Results for 'Jacob Kingsbury Downs'

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Jacob Kingsbury Downs
University of Sheffield
  1.  1
    Headphones, Auditory Violence and the Sonic Flooding of Corporeal Space.Jacob Kingsbury Downs - 2021 - Body and Society 27 (3):58-86.
    In this article, I develop and redirect Julian Henriques’s model of sonic dominance through examination of accounts of acoustic violence and torture involving headphones. Specifically, I show how auditory experience has been weaponized as an intracorporeal phenomenon, with headphones effecting a sense of sounds invading the interior phenomenological space of the head. By analysing reported cases of sonic violence and torture involving headphones through a composite theoretical lens drawn from the fields of music, sound and body studies, I argue that (...)
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  2. Down with the Hierarchies.Jacob Stegenga - 2014 - Topoi 33 (2):313-322.
    Evidence hierarchies are widely used to assess evidence in systematic reviews of medical studies. I give several arguments against the use of evidence hierarchies. The problems with evidence hierarchies are numerous, and include methodological shortcomings, philosophical problems, and formal constraints. I argue that medical science should not employ evidence hierarchies, including even the latest and most-sophisticated of such hierarchies.
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  3. Step Down, Dr. Jacobs: The Autobiography of an Autocrat.Thornwell Jacobs - 1945
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  4. There We Sat Down.Jacob Neusner - 1971
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  5.  49
    Attention, Working Memory, and Phenomenal Experience of WM Content: Memory Levels Determined by Different Types of Top-Down Modulation.Jane Jacob, Christianne Jacobs & Juha Silvanto - 2015 - Frontiers in Psychology 6.
  6.  3
    Head Down Tilt Bed Rest Plus Elevated CO2 as a Spaceflight Analog: Effects on Cognitive and Sensorimotor Performance.Jessica K. Lee, Yiri De Dios, Igor Kofman, Ajitkumar P. Mulavara, Jacob J. Bloomberg & Rachael D. Seidler - 2019 - Frontiers in Human Neuroscience 13.
  7.  8
    Book Review: Step Down, Dr. Jacobs: The Autobiography of an Autocrat. [REVIEW]Hunter B. Blakely - 1947 - Interpretation: A Journal of Bible and Theology 1 (1):112-112.
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  8. 'You Write It Down and Bring It Back... That's What We Want'—Revisiting the 1948 Removal of Human Remains From Kunbarlanja (Oenpelli) Australia.Sally May, Donald Gumurdul, Jacob Manakgu, Gabriel Maralngurra & Wilfred Nawirridj - 2005 - In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge.
     
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  9.  98
    What Structures Could Not Be.Jacob Busch - 2003 - International Studies in the Philosophy of Science 17 (3):211 – 225.
    James Ladyman has recently proposed a view according to which all that exists on the level of microphysics are structures "all the way down". By means of a comparative reading of structuralism in philosophy of mathematics as proposed by Stewart Shapiro, I shall present what I believe structures could not be. I shall argue that, if Ladyman is indeed proposing something as strong as suggested here, then he is committed to solving problems that proponents of structuralism in philosophy of mathematics (...)
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  10.  45
    Mundane Hallucinations and New Wave Relationalism.Jacob Beck - forthcoming - Noûs.
    Relationalism maintains that mind-independent objects are essential constituents of veridical perceptual experiences. According to the argument from hallucination, relationalism is undermined by perfect hallucinations, experiences that are introspectively indistinguishable from veridical perceptual experiences but lack an object. Recently, a new wave of relationalists have responded by questioning whether perfect hallucinations are possible: what seem to be perfect hallucinations may really be something else, such as illusions, veridical experiences of non-obvious objects, or experiences that are not genuinely possible. This paper argues (...)
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  11.  18
    Tricking Posthumanism: From Deleuze to (Lacan) to Haraway.Jacob W. Glazier - 2018 - Critical Horizons 19 (2):173-185.
