta Marecka, Shula Chiat & Zofia Wodniecka - 2018 - Cognition 179 (C):23-36.
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  2.  22
    From Face-to-Face to Facebook: Probing the Effects of Passive Consumption on Interpersonal Attraction.Amy C. Orben, Augustin Mutak, Fabian Dablander, Marlene Hecht, Jakub M. Krawiec, Natália Valkovičová & Daina Kosīte - 2018 - Frontiers in Psychology 9.
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  3. Reality Is Not a Solid. Poetic Transfigurations of Stevens’ Fluid Concept of Reality.Jakub Mácha - 2018 - In Kacper Bartczak & Jakub Mácha (eds.), Wallace Stevens: Poetry, Philosophy, and Figurative Language. Berlin: Peter Lang. pp. 61-92.
    The main aim of this essay is to show that, for Stevens, the concept of reality is very fluctuating. The essay begins with addressing the relationship between poetry and philosophy. I argue, contra Critchley, that Stevens’ poetic work can elucidate, or at least help us to understand better, the ideas of philosophers that are usually considered obscure. The main “obscure” philosophical work introduced in and discussed throughout the essay is Schelling’s System of Transcendental Idealism. Both a (shellingian) philosopher and a (...)
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  4.  13
    Pluralism and the credentials of monism.Chas M. Bakewell - 1898 - Philosophical Review 7 (4):355-373.
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  5.  9
    Geschichte der Religionsphilosophie von Spinoza bis auf die Gegenwart.Chas M. Tyler - 1894 - Philosophical Review 3 (2):244-244.
  6.  1
    Pluralism and Monism.Chas M. Bakewell - 1898 - Philosophical Review 7:355.
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  7.  14
    Văn khắ c Chămpa tại Ba̓ o tàng ̃ Điêu khắ c Chăm–Đà Nă ̃ ng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Năng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành Phn. [REVIEW]Emmanuel Francis - 2021 - Journal of the American Oriental Society 135 (2):345-347.
    Văn khắ c Chămpa tại Ba̓ o tàng ̃ Điêu khắ c Chăm–Đà Nă ̃ ng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Năng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành Phn. Published in collaboration between École française d’Extrême-Orient, Hanoi, and Center for Vietnamese and Southeast Asian Studies, University of Social Sciences and Humanities, Vietnam National University H̀ô Chí Minh City. H̀ô Chí Minh: VNUHCM Publishing House, 2012. Pp. 288, 67 pl., 38 (...)
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  8.  9
    Crónica.João Vila-Chã, Manuel Sumares, M. G. & B. F. - 1985 - Revista Portuguesa de Filosofia 41 (2/3):321 - 328.
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  9.  7
    M. Oakeshott's Thoughts on Political Education : Relationship to Neo - Confucianistic Theory.Mi-Ran Cha - 2000 - Journal of Moral Education 12 (2):101.
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  10. Platón a problém filosofické vlády: politické myšlení v dialogu Zákony = Plato and the problem of the rule of philosophy: the political thought of Plato's Laws.Jakub Jinek - 2021 - Praha: OIKOYMENH.
  11. O homem sem chão: a biografia de Vilém Flusser.Gustavo Bernardo - 2017 - São Paulo, SP, Brasil: Annablume.
  12. Yŏngsang ap'oria: yŏngsang i kŏnnenŭn ilsang, sirhŏm, kiŏk e kwanhan hŭngmi chinjinhan iyagidŭl = The visual aporia.Cha-hye Yi (ed.) - 2019 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
     
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  13. Michael Oakeshott, \"O postępowaniu człowieka\", przeł. M. Szczubiałka, Wydawnictwo Naukowe PWN, Warszawa 2008, ss. 373.Jakub Ziołek - 2009 - Filo-Sofija 9 (9).
     
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  14.  9
    In-Suk Cha: Der Begriff des Gegenstandes in der Phänomenologie Edmund Husserls. [1968] M it einem Geleitwort von F.-W. von Herrmann. [REVIEW]Klaus Neugebauer - 2015 - Philosophischer Literaturanzeiger 68 (2):137-140.
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  15.  15
    Computational complexity of some Ramsey quantifiers in finite models.Marcin Mostowski Jakub Szymanik & M. Mostowski - 2007 - Bulletin of Symbolic Logic 13:281-282.
