Results for 'J.é Segal'

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  1.  58
    Physicians' intent to comply with the American Medical Association's guidelines on gifts from the pharmaceutical industry.S. L. Pinto, E. Lipowski, R. Segal, C. Kimberlin & J. Algina - 2007 - Journal of Medical Ethics 33 (6):313-319.
    Objective: To identify factors that predict physicians’ intent to comply with the American Medical Association’s ethical guidelines on gifts from the pharmaceutical industry.Methods: A survey was designed and mailed in June 2004 to a random sample of 850 physicians in Florida, USA, excluding physicians with inactive licences, incomplete addresses, addresses in other states and pretest participants. Factor analysis extracted six factors: attitude towards following the guidelines, subjective norms , facilitating conditions , profession-specific precedents , individual-specific precedents and intent. Multivariate regression (...)
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  2.  92
    Structuralism and Semiotics in the USSR.E. Meletinsky, D. Segal & Nicolas Slater - 1971 - Diogenes 19 (73):88-115.
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  3. Kritik der mathematischen vernunft.J. E. Gerlach - 1922 - Bonn,: F. Cohen.
    Die allgemeine anzahlenlehre.--Der araum und die grössenlehre.--Die gestaltenlehre.--Besondere gestalten.--Gleich und gleich.--Plus, minus und das irgend-i.--Anhang: Zur "gemeinverständlichen" erörterund der relativitätstheorie.
     
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  4.  39
    A causal and local interpretation of experimental realization of Wheeler's delayed-choice Gedanken experiment.J. E. F. Araújo, J. L. Cordovil, Croca Jr & Técnica de Lisboa - 2009 - Apeiron: Studies in Infinite Nature 16 (2):179.
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  5. Julien Offray de Lamettrie.J. E. Poritzky - 1971 - Genève,: Slatkine Reprints.
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  6.  6
    A literature review analysis of engagement with the Nagoya Protocol, with specific application to Africa.J. Knight, E. Flack-Davison, S. Engelbrecht, R. G. Visagie, W. Beukes, T. Coetzee, M. Mwale & D. Ralefala - 2022 - South African Journal of Bioethics and Law 15 (2):69-74.
    The 2010 Nagoya Protocol is an international framework for access and benefit sharing (ABS) of the use of genetic and biological resources, with particular focus on indigenous communities. This is especially important in Africa, where local communities have a close reliance on environmental resources and ecosystems. However, national legislation and policies commonly lag behind international agreements, and this poses challenges for legal compliance as well as practical applications. This study reviews the academic literature on the Nagoya Protocol and ABS applications, (...)
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  7.  69
    The quantum story: a history in 40 moments.J. E. Baggott - 2011 - New York: Oxford University Press.
    Prologue: Stormclouds : London, April 1900 -- Quantum of action: The most strenuous work of my life : Berlin, December 1900 ; Annus Mirabilis : Bern, March 1905 ; A little bit of reality : Manchester, April 1913 ; la Comédie Française : Paris, September 1923 ; A strangely beautiful interior : Helgoland, June 1925 ; The self-rotating electron : Leiden, November 1925 ; A late erotic outburst : Swiss Alps, Christmas 1925 -- Quantum interpretation: Ghost field : Oxford, August (...)
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  8.  17
    Limits to action, the allocation of individual behavior.J. E. R. Staddon (ed.) - 1980 - New York: Academic Press.
    Limits to Action: The Allocation of Individual Behavior presents the ideas and methods in the study of how individual organisms allocate their limited time and energy and the consequences of such allocation. The book is a survey of individual resource allocation, emphasizing the relationships of the concepts of utility, reinforcement, and Darwinian fitness. The chapters are arranged beginning with plants and general evolutionary considerations, through animal behavior in nature and laboratory, and ending with human behavior in suburb and institution. Topics (...)
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  9.  7
    With a diamond in my shoe: a philosopher's search for identity in America.Jorge J. E. Gracia - 2019 - Albany: State University of New York Press.
    In 1961, at the age of nineteen, Jorge J. E. Gracia escaped from the island of Cuba by passing himself off as a Catholic seminarian. He arrived in the United States with just a few spare belongings and his mother's diamond ring secured in a hole in one of his shoes. With a Diamond in My Shoe tells the story of Gracia's quest for identity--from his early years in Cuba and as a refugee in Miami to his formative role in (...)
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  10.  20
    Zettel.J. E. Llewelyn - 1968 - Philosophical Quarterly 18 (71):176-177.
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  11.  38
    Boyle's Conception of Nature.J. E. McGuire - 1972 - Journal of the History of Ideas 33 (4):523.
  12. Compêndio em Linha de Problemas de Filosofia Analítica. Branquinho & R. J. E. Santos - 2013 - Philbrasil.
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  13. Editorial Introduction.J. Goguen & E. Myin - 2004 - Journal of Consciousness Studies 11 (3-4):5-8.
    Music raises many problems for those who would understand it more deeply. It is rooted in time, yet timeless. It is pure form, yet conveys emotion. It is written, but performed, interpreted, improvised, transcribed, recorded, sampled, remixed, revised, rebroadcast, reinterpreted, and more. Music can be studied by philosophers, psychologists, sociologists, mathematicians, biologists, computer scientists, neuro-scientists, critics, politicians, promoters, and of course musicians. Moreover, no single perspective seems either sufficient or invalid. This situation is not so different from that of other (...)
     
