Results for 'Jacqueline A. Gilbert'

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  1. Diversity Management: A New Organizational Paradigm. [REVIEW]Jacqueline A. Gilbert, Bette Ann Stead & John M. Ivancevich - 1999 - Journal of Business Ethics 21 (1):61 - 76.
    Currently, an increasing number of organizations are attempting to enhance inclusiveness of under represented individuals through proactive efforts to manage their diversity. In this article, we define diversity management against the backdrop of its predecessor, affirmative action. Next, selected examples of organizations that have experienced specific positive bottom line results from diversity management strategies are discussed. The present paper also provides a conceptual model to examine antecedents and consequences of effective diversity management. Additional research areas identified from the model and (...)
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  2.  16
    Figure, Ground and the Notion of Equilibria in the Work of Gilbert Simondon and Gestalt Theory.Jacqueline Bellon - 2019 - Gestalt Theory 41 (3):293-317.
    Summary Based on Clausius’ phrasing of a “transformational content” and the resulting 2nd law of thermodynamics, I demonstrated that Gilbert Simondon’s On the Mode of Existence of Technical Objects is historically situated at the threshold of understanding open systems thermodynamics and the related concepts of balance. Furthermore, I showed that Gestalt theory, as represented by Wolfgang Köhler, at least reproduced, if not partially anticipated or even prepared this development of 20th century thinking. Finally, I gave some short examples of (...)
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  3. Stabilizing Constructs Through Collaboration Across Different Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria (RDoC) Project.Jacqueline A. Sullivan - 2016 - Frontiers in Human Neuroscience (00):00.
    In this article, I explain why stabilizing constructs is important to the success of the Research Domain Criteria Project and identify one measure for facilitating such stability.
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  4.  25
    La professeure Jacqueline a rectifié son orthographe.Jacqueline Picoche - 2006 - Revue Belge de Philologie Et D’Histoire 84 (3):607-627.
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  5.  30
    Infanticide: A Reply to Giubilini and Minerva.Jacqueline A. Laing - 2013 - Journal of Medical Ethics 39 (5):336-340.
    The Groningen Protocol and contemporary defences of the legalisation of infanticide are predicated on actualism and personism. According to these related ideas, human beings achieve their moral status in virtue of the degree to which they are capable of laying value upon their lives or exhibiting certain qualities, like not being in pain or being desirable to third party family members. This article challenges these notions suggesting that both ideas depend on arbitrary and discriminatory notions of human moral status. Our (...)
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  6. Are There Model Behaviours for Model Organism Research? Commentary on Nicole Nelson's Model Behavior.Jacqueline A. Sullivan - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 82:101266.
    One might be inclined to assume, given the mouse donning its cover, that the behavior of interest in Nicole Nelson's book Model Behavior (2018) is that of organisms like mice that are widely used as “stand-ins” for investigating the causes of human behavior. Instead, Nelson's ethnographic study focuses on the strategies adopted by a community of rodent behavioral researchers to identify and respond to epistemic challenges they face in using mice as models to understand the causes of disordered human behaviors (...)
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  7.  6
    Novel Tool Development and the Dynamics of Control: The Rodent Touchscreen Operant Chamber as a Case Study.Jacqueline A. Sullivan - forthcoming - Philosophy of Science:1-19.
    In the quest to discover the neural bases of cognition, rigorous behavioral tools are equally as important as sophisticated tools for neural intervention. This paper evaluates several episodes in the development of a novel behavioral tool for rodent cognitive testing, the rodent touchscreen operant chamber. Using conceptual tools on offer in the philosophical literature on exploratory experimentation and control, I illuminate how optimization of this behavioral tool and an understanding of the causal knowledge it may be used to generate historically (...)
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  8. A Response To: "A Commentary on "Stabilizing Constructs Through Collaboration Across Different Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria (RDoC) Project".Jacqueline A. Sullivan - 2016 - Frontiers in Human Neuroscience:00-00.
    This paper is a response to a commentary by Walter Glannon (2016, Frontiers in Human Neuroscience) on my paper "Stabilizing Constructs Across Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria Project".
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  9.  41
    A Certain Kind of Moral Scepticism and the Foundations of Human Rights.Jacqueline A. Laing - 2006 - Law and Justice 157:39-53.
