Education aims at the integral development of the person. However, there are few proposals that conceptualize ways to implement this desideratum. In the Portuguese context, we had the paradigmatic case of the Manuel Ferreira Patrício Cultural School. MFP differentiates itself by advocating for integral education that establishes an essential connection between the teaching, extra-lecture, interactive and ecological components of the school, highlighting the multidimensionalities of education: personality, culture, methodologies, curriculum, resources, educators, and pedagogical organization.

In contrast to industrial markets based on mass-production of material goods, postindustrial markets hinge on images, experiences, and emotions produced and exchanged on screens and in real life. Because postindustrial markets tend to be highly concentrated and technology-driven, they pose a threat to small businesses and low-skill workers in both advanced industrial economies and the Global South, where a large share of the population makes a living in the informal economy. Using the 2014 World Cup as a case of postindustrial (...) economic activity hinged on spectacle, emotional experience, and intellectual property, I analyze the income-making strategies used by street vendors in São Paulo, Brazil. I show that organizers’ control of fan markets was limited by local conceptions of ownership over national symbols as well as informal workers’ flexible relation to legal norms and enforcement-dodging practices. Circumventing market barriers required risky and sophisticated strategies, however, which were more readily available to the more marginal section of the street vending population. (shrink)

Regard oblique Les essais réunis dans ce volume ambitionnent de rapporter aux théories philosophiques (principalement la phénoménologie) et aux avancées des sciences cognitives des oeuvres d'artistes tels que Marcel Duchamp, Giulio Paolini, Pep Agut, Thierry Kuntzel, Michael Snow, Peter Campus, Claire Savoie, James Coleman, Angela Detanico et Rafael Lain, James Turrell, Antony McCall, Joâo Fiadeiro et Juliao Sarmento, dont le principal projet aura été d'explorer les problématiques de la perception qui n'est pas seulement une relation sensorielle ou sensitive à ce (...) qui nous entoure, mais avant tout une forme et une manière d'être au monde, une manière d'être pour autrui et avec autrui. L'analyse de ces oeuvres indique bien que le dualisme n'est pas viable le sensible et l'intelligible ne peuvent ici être scindés et que les formes très singulières des oeuvres d'art ont pour propriété de présenter la perception en tant que telle, avec pour visée de nous reconduire continuellement au monde et, partant, à des questions pratico-morales et socio-politiques. (shrink)

General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...) of generating harmonious general-elimination rules from a collection of I-rules. We show that the general-elimination rules satisfy Pfenning and Davies’ test for local completeness, but question whether that is enough to show that they are stable. Alternative conditions for stability are considered, including equivalence between the introduction- and elimination-meanings of a connective, and recovery of the grounds for assertion, finally generalizing the notion of local completeness to capture Dummett’s notion of stability satisfactorily. We show that the general-elimination rules meet the last of these conditions, and so are indeed not only harmonious but also stable. (shrink)

In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...) in modeling the view. In Section 3, we develop a formal semantics for the theory of embodiments by constructing embodiments in stages and restricting the domain of the second-order quantifiers. In Section 4 we give a few illustrative examples to show how the models deliver Finean hylomorphic consequences. In Section 5, we prove that Fine’s principles are sound with respect to this semantics. In Section 6 we present some inexpressibility results concerning Fine’s various notions of parthood and show that in our formal semantics these notions are all expressible using a single mereological primitive. In Section 7, we prove several mereological results stemming from the model theory, showing that the mereology is surprisingly robust. In Section 8, we draw some philosophical lessons from the formal semantics, and in particular respond to Koslicki’s main objection to Fine’s theory. In the appendix we present proofs of the inexpressibility results of Section 6. (shrink)

Cet article s’interroge sur la manifestation artistique d’un motif concret y suscitant une inquiétude radicale: les faces sans visage. En étudiant les conditions plastiques et ontologiques constituantes de certaines oeuvres, en particulier de Malévitch et Brancusi, où l’on s’interroge sur les limiter de l’idée occidentale de subjectivité, on prendra en compte les influences d’auteurs comme Pic de la Mirandolle, Sartre, Merleau-Ponty ou, entre autres, Paul Ricoeur.