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  14.  35
    Newton on Place, Time, and God: An Unpublished Source.J. E. McGuire - 1978 - British Journal for the History of Science 11 (2):114-129.
    Manuscript Add. 3965, section 13, folios 541r–542r and 545r–546r is in the Portsmouth Collection of manuscripts and housed in the University Library, Cambridge. These drafts contain a careful account, in Newton's hand, of his views on place, time, and God. They are part of a large number of drafts relating to the three official editions of the Principia published in Newton's lifetime.
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  15. L'esprit, le soi et la société.George H. Mead, J. Cazeneuve, E. Kaelin & G. Thibault - 1973 - Revue Philosophique de la France Et de l'Etranger 163:90-90.
     
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  16.  75
    Atoms and the ‘analogy of nature’: Newton's third rule of philosophizing.J. E. McGuire - 1970 - Studies in History and Philosophy of Science Part A 1 (1):3-58.
  17.  39
    The Metaphysics of Quantities.J. E. Wolff - 2020 - Oxford: Oxford University Press.
    What are physical quantities, and in particular, what makes them quantitative? This book presents an original answer to this question through the novel position of substantival structuralism, arguing that quantitativeness is an irreducible feature of attributes, and quantitative attributes are best understood as substantival structured spaces.
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  18.  13
    The "supersitition" experiment: A reexamination of its implications for the principles of adaptive behavior.J. E. Staddon & Virginia L. Simmelhag - 1971 - Psychological Review 78 (1):3-43.
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  19.  59
    The Rhetoric of Combat: Greek Military Theory and Roman Culture in Julius Caesar's Battle Descriptions.J. E. Lendon - 1999 - Classical Antiquity 18 (2):273-329.
    Descriptions of battles in ancient authors are not mirrors of reality, however dim and badly cracked, but are a form of literary production in which the real events depicted are filtered through the literary, intellectual, and cultural assumptions of the author. By comparing the battle descriptions of Julius Caesar to those of Xenophon and Polybius this paper attempts to place those battle descriptions in their intellectual and cultural context. Here Caesar appears as a military intellectual engaged in controversies with experts (...)
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  20.  51
    Existence, actuality and necessity: Newton on space and time.J. E. McGuire - 1978 - Annals of Science 35 (5):463-508.
    This study considers Newton's views on space and time with respect to some important ontologies of substance in his period. Specifically, it deals in a philosophico-historical manner with his conception of substance, attribute, existence, to actuality and necessity. I show how Newton links these “features” of things to his conception of God's existence with respect of infinite space and time. Moreover, I argue that his ontology of space and time cannot be understood without fully appreciating how it relates to the (...)
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  21.  59
    Certain philosophical questions: Newton's Trinity notebook.J. E. McGuire - 1983 - New York: Cambridge University Press. Edited by Martin Tamny & Isaac Newton.
    Isaac Newton wrote the manuscript Questiones quaedam philosophicae at the very beginning of his scientific career. This small notebook thus affords rare insight into the beginnings of Newton's thought and the foundations of his subsequent intellectual development. The Questiones contains a series of entries in Newton's hand that range over many topics in science, philosophy, psychology, theology, and the foundations of mathematics. These notes, written in English, provide a very detailed picture of Newton's early interests, and record his critical appraisal (...)
