Results for 'Jakub Gomu��ka'

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  1.  3
    Jakub Urbaniak, Mooketsi Motsisi: The impact of the “fear of God” on the British abolitionist movement.Mooketsi Motsisi & Jakub Urbaniak - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):26-52.
    While there is a general consensus around the role of religion in the abolition of the Slave Trade, historians continue to give little to no detail on exactly how Christian theology influenced the abolitionist movement. This article seeks to interrogate one major theological factor inherent in the spirituality that underpinned the activism of the British abolitionists, namely their notion of Divine Providence, and particularly its moral-emotive correlate: the fear of God’s wrath. These theological notions are discussed based mainly on the (...)
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  2.  1
    Jakub Urbaniak, Mooketsi Motsisi: The impact of the “fear of God” on the British abolitionist movement.Mooketsi Motsisi & Jakub Urbaniak - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):26-52.
    While there is a general consensus around the role of religion in the abolition of the Slave Trade, historians continue to give little to no detail on exactly how Christian theology influenced the abolitionist movement. This article seeks to interrogate one major theological factor inherent in the spirituality that underpinned the activism of the British abolitionists, namely their notion of Divine Providence, and particularly its moral-emotive correlate: the fear of God’s wrath. These theological notions are discussed based mainly on the (...)
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  3. Kálmán István.Mónika Buella, Balázs Csóka, Attila Ertsey, István Kálmán & László Zsigmond (eds.) - 2020 - Eger: Európai Közép Alapítvány.
     
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  4. Ākāṅkṣāvādaḥ.Raghudeva Nyāyālaṅkāra - 2001 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaye. Edited by Harerāma Tripāṭhī.
     
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  5. Mātīkān-i ʻAyn al-Quz̤āt Hamadānī: haft guftār dar ʻirfānʹpizhūhī = Mātīkān: collection of seven essays about ʻAyn-ol-Quḍāt-e Hamadānī.Parvīz Az̲kāyī (ed.) - 2002 - Hamadān: Nashr-i Mādistān.
  6. Mātīkān-i falsafī: bīst guftār darbārah-i ḥikmat va ʻirfān = Philosophic mātīkān: twenty articles on wisdom and gnosis.Parvīz Az̲kāyī - 2018 - [Tihrān]: bā hamkārī-i Intishārāt-i Sukhan.
    Philosophy, Iranian. ; Mysticism -- Iran. ; Islamic philosophy--Iran. ; Philosophers -- Iran.
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  7. Otakar Kádner: pedagogika, školství a jejich dějiny.Otakar Kádner - 1981 - Praha: Státní pedagogické nakl.. Edited by Josef Cach.
     
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  8.  1
    O smysl dneška: devět kapitol o problémech světových i českých.Jan Patočka - 1987 - Purley, Surrey, England: Rozmluvy.
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  9.  1
    Profils de Jan Patočka: hommages et documents.Jan Patočka, H. Declève & Radim Palouš (eds.) - 1992 - Bruxelles: Facultés universitaires Saint-Louis.
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  10. Upanishadoṃ kā tattvajñāna: sampūrṇa.Jayadeva Vedālaṅkāra - 2001 - Dillī: Bhāratīya Vidyā Prakāśana.
     
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  11. Ahlâq-i muhsinī: Kâşifî'nin ahlâk kitabı: (incelem-çeviri-tıpkıbasım.Ḥusayn Vāʻiẓ Kāshifī - 2019 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanliği. Edited by Murat Demirkol.
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  12.  4
    Sāṅkhya-Yoga darśana: "Tattvasamāsasūtra" ādhr̥ta Tattvayāyārthyadīpana ṭīkā "Yogasūtra" ādhr̥ta evaṃ Bhāvāgaṇeśīyavr̥tti sahita.Saṅgītā Siṃha Vidyālaṅkāra - 2008 - Naī Dillī: Satyam Pabliśiṅga Hāusa. Edited by Bhāvāgaṇeśa.
    Critical study on Sankhya-Yoga philosophy based on Tattvayāthārthyadīpana commentary on Tattvasamāsasūtra and Bhāvāgaṇeśīyavr̥tti on Yogasūtra by Bhāvāgaṇeśa.
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  13. Raghudevakr̥tisu Nanñśiromaniṭīkā Ākkyātavādatippaṇañca ; Nāvalpākkam Kr̥. Rāmānujatātācāryeṇa samśodhya pariṣkr̥tam.Raghudeva Nyāyālaṅkāra - 1972 - Thanjavur: Tañjāpurī Sarasvatīmudāl Granthālayanirvāhakasamityāḥ Avaitanikakāryadarśibhiḥ. Edited by Nāvalpākkam Kr̥ Rāmānujatātācārya, Raghudeva Nyāyālaṅkāra & Raghunātha Śiromaṇi.
     