En suivant la notion fondamentale d’« instauration » dans ses diverses ramifications (artistique, ontologique, esthétique), cela jusqu’aux derniers textes de Souriau, on comprend que celle-ci est encore très pertinente pour les recherches actuelles, et qu’elle peut trouver à se prolonger, notamment dans une poétique et une théorie de l’action.

L'" inconscient de l'œuvre ", le " signe pictural ", la " chair de l'œuvre" : autant de formules qui font désormais partie du vocabulaire esthétique.C'est que la psychanalyse, la sémiotique et la phénoménologie, nées presque simultanément, auront profondément marqué le XXe siècle et radicalement transformé les approches de l'esthétique, de la critique et de l'histoire de l'art, au point qu'il est aujourd'hui difficile de mener un propos théorique dans le domaine des arts sans s'y référer. Nul doute que ces (...) disciplines apportent des éclairages fondamentaux, même si elles ont davantage traversé l'esthétique que renouvelé ses questionnements. Revisiter ces théories en partant de l'esthétique, confronter leurs principaux enjeux respectifs, comprendre leur incidence théorique et en faire la critique du point de vue de l'esthétique, tel est le programme de cet ouvrage. (shrink)

ABSTRACT This paper is an analysis of the manner Nishida Kitarô, in the process of construction of his own philosophy of religion, enters into dialogue with Leibniz's thought concerning Pre-established Harmony. Although the philosophy of religion is an important theme and Nishida goes back to Leibniz at some points in his textual career, there are relatively few studies that touch on the relationship between these two thinkers. I study Nishida's approach under three headings. The first section concerns ten main aspects (...) of the world of pre-established harmony. The second tries to show the manner in which such a world becomes a guide towards a philosophy of religion, placing the emphasis on three characteristically Christian aspects: a created, fallen, and Trinitarian world. The third section includes some elements such as the entrance into religion, metanoia, satori and a comparison between Christian agape and Buddhist maha-kruna. These are themes on which Nishida elaborates in his 1945 masterpiece, The Logic of Basho and a Religious Worldview. RESUMO Este trabalho é uma análise da forma pela qual Nishida Kitarô, no processo de construção de sua própria filosofia da religião, entra em diálogo com o pensamento de Leibniz relativo à Harmonia Pré-Estabelecida. Embora a filosofia da religião seja um tema importante, e Nishida retome Leibniz em alguns pontos em sua carreira textual, existem relativamente poucos estudos que abordem a relação entre esses dois pensadores. Estudo a abordagem de Nishida sob três categorias. A primeira seção refere-se a dez principais aspectos do mundo de harmonia preestabelecida. A segunda busca demonstrar o modo pelo qual esse mundo se torna um guia para uma filosofia da religião, colocando a ênfase em três aspectos caracteristicamente cristãos: um mundo criado, caído e trinitário. A terceira seção inclui alguns elementos, tais como a entrada na religião, a metanoia, o satori e uma comparação entre o Ágape cristão e o Maha-Kruna budista. Estes são temas sobre os quais Nishida elabora em sua obra-prima de 1945, A Lógica de Basho e uma Visão Religiosa do Mundo. (shrink)

Is logic normative for belief? A standard approach to answering this question has been to investigate bridge principles relating claims of logical consequence to norms for belief. Although the question is naturally an epistemic one, bridge principles have typically been investigated in isolation from epistemic debates over the correct norms for belief. In this paper we tackle the question of whether logic is normative for belief by proposing a Kripkean model theory accounting for the interaction between logical, doxastic, epistemic and (...) deontic notions and using this model theory to show which bridge principles are implied by epistemic norms that we have independent reason to accept, for example, theknowledge normand thetruth norm. We propose a preliminary theory of the interaction between logical, doxastic, epistemic and deontic notions that has among its commitments bridge principles expressing how logic is normative for belief. We also show how our framework suggests that logic is exceptionally normative. (shrink)

Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...) based on a scenario intended to elicit the judgment that merely possible entities may nonetheless be actually referred to, and so may actually have properties. It is shown that predicativism, the thesis that names are true of their bearers, provides the resources for replying to Salmon’s objection. In addition, an argument for serious actualism based on Stephanou, 219–250 2007) is offered. Finally, it is shown that once serious actualism is conjoined with some minimal assumptions, it implies property necessitism, the thesis that necessarily all properties are necessarily something, as well as a strong comprehension principle for higher-order modal logic according to which for every condition there necessarily is the property of being a thing satisfying that condition. (shrink)

The article presents an account of the visual relations created by garments through their plastic formants, examining the role played by form, material, and composition in creating body hierarchies that produce prescribed behaviors between different subjects. The work dissects the concept of thematic role from Greimasian theory, investigating the manners in which an eighteenth-century wedding dress presents the chaining of programs governing materials, garments, and the body in the production of narrative interactions between subjects. The work utilizes a combination of (...) Greimas’ method with the Visual Semiotics continued by Floch and Oliveira, as well as Hammad’s Semiotics of Space which permit the exam of optical relations created in the body through its clothing – relations that can be read as manifesting values that are both historically and socially determined, or in the act of apprehension of an object. The eighteenth century provides a type of “original” case, whose results are pertinent to a broader study of the relations between body and dress: the work concludes with the understanding that Fashion changes through the transit of values and roles invested in the body and dress – a set of changes closely linked to the construction of social roles. (shrink)

Si les écrans sont multiples, les images sont toujours à construire dans une expérience perceptive qui participe aux cheminements du sens et des imaginaires. En virtualisant ses émotions esthétiques par le recours permanent à Internet et aux réseaux sociaux, le spectateur s'engage dans des approches complexes, à la fois conceptuelles et émotionnelles. Une coexistence qui lui permet de vivre des expériences esthétiques au fort potentiel critique. Face à la présence de plus en plus grande du virtuel dans les vies quotidiennes, (...) et aux débordements de l'image hors de la surface écran à travers les technologies de réalité augmentée, l'enjeu est aujourd'hui de repenser la place du corps. (shrink)

Necessitism, Contingentism, and Theory Equivalence is a dissertation on issues in higher-order modal metaphysics. Consider a modal higher-order language with identity in which the universal quantifier is interpreted as expressing universal quantification and the necessity operator is interpreted as expressing metaphysical necessity. The main question addressed in the dissertation concerns the correct theory formulated in this language. A different question that also takes centre stage in the dissertation is what it takes for theories to be equivalent.The whole dissertation consists of (...) an extended argument in defence of the truth of two seemingly inconsistent higher-order modal theories, specifically: 1.Plantingan Moderate Contingentism, a theory based on Plantinga’s [1] modal metaphysics that is committed to, among other things, the contingent being of some individuals and the necessary being of all possible higher-order entities;2.Williamsonian Thorough Necessitism, a theory advocated by Williamson [3] which is committed to, among other things, the necessary being of every possible individual as well as of every possible higher-order entity.Part of the case for these theories’ joint truth relies on defences of the following metaphysical theses: Thorough Serious Actualism, the thesis that no things could have been related while being nothing, and Higher-Order Necessitism, the thesis that necessarily, every higher-order entity is necessarily something. It is shown that Thorough Serious Actualism and Higher-Order Necessitism are both implicit commitments of very weak logical theories. The defence of Higher-Order Necessitism constitutes a powerful challenge to Stalnaker’s [2] Thorough Contingentism, a theory committed to, among other things, the view that there could have been some individuals as well as some entities of any higher-order that could have been nothing.In the dissertation it is argued that Plantingan Moderate Contingentism and Williamsonian Thorough Necessitism are in fact equivalent, even if they appear to be jointly inconsistent. The case for this claim relies on the Synonymy account, a novel account of theory equivalence developed and defended in the dissertation. According to this account, theories are equivalent just in case they have the same commitments and conception of logical space.By way of defending the Synonymy account’s adequacy, the account is applied to the debate between noneists, proponents of the view that some things do not exist, and Quineans, proponents of the view that to exist just is to be some thing. The Synonymy account is shown to afford a more nuanced and better understanding of that debate by revealing that what noneists and Quineans are really disagreeing about is what expressive resources are available to appropriately describe the world.By coupling a metatheoretical result with tools from the philosophy of language, it is argued that Plantingan Moderate Contingentism and Williamsonian Thorough Necessitism are synonymous theories, and so, by the lights of the Synonymy account, equivalent. Given the defence of their extant commitments made in the dissertation, it is concluded that Plantingan Moderate Contingentism and Williamsonian Thorough Necessitism are both correct. A corollary of this result is that the dispute between Plantingans and Williamsonians is, in an important sense, merely verbal. For if two theories are equivalent, then they “require the same of the world for their truth.”Thus, the results of the dissertation reveal that if one speaks as a Plantingan while advocating Plantingan Moderate Contingentism, or as a Williamsonian while advocating Williamsonian Thorough Necessitism, then one will not go wrong. Notwithstanding, one will still go wrong if one speaks as a Plantingan while advocating Williamsonian Thorough Necessitism, or as a Williamsonian while advocating Plantingan Moderate Contingentism.On the basis of a conception of the individual constants and predicates of second-order modal languages as strongly Millian, i.e., as having actually existing entities as their semantic values, in the appendix are presented second-order modal logics consistent with Stalnaker’s Thorough Contingentism. Furthermore, it is shown there that these logics are strong enough for applications of higher-order modal logic in mathematics, a result that constitutes a reply to an argument to the contrary by Williamson [3]. Finally, these logics are proven to be complete relative to particular “thoroughly contingentist” classes of models. (shrink)

