Results for 'J. Wahr'

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  1.  6
    Friedrich Nietzsche: Wie Die Wahre Welt Endlich Zur Fabel Wurde. [REVIEW]J. D. W. - 1979 - Review of Metaphysics 32 (4):768-769.
    In this concise volume, the author sets himself several tasks. He attempts to provide a general introduction to Nietzsche for educated readers, or for students in need of a reliable summary. Furthermore, he wishes to rescue Nietzsche from the distortions to which he has been subjected as a result of decades of controversy as well as the use and abuse of him by interested parties. Finally, he desires to depict the way Nietzsche "really was" in both his life and his (...)
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  2. Der Eigene und der Wahre Gott.Oliver J. Wiertz - 2011 - Theologie Und Philosophie 86 (1):113.
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  3.  7
    True1: Philosophy.J. R. Lucas - 1969 - Philosophy 44 (169):175-186.
    “ Ich liebe dich 3 ” the swains in mountain valleys of Austria inscribe on their presents to those to whom they plight their troth. The pun is a rare one in German. Only in remote valleys does the word for ‘three’ rhyme with joy; and the word for ‘true’ is usually ‘ wahr ’ not ‘ treu ’ ‘ Wahr ’ is more propositional, less evaluative than our ‘true’. So too in Latin and the romance languages ‘ (...)
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  4.  20
    Relativity in Biology.Laurence J. Lafleur - 1941 - Acta Biotheoretica 5 (4):169-176.
    Das allgemeine Prinzip der „Relativität der Begriffe” — vom Verfasser a. a. O. dargelegt — behauptet, dass ein und dieselbe Situation der Wirklichkeit auf verschiedene Weisen beschrieben werden kann, die sprachlich und begrifflich zwar verschieden sein mögen, doch grundsätzlich die gleichen bleiben. Die verbalen oder begrifflichen Unterschiede führen uns zu der falschen Annahme, dass den Elementen, welchen im Denken oder im sprachlichen Ausdruck weniger Bedeutung zugemessen wird, auch weniger Bedeuten in Wirklichkeit zukommen, oder dass sie weniger real sind.Die bedeutendste Anwendung (...)
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  5. Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten (...)
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  6.  1
    Leibniz Heute Lesen: Wissenschaft, Geschichte, Religion.Herta Nagl-Docekal (ed.) - 2018 - De Gruyter.
    Welche Relevanz hat Leibniz für aktuelle Debatten? Untersucht wird Leibniz’ Konzeption der Individualität sowie seine These: „Der Ort des Anderen ist der wahre Standpunkt sowohl in der Politik als auch in der Moral.“ Ferner, wie weit Kants Theorie des Subjekts als Explikation Leibnizscher Einsichten zu lesen ist und wie die Monadenlehre Einspruch gegen den Szientismus erhebt. Die Aktualität der Leibnizschen Systematik wird auch im Blick auf Religion dargestellt: hinsichtlich der europäischen Rezeption buddhistischer Traditionen wie auch der Problematik der inter-religiösen Relationen. (...)
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  7. J. Reuben Clark.J. Reuben Clark & David H. Yarn - 1987
     