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  14. Mahāmahopādhyāya Śrīmadanantakr̥shṇaśāstrīkr̥ta Advaitatattvaśuddhi kā samālocanātmaka adhyayana.Dīpaka Kāliyā - 2014 - Dillī: Je. Pī. Pabliśiṅga Hāusa.
    Critical study on Advaitatattvasudhā by N. S. Anantakrishna Sastri, work on Advaita Philosophy.
     
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  15. Sāṅkhya prajñā: Īśvarakr̥ṣṇa kr̥ta kārikāoṃ kī paramātmavādī vyākhyā.Būrla Kāmeśvara Rāva - 1991 - Jayapura, Rājasthāna: Grantha Bhāratī. Edited by Īśvarakr̥ṣṇa.
    Comprehensive Hindi commentary on the Sāṅkhyakārikā, philosophical work of the Sankhya school in Hindu philosophy, by Īśvarakr̥ṣṇa.
     
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  16.  2
    Jan Patočka: Liberté, existence et monde commun.Renaud Barbaras, Nathalie Frogneux & Jan Patočka (eds.) - 2012 - Argenteuil: Le Cercle herméneutique.
    Un texte inédit de Jan Patocka (1907-1977) intitulé " Sur les problèmes des traductions philosophiques " (1968) dans une traduction française originale d'Erika Abrams ouvre ce volume collectif qui cherche à penser l'existence humaine et le monde commun grâce à l'oeuvre aussi capitale que protéiforme de ce philosophe tchèque. Des spécialistes en phénoménologie, en philosophie sociale et politique, en anthropologie et en esthétique déploient ici sa richesse et sa fécondité à travers quatre problématiques : le Monde commun, le Mouvement critique (...)
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  17. Adhyātma-sandeśa: Paṇḍitapravara Śrī Ṭodaramallajī likhita Rahasyapūrṇa ciṭṭhī upara tathā Paṃ. Śrī Banārasīdāsajī likhita Paramārtha vacanikā ane Upādānanimittanī ciṭṭhī upara Pū. Kānajīsvāmīnāṃ pravacano.Kānajī Svāmī - 1979 - Bhāvanagara: Śrī Vītarāga Sat Sāhitya Prasāraka Ṭrasṭa.
    Lectures by a Jain religious leader on Rahasyapūrṇa ciṭṭhī by Ṭodaramala, 1740-1766, and Paramārtha vacanikā and Upādānanimittanī ciṭṭhī by Banārasīdāsa, 1586-1641?, works on Jaina philosophy.
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  18.  2
    Taʻlīqah-ʼi Āqā Sayyid ʻAlī Kāzarūnī bar al-Asfār al-arbaʻah-i Ṣadr al-Mutiʼallihīn.Kāzarūnī Shīrāzī & Sayyid ʻAlī ibn ʻAbbās - 2021 - Tihrān: Intishārāt-i Mawlá. Edited by Raz̤ī Shīrāzī & Manūchihr Ṣadūqī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641. Asfār al-arbaʻah fī al-ḥikmah. ; Islamic philosophy -- Iran.
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  19. Peṇmai en̲pataik kāppār̲r̲a vēṇṭum.Kāñci Paramāccārya Makāsvāmikaḷ - 2000 - Cen̲n̲ai: Cāratā Asōciyēṭs.
    Hindu religious philosophy of femininity.
     