Entrevista com o Prof. Eduardo Jardim, Revisor técnico da edição brasileira de "Pensar sem corrimão", mais recente livro de Hannah Arendt no Brasil.

Ces rencontres témoignent de l'histoire des réflexions sur le cinéma dans l'optique de la philosophie depuis la démarche de G. Deleuze. Ce recueil présente une réflexion historique et théorique du rapprochement du cinéma avec la philosophie ou l'esthétique, et procède à des analyses philosophiques ou esthétiques sur tel ou tel aspect du cinéma.

In this paper we propose and defend the Synonymy account, a novel account of metaphysical equivalence which draws on the idea (Rayo in The Construction of Logical Space, Oxford University Press, Oxford, 2013) that part of what it is to formulate a theory is to lay down a theoretical hypothesis concerning logical space. Roughly, two theories are synonymous—and so, in our view, equivalent—just in case (i) they take the same propositions to stand in the same entailment relations, and (ii) they (...) are committed to the truth of the same propositions. Furthermore, we put our proposal to work by showing that it affords a better and more nuanced understanding of the debate between Quineans and noneists. Finally we show how the Synonymy account fares better than some of its competitors, specifically, McSweeney’s (Philosophical Perspectives 30(1):270–293, 2016) epistemic account and Miller’s (Philosophical Quarterly 67(269):772–793, 2017) hyperintensional account. (shrink)

El presente artículo pretende mostrar que ha significado ser un intelectual, poniendo el acento en su función originaria en contraste con lo que se considera la traición de los mismos. El artículo comienza recordando el Affaire Dreyfus y, con Benda y Chomsky, se buscará matizar la tarea del intelectual así como su responsabilidad. Las discusiones aquí ofrecidas nos llevarán a observar las dinámicas ideológicas del siglo XX y se prestará atención al estilo de vida del intelectual, atendiendo a las críticas (...) que recogió Barthes sobre Poujade así como los dardos envenenados que lanzó Schopenhauer a los filósofos de su tiempo. Dardos que, atendiendo a la posverdad, se revelan con bastante actualidad. (shrink)

In recent years, the Neo-Kantian movement has received wide acknowledgment as the hidden origin of several contemporary philosophical discussions. This paper focuses on one specific Neo-Kantian topic; namely, the idea of history put forward by Wilhelm Windelband (1848–1915). Even though this topic could be seen as one of the better-known Neo-Kantianism themes, there are certain unnoticed elements in Windelband’s treatment of history that merit further discussion. While the texts in which Windelband deals with the logical problems of the historical sciences (...) have been studied at length, other texts, those in which history is studied in connection with the problem of the philosophical method, have not. This paper argues that, for Windelband, history is not merely an object of epistemological reflection but rather a key component of transcendental philosophy. (shrink)

