Results for 'Jafar Abdollahi Sharif'

129 found
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  1.  24
    Chaos and complexity in mine grade distribution series detected by nonlinear approaches.Mohammad Pourmahmood Aghababa & Jafar Abdollahi Sharif - 2016 - Complexity 21 (S2):355-369.
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  2.  23
    10th Royan Institute's International Summer School on “Molecular Biomedicine: From Diagnostics to Therapeutics”.Sharif Moradi, Parisa Torabi, Saeed Mohebbi, Sara Amjadian, Piter Bosma, Farnoush Faridbod, Vahid Khoddami, Morteza Hosseini, Sadegh Babashah, Maryam Ghotbaddini, Arezoo Rasti, Faezeh Shekari, Hamid Sadeghi-Abandansari, Jafar Kiani, Mehdi Shamsara, Mohammad Kazemi-Ashtiani & Samira Gholami - 2020 - Bioessays 42 (6):2000042.
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  3. Modern online learning tools over the platform of virtual/augmented reality.Jafar Ghazanfarian, Ehsan Khavasi, Hamid Yousefi, Mojtaba Amiraslanpour & Saba Teymouri - 2018 - In A. V. Senthil Kumar (ed.), Optimizing student engagement in online learning environments. Hershey, PA: Information Science Reference.
     
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  4. Teori kajian semiotika sastra, model Michael Riffaterre, teori dan terapan.Jafar Lantowa & M. A. S. Pd - 2021 - In Suwardi Endraswara (ed.), Teori sastra sepanjang zaman: tokoh, konsep, dan aplikasi. Yogyakarta: Graha Ilmu.
     
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  5.  39
    Iran and Its Boundaries in Challenging with Foreign Relation (1789-1836).Jafar Aghazadeh, Morteza Dehgan Nezhad & Asgr Mahmud Abade - 2012 - Asian Culture and History 4 (2):p159.
    From ancient times, Iran’s boundaries were formed by Iranian kings’ struggles. From that time, an imagination about these boundaries was formed in Iranian minds and has been continued until now. So, one of the important duties of Iranian kings was to expand Iran’s boundaries to that of ancient times. The aim of this research is to investigate Iran’s relations with European countries and the role of these relations in forming the Iran’s boundaries from 1789 to 1828. In this research, a (...)
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  6.  24
    Identifying critical success resilience factors in a supply chain using fuzzy DEMATEL method.Razmi Jafar, Moharamkhani Arezoo & Beiraghdar Parya - 2017 - International Journal of Management Concepts and Philosophy 10 (4):405.
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  7. al-Fikr al-Islāmī.Mian Mohammad Sharif - 1962
  8. Fikr al-Islāmī = Muslim thought: its origin and achievements.Mian Mohammad Sharif - 1978 - Edited by AḥMad[From Old Catalog] Shalabī.
  9. Jamāliyāt ke tīn naẓariye.Mian Mohammad Sharif - 1963
     
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  10.  20
    Tame properties of sets and functions definable in weakly o-minimal structures.Jafar S. Eivazloo & Somayyeh Tari - 2014 - Archive for Mathematical Logic 53 (3-4):433-447.
    Let M=\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal{M}}=}$$\end{document} be a weakly o-minimal expansion of a dense linear order without endpoints. Some tame properties of sets and functions definable in M\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal{M}}}$$\end{document} which hold in o-minimal structures, are examined. One of them is the intermediate value property, say IVP. It is shown that strongly continuous definable functions in M\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal{M}}}$$\end{document} satisfy an extended (...)
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  11. Philosophy of Furqan.Jafar Ali Aseer - 1973 - Karachi: Peermahomed Ebrahim Trust.
     
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  12.  2
    Politiniai ginčai, interesai ir vidaus politika islamiškųjų internatinių mokyklų teisėje.Ahmad Jafar - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  13.  31
    Expansions of ordered fields without definable gaps.Jafar S. Eivazloo & Mojtaba Moniri - 2003 - Mathematical Logic Quarterly 49 (1):72-82.
    In this paper we are concerned with definably, with or without parameters, complete expansions of ordered fields, i. e. those with no definable gaps. We present several axiomatizations, like being definably connected, in each of the two cases. As a corollary, when parameters are allowed, expansions of ordered fields are o-minimal if and only if all their definable subsets are finite disjoint unions of definably connected subsets. We pay attention to how simply a definable gap in an expansion is so. (...)