    Despite the prevalence of human rights talk in Western jurisprudence, there has never been less belief in or acceptance of, any genuine form of objective morality. Academics reject the reality of moral objectivity and proclaim, as an objective truth, that morality is a mere “socio-historical construct”, illusory because always outweighed by worse consequences, expressions of subjective preference or mere evidence of culturally relative predilections. If morality is not that, then it is thought to be evidence of the power of the (...)
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  10. Law, Liberalism and the Common Good.Jacqueline A. Laing - 2004 - In D. S. Oderberg & Chappell T. D. J. (eds.), Human Values: New Essays on Ethics and Natural Law. Palgrave-Macmillan.
    There is a tendency in contemporary jurisprudence to regard political authority and, more particularly, legal intervention in human affairs as having no justification unless it can be defended by what Laing calls the principle of modern liberal autonomy (MLA). According to this principle, if consenting adults want to do something, unless it does specific harm to others here and now, the law has no business intervening. Harm to the self and general harm to society can constitute no justification for legal (...)
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  11.  27
    Mental Capacity Bill - A Threat to the Vulnerable.Jacqueline A. Laing - 2004 - New Law Journal 154:1165.
    Helga Kuhse suggested in 1985 at a session of the World Federation of Right to Die Societies in Nice, that once dehydration to death became legal and routine in hospitals, people would, on seeing the horror of it, seek the lethal injection. The strategy of legalising passive euthanasia is itself flawed. Laing argues that the Mental Capacity Bill threatens the vulnerable by inviting breaches of arts 2,3,5,8, and 14 of the European Convention on Human Rights. Most at risk are the (...)
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  12.  39
    The Prospects of a Theory of Criminal Culpability: Mens Rea and Methodological Doubt.Jacqueline A. Laing - 1994 - Oxford Journal of Legal Studies 14 (1):57-80.
    This article discusses the role of the mental in the analysis of criminal liablity. The relation between the general conditions for mens rea and those of criminal liability are considered. Claims made by John Gardner and Heike Jung are considered. Their suggestion that there is a hard and fast distinction between the principles of moral and criminal culapability are considered and shown to have some absurd conclusions.
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  13.  13
    An Exploratory Study: Perceptions of Ethical Behaviors Among Psychologists Practicing in the Caribbean.Jacqueline A. Conley - 2013 - Ethics and Behavior 23 (5):396-409.
    A sample of 44 psychologists who practice in the Caribbean completed a web-based survey containing 73 behavioral items related to ethical issues in professional practice. The aim of this exploratory study was to learn about perceptions regarding ethical behaviors that create ethical dilemmas and the level of agreement to their responses and to identify how demographic variables influenced their perceptions of ethical behaviors. Findings suggest that there was approximately an equal level of agreement on behaviors such as being an advocate (...)
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  14.  36
    Life and Death in Healthcare Ethics: A Short Introduction: H Watt. Routledge, 2000, Pound7.99, Vii + 97pp. ISBN 0-415-21574-. [REVIEW]Jacqueline A. Laing - 2003 - Journal of Medical Ethics 29 (2):122-122.
    There is currently a dearth of bioethical literature presenting what might be called a more traditional approach to medicine and health care. Life and Death in Healthcare Ethics promises a reasoned and clear alternative. It considers ethical concerns raised by reproduction and death and dying. The issues considered include euthanasia and withdrawal of treatment, the persistent vegetative state, abortion, cloning and in vitro fertilization. Given its clarity and simplicity the book is likely to be read eagerly by students from a (...)
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  15. Innocence and Consequentialism.Jacqueline A. Laing - 1997 - In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. Macmillan. pp. 196--224.
    A critic of utilitarianism, in a paper entitled “Innocence and Consequentialism” Laing argues that Singer cannot without contradicting himself reject baby farming (a thought experiment that involves mass-producing deliberately brain damaged children for live birth for the greater good of organ harvesting) and at the same time hold on to his “personism” a term coined by Jenny Teichman to describe his fluctuating (and Laing says, discriminatory) theory of human moral value. His explanation that baby farming undermines attitudes of care and (...)
     
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  16.  95
    Artificial Reproduction, Blood Relatedness, and Human Identity.Jacqueline A. Laing - 2006 - The Monist 89 (4):548-566.
