Results for 'Jakub Kloc-Konko��owicz'

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  1.  4
    Die Sittenlehre J. G. Fichtes 1798-1812.Christoph Asmuth & Wilhelm Metz (eds.) - 2006 - Rodopi.
    InhaltWilhelm METZ, Christoph ASMUTH: EinleitungChristoph BINKELMANN : Phänomenologie der Freiheit. Die Trieblehre Fichtes im System der Sittenlehre von 1798Wilhelm METZ : Freiheit und Reflexion in Fichtes Sittenlehre von 1798 Jakub KLOC-KONKOŁOWICZ : Der Kantische Spinozismus.Die Gegenwart Spinozas in der Sittenlehre FichtesHartmut TRAUB : Über die Pflichten des ästhetischen Künstlers. Der § 31 des Systems der Sittenlehre< im Kontext von Fichtes Philosophie der ÄsthetikBjörn PECINA : Sittlicher Atheismus. Die Bedeutung der Sittenlehre von 1798 für Fichtes frühe ReligionsphilosophieMarco Rampazzo BAZZAN (...)
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  2.  1
    Kant Und Hegel Über Freiheit: Mit Diskussionsbeiträgen von Martin Bunte, Jakub Kloc-Konkolowicz, Hernán Pringe, Jacco Verburgt, Kenneth R. Westphal Und Manfred Wetzel.Werner Flach & Christian Krijnen (eds.) - 2021 - Brill.
    Flach bringt Kants geltungs- und prinzipientheoretische Freiheitslehre zur Darstellung und sucht zu zeigen, welches Erklärungspotential diese Lehre in puncto Humanität hat. Krijnen bringt Hegels logische und geistphilosophische Freiheitslehre zur Darstellung und sucht zu zeigen, daß und wie in ihr ein fundamentaler Aspekt der Freiheit thematisch wird, der in Kants Lehre unterbeleuchtet bleibt. Die Diskussionsbeiträge zeigen, welchen Stellenwert dem einen und dem anderen Paradigma im aktuellen Urteil zuerkannt wird. Flach presents Kant’s conception of freedom as well as its potential for understanding (...)
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  3. Etyka Wittgensteinowska.Jakub Kloc-konkołowicz - 2002 - Przeglad Filozoficzny - Nowa Seria 44 (4):171-186.
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  4. Portret Rousseau. Próba porównania koncepcji.Jakub Kloc-konkołowicz - 2000 - Przeglad Filozoficzny - Nowa Seria 33 (1):39-56.
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  5. Polimityczność w filozofii Odo Marquarda.Jakub Kloc-Konkołowicz - 1999 - Principia.
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  6.  2
    Rozum Praktyczny W Filozofii Kanta I Fichtego: Prymat Praktyczności W Klasycznej Myśli Niemieckiej.Jakub Kloc-Konkołowicz (ed.) - 2007 - Wydawn. Uniwersytetu Wrocławskiego.
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  7. Wolność.Jakub Kloc-konkołowicz - 2004 - Przeglad Filozoficzny - Nowa Seria 52 (4):213-226.
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  8.  24
    Historicity of Rationality. The Notion of History in Marek Siemek’s Thought.Jakub Kloc-konkołowicz - 2009 - Dialogue and Universalism 19 (3-5):227-236.
    Marek J. Siemek’s idea of the transcendental social philosophy seems paradoxical, because it aspires to combine the allegedly “non-historical” and “timeless” transcendental sphere with the social and historical dimension. But the uniqueness of Siemek as a philosopher consists precisely in being Fichtean as well as Hegelian. Siemek’s philosophy is an undertaking to reconstruct the field of rationality in its social and historical dimension. The leading question of this philosophy is not if history is rational, but how it is possible for (...)
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  9.  24
    Professor Marek J. Siemek Receives Honorary Doctorate From Friedrich Wilhelm University, Bonn.Jakub Kloc-konkołowicz - 2006 - Dialogue and Universalism 16 (5-6):157-160.
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  10.  22
    Der Kantische Spinozismus: Die Gegenwart Spinozas in der Sittenlehre Fichtes.Jakub Kloc-konkołowicz - 2006 - Fichte-Studien 27:37-54.