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  14.  33
    SCE-Cell Decomposition and OCP in Weakly O-Minimal Structures.Jafar S. Eivazloo & Somayyeh Tari - 2016 - Notre Dame Journal of Formal Logic 57 (3):399-410.
    Continuous extension cell decomposition in o-minimal structures was introduced by Simon Andrews to establish the open cell property in those structures. Here, we define strong $\mathrm{CE}$-cells in weakly o-minimal structures, and prove that every weakly o-minimal structure with strong cell decomposition has $\mathrm{SCE}$-cell decomposition if and only if its canonical o-minimal extension has $\mathrm{CE}$-cell decomposition. Then, we show that every weakly o-minimal structure with $\mathrm{SCE}$-cell decomposition satisfies $\mathrm{OCP}$. Our last result implies that every o-minimal structure in which every definable open (...)
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  15.  15
    A Gender Lens on Religion.Rachel Rinaldo, Afshan Jafar & Orit Avishai - 2015 - Gender and Society 29 (1):5-25.
    This special issue is the result of concerns about the marginalized status of gender within the sociology of religion. The collection of exciting new research in this special issue advocates for the importance of a gender lens on questions of religion in order to highlight issues, practices, peoples, and theories that would otherwise not be central to the discipline. We encourage sociologists who study religion to engage more in interdisciplinary and intersectional scholarship, acknowledge developments in the global South, and develop (...)
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  16.  19
    We’re in This Together: A Reflection on How Bioethics and Public Health Can Collectively Advance Scientific Efforts Towards Addressing Racism.Mandy Truong & Mienah Z. Sharif - 2021 - Journal of Bioethical Inquiry 18 (1):113-116.
    Racism is a key driver of the social, political, and economic injustices that cause and maintain health inequities. Over centuries and across continents, racism has become deeply ingrained within societies. Therefore, we believe that it is our professional and ethical obligation as scientists, and public health scholars specifically, to address racism head on in order to ameliorate racialized health disparities. We argue that greater focus is needed on addressing racism rather than race and how race is described or defined. We (...)
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  17.  9
    How binding and bonding communicate interpersonal meanings in a children’s museum to address Jordan’s energy and water challenges.Ahmad El-Sharif - 2023 - Semiotica 2023 (250):43-66.
    Museums’ structures, spaces, and exhibits are understood as semiotic resources that make spatial texts that communicate a discourse defined by the authorities of the museum or its curators. The current study follows a social-semiotic approach in analyzing the spatial discourse of the Children’s Museum in Amman. It demonstrates that interpersonal meanings are semiotically communicated to children visitors in the Museum by firstly establishing a “comfort-zone” and secondly by aligning children visitors into groups with shared qualities, attitudes, and dispositions of affiliation (...)
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  18. Allama Iqbal: poet-philosopher of the East.Sharif Mujahid - 1986 - Karachi: Quaid-i-Azam Academy.
  19.  14
    Evaluating and Identifying Climatic Design Features in Traditional Iranian Architecture for Energy Saving.Amirmasood Nakhaee Sharif, Sanaz Keshavarz Saleh, Sadegh Afzal, Niloofar Shoja Razavi, Mozhdeh Fadaei Nasab & Samireh Kadaei - 2022 - Complexity 2022:1-12.
    In the last decades, researchers have been considering some fundamental issues such as energy saving, global warming, greenhouse emissions, and non-renewable energy to make models of house environmental standards to achieve a suitable consumption pattern for saving energy. In architecture, using natural energy is one of the essential pillars of design because it was one of the criteria of designing, which was considered on climate and geography, and it has been a high performance of climate adaptation in the modeling of (...)
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  20.  91
    Do Perceptions of Ethical Conduct Matter During Organizational Change? Ethical Leadership and Employee Involvement.Monica M. Sharif & Terri A. Scandura - 2014 - Journal of Business Ethics 124 (2):185-196.
    Ethical leadership matters in the context of organizational change due to the need for followers to trust the integrity of their leaders. Yet, there have been no studies investigating ethical leadership and organizational change. To fill this gap, we introduce a model of the moderating role of involvement in change. Organizational change and involvement in change are proposed as context-level moderators in the relationships of ethical leadership and work-related attitudes and performance. We employ a sample of 199 supervisor–subordinate pairs from (...)