Die Kritik der Urteilskraft übernimmt die Aufgabe, die bereits in vorausgegangenen Kritiken untersuchte Freiheit und Natur miteinander in Verbindung zu setzen, weil die Freiheit sich und ihre Zwecke in der Natur verwirklichen sollen, aber ohne den jeweiligen Gesetzen Abbruch zu tun. Das Problem stellt sich aus der Perspektive der reflexiven Subjektivität, aus der der Mensch philosophiert und mittels Begriffen denkt und handeln will, und die sich gegenüber der Natur setzt. Die Lösung findet sich im vorreflexiven synthetischen Akt, wo die Subjektivität (...) selbst und ihre Zweckmäßigkeit als Objekt und zwar als ein organischer lebendiger Gegenstand oder Leib erscheinen. Aber eben wegen dieser Dualität entsteht die Dialektik der teleologischen Urteilskraft, weil es scheint, dass diese lebendigen Wesen durch zwei verschiedene Prinzipien beurteilt werden könnten: durch den Mechanismus der Natur und durch die Zweckmäßigkeit der Subjektivität. Diese Antinomie wird in diesem Artikel in drei Stufen der Auslegung erklärt, die am Ende zeigen, wie das mechanische Prinzip sogar den Bereich der Erscheinungen nicht ganz erklären kann, sondern unterdeterminiert, aber die Zweckmäßigkeit als solche geht für den methodologischen Standpunkt der Wissenschaft zu weit, so dass nur die philosophische Reflexion sie übernehmen kann. (shrink)

In diesem Beitrag wird die philosophische Konzeption des Anfangs der Philosophie als Beziehung zum Verhältnis von Subjekt und Objekt untersucht, die der Neukantianer Heinrich Rickert entwickelt hat. Die Untersuchung rekonstruiert erstens den problematischen Hintergrund, der Rickert zum Problem des Anfangs und zu seiner Unterscheidung zwischen drei Bedeutungen des Begriffs ‘Anfang’ führte. Dieser Hintergrund steht im Zusammenhang mit der Wiederbelebung der dialektischen Philosophie zu Beginn des 20. Jahrhunderts. Zweitens wird eine Konzeption des korrelativen Anfangs der Philosophie als Antwort auf das von (...) Hegel zu Beginn der Wissenschaft der Logik formulierte Paradoxon vorgeschlagen. Auf diese Weise wird Rickerts Argumentation als Antwort auf die drei wichtigsten Kritikpunkte Hegels am Anfang der Philosophie durch den Begriff des Ich analysiert. Um die Argumente zu verdeutlichen, die Rickert in seinem Aufsatz über den Begriff des Anfangs der Philosophie entwickelt, werden wir die wesentlichen Hinweise auf Rickerts Konzeption des heterologischen Denkens geben. Schließlich wird der Ansatz eines korrelativen Anfangs im Hinblick auf das allgemeine Projekt einer Transzendentalphilosophie bewertet. Wir werden aufzeigen, wie das, was Rickert die Wendung zum Objekt nennt, Rickert zu einer paradoxen Position verpflichtet, die er selbst als ‘transzendentalen Empirismus’ charakterisiert. Jenseits dieser Schwierigkeit will die vorliegende Untersuchung zeigen, dass Rickerts Position eine der originellsten Positionen der Transzendentalphilosophie darstellt, die sich mit der Hegelschen Frage nach dem wahren Anfang der philosophischen Wissenschaft auseinandersetzt. (shrink)

The most common first- and second-order modal logics either have as theorems every instance of the Barcan and Converse Barcan formulae and of their second-order analogues, or else fail to capture the actual truth of every theorem of classical first- and second-order logic. In this paper we characterise and motivate sound and complete first- and second-order modal logics that successfully capture the actual truth of every theorem of classical first- and second-order logic and yet do not possess controversial instances of (...) the Barcan and Converse Barcan formulae as theorems, nor of their second-order analogues. What makes possible these results is an understanding of the individual constants and predicates of the target languages as strongly Millian expressions, where a strongly Millian expression is one that has an actually existing entity as its semantic value. For this reason these logics are called ‘strongly Millian’. It is shown that the strength of the strongly Millian second-order modal logics here characterised afford the means to resist an argument by Timothy Williamson for the truth of the claim that necessarily, every property necessarily exists. (shrink)