  16. G-compactness and groups.Jakub Gismatullin & Ludomir Newelski - 2008 - Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  17.  18
    On compactifications and the topological dynamics of definable groups.Jakub Gismatullin, Davide Penazzi & Anand Pillay - 2014 - Annals of Pure and Applied Logic 165 (2):552-562.
    For G a group definable in some structure M, we define notions of “definable” compactification of G and “definable” action of G on a compact space X , where the latter is under a definability of types assumption on M. We describe the universal definable compactification of G as View the MathML source and the universal definable G-ambit as the type space SG. We also point out the existence and uniqueness of “universal minimal definable G-flows”, and discuss issues of amenability (...)
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  18.  25
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    Unidad de excelencia María de Maeztu MdM-2015-0552.
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  19. Majmūʻah-ʼi Quṭb al-Dīn Shīrāzī: chāp-i ʻaksī az rū-yi nuskhah-ʼi Kitābkhānah-ʼi Buzurg-i Ḥaz̤rat-i Āyat Allāh al-ʻUẓmá Marʻashī Najafī bih khaṭṭ-i ān dānishmand "shumārah-i 12868", tārīkh-i kitābat 685 H.Q. [REVIEW]Sabine Schmidtke, Reza Pourjavady, Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, al-Samawʼal ibn Yaḥyá Maghribī, Ibn Kammūnah, Saʻd ibn Manṣūr & Muḥammad ibn ʻAbd al-Karīm Shahrastānī (eds.) - 2012 - Qum: Kitābkhānah-i Buzurg-i Ḥaz̤rat-i Āyat Allāh Marʻashī Najafī.
     
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  20.  3
    Defeat, Entrapment, and Positive Future Thinking: Examining Key Theoretical Predictors of Suicidal Ideation Among Adolescents.Olivia H. Pollak, Eleonora M. Guzmán, Ki Eun Shin & Christine B. Cha - 2021 - Frontiers in Psychology 12.
    Adult-based suicide theories have determined much of what we know about suicidal ideation. Here, we investigate the extent to which elements of theIntegrated Motivational-Volitional(IMV) model generalize to adolescence, a period when rates of suicidal ideation increase dramatically. In a sample of community-based adolescents (n= 74), we tested whether defeat and entrapment related to suicidal ideation, and whether poor positive future thinking abilities exacerbated this association. Consistent with the IMV model, we found that defeat/entrapment was associated specifically with history of suicidal (...)
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  21.  8
    Retoryka a filozofia w nauczaniu jezuickim. Assertiones rhetoricae, Poznań 1577.Jakub Z. Lichański - 1970 - Forum Philosophicum: International Journal for Philosophy 1 (1):221-232.
    Motto dobrze określa podstawowy problem, z jakim przychodzi zetknąć się kżzdemu, kto pisze o retoryce. Jest to tkwiąca τέχνη ῥητορικὴ w dwoistosc: teoria - praktyka. Problem ten podnosił m.in Piaton w Gorgiaszu i Fajdrosie. Już on jednak kładł nacisk na kwestie zastosowania retoryki, czyli wykorzystania pewnego typu wiedzy. Natomiast problem miejsca retoryki w systemie wiedzy traktował Platon jako oczywisty i mniej istotny. Podobnie postapil Arystoteles. W ten sposób otwarty został niezwykle złożony problem: oto to samo pojęcie określało - wiedzę teoretyczną (...)
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  22.  6
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  23.  1
    Retoryka a filozofia w nauczaniu jezuickim. Assertiones rhetoricae, Poznań 1577.Jakub Z. Lichański - 1970 - Forum Philosophicum: International Journal for Philosophy 1 (1):221-234.
    Motto dobrze określa podstawowy problem, z jakim przychodzi zetknąć się kżzdemu, kto pisze o retoryce. Jest to tkwiąca τέχνη ῥητορικὴ w dwoistosc: teoria - praktyka. Problem ten podnosił m.in Piaton w Gorgiaszu i Fajdrosie. Już on jednak kładł nacisk na kwestie zastosowania retoryki, czyli wykorzystania pewnego typu wiedzy. Natomiast problem miejsca retoryki w systemie wiedzy traktował Platon jako oczywisty i mniej istotny. Podobnie postapil Arystoteles. W ten sposób otwarty został niezwykle złożony problem: oto to samo pojęcie określało - wiedzę teoretyczną (...)