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  21.  27
    Psychometric evaluation of the Moral Distress Scale–Revised among Iranian Nurses.Mohammad Ali Soleimani, Saeed Pahlevan Sharif, Ameneh Yaghoobzadeh & Bianca Panarello - 2019 - Nursing Ethics 26 (4):1226-1242.
    Background:Experiencing moral distress is traumatic for nurses. Ignoring moral distress can lead to job dissatisfaction, improper handling in the care of patients, or even leaving the job. Thus, it is crucial to use valid and reliable instruments to measure moral distress.Objective:The purpose of this study was to determine the reliability and the validity of the Persian version of the Moral Distress Scale–Revised among a sample of Iranian nurses.Research design:In this methodological study, 310 nurses were recruited from all hospitals affiliated with (...)
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  22.  32
    Spiritual well-being and moral distress among Iranian nurses.Mohammad Ali Soleimani, Saeed Pahlevan Sharif, Ameneh Yaghoobzadeh, Mohammad Reza Sheikhi, Bianca Panarello & Ma Thin Mar Win - 2019 - Nursing Ethics 26 (4):1101-1113.
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  23.  30
    The Ethics of Blockchain in Organizations.Monica M. Sharif & Farshad Ghodoosi - 2022 - Journal of Business Ethics 178 (4):1009-1025.
    Blockchain is an open digital ledger technology that has the capability of significantly altering the way that people operations operate in organizations. This research takes a first step in proposing several ways in which the blockchain technology can be used to improve current organizational practices, while also considering the ethical implications. Specifically, the paper examines the role that blockchain technology plays in three primary areas of people operations: entry to the organization, intraorganizational processes, and exit. In each section, the paper (...)
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  24.  38
    A Second-Order Confirmatory Factor Analysis of the Moral Distress Scale-Revised for Nurses.Hamid Sharif Nia, Vida Shafipour, Kelly-Ann Allen, Mohammad Reza Heidari, Jamshid Yazdani-Charati & Armin Zareiyan - 2019 - Nursing Ethics 26 (4):1199-1210.
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  25.  20
    Hume’s Fideism; Towards His Mysticism.Siamak Abdollahi & Mansour Nasiri - 2023 - Journal of Philosophical Theological Research 25 (1):29-52.
    Contrary to what has been stated in most accounts that Hume intends to make arguments against the existence of God, he aims to attack the claim that religious propositions can be argued; not completely reject these propositions. He considers these propositions epistemologically outside of human knowledge but ontologically accepts the existence of God. With such a view, we can dismiss atheistic-agnostic interpretations and relate him to a kind of mysticism. The key to deciding whether or not Hume is a mystic (...)
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  26.  11
    Ethics of war and peace in Iran and Shiʻi Islam.Mohammad Jafar Amir Mahallati - 2016 - Toronto: University of Toronto Press.
    Nearly four decades after a revolution, experiencing one of the longest wars in contemporary history, facing political and ideological threats by regional radicals such as ISIS and the Taliban, and having succeeded in negotiations with six world powers over her nuclear program, Iran appears as an experienced Muslim country seeking to build bridges with its Sunni neighbours as well as with the West. "Ethics of War and Peace in Iran and Shi'i Islam explores the wide spectrum of theoretical approaches and (...)
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  27.  65
    Motor system contributions to verbal and non-verbal working memory.Diana A. Liao, Sharif I. Kronemer, Jeffrey M. Yau, John E. Desmond & Cherie L. Marvel - 2014 - Frontiers in Human Neuroscience 8.
  28.  10
    Evaluating the Smoothness of the Washed Fabric after Laundry with the Washing Machine Based on a New Type-2 Fuzzy Neural Network.Mir Saeid Hesarian & Jafar Tavoosi - 2022 - Complexity 2022:1-9.
    Clothes laundering are necessary during their cycle life, and the mechanical forces exposed to fabrics during laundering were caused to wrinkle. Therefore, in this paper, the wrinkle of the cotton fabric after home laundering was evaluated based on their characteristic. The washing process was done without any softener as toxic material. For this purpose, experimental and theoretical evaluations were conducted. In experiments, the cotton fabrics in various characteristics were washed by washing machine without any softener in special adjustments. The wrinkle (...)