    The article discusses questions on the significance of blood relatedness in the context of identity arguments about artificial reproduction (AR). Kinship, origins, and biological connections are significant to human beings. The author explains that family relationships bear on the identity of human beings. Moreover, she emphasizes that once these principles are neglected, it is possible to create people in ways that threaten significant human bonds and alienate people who are naturally related spelling loss, confusion and grief for them.
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  17.  27
    Life and Death in Healthcare Ethics: A Short Introduction: H Watt. Routledge, 2000, Pound7.99, Vii + 97pp. ISBN 0-415-21574-9.Jacqueline A. Laing - 2002 - Journal of Medical Ethics 28 (5):331.
  18.  16
    Conceptualizing Structural Violence in the Context of Mental Health Nursing.Jacqueline A. Choiniere, Judith A. MacDonnell, Andrea L. Campbell & Sandra Smele - 2014 - Nursing Inquiry 21 (1):39-50.
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  19. Bakhtin's Ethics and an Iconographic Standard in Crime and Punishment.Jacqueline A. Zubeck - 2004 - In Valerie Z. Nollan (ed.), Bakhtin: Ethics and Mechanics. Northwestern University Press.
     
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  20. Realization, Explanation and the Mind-Body Relation: Editor’s Introduction.Jacqueline A. Sullivan - 2010 - Synthese 177 (2):151-164.
    This volume brings together a number of perspectives on the nature of realization explanation and experimentation in the ‘special’ and biological sciences as well as the related issues of psychoneural reduction and cognitive extension. The first two papers in the volume may be regarded as offering direct responses to the questions: (1) What model of realization is appropriate for understanding the metaphysics of science? and (2) What kind of philosophical work is such a model ultimately supposed to do?
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  21.  7
    An Interdisciplinary Discourse Between Dewey and Self-Determination Theory: Motivation in the Wake of Monetizing Education.Jacqueline A. Goldman, Benjamin C. Heddy & Susan Laird - 2018 - Education and Culture 34 (2):89.
    Education is on the cusp of a configurational shift, or, as some may argue, in the midst of it. In the last twenty years the direct influence of corporations and their interest in leading educational agencies has substantially increased with no signs of stopping.1 The corporation has become a leader for systemic change in educational practice.2 This systematic change's emphasis on the mighty dollar brings about many different obstacles for educators and educational theorists to consider, one of these being the (...)
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  22.  22
    Jacqueline A. Taylor, Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy.Nathan Sasser - 2016 - Journal of Scottish Philosophy 14 (2):183-187.
  23.  12
    Alpha & Omega: "Parker's Back" and O'Connor's Farewell to Satire.Jacqueline A. Zubeck - 2013 - Renascence 65 (5):381-398.
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  24. Intention and Culpability.Jacqueline A. Laing - 1997 - Dissertation, Oxford
    A thesis that aims to demonstrate that intention is an ineradicable feature of the criminal law, both structuring the special part while remaining essential to the general. We cannot without interfering with the natural logic of the criminal law eliminate the concept of intention.
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  25. New Reproductive Technologies Are Morally Problematic.Jacqueline A. Laing - 2000 - In James Torr (ed.), Medical Ethics. Greenhaven Press.
    A short article examining the problems of the fertility industry, commodifying human life and allowing unaccountable third parties to create children in ways that undermine their identity by way of donor conception, human cloning and artificial reproductive techniques.
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  26. ""African-American Literature and" Post-Racial" America. Or, You Know, Not.Jacqueline A. Blackwell - 2011 - Inquiry: The Journal of the Virginia Community Colleges 16 (1):67-74.
  27.  45
    Not in My Name.Jacqueline A. Laing - 2012 - New Law Journal 162:81.
    A useful case against voluntary euthanasia. This short article summarises at least ten reasons why voluntary euthanasia should not be legalised.On the subject of voluntary euthanasia she argues that institutionalizing medically assisted death - erodes respect for human life, underestimates human capacity for error and vice and is intrinsically discriminatory. She argues that it plays into the hands of illicit interests and trades on an improper understanding of human autonomy. She warns against dismissing “the army of corporate, financial, medical and (...)
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  28.  10
    G Protein Signaling Components in Filamentous Fungal Genomes.Jacqueline A. Servin, Asharie J. Campbell & Katherine A. Borkovich - 2012 - In Witzany (ed.), Biocommunication of Fungi. Springer. pp. 21--38.