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  8.  47
    J. C. S. L EóN : Los Bagaudas: Rebeldes, Demonios, Mártires. Revueltas Campesinas En Galia E Hispania Durante El Bajo Imperio . Pp. 168. Jaén: Universidad de Jaén, 1996. Paper. ISBN: 84-88942-49-. [REVIEW]J. F. Drinkwater - 1999 - The Classical Review 49 (1):287-288.
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  9.  38
    J. Carlsen, P. Ørsted, J. E. Skydsgaard (Edd.): Land Use in the Roman Empire. (Analecta Romana Instituti Danici, Supplement 22.) Pp. 190, Ills. Rome: 'L' Erma' di Bretschneider, 1994. Paper. [REVIEW]J. A. Lloyd - 1997 - The Classical Review 47 (02):436-.
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  10.  28
    Roman Gaols J.-U. Krause: Gefängnisse im römischen Reich . (HABES, 23.) Pp. vi + 365. Stuttgart: Franz Steiner, 1996. Paper, DM 96. ISBN: 3-515-06976-. [REVIEW]J. D. Cloud - 1999 - The Classical Review 49 (01):187-.
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  11.  15
    J. N. Bremmer: Greek Religion. (New Surveys in the Classics, 24.) Pp. X+111; 17 Figs. Oxford: Oxford University Press (for the Classical Association), 1994. Paper, £6.50. [REVIEW]E. J. Stafford - 1996 - The Classical Review 46 (1):173-174.
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  12.  21
    Tripolitania - D. J. Mattingly: Tripolitania. Pp. xix + 265, 89 figs, 39 plates. London: Batsford, 1995. Cased, £55. ISBN: 0-7134-5743-2.J. A. Lloyd - 1997 - The Classical Review 47 (2):362-364.
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  13.  14
    (C. J.) Ruijgh Études sur la grammaire et le vocabulaire du grec mycénien. Amsterdam: A. M. Hakkert. 1967. Pp. 439. Fl. 50. [REVIEW]D. M. Jones & C. J. Ruijgh - 1970 - Journal of Hellenic Studies 90:232-234.
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  14. Das Wahre und das Falsche: Studien zu Freges Auffassung von Wahrheit.Dirk Greimann (ed.) - 2003 - Hildesheim: Olms.
    Frege hat in seinen Schriften zu den philosophischen Grundlagen der Logik eine eigenwillige Konzeption der Wahrheit skizziert, der zufolge das Wahre und das Falsche keine Eigenschaften von Sätzen oder Gedanken sind, sondern Gegenstände, die von Sätzen bezeichnet werden. In dem vorliegenden Sammelband werden zentrale Komponenten dieser Konzeption näher beleuchtet: die Thesen der Undefinierbarkeit der Wahrheit und der Redundanz des Wortes „wahr“, die Auffassung der Wahrheitswerte als Gegenstände, das so genannte slingshot-Argument, die Konzeption der Tatsachen als wahre Gedanken und die (...)
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  15.  3
    The Limits of Parental Authority: Childhood Wellbeing as a Social Good. Bester, J. C. New York: Routledge, 2022. 210 Pp. ISBN 9780367456986. £96. (Hardback). [REVIEW]Dominic J. C. Wilkinson - forthcoming - Bioethics.
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  16.  67
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  17.  47
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  18. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  19.  1
    Schiller, Hegel, and Marx State, Society, and the Aesthetic Ideal of Ancient Greece /Philip J. Kain. --. --.Philip Kain & Philip J. Kain - 1982 - Mcgill-Queen's University Press.
    A STUDY OF THE WAY IN WHICH SCHILLER, HEGEL, AND MARX USE A MODEL BASED ON ANCIENT GREEK CULTURE AND MODERN AESTHETIC THEORY AS AN IDEAL FOR REMAKING THE MODERN WORLD AND FOR OVERCOMING ALIENATION AND ESTRANGEMENT AT THE LEVELS OF LABOR AND THE STATE. A STUDY OF THESE MATTERS ALLOWS US TO LOCATE A SHIFT IN MARX'S THOUGHT AND TO GAIN A CLEARER PICTURE OF THE RELATIONSHIP OF THE EARLIER TO THE LATER MARX.
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  20.  48
    Is the Problem of Evil Misconceived?: P. J. McGRATH.P. J. McGrath - 1992 - Religious Studies 28 (1):61-64.
    Theism, according to David O'Connor, has in recent centuries been on trial for its life, the charge being that the existence of so much evil in the world is incompatible with belief in a benevolent creator. But this trial, he claims is incapable of producing a reasoned verdict.
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  21. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  22. FESTUGIÈRE, A. J. - La Révélation d'Hermès Trismégiste. [REVIEW]J. L. Ackrill - 1957 - Mind 66:572.
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  23. FURLEY, D. J. - "Two Studies in the Greek Atomists". [REVIEW]J. L. Ackrill - 1970 - Mind 79:307.
     
