Results for 'J. V. M.'

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  1.  22
    The Relationship Between Medicine's Internal Morality and Religion.J. V. M. Welie - 2002 - Christian Bioethics 8 (2):175-198.
    In the face of managed care and market economies infringing on the practice of medicine, reducing its autonomy and determining the moral guidelines for medical practice, many (...)
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  2. Working with Concepts: The Role of Community in International Collaborative Biomedical Research.V. M. Marsh, D. K. Kamuya, M. J. Parker & C. S. Molyneux - 2011 - Public Health Ethics 4 (1):26-39.
    The importance of communities in strengthening the ethics of international collaborative research is increasingly highlighted, but there has been much debate about the meaning of the term (...)
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  3. Moral Distress in Nursing Practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health (...)
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  4.  34
    Cultivating Humanity: A Classical Defense of Reform in Liberal Education[REVIEW]J. V. Muir & M. C. Nussbaum - 1999 - Journal of Hellenic Studies 119:197-198.
  5.  5
    Chronique de Théologie Protestante.J. V.-M. Pollet - 1952 - Revue des Sciences Religieuses 26 (2):158-171.
  6.  8
    Chronique de Théologie Historique, 16e Et 17e Siècles.J. V.-M. Pollet - 1964 - Revue des Sciences Religieuses 38 (3):280-316.
  7.  6
    Interprétations de Luther dans l'Allemagne contemporaine.J. V.-M. Pollet - 1953 - Revue des Sciences Religieuses 27 (2):147-161.
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  8.  7
    Le Luthéranisme Allemand.J. V.-M. Pollet - 1951 - Revue des Sciences Religieuses 25 (1):86-95.
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  9.  7
    Le Luthéranisme Allemand.J. V.-M. Pollet - 1951 - Revue des Sciences Religieuses 25 (4):386-402.
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  10.  10
    Quelques aspects du problème érasmien d'après des publications récentes.J. V.-M. Pollet - 1952 - Revue des Sciences Religieuses 26 (4):387-404.
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  11.  10
    Recherches Sur Zwingli.J. V.-M. Pollet - 1954 - Revue des Sciences Religieuses 28 (2):155-174.
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  12.  8
    Seizième siècle - réforme allemande.J. V.-M. Pollet - 1961 - Revue des Sciences Religieuses 35 (3):269-328.
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  13.  5
    Seizième Siècle : Réforme Suisse.J. V.-M. Pollet - 1963 - Revue des Sciences Religieuses 37 (1):34-59.
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  14.  7
    Théologie Fondamentale.J. V.-M. Pollet - 1948 - Revue des Sciences Religieuses 22 (1):81-99.
  15. Perspectives on Socially Shared Cognition.J. V. Wertsch, L. B. Resnick, J. M. Levine & S. D. Teasley - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  16.  6
    The Elastic Interaction Between Edge Dislocations and Dipoles.J. V. Sharp & M. J. Makin - 1964 - Philosophical Magazine 10 (108):1011-1025.
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  17.  6
    Mindful Inquiry in Social Research.V. M. Bentz & J. J. Shapiro - 2001 - Human Studies 24 (3):251-259.
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  18.  19
    Das Buch Hiob. Versuch Einer Theodizee[REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):165-166.
    This interesting commentary on the Book of Job, following upon the author's earlier and shorter English-language studies in different U.S. periodicals, renews the now almost (...)
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  19.  14
    Higher Education in the Ancient World.J. V. Muir & M. L. Clarke - 1972 - British Journal of Educational Studies 20 (1):99.
  20. Spinoza's Authorship of "Stelkonstige Reeckening van den Regenboog and of Reeckening van Kanssen Once More Doubtful".J. J. V. M. De Vet - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:267-312.
     
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  21.  2
    Computing the Mean-Variance-Sustainability Nondominated Surface by Ev-MOGA.A. Garcia-Bernabeu, J. V. Salcedo, A. Hilario, D. Pla-Santamaria & Juan M. Herrero - 2019 - Complexity 2019:1-12.