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  20.  3
    Bhāratīya darśanaśāstra kā itihāsa =.Jayadeva Vedālaṅkāra - 2002 - Dillī: Nyū Bhāratīya Buka Kôrporeśana.
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  21. Vasantalāla Kāntilāla Iśvaralāla granthāvalī.Vasantalāla Kāntilāla Iśvaralāla - 2004 - Amadāvāda: Mukhya Vikretā, Sarasvatī Pustaka Bhaṇḍāra.
    Complete works of Gujarati author ; chiefly on Jaina spiritual life and philosophy.
     
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  22. Tarkāmr̥tam: Taraṅgiṇī-Caṣakavyākhyā evaṃ Caṣakatātparyaṭīkāvyākhyāsametam. Jagadīśatarkālaṅkāra - 2003 - Dillī: Nāga Pabliśarsa. Edited by Pīyūṣakānta Dīkṣita, Mukundabhaṭṭa & Gaṅgārāma Jaṭin.
    Classical work with Tarkāmr̥tataraṅgiṇī by Mukundabhaṭṭa, 19th cent. and Caṣaka and Caṣakatātparya by Gaṅgārāmajaḍī, 18th cent., on Nyaya philosophy.
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  23.  2
    Bohr Compactifications of Groups and Rings.Jakub Gismatullin, Grzegorz Jagiella & Krzysztof Krupiński - 2023 - Journal of Symbolic Logic 88 (3):1103-1137.
    We introduce and study model-theoretic connected components of rings as an analogue of model-theoretic connected components of definable groups. We develop their basic theory and use them to describe both the definable and classical Bohr compactifications of rings. We then use model-theoretic connected components to explicitly calculate Bohr compactifications of some classical matrix groups, such as the discrete Heisenberg group ${\mathrm {UT}}_3({\mathbb {Z}})$, the continuous Heisenberg group ${\mathrm {UT}}_3({\mathbb {R}})$, and, more generally, groups of upper unitriangular and invertible upper triangular (...)
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  24. Platón jako inspirátor současné politické filosofie?Jakub Franek - 2005 - Reflexe: Filosoficky Casopis 28:47-69.
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  25. Anthropomorphism: Opportunities and Challenges in Human-Robot Interaction.Jakub Zlotowski, Diane Proudfoot, Kumar Yogeeswaran & Christoph Bartneck - 2015 - International Journal of Social Robotics 7 (3):347-360.
    Anthropomorphism is a phenomenon that describes the human tendency to see human-like shapes in the environment. It has considerable consequences for people’s choices and beliefs. With the increased presence of robots, it is important to investigate the optimal design for this tech- nology. In this paper we discuss the potential benefits and challenges of building anthropomorphic robots, from both a philosophical perspective and from the viewpoint of empir- ical research in the fields of human–robot interaction and social psychology. We believe (...)
     