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  29.  36
    Food and Fluids: Human Law, Human Rights and Human Interests.Jacqueline A. Laing - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 77--100.
    The experience of the twentieth century bears witness to the abuse, mutilation and homicide of the vulnerable made possible by the power of the state, mass markets, and medical and financial interests. Suggestions for reform of the law regarding food and fluids typically take place in the context of utilitarian personistic “quality-of-life” presuppositions, and interests in shifting legal responsibility for life-and-death decisions, medical research, drug trials, organ harvesting as well as more mundane bureaucratic concerns like bed-clearing. With the Western world (...)
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  30.  37
    The Natural Law Reader.Jacqueline A. Laing & Russell Wilcox (eds.) - 2013 - John Wiley & Sons.
    The Natural Law Reader features a selection of readings in metaphysics, jurisprudence, politics, and ethics that are all related to the classical Natural Law tradition in the modern world. Features a concise presentation of the natural law position that offers the reader a focal point for discussion of ancient and contemporary ideas in the natural law tradition Draws upon the metaphysical and ethical categories put forth and developed by Aristotle and Aquinas Points to the historical significance and contemporary relevance of (...)
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  31. The Right to Live: Reply to the Chief Executive of the Law Society.Jacqueline A. Laing - 2005 - Law Society Gazette 102:11.
    The chief executive of the Law Society proposes that the Mental Capacity Bill is a progressive initiative enhancing personal autonomy. Laing replies to this by showing that the Bill, for from enhancinging personal autonomy explodes it by inviting homicide by unaccountable third parties, allowing non-therapeutic research and organ-removal without consent and creating a secret and unaccountable court with a lethal power over the vulnerable incapacitated.
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  32.  3
    Improving Well-Being in Higher Education: Adopting a Compassionate Approach.Frances A. Maratos, Paul Gilbert & Theo Gilbert - forthcoming - In Paul Gibbs, Jill Jameson & Alex Elwick (eds.), Values of the University in a Time of Uncertainty. Springer Verlag.
    This chapter directs attention to calls to integrate compassion training in curricula throughout the education system. Following a review of current Higher Education aims and objectives, and the potential psychological impacts that these can have on staff and students, we outline a case for compassion based initiatives in education. We discuss the nature and functions of compassion, as well as how compassion can heighten prosocial competencies. We then consider how compassion based approaches can be - and have been - implemented (...)
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  33. Reply to My Critics.Jacqueline A. Taylor - 2019 - Hume Studies 45 (1):179-186.
    I thank Genevieve Lloyd for her generous and thought-provoking comments and questions. She raises two distinct issues: one regarding how to think about the way in which Hume's account of pride might be innovative, and the other about how a genre of philosophical writing limits or opens up what and how an author might discuss the subject at hand. She sets both issues in the context of comparing Spinoza with Hume.Lloyd reminds us that A. O. Hirschman, in The Passions and (...)
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  34. Disabled Need Our Protection.Jacqueline A. Laing - 2004 - Law Society Gazette 101:12.
    The Mental Incapacity Bill not only paves the way for euthanasia, but invites wholesale abuse and homicide, writes Jacqueline Laing. On 19 October 2004, when the Mental Capacity Bill was at its crucial committee stage, the Law Society issued a statement of ‘strong support’, claiming that it empowers patients and in no way introduces euthanasia. Laing argues that the Bill threatens the incapacitated by granting a raft of new third parties power to require that health professionals withhold ‘treatment’, which, (...)
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  35. Monogamy.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    The word monogamy derives from the Greek words μóνoδ meaning one and γάμoδ meaning marriage. When Christianity was founded, polygamy (the marriage of a man to many women) was, at that point in Judaic history, regarded as acceptable practice. The Gospel according to Matthew reports that Christ restored marriage to its original unity and indissolubility (Matt. 19:6). Monogamy is still deeply entrenched in the Christian tradition. It has long been held that polygamy and polyandry undermine the dignity due to man (...)
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  36.  34
    The Prohibition on Eugenics and Reproductive Liberty.Jacqueline A. Laing - 2006 - University of New South Wales Law Journal 29:261-266.