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  11.  9
    Wir alle werden im Egoismus erzeugt und geboren….Jakub Kloc-Konkołowicz - 2017 - Fichte-Studien 44:234-254.
    In the paper I try to interpret Fichte’s Grundzüge des gegenwärtigen Zeitalters as a reflective self-critique of the Enlightenment. Identifying the ›third historical period‹ of Fichte with the time of Enlightenment, I try to read his lectures as an ambitious and differentiated critique of it. The aim of Fichte’s devastating criticism on dominant characteristics of the Enlightenment is in my opinion not to refuse it entirely. It is rather to continue it with an increased sense of self-criticism. The proposed reading (...)
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  12.  16
    Das Ich und der Andere. Intersubjektivität in der Philosophie Johann Gottlieb Fichtes und in der Phänomenologie Edmund Husserls.Jakub Kloc-Konkołowicz - 2012 - Fichte-Studien 37:163-174.
  13.  12
    Pragmatism in a Metaphysical Frame? Socialization of Knowledge and the Social Concept of Reality in Fichte's Philosophy and in Pragmatism.Jakub Kloc-Konkolowicz - 2014 - Rivista di Storia Della Filosofia 69 (4):783-804.
  14.  17
    Beati possidentes? Eigentum und Freiheit bei Kant und Fichte.Jakub Kloc-Konkolowicz - 2009 - Fichte-Studien 33:127-143.
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  15.  2
    Staat als Ort der Solidarität. Wie der Hegelsche Staat das System der Atomistik überwinden kann.Jakub Kloc-Konkołowicz - 2019 - Hegel Jahrbuch 2019 (1):585-597.
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  16.  2
    Obowiązki wobec samego siebie a możliwość samozobowiązania.Jakub Kloc-Konkołowicz - 2002 - Etyka 35:21-37.
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  17.  1
    Holismus Und Perspektivismus in Hegels Auffassung der Willensfreiheit.Jakub Kloc-Konkołowicz - 2014 - Contrastes: Revista Internacional de Filosofía 19 (3).
    ZUSAMMENFASSUNGHegelsche Philosophie wird oft als eine metaphysische Konstruktion angesehen.Demgegenüber wird in dem Beitrag eine Position eingenommen, laut der Hegel,innerhalb seines holistischen philosophischen Rahmens, eine perspektivistischeVorgehensweise verwendet, um immer neue, immer konkretere, weil begrifflichimmer mehr vermittelte, Einsichten zu erreichen. Die perspektivistische Methode Hegels wird anhand des Phänomens des freien Willens gezeigt. Hegel glaubt, dass es sich nicht auf einen Schlag erklären lässt, ob und in welchem Sinne der Wille frei ist. Der Beweis, der diese Versicherung begründen soll, wird erst auf dem (...)
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  18.  5
    »Jeder wird Gott«: Zur Erfüllung des Gesetzes und zum Status des handelnden Ich.Jakub Kloc-Konkolowicz - 2006 - Fichte-Studien 29:1-11.
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  19.  4
    Gegenseitige Anerkennung als Grundlage des Rechtstaates: Kant und Fichte.Jakub Kloc-Konkołowicz - 2007 - In Christoph Asmuth (ed.), Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 251-262.
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  20.  3
    Öffentlichkeit. Die nicht-begriffliche Grundlage des Politischen.Jakub Kloc-Konkolöwicz - 2010 - In Guido Kreis & Joachim Bromand (eds.), Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Akademie Verlag. pp. 391-408.
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  21.  3
    Pflanze, Tier, Mensch: Konstruktionen des Personseins bei Fichte und Hegel.Jakub Kloc-Konkołowicz - 2007 - In Christoph Asmuth (ed.), Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 389-402.
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  22.  1
    Theodor Adorno wobec aporii nowoczesności. Krytyka „niemożliwa” (Theodor Adorno, Minima moralia).Jakub Kloc-Konkołowicz - 2000 - Etyka 33:227-238.
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  23.  29
    Gruß und Glückwunsch zu Wolfgang Jankes 85. Geburtstag.Jacinto Rivera de Rosales Chacon, Carla de Pascale, Marco Ivaldo, Jakub Kloc-Konkołowicz, Christoph Asmuth & Christoph Binkelmann - 2014 - Fichte-Studien 41:7-8.