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  24.  11
    Lieber Pater Caesarius... Ihr Martin Ruber. Ein Dialog in Briefen zwischen Pater Caesarius Lauer und Martin Buber.Jakub Gorczyca - 1970 - Forum Philosophicum: International Journal for Philosophy 4 (1):283-286.
    „Czytelnicy sięgną po tę książkę przede wszystkim z racji nie ogłoszonych dotąd drukiem listów Martina Bubera" - pisze w pierwszym Słowie wstępnym Freya von Moltke, znana niektórym jako Honorowa Przewodnicząca Rady Fundacji „Krzyżowa". Drugie Słowo wstępne dołączył Maurice Friedman, obecnie emerytowany profesor filozofi w amerykańskich uczelniach, któremu zawdzięczamy m.in. obszerne trzytomowe dzieło o życiu i twórczości Bubera. Czytelnika może zastanowić fakt, że tak zatytułowana pozycja jest tłumaczeniem z języka angielskiego, dokładniej: z amerykańskiego - jak podaje nota bibliograficzna.
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  25.  3
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  26.  1
    Harold Stahmer. Lieber Pater Caesarius... Ihr Martin Buber. Ein Dialog in Briefen zwischen Pater Caesarius Lauer und Martin Buber. [REVIEW]Jakub Gorczyca - 1970 - Forum Philosophicum: International Journal for Philosophy 4 (1):283-286.
    „Czytelnicy sięgną po tę książkę przede wszystkim z racji nie ogłoszonych dotąd drukiem listów Martina Bubera" - pisze w pierwszym Słowie wstępnym Freya von Moltke, znana niektórym jako Honorowa Przewodnicząca Rady Fundacji „Krzyżowa". Drugie Słowo wstępne dołączył Maurice Friedman, obecnie emerytowany profesor filozofi w amerykańskich uczelniach, któremu zawdzięczamy m.in. obszerne trzytomowe dzieło o życiu i twórczości Bubera. Czytelnika może zastanowić fakt, że tak zatytułowana pozycja jest tłumaczeniem z języka angielskiego, dokładniej: z amerykańskiego - jak podaje nota bibliograficzna.
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  27.  3
    Analytické teorie metafory.Jakub Mácha - 2020 - Studia Philosophica 67 (1):23-29.
    Předložená trojdílná série představuje základní teorie metafory v analytické filosofii: V první části v minulém čísle časopisu1 byly prezentovány počátky interakční teorie u I. A. Richardse, jak ji podal v knize The Philosophy of Rhetorics. Tato druhá část osvětluje dnes již klasické podání inter­akční teorie u M. Blacka. Třetí část představí kritiku interakční teorie od D. Davidsona a jeho kauzální teorii.
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  28.  76
    Computational complexity of some Ramsey quantifiers in finite models.Marcin Mostowski & Jakub Szymanik - 2007 - Bulletin of Symbolic Logic 13:281--282.
    The problem of computational complexity of semantics for some natural language constructions – considered in [M. Mostowski, D. Wojtyniak 2004] – motivates an interest in complexity of Ramsey quantifiers in finite models. In general a sentence with a Ramsey quantifier R of the following form Rx, yH(x, y) is interpreted as ∃A(A is big relatively to the universe ∧A2 ⊆ H). In the paper cited the problem of the complexity of the Hintikka sentence is reduced to the problem of computational (...)
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  29.  3
    Mental Health, Well-Being, and Psychological Flexibility in the Stressful Times of the COVID-19 Pandemic.Grażyna Wąsowicz, Szymon Mizak, Jakub Krawiec & Wojciech Białaszek - 2021 - Frontiers in Psychology 12.
    This study investigated the relationships between selected emotional aspects of mental ill-health and mental well-health experienced during the COVID-19 pandemic. The theoretical model of the study was based on Martin Seligman’s positive psychology and PERMA theory and Paul Wong’s Existential Positive Psychology 2.0 Theory, which postulates that negative experiences contribute to well-being and personal growth. The static approach was complemented by exploring the mediating role of psychological flexibility in the relationship between negative emotions and well-being. The data were collected during (...)
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  30.  33
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  31.  9
    The mediating role of state maladaptive emotion regulation in the relation between social anxiety symptoms and self-evaluation bias.Laurel D. Sarfan, Meghan W. Cody & Elise M. Clerkin - 2018 - Cognition and Emotion 33 (2):361-369.