    Despite the widespread use of the classical bicriteria Markowitz mean-variance framework, a broad consensus is emerging on the need to include more criteria for complex portfolio (...)selection problems. Sustainable investing, also called socially responsible investment, is becoming a mainstream investment practice. In recent years, some scholars have attempted to include sustainability as a third criterion to better reflect the individual preferences of those ethical or green investors who are willing to combine strong financial performance with social benefits. For this purpose, new computational methods for optimizing this complex multiobjective problem are needed. Multiobjective evolutionary algorithms have been recently used for portfolio selection, thus extending the mean-variance methodology to obtain a mean-variance-sustainability nondominated surface. In this paper, we apply a recent multiobjective genetic algorithm based on the concept of ε-dominance called ev-MOGA. This algorithm tries to ensure convergence towards the Pareto set in a smart distributed manner with limited memory resources. It also adjusts the limits of the Pareto front dynamically and prevents solutions belonging to the ends of the front from being lost. Moreover, the individual preferences of socially responsible investors could be visualised using a novel tool, known as level diagrams, which helps investors better understand the range of values attainable and the tradeoff between return, risk, and sustainability. (shrink)
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  22.  12
    Informed Consent and Nurses' Roles: A Survey of Indonesian Practitioners.A. P. Susilo, J. V. Dalen, M. N. Chenault & A. Scherpbier - 2014 - Nursing Ethics 21 (6):684-694.
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  23.  11
    Angeleus Silesius. Le Pèlerin Chérubique[REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):166-166.
    Susini, who is Professor of German at the Sorbonne, seems to have devoted his life to the study of German mysticism. After his monumental work on Baader (...)
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  24.  17
    Altdeutsche Und Altniederländische Mystik[REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):361-361.
    There has been a most deserving movement in the last years to unite in one volume the most important scholarly articles written on the same topic yet (...)
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  25.  4
    Analysen Zur Passiven Synthesis: Aus Vorlesungs- Und Forschungsmanuskripten 1918-1926[REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):571-571.
    The present volume completes the publication of the most important and most representative Husserl texts from the twenties. The second half of the book contains important variants (...)
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  26.  21
    Die Anthropologie Bernhards von Clairvaux[REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):160-160.
    This is an interesting theologically oriented study of Saint Bernard's teachings on man. The author tackles the central issue of Bernardian studies: was this holy monk (...)a theologian or a philosopher, or both? Bernard's entire œuvre is penetrated by the questioning of the boundaries of natural and revealed knowledge, i.e., of philosophy and theology. The doctrine of man, that microcosmos in whom God was made flesh, is the best and the most likely ground on which to discuss the interconnection between faith and reason, which was the most intricate issue of medieval culture. To do this, we need, among other things, a chart of the human intellectual facultiesand the author gives us exactly this. This is the core of the book but there is more. He presents an analysis of the properly philosophical aspects and patterns of Bernard's way of thinking, and also a good chapter on his metaphysics of the relationship between body and soul. The author is well-versed in the enormous secondary literature on Saint Bernard to which his study is a valuable addition.—M. J. V. (shrink)
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  27.  8
    Die Antike Dialektik in der Spätphilosophie Schellings: Ein Beitrag Zur Kritik des Hegelschen Systems[REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):135-136.
    At the beginning of the first version of the Ages of the World Schelling invoked Plato's protection against the criticism he was expecting from his contemporaries. (...)More than forty years later, in his last system, Aristotle had become the most quoted of his predecessors. The way from Plato to Aristotle and the parallels drawn between "the philosopher" and Kant are among the best parts of the book. Hegel is almost as much studied by Oeser as Schelling. After all, the subtitle announces a contribution to the critique of the Hegelian system. Unlike most scholars of the German idealism the author does not try to play out Hegel against Schelling or Schelling against Hegel. He is more interested in showing their similarities. However, in spite of this, Oeser's sympathies obviously lie with Schelling and in the last chapter he attempts to show how the final system of Schelling, that of the "purely rational philosophy" was not written only to give a new platform to the positive philosophy but also to lay the groundwork for a reconciliation between metaphysics and dialectical idealism in terms of transcendence and transcendentality.--M. J. V. (shrink)
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  28.  9
    Das Absolute in der Geschichte: Philosophie Und Theologie der Geschichte in der Spatphilosophie Schellings[REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):572-573.
    Even though the last decade has seen more original and significant work on Fichte, the flow of studies on his rival and "successor," Schelling, seems to continue (...)