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  24. Kant Und Fichte – Fichte Und Kant.Christoph Asmuth (ed.) - 2009 - Rodopi.
    InhaltsverzeichnisChristoph Asmuth: EinleitungAndreas Kubik: Auf dem Weg zu Fichtes früher Ästhetik – Die Rolle der Einbildungskraft in der »Kritik der Urteilskraft« Bernward Gesang: G. E. Schulzes »Aenesidemus« – das Buch das Kant für Fichte »verdächtig« machte Christoph Binkelmann: Die Hand in der Geschichte zwischen Kant und Fichte Patrick Grüneberg: Wie kann die transzendentale Apperzeption ›gehaltvoll‹ werden bzw. die Rezeptivität spontan? Katja Crone: Transzendentale Apperzeption und konkretes Selbstbewusstsein Elena Ficara: »Transzendental« bei Kant und Fichte Björn Pecina: Das dreifache Absolute. Fichtes Kantkritik (...)
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  25.  1
    Jakub Urbaniak, Mooketsi Motsisi: The Impact of the “Fear of God” on the British Abolitionist Movement.Mooketsi Motsisi & Jakub Urbaniak - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):26-52.
    While there is a general consensus around the role of religion in the abolition of the Slave Trade, historians continue to give little to no detail on exactly how Christian theology influenced the abolitionist movement. This article seeks to interrogate one major theological factor inherent in the spirituality that underpinned the activism of the British abolitionists, namely their notion of Divine Providence, and particularly its moral-emotive correlate: the fear of God’s wrath. These theological notions are discussed based mainly on the (...)
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  26.  51
    Quantifiers and Cognition: Logical and Computational Perspectives.Jakub Szymanik - 2016 - Springer.
    This volume on the semantic complexity of natural language explores the question why some sentences are more difficult than others. While doing so, it lays the groundwork for extending semantic theory with computational and cognitive aspects by combining linguistics and logic with computations and cognition. -/- Quantifier expressions occur whenever we describe the world and communicate about it. Generalized quantifier theory is therefore one of the basic tools of linguistics today, studying the possible meanings and the inferential power of quantifier (...)
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  27.  55
    Phenomenological Approaches to Personal Identity.Jakub Čapek & Sophie Loidolt - 2021 - Phenomenology and the Cognitive Sciences 20 (2):217-234.
    This special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. In the introduction, we first offer a brief survey of the various classic questions related to personal identity according to Locke’s initial proposal and sketch out key concepts and distinctions of the debate that came after Locke. We then characterize the types of approach represented by post-Hegelian, German and French philosophies of the nineteenth and twentieth centuries. We argue that whereas the (...)
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  28.  31
    Personal Identity and the Otherness of One’s Own Body.Jakub Čapek - 2019 - Continental Philosophy Review 52 (3):265-277.
    Locke claims that a person’s identity over time consists in the unity of consciousness, not in the sameness of the body. Similarly, the phenomenological approach refuses to see the criteria of identity as residing in some externally observable bodily features. Nevertheless, it does not accept the idea that personal identity has to consist either in consciousness or in the body. We are self-aware as bodily beings. After providing a brief reassessment of Locke and the post-Lockean discussion, the article draws on (...)
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  29.  14
    Wittgenstein and Hegel: Reevaluation of Difference.Jakub Mácha & Alexander Berg (eds.) - 2019 - De Gruyter.
    This book brings together for the first time two philosophers from different traditions and different centuries. While Wittgenstein was a focal point of 20th century analytic philosophy, it was Hegel’s philosophy that brought the essential discourses of the 19th century together and developed into the continental tradition in 20th century. This now-outdated conflict took for granted Hegel’s and Wittgenstein’s opposing positions and is being replaced by a continuous progression and differentiation of several authors, schools, and philosophical traditions. The development is (...)
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  30.  9
    Wittgenstein on Internal and External Relations : Tracing All the Connections.Jakub Mácha - 2015 - Londýn, Velká Británie: Bloomsbury.
    The present book has the following structure: it proceeds chronologically in its main outline. Part II summarizes the philosophical background against which the distinction between internal and external relations emerged. Hegel and Bradley are addressed in Chapter 4. Russell and Moore—Wittgenstein's direct teachers—are the subject of Chapter 5. Part III is devoted to Wittgenstein's early writings. Chapter 6 distills the definition of the notions of internal and external relations from these texts. The subsequent chapters deal with the doctrine of external (...)