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  26. Gegenstandlichkeit (Jakub apek).Gunter Figal - 2008 - Philosophischer Literaturanzeiger 61 (1):61.
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  27.  6
    Is Every Definition Persuasive?Jakub Pruś & Andrew Aberdein - 2022 - Informal Logic 43 (3):25-47.
    “Is every definition persuasive?” If essentialist views on definition are rejected and a pragmatic account adopted, where defining is a speech act which fixes the meaning of a term, then a problem arises: if meanings are not fixed by the essence of being itself, is not every definition persuasive? To address the problem, we refer to Douglas Walton’s impressive intellectual heritage—specifically on the argumentative potential of definition. In finding some non-persuasive definitions, we show not every definition is persuasive. The persuasiveness (...)
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  28.  18
    Can the reference of a use of “That” change? Assessing nonstandard approaches to the semantics of demonstratives.Jakub Rudnicki - 2023 - Journal of Pragmatics 209:31-40.
    The debate over the semantics of demonstratives is in a stalemate between those positions attributing some referential significance to a speaker's referential intentions and those not doing so. The latter approach is supported by cases driving the non-intentional intuition in which the speakers mistakenly point at objects other than the ones they intend to refer to. The intentionalists, such as Martin Montminy, reply that once we think of potential extensions of such cases in which the speaker explains to the hearer (...)
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  29. Leszek Kołakowski, \"Czy Pan Bóg jest szczęśliwy i inne pytania\", Społeczny Instytut Wydawniczy Znak, Kraków 2009, s. 308.Jakub Błaszak - 2010 - Filo-Sofija 10 (10 (2010/1)).
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  30.  10
    Ve?ka?an?tha’s Engagement with Buddhist Opponents in the Buddhist Texts he Reused.Elisa Freschi - 2017 - Buddhist Studies Review 33 (1-2):65-99.
    Ve?ka?an?tha was the most important systematiser of the Vi?i???dvaita school of Ved?nta. This article describes his use of Buddhist sources and shows how Ve?ka?an?tha reused Buddhist texts to a much more significant extent than his predecessors Y?muna and R?m?nuja. The reused text-passages come mostly from the epistemological school of Buddhist philosophy but there are important exceptions, attesting that Ve?ka?an?tha was also aware of Buddhist schools such as the Vaibh??ikas, of whom only little is preserved today. Given that Buddhist philosophy was (...)
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  31. Conceptual Metaphor Theory and Classical Theory: Affinities Rather than Divergences.Jakub Mácha - 2016 - In Piotr Stalmaszczyk (ed.), From Philosophy of Fiction to Cognitive Poetics. Frankfurt am Main: Peter Lang. pp. 93-115.
    Conceptual Metaphor Theory makes some strong claims against so-called Classical Theory which spans the accounts of metaphors from Aristotle to Davidson. Most of these theories, because of their traditional literal-metaphorical distinction, fail to take into account the phenomenon of conceptual metaphor. I argue that the underlying mechanism for explaining metaphor bears some striking resemblances among all of these theories. A mapping between two structures is always expressed. Conceptual Metaphor Theory insists, however, that the literal-metaphorical distinction of Classical Theories is empirically (...)
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  32.  48
    Building an ACT‐R Reader for Eye‐Tracking Corpus Data.Jakub Dotlačil - 2018 - Topics in Cognitive Science 10 (1):144-160.
    Cognitive architectures have often been applied to data from individual experiments. In this paper, I develop an ACT-R reader that can model a much larger set of data, eye-tracking corpus data. It is shown that the resulting model has a good fit to the data for the considered low-level processes. Unlike previous related works, the model achieves the fit by estimating free parameters of ACT-R using Bayesian estimation and Markov-Chain Monte Carlo techniques, rather than by relying on the mix of (...)
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  33.  31
    Minimal self-models and the free energy principle.Jakub Limanowski & Felix Blankenburg - 2013 - Frontiers in Human Neuroscience 7.
  34.  81
    Phenomenological approaches to personal identity.Jakub Čapek & Sophie Loidolt - 2021 - Phenomenology and the Cognitive Sciences 20 (2):217-234.
    This special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. In the introduction, we first offer a brief survey of the various classic questions related to personal identity according to Locke’s initial proposal and sketch out key concepts and distinctions of the debate that came after Locke. We then characterize the types of approach represented by post-Hegelian, German and French philosophies of the nineteenth and twentieth centuries. We argue that whereas the (...)
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  35.  9
    The reconquest of Dacia by Constantine the Great.Jakub Hendzel - 2023 - Byzantinische Zeitschrift 116 (1):1-52.
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  36. Hegel and Wittgenstein on Difficulties of Beginning at the Beginning.Jakub Mácha - 2022 - Topoi 41 (5):939-953.
    Both Hegel and the later Wittgenstein were concerned with the problem of how to begin speculation, or the problem of beginning. I argue that despite many differences, there are surprising similarities between their thinking about the beginning. They both consider different kinds of beginnings and combine them into complex analogies. The beginning has a subjective and an objective moment. The philosophizing subject has to begin with something, with an object. For Hegel, the objective moment is pure being. For Wittgenstein, the (...)
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  37.  30
    The comparative and degree pluralities.Jakub Dotlačil & Rick Nouwen - 2016 - Natural Language Semantics 24 (1):45-78.
    Quantifiers in phrasal and clausal comparatives often seem to take distributive scope in the matrix clause: for instance, the sentence John is taller than every girl is is true iff for every girl it holds that John is taller than that girl. Broadly speaking, two approaches exist that derive this reading without postulating the wide scope of the quantifier: the negation analysis and the interval analysis of than-clauses. We propose a modification of the interval analysis in which than-clauses are not (...)
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  38. Filosofia marksistowska.Jakub Banaszkiewicz (ed.) - 1970 - Warszawa :b Państwowe Wydawn. Naukowe,: Państwowe Wydawn. Naukowe.
     
