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Jagdish Hattiangadi [13]Jagdish N. Hattiangadi [2]
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  1.  33
    Popper and Kuhn: A Different Retrospect.Jagdish Hattiangadi - 2020 - Philosophy of the Social Sciences 51 (1):91-117.
    Karl Popper and Thomas Kuhn were friends of science because they shared some values—the value of science for humanity, especially. My thesis is that their different accounts of science could not sa...
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  2.  62
    The mind as an object of scientific study.Jagdish Hattiangadi - 2004 - In Christina E. Erneling & David Martel Johnson (eds.), Mind As a Scientific Object. Oxford University Press. pp. 342.
  3. The mind as an object of scientific study.Jagdish Hattiangadi - 2005 - In Christina E. Erneling & David Martel Johnson (eds.), The Mind as a Scientific Object: Between Brain and Culture. Oup Usa.
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  4.  27
    The emergence of minds in space and time.Jagdish Hattiangadi - 2004 - In Christina E. Erneling (ed.), The Mind as a Scientific Object: Between Brain and Culture. Oxford University Press. pp. 79.
  5.  5
    Francis Bacon’s Skeptical Recipes for New Knowledge.Jagdish Hattiangadi - 2024 - Springer Nature Switzerland.
    The book sets an ambitious goal. It devises a new account of scientific methodology that makes it possible to explain how scientists manage, at least occasionally, to find true models of reality. The new methods may be contrasted with all those currently available that employ “coherence theories” of knowledge. Under this designation are grouped positions that can seem very different (such as those of Poincaré, Duhem, Popper, Hempel, Quine, Kuhn, and Feyerabend) but are united by the idea that the most (...)
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  6.  63
    Kuhn debunked.Jagdish Hattiangadi - 2003 - Social Epistemology 17 (2 & 3):175 – 182.
  7.  38
    On rules and practice.Jagdish Hattiangadi - 2002 - Social Epistemology 16 (4):311 – 347.
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  8.  34
    Pac-man metaphysics and the modest hubris of the professional intellectual.Jagdish Hattiangadi - 2000 - Philosophy of the Social Sciences 30 (2):284-298.
  9.  12
    The author responds: Mertz on parole.Jagdish Hattiangadi - 1989 - Social Epistemology 3 (1):79 – 84.
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  10.  69
    The First Dogma of Logical Negativism.Jagdish N. Hattiangadi - 1997 - Argumentation 11 (2):165-178.
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