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  29.  15
    Die Abkehr Vom Nichtrealen. Nur Dinge Sind Vorstellbar Und Können Existieren. Briefe Und Abhandlungen Aus Dem Nachlass[REVIEW]J. V. M. - 1971 - Review of Metaphysics 25 (1):120-121.
    One of the most significant theories of the late Brentano is that only the real can be represented, while of the so-called non-real we can formulate (...) no authentic concepts but only fictions of language. This doctrine has not been fully comprehended by some of the best students of Brentano's thought, although others have called it "the Copernican turning-point" of his philosophy. The present selection of texts is intended to clarify and expound the controversial theory. Ninety-one letters exchanged between Brentano, Marty, and O. Kraus make up the bulk of the volume and they are followed by fourteen short essays, all but one unpublished up to now. These are difficult and condensed texts but they allow us to follow closely the intense struggle of this great philosopher to articulate and to explain a theory which he had considered immensely important. They continuously refer to Aristotle whom Brentano venerated. There is a fair amount of comment on Kant, Husserl, and Meinong. A long and interesting introduction by Mayer-Hillebrand with concise yet comprehensive notes completes the volume.--M. J. V. (shrink)
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  30.  7
    Die Deutsche Mystik Im Prediger-Orden Nach Ihren Grundlehren, Liedern and Lebensbildern Aus Handschriftlichen Quellen[REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (4):751-751.
    This book is a reprint of one of the pioneer works on German mysticism of the nineteenth century. It is a comprehensive account of the most fertile (...)
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  31.  14
    Die Grundsätzliche Beurteilung der Religionsgeschichte Durch Schleiermacher[REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):360-360.
    One of the most interesting and difficult tasks of contemporary theological reflection is the elaboration of a verifiable theology. The subject is as old as theology itself, (...)
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  32.  19
    Die Grundlegung der Menschenwurde Bei I. Kant: Eine Systematisch Kritische Studie[REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):153-153.
    Though in a slightly recalcitrant mood, continental Neo-Scholastic writers have been for many decades quite extensively dealing with Kant and the major "critical" problems. An interesting (...)product of this preoccupation is Santeler's long study of the foundation of human dignity in Kant. The thesis of the author is that Kant rejected metaphysics, i.e., ontology, not so much because of the well-known classical theoretical and epistemological reasons but in order to formulate a more fundamental, more autonomous notion of human dignity. We could say the Santeler is motivated by the famous Kantian remark about limiting understanding in order to make room for faith. There is undoubtedly a considerable amount of historical scholarship in those small-printed pages but their fighting mood is more reminiscent of contemporary Anglo-American Kant literature than of the usual elaborate exegesis offered by Continental scholars.--M. J. V. (shrink)
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  33.  12
    Die Heilsgeschichte Bei Meister Eckhart[REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (3):563-563.
    Eckhart is usually treated from the viewpoints of philosophy or speculative mysticism. Weiss is a theologian and his well-documented, heavily-footnoted study on salvation history in Meister (...) Eckhart is a departure from this tradition. Without any claim to revolutionize our Eckhart-image he explores the themes of original sin, Incarnation, Passion and the glorification of Christ, the Church and the sacraments. All these themes of positive theology unfold in the context of the respective patristic and scholastic doctrines. The very meagerness of Eckhart's teaching on the traditional positive and historical aspects of Christian thought reveals how strong and fundamental were this great Dominican's leanings toward neo-Platonic essentialism.—M. J. V. (shrink)
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  34.  18
    Die Idee der Transzendentalphilosophie Beim Jungen Schelling[REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):150-150.
    This excellent short book has come only belatedly to our attention. Unlike the more recent work of J. Schlanger, Meier's aim is not to revise, even (...)less to revolutionize, our understanding of the young Schelling. He is following the classical interpretation--from Hegel to Kroner--that already the early Schelling displayed unmistakable signs of an ontological dogmatism. Indeed, with the exception of the ethical inspiration of the celebrated Letters on Dogmatism and Criticism and the gnoseological investigations of the Treatises, the early Schelling is concerned with the issues of ontology--this is at least the author's thesis. The hollow majesty of the System of 1801 is foreshadowed by innumerable passages in the writings on the philosophy of nature. It is true that the System of Transcendental Idealism does display a certain parallelism between the gnoseological and ontological elements--but the balance is quickly broken. Under the appearance of the reconciliation of dogmatism and criticism in the doctrine of absolute knowledge via intellectual intuition, Schelling completes the restoration of ontology in the Bruno, in the Lectures on Academical Studies, and in the System of Würzburg. All this is expounded in clear, precise, well articulated chapters which enable the reader to attain a unified view of the central themes and inspirations of the immense literary production of the early Schelling.--M. J. V. (shrink)
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  35.  13
    Die Metaphysik Goethes[REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):553-553.