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  39.  2
    Fenomenologia polska a chrześcijaństwo.Jakub Gomułka, Karol Tarnowski & Adam Workowski (eds.) - 2014 - Kraków: Uniwersytet Papieksi Jana Pawła II w Krakowie, Wydawnictwo naukowe.
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  40.  45
    ‘Seeing the Dark’: Grounding Phenomenal Transparency and Opacity in Precision Estimation for Active Inference.Jakub Limanowski & Karl Friston - 2018 - Frontiers in Psychology 9.
  41. Świadomość jako zindywidualizowana informacja w działaniu : uniwersalna charakterystyka.Jakub Jonkisz - 2016 - Filozofia Nauki 24 (2).
    The aim of the article is to formulate a universal characterization of consciousness, despite the conceptual vagueness of that term. The fundamental aspects of this phenomenon as studied by science consist of four features: its being accessible from the inside and the outside (subjectively and objectively), its being about something (referential), its being bodily determined, and its possessing a certain function (being useful). Approached in this way and in broad terms, consciousness seems to be a graded rather than all-or-none phenomenon. (...)
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  42. Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - 2022 - Erkenntnis 87 (3):1423-1445.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s (...)
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  43. Jakub Gorczyca. Zarys etyki fundamentalnej.Roman Darowski - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (1):99-102.
    Father Jakub Gorczyca, a Polish Jesuit, is a professor of philosophy at the Gregorian University in Rome. The subject of his particular concern is the set of problems encountered in philosophical anthropology, fundamental ethics and the philosophy of religion. Gorczyca draws philosophical inspiration from the intellectual tradition of Christianity, from phenomenology, and from the philosophy of dialogue.
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  44.  19
    Jakub Gorczyca: Zarys etyki fundamentalnej; Być dla drugiego.Roman Darowski - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (1):99-102.
    Father Jakub Gorczyca, a Polish Jesuit, is a professor of philosophy at the Gregorian University in Rome. The subject of his particular concern is the set of problems encountered in philosophical anthropology, fundamental ethics and the philosophy of religion. Gorczyca draws philosophical inspiration from the intellectual tradition of Christianity, from phenomenology, and from the philosophy of dialogue.
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  45. The Concept of Mind in S. M. Shirokogoroff’s “Psychomental Complex of the Tungus”.Jakub Bohuszewicz - 2021 - Anthropos 116 (1):77-88.
    The aim of this article is to present a concept of mind by the ethnologist Sergei Mikhailovich Shirokogoroff, as a precursor for a specific turn taking place in contemporary cognitive science. Such a turn is visible in the discarding of explanations focusing on brain or on other vehicles of cognitive processes, which are typical of traditional cognitive science. The followers of this traditional trend are united by the methodological assumption that the key to understanding cognitive processes lies in the precise (...)
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  46. Nietzsche o ctnosti.Jakub Chavalka & Ondřej Sikora (eds.) - 2018 - Praha: Filosofia.
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  47. Pomiędzy partyturą a wykonaniem. O kłopotach z tożsamością dzieła muzycznego raz jeszcze.Jakub Chachulski - 2012 - Sztuka I Filozofia (Art and Philosophy) 40.
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  48. The spectres of selfhood: the philosophy of individualism in the interwar Czechoslovakia.Jakub Chavalka (ed.) - 2021 - Prague: Filosofia, Institute of Philosophy of the Czech Academy of Sciences.
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  49. .Jakub Sirovátka - 2015
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  50.  24
    Attenuating oneself.Jakub Limanowski & Karl Friston - 2020 - Philosophy and the Mind Sciences 1 (I):1-16.
    In this paper, we address reports of “selfless” experiences from the perspective of active inference and predictive processing. Our argument builds upon grounding self-modelling in active inference as action planning and precision control within deep generative models – thus establishing a link between computational mechanisms and phenomenal selfhood. We propose that “selfless” experiences can be interpreted as cases in which normally congruent processes of computational and phenomenal self-modelling diverge in an otherwise conscious system. We discuss two potential mechanisms – within (...)
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