    ABSTRACTAlthough social anxiety symptoms are robustly linked to biased self-evaluations across time, the mechanisms of this relation remain unclear. The present study tested three maladaptive emotion regulation strategies – state post-event processing, state experiential avoidance, and state expressive suppression – as potential mediators of this relation. Undergraduate participants rated their social skill in an impromptu conversation task and then returned to the laboratory approximately two days later to evaluate their social skill in the conversation again. Consistent with expectations, state post-event (...)
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  32. Implicit memory: History and current status.Daniel L. Schacter - 1987 - Journal of Experimental Psychology 13 (3):501-18.
    Je lui ai associÉ un court extrait d'une revue de questions portant sur le même thème. Implicit memory is revealed when previous experiences facilitate perf on a task that does not require conscious or intentional recollection of those expces. Explicit memory is revealed when perf on a task requires conscious recolelction of previous expces. Il s'agit de defs descriptives qui n'impliquent pas l'existence de deux systs de mÉmo sÉparÉs. Historiquement Descartes est le premier ˆ faire mention de phÉnomènes de mÉmo (...)
     
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  33.  2
    Jakub Urbaniak, Mooketsi Motsisi: The impact of the “fear of God” on the British abolitionist movement.Mooketsi Motsisi & Jakub Urbaniak - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):26-52.
    While there is a general consensus around the role of religion in the abolition of the Slave Trade, historians continue to give little to no detail on exactly how Christian theology influenced the abolitionist movement. This article seeks to interrogate one major theological factor inherent in the spirituality that underpinned the activism of the British abolitionists, namely their notion of Divine Providence, and particularly its moral-emotive correlate: the fear of God’s wrath. These theological notions are discussed based mainly on the (...)
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  34.  27
    Los derechos humanos Y el estado moderno. (¿Qué hace moderno al derecho moderno?).Óscar Correas - 2003 - Anales de la Cátedra Francisco Suárez 37:271-285.
    The object of this t e xt is to present human rights as subjec t i ve rights, and therefore, as an appropriate fo r m of discourse in mode r n socie t y . Subject i v e rights are a discourse strat e gy through w hich ind i viduals h a ve lost contact with their companions in c i vil socie t y , and th e y f ind themsel v es isolate d , (...)
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  35. Je feministická filosofie vědy politicky korektní?Ondřej Beran - 2015 - Teorie Vědy / Theory of Science 37 (1):29-50.
    Článek se zabývá problematickou politické korektnosti ve vztahu k feministické filosofii vědy. Zaměřuje pozornost na užší pojem politické korektnosti - hodnotově motivovanou nekorektní práci s fakty. Konstatuje, že navzdory explicitnímu soustředění feministických autorek a autorů na význam hodnot v projektu vědy nelze chápat feministickou filosofii vědy jako politicky korektní nebo jako vybízení k politicky korektní vědě. Naopak se politicky korektní argumentace v tomto užším smyslu mohou dopouštět i práce vystupující proti feministické či politicky korektní agendě ve vědě.
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  36.  11
    O cronotopo bakhtiniano do romance biográfico: da Antiguidade à contemporaneidade.Pauliane Amaral & Rauer Ribeiro Rodrigues - 2015 - Bakhtiniana 10 (3):111-129.
    We retrieve Bakhtin's reflections on Forms of Time and the Chronotope in the Novel present in The Dialogic Imagination: Four Essays by M. M. Bakhtin in order to verify the variations of the 'Ancient Biography and Autobiography Chronotope' in contemporary autobiography novel. We thus analyze the chronotope in the autobiography novels A Moveable Feast, by Ernest Hemingway, and Chá das cinco com o vampire [Afternoon Tea with the Vampire], by the Brazilian writer Miguel Sanches Neto. Our reading of Bakhtin's notion (...)
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  37.  20
    Filosofická logika?Jaroslav Peregrin - unknown
    Existuje obrovské množství definic logiky; avšak je tu jistá jednotící myšlenka, která se proplétá většinou z nich, a to je ta, že logika nám má pomoci klasifikovat úsudky, způsoby argumentace či důkazy na „správné“ a „nesprávné“, a tímto způsobem nám má pomoci lépe „usuzovat“. A protože úsudek či argumentační schéma je věcí kroku od nějakých premis k nějakému závěru a jeho správnost můžeme vyjadřovat také tak, je jeho závěr odvoditelný z jeho premis či z nich vyplývá . Toto úzké pojetí (...)