    ABSTRACTA lineage has been drawn between the immanent philosophy articulated by Gilles Deleuze and Félix Guattari and the work of Donna Haraway, most notably by the nomadic feminist and immanentist Rosi Braidotti. However, while containing certain parallels via the process nature of their ontologies, upon further inspection, such an equivocation is unwarranted on the grounds that it fails to remain nuanced in distinguishing the precise ‘mechanism’ or midwife that gives birth to the continued proliferation of the flux of becoming. This (...)
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  12.  63
    Physics V–VI Vs. VIII: : Unity of Change and Disunity in the Physics.Jacob Rosen - 2015 - In Mariska Leunissen (ed.), Aristotle’s Physics, a Critical Guide. Cambridge, UK: pp. 206–224.
    Aristotle offers several arguments in Physics viii.8 for his thesis that, when something moves back and forth, it does not undergo a single motion. These arguments occur against the background of a sophisticated theory, expounded in Physics v—vi, of the basic structure of motions and of other continuous entities such as times and magnitudes. The arguments in Physics viii.8 stand in a complex relation to that theory. On the one hand, Aristotle evidently relies on the theory in a number of (...)
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  13.  6
    From Note‐Taking to Data Banks: Personal and Institutional Information Management in Early Modern Europe.Jacob Soll - 2010 - Intellectual History Review 20 (3):355-375.
    Note?takers in early modern Europe mixed a number of scribal practices. Not only did they write down extracts of texts, they also collected data from observation or from accounting. Practices such as commonplacing were part of sometimes communal, rather informal personal practices that laid the foundations for personal diaries. Other note?taking was prescriptive, fact?establishing technical data entry. Yet both the personal, sentimental and technical forms of note?taking were interrelated. It was during this period that merchants, administrators, scholars and scientists sought (...)
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  14.  26
    Critical Pedagogy and Faith.Jacob W. Neumann - 2011 - Educational Theory 61 (5):601-619.
    Critical pedagogy has often been linked in the literature to faith traditions such as liberation theology, usually with the intent of improving or redirecting it. While recognizing and drawing from those previous linkages, Jacob Neumann goes further in this essay and develops the thesis that critical pedagogy can not just benefit from a connection with faith traditions, but is actually, in and of itself, a practice of faith. In this analysis, he juxtaposes critical pedagogy against three conceptualizations of faith: (...)
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  15.  34
    St. Thomas Aquinas In Maimonidian Scholarship.Jacob I. Dienstag - 1974 - The Monist 58 (1):104-118.
    Both Maimonides and St. Thomas Aquinas occupy a unique position in their respective religious milieux. Each aimed to reconcile Aristotelian thought with the theology of his own faith. Their gigantic endeavors did not meet with immediate and unanimous approval among the conservative spokesmen of their coreligionists. Efforts had been made already within their lifetimes to have their views censored. Maimonides’s Guide to the Perplexed, completed in 1185 raised bitter controversies among Jews, and for a century at least almost every Jewish (...)
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  16.  21
    “Kill the Buddha” Quietism in Action and Quietism as Action in Zen Buddhist Thought and Practice.Jacob Raz - 2010 - Common Knowledge 16 (3):439-456.
    A contribution to the sixth installment of the Common Knowledge symposium “Apology for Quietism,” this article proposes that, despite endless debates within Zen Buddhism between quietist tendencies (“sitting quietly, doing nothing”) and the instruction to act in the world (“go wash the dishes”), Zen has always held a nondualist approach that denies any contradiction between these seemingly distinct ways. Zen has never really seen them as distinct. The article does survey, however, several quietist sources for Zen in early Indian and (...)
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  17.  10
    The Transformation of Judaism: From Philosophy to Religion.Jacob Neusner - 1992 - Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of religions in (...)
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  18.  5
    Shrink to Expand: The Readymades Through the Large Glass.Jacob Wamberg - 2019 - Nordic Journal of Aesthetics 28 (57-58):109-140.
    Departing from Duchamp’s advice in 1961 of finding the “com- mon factor” between the non-representative and the representa- tive, translated here into modernism and avant-garde, this article seeks to understand the readymades as objects that have passed metaphorically through Duchamp’s magnum opus, the unfinished Large Glass. More precisely, the readymades are seen as mass-produced utensils that have been stripped bare of their usual function, i.e. their actualization, in order to regain potentiali- ty. Mapping Giorgio Agamben’s interpretation of Herman Melville’s short (...)