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  29.  6
    Friendship in Islamic ethics and world politics.Mohammad Jafar Amir Mahallati (ed.) - 2019 - Ann Arbor: University of Michigan Press.
    Based on a decade of direct diplomatic engagement with the United Nations, a decade of teaching on international relations, and another decade of research and teaching on Islamic and comparative peace studies, this book offers a friendship-related academic framework that examines shared moral concepts, philosophical paradigms and political experiences that can help developing and expanding multi-disciplinary conversations between the Christian West and the Muslim East. By advancing multicultural and inter-religious discourses on friendship, this book helps promoting actual friendships among diverse (...)
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  30.  29
    The Role of Istanbul-Resident Iranians in the Development of Pan-Islamism Ideology (Case Study: Mirza Agha Khan Kermani & Sheikh Ahamad Rouhi).Ghaffar Abdollahi Matanaq, Loqman Dehghan Niyeri & Asghar Foroughi Abari - 2013 - Asian Culture and History 5 (2):p128.
    In the 2nd half of nineteenth century, when the Pan-Islamism ideology as the way out of Islamic world’s straits was formed in the mind of some Islamic world’s thinkers, some of Iranian thinkers joined the issue, as well. Mostly influenced by the ideologies particularly were Istanbul-resident Iranians intellectuals and thinkers who, oppressed by authoritarians of Iran, had taken refuge in Istanbul and started living there. Among them, Mirza Agha Khan Kermani and his inseparable fellow, Sheikh Ahmad Rouhi, had an interesting (...)
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  31.  6
    Building agent teams using an explicit teamwork model and learning.Milind Tambe, Jafar Adibi, Yaser Al-Onaizan, Ali Erdem, Gal A. Kaminka, Stacy C. Marsella & Ion Muslea - 1999 - Artificial Intelligence 110 (2):215-239.
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  32.  99
    Hume’s Mystical Fideism: An Alternative Reading of His view on the Problem of Evil.Siamak Abdollahi - 2018 - پژوهشنامه فلسفه دین 15 (2):109-121.
    Close examination of the works of David Hume shows that his aim to explain the problem of evil is to attack natural theology and introduce it as a situation that is non-epistemological and unsystematic. So, contrary to what the majority of interpretations which typically express that he makes an argument against the existence of God, Hume wants to show that the statements of natural theology are rationally unprovable, and he does not want to totally decline them. As a matter of (...)
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  33. Computational Intelligence Part II Lecture 1: Identification Using Neural Networks.Farzaneh Abdollahi - 2009 - In L. Magnani (ed.), Computational Intelligence.
  34.  5
    Effect of Psychotherapy on Reduction of Fear of Childbirth and Pregnancy Stress: A Randomized Controlled Trial.Somayeh Abdollahi, Mahbobeh Faramarzi, Mouloud Agajani Delavar, Fatemeh Bakouei, Mohammad Chehrazi & Hemmat Gholinia - 2020 - Frontiers in Psychology 11.
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  35.  27
    Perceived Stress as a Mediator Between Social Support, Religiosity, and Flourishing Among Older Adults.Abbas Abdollahi, Simin Hosseinian, Hassan Sadeghi & Tengku Aizan Hamid - 2018 - Archive for the Psychology of Religion 40 (1):80-103.
    _ Source: _Volume 40, Issue 1, pp 80 - 103 This study was designed to examine the relationships between social support, perceived stress, religiosity, and flourishing and to test the mediating role of perceived stress in the relationships between social support and religiosity with flourishing. This study also examines the moderating roles of religiosity and gender in the relationship between social support and flourishing among 2301 Malaysian older adults. Structural Equation Modelling showed that older adults with high levels of social (...)
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  36. The priority of existence: Sartre and heideggers perspective.Mohammad Ali Abdollahi - 2012 - پژوهشنامه فلسفه دین 1 (2):191-214.
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  37.  19
    The predictive factors of moral courage among hospital nurses.Maryam Dehghani, Roghieh Nazari, Hamid Sharif-Nia, Noushin Mousazadeh & Hamideh Hakimi - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-7.