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  38.  3
    Der nicht-propositionale Gehalt von Emotionen. Eine mittelalterliche Fallstudie.Dominik Perler - 2010 - In Guido Kreis & Joachim Bromand (eds.), Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Berlin: Akademie Verlag. pp. 277-296.
    Die Welt ist alles, was wir in unseren naturwissenschaftlichen Theorien beschreiben können – so eine weit verbreitete Überzeugung, die seit den Tagen des Positivismus unser Weltbild bestimmt. Aber reicht das tatsächlich schon aus? Wer sich am Ideal der wissenschaftlichen Erkenntnis orientiert, neigt dazu, viele nicht-begriffliche Erfahrungsformen zu unterschlagen, die uns aus dem Alltag vertraut sind: Symbolsysteme wie Musik, Literatur oder Bilder, Instanzen der unmittelbaren Erfahrung wie Anschauung, Wahrnehmung oder Gefühl und den Bereich des praktischen Könnens. In der Regel sind wir (...)
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  39.  1
    Cháris: omaggio degli allievi a Emanuele Severino.Mario Capanna, Massimo Donà, Luigi Tarca & Emanuele Severino (eds.) - 2019 - Roma: Inschibboleth.
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  40.  1
    Matters of Conscience: Conversations with Sterling M. McMurrin on Philosophy, Education, and Religion.Sterling M. McMurrin & L. Jackson Newell - 1996
    For more than fifty years, Sterling M. McMurrin served as one of the preeminent intellectual voices of the LDS community. From his beginnings as an Institute of Religion instructor to U.S. Commissioner of Education, and from a professor of philosophy to U.S. Envoy to Iran, he showed by example how personal and institutional morality can be defended.In a series of candid discussions with Jack Newell, McMurrin reveals his ability to reconcile freedom and conscience. In a spirit of repartee and friendship, (...)
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  41. David M. Kaplan, ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  42. Dwie brązowe siekierki z okolic Pułtuska.Jakub Affelski - 2011 - Acta Universitatis Lodziensis. Folia Archaeologica 28:161 - 166.
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  43.  35
    Habit and Freedom in Merleau-Ponty and Ricœur.Jakub Capek - 2017 - Journal of Speculative Philosophy 31 (3):432-443.
    Philosophical views of habit were deeply influenced by Aristotle. If we understand habit in relation to hexis, to the acquired disposition to act in a certain way, then habit becomes a key phenomenon of ethics. According to the famous quotation, "It makes no small difference, whether we form habits of one kind or of another from our very youth; it makes a very great difference, or rather all the difference."1 And yet we can understand habit also as a dull and (...)
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  44.  81
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  45. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  46.  47
    Building an ACT‐R Reader for Eye‐Tracking Corpus Data.Jakub Dotlačil - 2018 - Topics in Cognitive Science 10 (1):144-160.
    Cognitive architectures have often been applied to data from individual experiments. In this paper, I develop an ACT-R reader that can model a much larger set of data, eye-tracking corpus data. It is shown that the resulting model has a good fit to the data for the considered low-level processes. Unlike previous related works, the model achieves the fit by estimating free parameters of ACT-R using Bayesian estimation and Markov-Chain Monte Carlo techniques, rather than by relying on the mix of (...)
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  47.  51
    M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  48.  30
    The comparative and degree pluralities.Jakub Dotlačil & Rick Nouwen - 2016 - Natural Language Semantics 24 (1):45-78.
    Quantifiers in phrasal and clausal comparatives often seem to take distributive scope in the matrix clause: for instance, the sentence John is taller than every girl is is true iff for every girl it holds that John is taller than that girl. Broadly speaking, two approaches exist that derive this reading without postulating the wide scope of the quantifier: the negation analysis and the interval analysis of than-clauses. We propose a modification of the interval analysis in which than-clauses are not (...)
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  49. Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - 2022 - Erkenntnis 87 (3):1423-1445.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s (...)
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  50.  3
    Yemen and the New Regional Order.Jakub Sławek - 2018 - International Studies. Interdisciplinary Political and Cultural Journal 21 (1):33-45.
    This article intends to shed light on the political and security developments in Yemen that ultimately resulted in the Saudi-led military operation in this country. It discusses the political background behind the Yemeni revolution of 2011, its positive outcome in the shape of the results of the National Dialogue Conference and the reasons for the collapse of the efforts to stabilize Yemen.
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