The present paper investigates the essential tenets of the Southwestern Neo-Kantians? take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert?s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that (...) it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of this plurality of paths, I argue that they exhibit a similar underlying problem, namely, the problematic relationship between transcendental philosophy and metaphysics. It is for this reason that the philosophy of religion takes the form of a reflection on the limits of knowledge, and with it, on the limits of transcendental philosophy. (shrink)

Volume 29, Issue 6, December 2021, Page 1192-1197.

The present research paper aims at clarifying the relationship between systematic thinking and historiographical practices in the works of the Neo-Kantian philosopher Wilhelm Windelband. According to the judgment of his successors, Windelband’s work is characterized by a systematical deficit grounded on an excess of historiographical labors. The aim of this study is to show that, in Windelband’s case the history of philosophy becomes a true impulse for systematical thinking. Besides, an attempt is made to show how Windelband's works make a (...) contribution to the elaboration of a concept of historical philosophy, that is, to carry out the historicization of philosophical thought. (shrink)

This paper examines the transformation of Windelband’s Neo-Kantian program into a variety of Neo-Hegelianism. The paper shows that, for Windelband, the rehabilitation of philosophy in terms of a theory of knowledge is insufficient in the face of the pervasive crisis-consciousness of 19th-century philosophy. By Windelband’s account, the overcoming of this crisis requires the appropriation of distinctive Hegelian themes and a new understanding of the role of history in philosophical reflection. Based on this exposition, the final section of the paper advances (...) an interpretation on the meaning and conditions for the renewal of philosophy. (shrink)

Ao ser lançado em 1978, A brasilidade modernista - sua dimensão filosófica ganhou notoriedade pelo ineditismo da abordagem do movimento modernista. Esta nova edição, amplamente revista pelo autor, mantém a organização e as teses do livro, mas a forma da exposição foi simplificada e aperfeiçoada. Por isso mesmo, fica realçada a ruptura de Eduardo Jardim com as teses inocentes que, ainda nos anos setenta, viam a Semana de 1922 como o ato fundador do Brasil moderno. O propósito de abordar (...) filosoficamente o modernismo permanece e possibilita lançar luz sobre uma ampla gama de temas relativos ao nosso principal movimento de renovação cultural. Um deles é o da sua inserção em um debate de ideias que remonta às últimas décadas do século XIX. Graça Aranha aparece como a figura mediadora dessa inserção. A periodização do modernismo em duas fases - o primeiro tempo, de preocupações estéticas, e o segundo, tratando da brasilidade - ganhou visibilidade nesta nova edição. Na discussão da brasilidade foram considerados os pontos em comum entre as várias correntes do movimento, a partir de 1924. No entanto, duas posições aparecem contrastadas: a analítica, defendida por Mário de Andrade, e a intuitiva, que reúne Plínio Salgado e Oswald de Andrade. A vertente analítica propôs fazer o levantamento dos traços propriamente nacionais da cultura brasileira depositados nas manifestações de cultura popular. A intuitiva pretendeu apreender o caráter nacional de forma imediata, pelos sentimentos. (shrink)