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  19. Personal Identity and the Irrelevance of Self-Interest.Jacob Ross - unknown
    Self-interest is widely regarded as an important, if not as the only, source of reasons for action, and hence it is widely held that one can rationally give special weight to one’s self-interest in deciding how to act. In what follows, I will argue against this view. I will do so by following the lead of Derek Parfit, and considering cases in which personal identity appears to break down. My argument will differ from Parfit’s, however, in that it will have (...)
     
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  20.  1
    Trial by Triad: Substituted Judgment, Mental Illness and the Right to Die.Jacob M. Appel - forthcoming - Journal of Medical Ethics:medethics-2020-107154.
    Substituted judgment has increasingly become the accepted standard for rendering decisions for incapacitated adults in the USA. A broad exception exists with regard to patients with diminished capacity secondary to depressive disorders, as such patients’ previous wishes are generally not honoured when seeking to turn down life-preserving care or pursue aid-in-dying. The result is that physicians often force involuntary treatment on patients with poor medical prognoses and/or low quality of life as a result of their depressive symptoms when similarly situated (...)
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  21.  9
    Esau and Jacob.Joost van Neer - 2017 - Augustinianum 57 (1):145-168.
    Augustine’s Sermon 4 on Esau and Jacob is long and consists of a complex division in 37 chapters. This division makes it difficult to identify quickly and easily the rhetorical arrangement which must have been an important factor in making this sermon a success in the context of Augustine’s struggle against Donatism. This same division has been handed down through the centuries. Once the existing, complex division into 37 chapters is relinquished, it is possible, on the basis of linguistic (...)
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  22.  5
    Why Financial Executives Do Bad Things: The Effects of the Slippery Slope and Tone at the Top on Misreporting Behavior.Anna M. Rose, Jacob M. Rose, Ikseon Suh, Jay Thibodeau, Kristina Linke & Carolyn Strand Norman - 2020 - Journal of Business Ethics 174 (2):291-309.
    This paper employs theory of normal organizational wrongdoing and investigates the joint effects of management tone and the slippery slope on financial reporting misbehavior. In Study 1, we investigate assumptions about the effects of sliding down the slippery slope and tone at the top on financial executives’ decisions to misreport earnings. Results of Study 1 indicate that executives are willing to engage in misreporting behavior when there is a positive tone set by the Chief Financial Officer, regardless of the presence (...)
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  23.  87
    On the Advantage (If Any) and Disadvantage of the Conceptual/Nonconceptual Distinction for Cognitive Science.Alessandro Dell’Anna & Marcello Frixione - 2010 - Minds and Machines 20 (1):29-45.
    In this article we question the utility of the distinction between conceptual and nonconceptual content in cognitive science, and in particular, in the empirical study of visual perception. First, we individuate some difficulties in characterizing the notion of “concept” itself both in the philosophy of mind and cognitive science. Then we stress the heterogeneous nature of the notion of nonconceptual content and outline the complex and ambiguous relations that exist between the conceptual/nonconceptual duality and other pairs of notions, such as (...)
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  24. The Jacob Dolnitzky Memorial Volume: Studies in Jewish Law, Philosophy, Literature, and Language.Jacob Dolnitzky & Morris Casriel Katz (eds.) - 1982 - P. Feldheim.
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  25.  24
    The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent W. J. Van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4):242-252.
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
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  26.  32
    Different Concepts of Personality: Nikolaj Berdjaev and Sergej Bulgakov. [REVIEW]Regula M. Zwahlen - 2012 - Studies in East European Thought 64 (3-4):183-204.
    The main concern of both Berdjaev's and Bulgakov's philosophical strivings consists in developing a concept of the person as the foundation of human dignity and creativity within a Christian world view. Once attracted by Marxism with its emphasis on human dignity and social justice, they started to struggle against Marxism's atheist materialism because of its lack of a concept of person. However, the same concern will lead both thinkers down very different paths with different consequences. This paper argues that, even (...)