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  31.  7
    Predicting Individual Differences in Conflict Detection and Bias Susceptibility During Reasoning.Jakub Šrol & Wim De Neys - 2020 - Thinking and Reasoning 27 (1):38-68.
    A key component of the susceptibility to cognitive biases is the ability to monitor for conflict between intuitively cued “heuristic” answers and logical principles. While there is evidence that pe...
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  32.  26
    Minimal Self-Models and the Free Energy Principle.Jakub Limanowski & Felix Blankenburg - 2013 - Frontiers in Human Neuroscience 7.
  33. Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - 2022 - Erkenntnis 87 (3):1423-1445.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s (...)
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  34.  39
    ‘Seeing the Dark’: Grounding Phenomenal Transparency and Opacity in Precision Estimation for Active Inference.Jakub Limanowski & Karl Friston - 2018 - Frontiers in Psychology 9.
  35. Butler, Chakrabarty and the Possibilities of Radical Postsecular Politics.Jakub Ort - 2022 - Critical Research on Religion 10 (1):96-111.
    This article interprets critiques of secularity and the related concept of history as progress in the work of Dipesh Chakrabarty and Judith Butler. At the same time, it defends their approach against the criticism voiced by Gregor McLennan. It shows that the postsecular conception of the politics of both authors is not just an attempt to open public space to a wider range of religious and cultural voices. Rather, it is a critique of the way in which political secularism and (...)
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  36.  12
    Attenuating Oneself.Jakub Limanowski & Karl Friston - 2020 - Philosophy and the Mind Sciences 1 (I):1-16.
    In this paper, we address reports of “selfless” experiences from the perspective of active inference and predictive processing. Our argument builds upon grounding self-modelling in active inference as action planning and precision control within deep generative models – thus establishing a link between computational mechanisms and phenomenal selfhood. We propose that “selfless” experiences can be interpreted as cases in which normally congruent processes of computational and phenomenal self-modelling diverge in an otherwise conscious system. We discuss two potential mechanisms – within (...)
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  37. Gegenstandlichkeit (Jakub apek).Gunter Figal - 2008 - Philosophischer Literaturanzeiger 61 (1):61.
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  38.  6
    Review of Time, Memory, Institution: Merleau-Ponty’s New Ontology of Self by David Morris and Kym Maclaren (Eds.), Ohio University Press, 2015, 297 Pp., IBSN 9780821421086, $64.00. [REVIEW]Jakub Čapek - 2021 - Phenomenology and the Cognitive Sciences 20 (2):407-416.
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  39.  2
    Sens: Czy Narzędzia Retoryki Są Przydatne W Jego Badaniu?Jakub Z. Lichański - 2020 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 58 (3):77-94.
    The discussion centres around two issues: the issue of meaning, and the question whether the tools of rhetoric viewed as the basic tool in interpersonal communication can be helpful in reading and interpreting meaning. The author understands meaning after G. Frege: […] let the following phraseology be established: A proper name expresses its sense, stands for or designates its reference. By means of a sign we express its sense and designate its reference. The purpose of the discussion is also to (...)
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  40.  83
    Philosophical Parrhesia as Aesthetics of Existence.Jakub Franěk - 2006 - Continental Philosophy Review 39 (2):113-134.
    According to some interpreters, Foucault's encounter with the Greek and Roman ethics led him to reconsider his earlier work and to turn away from politics. Drawing mostly from Foucault's last and hitherto unpublished lecture course, this paper argues that Foucault's turn to ethics should not be interpreted as a turn away from his previous work, but rather as its logical continuation and an attempt to resolve some of the outstanding questions. I argue that the 1984 lectures on parrhesia should be (...)
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  41.  33
    Habit and Freedom in Merleau-Ponty and Ricœur.Jakub Čapek - 2017 - Journal of Speculative Philosophy 31 (3):432-443.
    Philosophical views of habit were deeply influenced by Aristotle. If we understand habit in relation to hexis, to the acquired disposition to act in a certain way, then habit becomes a key phenomenon of ethics. According to the famous quotation, "It makes no small difference, whether we form habits of one kind or of another from our very youth; it makes a very great difference, or rather all the difference."1 And yet we can understand habit also as a dull and (...)