    John Harris criticises the European Parliament’s ‘waft in the direction of human rights and human dignity’ and rejects its suggestion that ‘human cloning violates the principle of equality since “it permits a eugenic and racist selection of the human race”’. He argues that, by parity of reasoning, so too do ‘pre-natal and pre-implantation screening, not to mention egg donation, sperm donation, surrogacy, abortion and human preference in choice of partner’. Conflating the techniques mentioned (ie, human cloning, egg donation, etc) with (...)
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  37.  3
    Artificial Reproduction, Blood Relatedness, and Human Identity.Jacqueline A. Laing - 2006 - The Monist 89 (4):548-566.
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  38.  10
    Pain, Emotion, and the Situational Specificity of Catastrophising.Jacqueline A. Ellis & Joyce L. D'Eon - 2002 - Cognition and Emotion 16 (4):519-532.
  39. Authority.Jacqueline A. Laing - 2012 - In Kurian G. (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of the concept of authority. The term authority derives from the Latin 'auctoritas'. Although often regarded as synonymous with 'potestas' or power, authority is more properly considered power legitimately exercised. Whereas Stalin had the power to kill millions of innocents he did not have the authority to do so. Accordingly, it is often said that the supreme authority is God himself who is both omnipotent and all good. On this view God is the source of the eternal law (...)
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  40. Incentivising Death.Jacqueline A. Laing - 2012 - Solicitors Journal 157 (2):9.
    The recent revelation that the rolling out of the Liverpool Care Pathway as the NHS National End of Life Care strategy in 2008 had been financially incentivised and implemented with astonishing compliance emerged as a thought-provoking development. Many of us have been warning for years of the financial, political and research interests that there are in institutionalising sedation-and-dehydration regimes, and then, inevitably, medical homicide. Freedom of Information Act requests exposed the millions of pounds that have been paid for the implementation (...)
     
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  41. Vegetative State – The Untold Story.Jacqueline A. Laing - 2002 - New Law Journal 152:1272.
    Airedale NHS Trust v Bland establishes three principles among which is the controversial idea that people in a PVS, though not dying, have no best interests and no meaningful life. Accordingly, it is argued, they may have their food and fluids, whether delivered by tube or manually, removed, with the result that they die. Laing challenges this view arguing that not only is this bad medical science, it is unjustly discriminatory and at odds with our duties to the severely disabled. (...)
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  42.  28
    The Mental Capacity Bill 2004: Human Rights Concerns.Jacqueline A. Laing - 2005 - Family Law Journal 35:137-143.
    The Mental Capacity Bill endangers the vulnerable by inviting human rights abuse. It is perhaps these grave deficiencies that prompted the warnings of the 23rd Report of the Joint Committee on Human Rights highlighting the failure of the legislation to supply adequate safeguards against Articles 2, 3 and 8 incompatibilities. Further, the fact that it is the mentally incapacitated as a class that are thought ripe for these and other kinds of intervention, highlights the Article 14 discrimination inherent in this (...)
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  43.  37
    Jacqueline A. Taylor, Reflecting Subjects: Passions, Sympathy, and Society in Hume's Philosophy (Oxford-New York: Oxford University Press, 2015). [REVIEW]Greco Lorenzo - 2017 - British Journal for the History of Philosophy (6):1-4.
  44.  31
    Would a Basic Income Guarantee Reduce the Motivation to Work? An Analysis of Labor Responses in 16 Trial Programs.Dianne Worku, Mark Barrett, Allison Stepka, Nora A. Murphy & Richard Gilbert - 2018 - Basic Income Studies 13 (2).
    Many opponents of BIG programs believe that receiving guaranteed subsistence income would act as a strong disincentive to work. In contrast, various areas of empirical research in psychology suggest that a BIG would not lead to meaningful reductions in work. To test these competing predictions, a comprehensive review of BIG outcome studies reporting data on adult labor responses was conducted. The results indicate that 93 % of reported outcomes support the prediction of no meaningful work reductions when the criterion for (...)
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  45. Apostasy.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
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  46. Annunciation.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
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  47. Assisting Suicide.Jacqueline A. Laing - 1990 - Journal of Criminal Law 54:106-116.
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  48. Communion.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
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  49.  7
    Human Rights in the Age of Eugenics.Jacqueline A. Laing - 2014 - Edinburgh University Press.
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  50. Schism.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
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