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  27.  24
    The Jewish Vaccine Against Mimetic Desire: A Girardian Exploration of a Sabbath Ritual.Vanessa Avery - 2012 - Contagion: Journal of Violence, Mimesis, and Culture 19:19-39.
    In Violence and the Sacred (henceforth, V&S), Rene Girard remarks that when we think of siblings, we often think of affectionate relationships.1 He then proposes, however, that the stories that have come down to us through mythology and sacred scriptures often tell us otherwise. Warring siblings are embedded deeply in history, religion, and literature: Girard lists Cain and Abel, Jacob and Esau, Eteocles and Polyneices, Romulus and Remus, Richard the Lionheart and John Lackland as just a few examples of (...)
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  28.  37
    Political Theology and Pauline Law: Notes Toward a Sapiential Legality.Aaron Riches - 2009 - Telos: Critical Theory of the Contemporary 2009 (146):140-157.
    In 1979, on the thirty-ninth anniversary of the closing of the Franco-Spanish border at Port Bou and one day before the anniversary of the suicide of Walter Benjamin, Jacob Taubes and Carl Schmitt opened the Bible in the Sauerland. The two men sat down in Plettenburg to read St. Paul's Epistle to the Romans, chapters 9-11. As if in memory of Benjamin, they spoke “under a priestly seal”: Schmitt, the most important state law theorist of the twentieth century, a (...)
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  29.  16
    Innovation, Choice, and the History of Music.Leonard B. Meyer - 1983 - Critical Inquiry 9 (3):517-544.
    Before going further, it will be helpful to consider briefly the notion that novelty per se is a fundamental human need. Experiments with human beings, as well as with animals, indicate that the maintenance of normal, successful behavior depends upon an adequate level of incoming stimulation—or, as some have put it, of novelty.2 But lumping all novelty together is misleading. At least three kinds of novelty need to be distinguished. Some novel patterns arise out of, or represent, changes in the (...)
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  30. Jacob Taubes Und Oskar Goldberg: Aufsätze, Briefe, Dokumente.Jacob Taubes - 2011 - Königshausen & Neumann.
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  31.  1
    The Archaic: The Past in the Present: A Collection of Papers.Paul Bishop (ed.) - 2012 - Routledge.
    The Archaic takes as its major reference points C.G. Jung's classic essay, 'Archaic Man' (1930), and Ernesto Grassi's paper on 'Archaic Theories of History' (1990). Moving beyond the confines of a Jungian framework to include other methodological approaches, this book explores the concept of the archaic. Defined as meaning 'old-fashioned', 'primitive', 'antiquated', the archaic is, in fact, much more than something very, very old: it is timeless, inasmuch as it is before time itself. Archē, Urgrund, Ungrund, 'primordial darkness', 'eternal nothing' (...)
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  32. The Archaic: The Past in the Present.Paul Bishop (ed.) - 2012 - Routledge.
    The Archaic takes as its major reference points C.G. Jung's classic essay, 'Archaic Man' (1930), and Ernesto Grassi's paper on 'Archaic Theories of History' (1990). Moving beyond the confines of a Jungian framework to include other methodological approaches, this book explores the concept of the archaic. Defined as meaning 'old-fashioned', 'primitive', 'antiquated', the archaic is, in fact, much more than something very, very old: it is timeless, inasmuch as it is before time itself. Archē, Urgrund, Ungrund, 'primordial darkness', 'eternal nothing' (...)
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  33.  43
    Ausgewählte Briefe von Jacob Klein an Gerhard Krüger, 1929-1933.Jacob Klein & Emmanuel Patard - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):308-329.
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  34. Jihadism: What is a Terror Apparatus? Interview with Jacob Rogozinski.Jacob Rogozinski & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (2):176-185.
    In the present interview, Jacob Rogozinski elucidates the main concepts and theses he developed in his latest book dedicated to the issue of modern jihadism. On this occasion, he explains his disagreements with other philosophical (Badiou, Baudrillard, Žižek) and anthropological (Girard) accounts of Islamic terrorism. Rogozinski also explains that although jihadism betrays Islam, it nonetheless has everything to do with Islam. Eventually, he describes his own philosophical journey which led him from a phenomenological study of the ego and the (...)