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  24.  47
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  25. GASKIN, J. C. A. "Hume's Philosophy of Religion". [REVIEW]J. Skorupski - 1980 - Mind 89:134.
  26. FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW]J. J. C. Smart - 1965 - Australasian Journal of Philosophy 43:116.
  27. J. D. Barrow and F. J. Tipler, "The Anthropic Cosmological Principle".J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463.
  28.  49
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  29. NEEDHAM, J. -The Sceptical Biologist. [REVIEW]J. H. Woodger - 1930 - Mind 39:244.
     
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  30. J.-L. Galay, Philosophie Et Invention Textuelle. Essai Sur la Poétique d'Un Texte Kantien. [REVIEW]J. J. Wunenburger - 1984 - Kant Studien 75 (2):250.
  31. J. T. J. Srzednicki, The Place of Space and Other Themes. Variations on Kant's First Critique. [REVIEW]J. M. Young - 1985 - Kant-Studien 76 (3):342.
  32. J. V. Buroker, Space and Incongruence. The Origin of Kant's Idealism. [REVIEW]J. M. Young - 1984 - Kant-Studien 75 (3):352.
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  33.  34
    Epicurus J. M. Rist: Epicurus: An Introduction. Pp. Xi + 185. Cambridge: University Press, 1972. [REVIEW]J. B. Skemp - 1978 - The Classical Review 28 (01):90-92.
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  34. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  35.  67
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  36. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  37.  8
    G.J. Buijs. Tussen God En Duivel: Totalitarisme, Politiek En Transcendentie Bij Eric Voegelin. Amsterdam 1998: Boom.J. W. Skillen - 2000 - Philosophia Reformata 65 (1):108-110.
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  38.  9
    MACKIE, J. L.: "Truth, Probability and Paradox".J. J. C. Smart - 1973 - Australasian Journal of Philosophy 51:258.
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  39. Situated Learning in Communities of Practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  40. Evolution and Economic Complexity / Edited by John Foster and J. Stanley Metcalfe.John Foster & J. S. Metcalfe - 2004
     
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  41.  81
    R.J. Hankinson: The Sceptics, (The Arguments of the Philosophers). London, New York: Routledge, 1995.J. Annas - 1996 - The Classical Review 46 (1):75-76.
  42. Wahres Recht?: Das Recht Wahren: Dennis Pattersons law and truth und das Problem des Rechts in der gegenwärtigen amerikanischen Hechtstheorie.R. Christensen - 1999 - Rechtstheorie 30 (1):94-108.
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  43.  87
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  44.  36
    Hermes Trismegistus G. Löhr: Verherrlichung Gottes durch Philosophie. Der Hermetische Traktat II im Rahmen der antiken Philosophie- und Religionsgeschichte . Pp. x + 402. Tübingen: J. C. B. Mohr (Paul Siebeck), 1997. Cased, DM 228. ISBN: 3-16-146616-. [REVIEW]Matthew P. J. Dillon - 1999 - The Classical Review 49 (01):39-.
  45. THOMPSON, J. J. "Acts and Other Events". [REVIEW]J. Annas - 1980 - Mind 89:139.
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  46.  1
    Stephen J. Spencer, Emotions in a Crusading Context, 1095–1291. (Emotions in History.) Oxford: Oxford University Press, 2019. Pp. 320. $85. ISBN: 978-0-1988-3336-9. [REVIEW]Helen J. Nicholson - 2022 - Speculum 97 (3):895-896.
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  47.  40
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  48.  1
    The Philosophical Legacy of Jorge J. E. Gracia.Robert A. Delfino, William Irwin & Jonathan J. Sanford (eds.) - 2022 - Rowman & Littlefield Publishers.
    Over the past 50 years, Jorge J.E. Gracia has been a seminal figure in Latin American philosophy, philosophy of race and ethnicity, metaphysics and ontology, medieval philosophy, and the theory of interpretation. This book commemorates Gracia’s legacy with a critical investigation of his deep and wide-ranging impact.
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  49.  4
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.William J. Jackson (ed.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  50.  88
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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