    This volume is the reprint of perhaps the best study of Goethe's philosophy. Its importance lies in its method. Instead of trying only to collect material (...)pertaining to traditional, philosophical problems, it makes a deep-reaching attempt to grasp and to extricate the metaphysical foundations and basic themes of Goethe's Weltanschauung. There is a thoroughgoing analysis of his "morphological" method and excellent, long passages on his magnificent studies of the life and the structure of plants. The culmination of the whole work is its third part: on the symbol considered what it truly is, not a merely esthetical [[sic]], but an essentially metaphysical notion. The book is not easy to read and it does presuppose a certain familiarity with Goethe's whole oeuvre. Those interested in the history of German idealism will certainly appreciate the parallels with Kant, but unfortunately Weinhandl omits the important parallels with Schelling.—M. J. V. (shrink)
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  36.  18
    Deutsche Mystische Schriften[REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):355-356.
    Neither the speculative depth of Meister Eckhart nor the willpower and inner drive of Tauler are to be found in the writings of the third great mystic (...)
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  37.  19
    Das Problem der Sprache Bei Hegel[REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):140-140.
    It was bound to happen that Hegel's thought, like that of so many other great philosophers, would be studied from the viewpoint of the question of (...)language. The title is innocent and modest and it seems to promise a monograph on a particular topic. Instead, however, we are led through a number of major Hegelian themes, taken from the totality of his opus. There are chapters on transcendence and infiniteness, on praxis, on the figures of self-consciousness, on religion and the state, and finally on language and system and language and thought. And there is, underlying the whole work, an apparent preoccupation to "situate" Hegel with regard to other great thinkers of modern times: Kant, Marx, Kierkegaard and Heidegger.--M. J. V. (shrink)
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  38.  13
    Das Paulus-Bild in der Neueren Deutschen Forschung[REVIEW]J. V. M. - 1971 - Review of Metaphysics 24 (4):764-764.
    This big book is a welcome collection of some of the most important theological studies on St. Paul written by German scholars of this century. Some of (...)
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  39.  21
    Die Trinitätslehre G. W. F. Hegels[REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):154-154.
    It seems to be more and more evident that the onto-theological notion of the Trinity is at the center of Hegel's thought. Already strongly present in (...) the Jugendschriften, sparingly though most forcefully treated in the Phenomenology, it comes really to the fore in the Encyclopedia and in the Lectures on the Philosophy of Religion. Though none of the major commentators have avoided the issue, until recent years there had been only the short study of J. Hessen devoted to the problem. Splett promises to treat extensively the questions Hessen has only touched upon, and does so by a combination of a historical and a systematic analysis of Hegel's thought. The first chapter shows his progression from the texts of Frankfurt via the fascinating Jenafragment on the Divine Triangle to the Phenomenology. The second chapter is devoted to the Propaedeutics, the Logic, and the Encyclopedia where the idea is represented in its naked, speculative articulation. Thereafter comes a collection of relevant texts taken from different lectures on the philosophy of the spirit--and, finally, a clear and succinct exposé of the mature doctrine of the Philosophy of Religion. In the conclusion the author tries to formulate a number of issues where Hegelian speculation and Christian dogmatics might converge. To sum up: this is a good, clear, well-written monograph.--M. J. V. (shrink)
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  40.  23
    Die Transzendentale Methode in der Scholastischen Philosophie der Gegenwart[REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):373-373.