  22.  23
    Science unfettered: a philosophical study in sociohistorical ontology.J. E. McGuire - 2000 - Athens, OH: Ohio University Press. Edited by Barbara Tuchańska.
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
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  23. A dialogue with Descartes: Newton's ontology of true and immutable natures.J. E. McGuire - 2007 - Journal of the History of Philosophy 45 (1):103-125.
    : This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between "being a nature" and "having a nature" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is (...)
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  24. Newton's Ontology of Omnipresence and Infinite Space.J. E. McGuire & Edward Slowik - 2013 - Oxford Studies in Early Modern Philosophy 6:279-308.
    This essay explores the role of God’s omnipresence in Newton’s natural philosophy, with special emphasis placed on how God is related to space. Unlike Descartes’ conception, which denies the spatiality of God, or Gassendi and Charleton’s view, which regards God as completely whole in every part of space, it is argued that Newton accepts spatial extension as a basic aspect of God’s omnipresence. The historical background to Newton’s spatial ontology assumes a large part of our investigation, but with attention also (...)
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  25. On the notion of cause, with applications to behaviorism.J. E. R. Staddon - 1973 - Behaviorism 1 (2):25-63.
  26.  26
    Newton's “Principles of Philosophy”: An Intended Preface for the 1704 Opticks and a Related Draft Fragment.J. E. McGuire - 1970 - British Journal for the History of Science 5 (2):178-186.
  27. Scientific change: Perspectives and proposals.J. E. McGuire - 1992 - In Merrilee H. Salmon (ed.), Introduction to the Philosophy of Science. Hackett. pp. 132--178.
     
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  28. Statistical Mechanics.J. E. Mayer & M. G. Mayer - 1941 - Philosophy of Science 8 (1):135-136.
  29.  1
    Ironie als vorm van communicatie.S. J. E. Dikkers - 1969 - Den Haag,: Kruseman.
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  30. Wiskunde: een deductieve wetenschap.E. J. E. Huffer - 1946 - Roermond: J. J. Romen & Zonen.
     
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  31. Empirical data on conflicts of interest.L. A. Hampson, J. E. Bekelman & C. P. Gross - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 767--779.
     
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  32. An overlooked argument for epistemic conservatism.J. E. Adler - 1996 - Analysis 56 (2):80-84.
  33. Aristotelian Endurantism: A New Solution to the Problem of Temporary Intrinsics.J. E. Brower - 2010 - Mind 119 (476):883-905.
    It is standardly assumed that there are three — and only three — ways to solve problem of temporary intrinsics: (a) embrace presentism, (b) relativize property possession to times, or (c) accept the doctrine of temporal parts. The first two solutions are favoured by endurantists, whereas the third is the perdurantist solution of choice. In this paper, I argue that there is a further type of solution available to endurantists, one that not only avoids the usual costs, but is structurally (...)
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  34. The fate of the date: The theology of Newton's principia revised.J. E. McGuire - 2000 - In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press. pp. 271--96.
     