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  42. Comprehension of Simple Quantifiers: Empirical Evaluation of a Computational Model.Jakub Szymanik & Marcin Zajenkowski - 2010 - Cognitive Science 34 (3):521-532.
    We examine the verification of simple quantifiers in natural language from a computational model perspective. We refer to previous neuropsychological investigations of the same problem and suggest extending their experimental setting. Moreover, we give some direct empirical evidence linking computational complexity predictions with cognitive reality.<br>In the empirical study we compare time needed for understanding different types of quantifiers. We show that the computational distinction between quantifiers recognized by finite-automata and push-down automata is psychologically relevant. Our research improves upon hypothesis and (...)
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  43.  4
    Individual Differences in Epistemically Suspect Beliefs: The Role of Analytic Thinking and Susceptibility to Cognitive Biases.Jakub Šrol - forthcoming - Tandf: Thinking and Reasoning:1-38.
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  44.  28
    The Comparative and Degree Pluralities.Jakub Dotlačil & Rick Nouwen - 2016 - Natural Language Semantics 24 (1):45-78.
    Quantifiers in phrasal and clausal comparatives often seem to take distributive scope in the matrix clause: for instance, the sentence John is taller than every girl is is true iff for every girl it holds that John is taller than that girl. Broadly speaking, two approaches exist that derive this reading without postulating the wide scope of the quantifier: the negation analysis and the interval analysis of than-clauses. We propose a modification of the interval analysis in which than-clauses are not (...)
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  45.  47
    Building an ACT‐R Reader for Eye‐Tracking Corpus Data.Jakub Dotlačil - 2018 - Topics in Cognitive Science 10 (1):144-160.
    Cognitive architectures have often been applied to data from individual experiments. In this paper, I develop an ACT-R reader that can model a much larger set of data, eye-tracking corpus data. It is shown that the resulting model has a good fit to the data for the considered low-level processes. Unlike previous related works, the model achieves the fit by estimating free parameters of ACT-R using Bayesian estimation and Markov-Chain Monte Carlo techniques, rather than by relying on the mix of (...)
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  46.  1
    Individual Differences in Epistemically Suspect Beliefs: The Role of Analytic Thinking and Susceptibility to Cognitive Biases.Jakub Šrol - 2022 - Thinking and Reasoning 28 (1):125-162.
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  47. Leszek Kołakowski, \"Czy Pan Bóg jest szczęśliwy i inne pytania\", Społeczny Instytut Wydawniczy Znak, Kraków 2009, s. 308.Jakub Błaszak - 2010 - Filo-Sofija 10 (10 (2010/1)).
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  48.  26
    Aesthetic Archaeology.Jakub Stejskal - 2021 - Critical Inquiry 48 (1):144-166.
    The article’s aim is to clear the ground for the idea of aesthetic archaeology as an aesthetic analysis of remote artifacts divorced from aesthetic criticism. On the example of controversies surrounding the early Cycladic figures, it discusses an anxiety motivating the rejection of aesthetic inquiry in archaeology, namely, the anxiety about the heuristic reliability of one’s aesthetic instincts vis-à-vis remote artifacts. It introduces the claim that establishing an aesthetic mandate of a remote artifact should in the first place be part (...)
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  49. Zasady wykorzystywania cudzych utworów: prawo autorskie i dobre obyczaje (etyka cytatu).Sybilla Stanisławska–Kloc, Janina Suchorzewska & Krzysztof Marczewski - 2009 - Diametros 19:160-184.
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  50.  78
    Quantifiers in TIME and SPACE. Computational Complexity of Generalized Quantifiers in Natural Language.Jakub Szymanik - 2009 - Dissertation, University of Amsterdam
    In the dissertation we study the complexity of generalized quantifiers in natural language. Our perspective is interdisciplinary: we combine philosophical insights with theoretical computer science, experimental cognitive science and linguistic theories. -/- In Chapter 1 we argue for identifying a part of meaning, the so-called referential meaning (model-checking), with algorithms. Moreover, we discuss the influence of computational complexity theory on cognitive tasks. We give some arguments to treat as cognitively tractable only those problems which can be computed in polynomial time. (...)
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