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  35. Essays in Honor of Jacob Klein. --.Douglas Allanbrook & Jacob Klein - 1976 - St. John's College Press.
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  36.  6
    Interculturalism and Human Rights (Jacob Buganza).Jacob Buganza - 2006 - Ideas Y Valores 55 (131):113-115.
  37. Sally K. May, Donald Gumurdul, Jacob Manakgu, Gabriel Maralngurra and Wilfred Nawirridj.Jacob Manakgu - 2005 - In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. pp. 110.
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  38. Force and Freedom Reflections on History [by] Jacob Burckhardt. Edited by James Hastings Nichols.Jacob Burckhardt - 1964 - Pantheon Books.
     
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  39. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  40. Necessary Wisdom: Jacob Needleman Talks About God, Time, Money, Love, and the Need for Philosophy.D. Patrick Miller & Jacob Needleman - 2013 - Napa, USA: Fearless Books.
    Throughout an illustrious career of teaching and writing that spans five decades, philosopher Needleman has always tackled the "big questions" of life. In this collection of six feature interviews that began in the 1980s, Miller and Needleman discuss "Making Sense of Mysticism, The Secrets of Time and Love, The Meanings of Money, Searching for the Soul of America, Meeting God without Religion, " and "The Need for Philosophy.".
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  41.  5
    Down Girl: The Logic of Misogyny.Kate Manne - 2017 - Oxford University Press.
    Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.
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  42.  2
    Medical Nihilism.Jacob Stegenga - 2018 - Oxford University Press.
    Medical nihilism is the view that we should have little confidence in the effectiveness of medical interventions. Jacob Stegenga argues persuasively that this is how we should see modern medicine, and suggests that medical research must be modified, clinical practice should be less aggressive, and regulatory standards should be enhanced.
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  43.  3
    INTRODUCTION: Farès Sassine-Interview. Translation by Jacob Hamburger.Jacob Hamburger & Farés Sassine - 2018 - Foucault Studies 25:318.
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  44.  26
    Martha Jacobs Replies.Martha Jacobs - 2009 - Hastings Center Report 39 (4):5-5.
  45. Putting the Burden of Proof in Its Place: When Are Differential Allocations Legitimate?Tim Dare & Justine Kingsbury - 2008 - Southern Journal of Philosophy 46 (4):503-518.
    To have the burden of proof is to be rationally required to argue for or provide evidence for your position. To have a heavier burden than an opponent is to be rationally required to provide better evidence or better arguments than they are required to provide. Many commentators suggest that differential or uneven distribution of the burden of proof is ubiquitous. In reasoned discourse, the idea goes, it is almost always the case that one party must prove the claim at (...)
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  46.  1
    INTRODUCTION: Farès Sassine-Interview. Translation by Jacob Hamburger.Jacob Hamburger & Farés Sassine - forthcoming - Foucault Studies:318-322.
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  47.  37
    Neurocognitive Poetics: Methods and Models for Investigating the Neuronal and Cognitive-Affective Bases of Literature Reception.Arthur M. Jacobs - 2015 - Frontiers in Human Neuroscience 9.
  48.  12
    A Conversation Between Evelyne Grossman & Jacob Rogozinski & : Deleuze, Reader of Artaud – Artaud, Reader of Deleuze.Evelyne Grossman & Jacob Rogozinski - 2019 - Journal of French and Francophone Philosophy 27 (1):1-13.
    A translation of a dialogue between Evelyne Grossman and Jacob Rogozinski on Artaud, Deleuze, and the status of the ego.
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  49.  6
    Jacob Neusner, Editor. Understanding Rabbinic Judaism. From Talmudic to Modern Times. Pp. 422. $5.95. [REVIEW]Locals Jacobs - 1974 - Religious Studies 10 (4):502.
  50. Die Uebersetzung der Categorieen des Aristoteles von Jacob von Edessa ... Inaugural-Dissertation.Salomon Schüler, Aristotle & Jacob - 1897 - Druck von H. Itzkowski.
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