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  35.  8
    Embryonic stem cell production through therapeutic cloning has fewer ethical problems than stem cell harvest from surplus IVF embryos.J. -E. S. Hansen - 2002 - Journal of Medical Ethics 28 (2):86-88.
    Restrictions on research on therapeutic cloning are questionable as they inhibit the development of a technique which holds promise for succesful application of pluripotent stem cells in clinical treatment of severe diseases. It is argued in this article that the ethical concerns are less problematic using therapeutic cloning compared with using fertilised eggs as the source for stem cells. The moral status of an enucleated egg cell transplanted with a somatic cell nucleus is found to be more clearly not equivalent (...)
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  36.  14
    Sanford L. Segal. Mathematicians under the Nazis. xxii + 536 pp., bibl., index. Princeton, N.J./Oxford: Princeton University Press, 2003. $79.50, £55. [REVIEW]David E. Rowe - 2005 - Isis 96 (2):306-308.
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  37.  32
    Asymmetrical Analogical Arguments.J. E. Adler - 2007 - Argumentation 21 (1):83-92.
    Analogies must be symmetric. If a is like b, then b is like a. So if a has property R, and if R is within the scope of the analogy, then b (probably) has R. However, analogical arguments generally single out, or depend upon, only one of a or b to serve as the basis for the inference. In this respect, analogical arguments are directed by an asymmetry. I defend the importance of this neglected – even when explicitly mentioned – (...)
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  38.  25
    Appearance and Reality.J. E. C. - 1893 - Philosophical Review 2 (6):750.
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  39.  61
    Relativity. The Special and General Theory.J. E. Trevor, Albert Einstein & Robert W. Lawson - 1921 - Philosophical Review 30 (2):213.
  40.  13
    Social learning theory and the dynamics of interaction.J. E. Staddon - 1984 - Psychological Review 91 (4):502-507.
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  41.  4
    El Hombre y los valores en la filosofía latinoamericana del siglo XX: antología.Risieri Frondizi & Jorge J. E. Gracia (eds.) - 1975 - Madrid: Ediciones F.C.E..
  42. El Hombre y su conducta: ensayos Filosóficos en honor de Risieri Frondizi = Man and his conduct: philosophical essays in honor of Risieri Frondizi.Jorge J. E. Gracia (ed.) - 1980 - Río Piedras: Editorial Universitaria.
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  43.  10
    On matching and maximizing in operant choice experiments.J. E. Staddon & Susan Motheral - 1978 - Psychological Review 85 (5):436-444.
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  44.  20
    Dewey.J. E. Tiles - 1988 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  45. Axiomatic Derivation of the Principle of Maximum Entropy and the Principle of Minimum Cross-Entropy.J. E. Shore & R. W. Johnson - 1980 - IEEE Transactions on Information Theory:26-37.
  46.  27
    Pythagoreans and Eleatics.J. E. Raven - 1948 - Cambridge [Eng.]: University Press.
  47. Every-day ethics.Norman Hapgood, J. E. Sterrett, John Brooks Leavitt, Charles A. Prouty & Henry Crosby Emery (eds.) - 1910 - New Haven,: Yale university press; [etc., etc.].
     
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  48.  6
    Theory of behavioral power functions.J. E. Staddon - 1978 - Psychological Review 85 (4):305-320.
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  49.  68
    An Essay concerning human understanding.J. E. Creighton - 1895 - Revue Philosophique de la France Et de l'Etranger 39 (2):335-339.
    'To think often, and never to retain it so much as one moment, is a very useless sort of thinking' In An Essay concerning Human Understanding, John Locke sets out his theory of knowledge and how we acquire it. Eschewing doctrines of innate principles and ideas, Locke shows how all our ideas, even the most abstract and complex, are grounded in human experience and attained by sensation of external things or reflection upon our own mental activities. A thorough examination of (...)
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  50. The Legacy of Emotivism.J. E. J. Altham - 1986 - In Graham Frank Macdonald & Crispin Wright (eds.), Fact, science and morality: essays on A.J. Ayer's Language, Truth and Logic. Oxford: Basil Blackwell. pp. 275-288.
     
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