Ao ser lançado em 1978, A brasilidade modernista - sua dimensão filosófica ganhou notoriedade pelo ineditismo da abordagem do movimento modernista. Esta nova edição, amplamente revista pelo autor, mantém a organização e as teses do livro, mas a forma da exposição foi simplificada e aperfeiçoada. Por isso mesmo, fica realçada a ruptura de Eduardo Jardim com as teses inocentes que, ainda nos anos setenta, viam a Semana de 1922 como o ato fundador do Brasil moderno. O propósito de abordar (...) filosoficamente o modernismo permanece e possibilita lançar luz sobre uma ampla gama de temas relativos ao nosso principal movimento de renovação cultural. Um deles é o da sua inserção em um debate de ideias que remonta às últimas décadas do século XIX. Graça Aranha aparece como a figura mediadora dessa inserção. A periodização do modernismo em duas fases - o primeiro tempo, de preocupações estéticas, e o segundo, tratando da brasilidade - ganhou visibilidade nesta nova edição. Na discussão da brasilidade foram considerados os pontos em comum entre as várias correntes do movimento, a partir de 1924. No entanto, duas posições aparecem contrastadas: a analítica, defendida por Mário de Andrade, e a intuitiva, que reúne Plínio Salgado e Oswald de Andrade. A vertente analítica propôs fazer o levantamento dos traços propriamente nacionais da cultura brasileira depositados nas manifestações de cultura popular. A intuitiva pretendeu apreender o caráter nacional de forma imediata, pelos sentimentos. (shrink)

El alma bella representa en la obra de Hegel un momento en el que la acción y la moralidad pueden entrar en un conflicto con la realidad y con el otro, provocando en el sujeto moral la inactividad y la evasión de su _selbst_ en su pura abstracción, enajenándose de toda actividad y toda crítica. Se pretende mostrar, pues, el desarrollo de esta figura hegeliana para poder asumir que toda actividad dirigida al mundo deja de pertenecer al sujeto que la (...) ejecuta y se vuelve algo para el mundo e interpretado por éste. (shrink)

O presente texto não pretende ser um artigo analítico sobre Bourdieu mas um ensaio escrito da perspectiva de uma cientista política sobre as possibilidades abertas pela teoria desenvolvida pelo sociólogo francês para o estudo dos fenômenos da política. Com este propósito trabalharei com as noções de campo e capitais.

Elizabeth A. Povinelli, Franz Boas Professor at Columbia University, is a philosopher and anthropologist who has critically engaged with Michel Foucault’s ideas as well as scholarship inspired by his works. Povinelli has been dedicated to research on colonialism within liberalism and is also a filmmaker and founding member of The Karrabing Film Collective. The film collective is part of a larger organization of Aboriginal peoples and artists living in the Australian Northern Territory that refuses ‘fantasies of sovereignty and property’.[1] As (...) Povinelli shares with us during the interview, her trajectory was constituted in the middle of the 1980s following her life-changing encounter with the elders in Belyuen in the Australian Northern Territory. In the wake of that encounter, and with urgent issues raised about indigeneity due to changes in Australian law, Povinelli has been working even closer with her Karrabing family. The changes in law both acknowledged Aboriginal peoples' rights to their territory and imposed certain ideas of identity, family and culture, producing an entanglement between rights and government. These efforts to manage differences – cultural, race, gender – are problematized and deciphered in Povinelli’s ethnographic work with a focus on how late settler liberalism has been reconfigured with novel expressions of colonialism and imperialism. Now embedded... (shrink)

O presente artigo propõe levantar uma série de problemas para tentar pensar as possibilidades do ensino de filosofia como um processo de resistência e luta contra àquilo que Deleuze e Guattari chamaram de ‘inimigos da filosofia: os pós-kantianos,o filósofo alemão Friedrich Hegel e especialmente, o marketing. A partir da crítica desenvolvida, abordaremos também como o ensino de filosofia poderia criar linhas de fuga àquilo que Silvio Gallo chamou de ‘educação maior’. Pretendemos pensar a filosofia e a educação tendo como fio (...) condutor, a filosofia da diferença de Gilles Deleuze e Félix Guattari. A ideia é tratar a filosofia com criadora de conceito a partir da ideia de‘pedagogia do conceito’, o que nos possibilitaria problematizar uma prática de ensino de filosofia estabelecendo enquanto campo de conversação, a filosofia da diferença e seu ensino, ou seja, tal prática formativa pretende agir por brechas, fazendo emergir possibilidades dos estudantes escaparem na medida do possível, das formas e dispositivos de controle. (shrink)

PROJETO DE IRRIGAÇÃO SANTA CRUZ DO APODI SOB A PERSPECTIVA DA VIOLAÇÃO AO DIREITO INTERNACIONAL DOS DIREITOS HUMANOS.