    BackgroundHaving moral courage is a crucial characteristic for nurses to handle ethical quandaries, stay true to their professional obligations towards patients, and uphold ethical principles. This concept can be influenced by various factors including personal, professional, organizational, and leadership considerations. The purpose of this study was to explore the predictors of moral courage among nurses working in hospitals.MethodsIn 2018, an observational cross-sectional study was carried out on 267 nurses employed in six hospitals located in the northern region of Iran. The (...)
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  38.  64
    Influencing relatives to respect donor autonomy: Should we nudge families to consent to organ donation?Adnan Sharif & Greg Moorlock - 2018 - Bioethics 32 (3):155-163.
    Refusing consent to organ donation remains unacceptably high, and improving consent rates from family or next-of-kin is an important step to procuring more organs for solid organ transplantation in countries where this approval is sought. We have thus far failed to translate fully our limited understanding of why families refuse permission into successful strategies targeting consent in the setting of deceased organ donation, primarily because our interventions fail to target underlying cognitive obstacles. Novel interventions to overcome these hurdles, incorporating an (...)
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  39.  1
    A History of Muslim Philosophy: With Short Accounts of Other Disciplines and the Modern Renaissance in Muslim Lands.Mian Mohammad Sharif (ed.) - 1963 - Wiesbaden,: Royal Book Co..
  40.  5
    Nurses’ experiences of informal coercion on adult psychiatric wards.Urban Andersson, Jafar Fathollahi & Lena Wiklund Gustin - 2020 - Nursing Ethics 27 (3):741-753.
    Background: Informal coercion, that is, situations where caregivers use subtle coercive measures to impose their will on patients, is common in adult psychiatric inpatient care. It has been described as ‘a necessary evil’, confronting nurses with an ethical dilemma where they need to balance between a wish to do good, and the risk of violating patients’ dignity and autonomy. Aim: To describe nurses’ experiences of being involved in informal coercion in adult psychiatric inpatient care. Research design: The study has a (...)
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  41.  9
    Book Review: Jamaat-e-Islami Women in Pakistan: Vanguard of a New Modernity? by Amina Jamal. [REVIEW]Afshan Jafar - 2015 - Gender and Society 29 (3):444-446.
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  42.  16
    A History of Muslim Philosophy.George F. Hourani & M. M. Sharif - 1965 - Journal of the American Oriental Society 85 (4):570.
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  43.  20
    Enhanced Rough Sets Rule Reduction Algorithm for Classification Digital Mammography.Aboul Ella Hassanien & Jafar M. H. Ali - 2004 - Journal of Intelligent Systems 13 (2):151-171.
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  44.  24
    The fake news effect: what does it mean for consumer behavioral intentions towards brands?Aruba Sharif, Tahir Mumtaz Awan & Osman Sadiq Paracha - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):291-307.
    Purpose This study aims to understand how fake news can cause an impact on consumer behavioral intentions in today’s era when fake news is prevalent and common. Brands have not only faced reputational losses but also got a dip in their share prices and sales, which affected their financial standing. Hence, it is significant for brands to understand the impact of fake news on behavioral intentions and to strategize to manage the impact. Design/methodology/approach This study uses several branding and marketing (...)
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  45.  9
    A new model of pairing for innovation in management higher education: implications for the management field.Rukhsar Sharif - 2019 - International Journal of Management Concepts and Philosophy 12 (1):19.
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  46. Beauty: Objective or Subjective?M. M. Sharif - 1951 - Philosophy 26 (98):266-267.
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  47.  11
    Contributions from the sociology of technology to the study of innovation systems.Naubahar Sharif - 2004 - Knowledge, Technology & Policy 17 (3):83-105.
    Literature in the area of innovation systems (IS) has been growing in importance and the IS approach has become well established. It is widely used in North America, Western Europe and Scandinavia, both in academic contexts and also as a framework or tool for policymaking. This paper examines work by sociologists, historians and others who have attempted to provide new insights into the nature of technology, in order to determine how the new sociology of technology literature—particularly social construction of technology (...)
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  48.  31
    Islam and spiritual values.M. M. Sharif - 1959 - Philosophy East and West 9 (1/2):41-43.
  49. In search of truth.Mian Mohammad Sharif - 1966 - Lahore,: Institute of Islamic Culture.
  50. Musalmānon̲ ke afkār.Mian Mohammad Sharif - 1963 - Majlis-I Taraggi-Yi Adab.
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