    Neo-scholasticism is supposed to be a "creative" development of the spirit of Thomism and its application to contemporary philosophical themes. Yet its partisans as well as (...)its adversaries largely ignore the fact that many of the neo-scholastic thinkers are increasingly applying the transcendental method to reach the major ideas of Aquinas. The thesis of the present book is that the "transcendental method," viewed in a large sense as stretching from Kant to Heidegger, is an integral part of the thought of several well-known neo-Thomists, and that it touches the work of many others. The author studies extensively the work of J. Maréchal, who was the first to attempt an integration of transcendental idealism into the realistic metaphysics of the school of Saint Thomas. Following a review of minor figures like Grégoire, Defever, and Isaye, short chapters investigate the critical approach of certain important contemporary Catholic thinkers to the transcendental method. A highly interesting part of the book treats the neo-scholastic "dialogue" with Heidegger, which is especially important in the work of the most powerful theological mind of contemporary Roman Catholicism, Karl Rahner. Finally, Muck shows, in the chapters on A. Marc, B. Lonergan, and E. Coreth, three examples of fully developed philosophical systems worked out by means of an extensive use of the transcendental method.—M. J. V. (shrink)
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  41.  24
    Die Trinitäts- Und Gotteslehre des Robert von Melun[REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):160-160.
    Witnessing to the strong present-day interest in the formation of the great scholastic syntheses of the thirteenth century are the large number of studies devoted to (...)the lesser thinkers of the preceding century. The English-born Robert of Melun is one of these so far largely neglected authors. Despite the edition of his major works in Louvain by R. M. Martin, little has been written on this gifted pupil of Abelard. Horst cuts a large and central piece out of Robert's "system": the doctrines of the Trinity and of God. After a detailed analysis of the sources of his thinking, the Trinity is dealt with and then God. Under the pen of Robert, the sharp dialectical method of Abelard serves to elaborate Augustine's speculation on the Trinity. Yet the authorin line with the contemporary interest in trinitologyis not satisfied to expound the subtle distinctions Robert made but strives to show also how they can have a bearing on the "economy of salvation." There is a rather liberal dose of lengthy Latin quotes, footnotes mushroom, and secondary literature is quoted by the yard. To sum up: this is a serious and articulate treatment of two central questions of scholastic theology and we are glad to read the promise of a continuation treating Robert's anthropology, angelology, and his views on the First Man.—M. J. V. (shrink)
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  42.  14
    Die Vernunft Und Das Problem des Bösen Im Rahmen der Platonischen Ethik Und Metaphysik[REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):542-542.
    A well-documented, thorough but not imaginative study of the Dialogues. The writer is trying to establish definite proofs for the classical thesis, namely that for Plato (...)evil is the material and good is the rational. After a very short introduction we see most of the dialogues analyzed in chronological order. Three periods are distinguished in the development of Platonic views on reason and evil: Early dialogues : insistence on the opposition between pleasure and the affections on the one hand and reason and knowledge which help to develop the good in the soul, on the other hand; Middle period : explicit identification of the bodily with evil and negativity; Later period : generalization and deepening of the concept of evil which is now definitely located in the unruly and chaotic matter of the universe. There is nothing substantially new in the book, and in the long chapter on the Republic one finds detailed summaries of quite irrelevant passages. Yet the book is a useful one: a serious and comprehensive monograph on a central theme of Platonic thought.—M. J. V. (shrink)
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  43.  12
    Erkenntnis der Existenz: Grundlinien Einer Philosophischen Systematik[REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (3):547-548.
    Karl Barth's younger brother died shortly before the publication of this monumental work, the crowning piece of his long philosophical career. Since Sein und Zeit and (...)L'Etre et le Néant the present book has been the first real "treatise" in what now we might call "the existentialistic tradition." Such a short notice cannot even hope to enumerate the major themes of this huge volume. This is a truly significant work covering most of the themes that attract a passionate concern for the history of Western philosophizing. The continuity with this history is preserved through the determination of existence as knowledge. The question and the quest about appearance is conducted in such a way that neither the existentialist nor the transcendental elements are neglected. Throughout the entire book it is argued that appearance and existence are positively grounded in transcendence.—M. J. V. (shrink)
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  44.  7
    Estetica Dell'Identita: Lettura Della Filosofia Dell'Arte di Schelling[REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (4):745-745.
    Another volume in a rich list of publications in the history of philosophy by the University of Urbino. Although the present book is an unpretentious commentary on (...)
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  45.  18
    Ecclesia Spiritualis. Kirchenidee Und Ceschichtstheologie der Eranziskanischen Reformation[REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):563-564.
    Benz is a most prolific writer on the history of speculative theology and theosophy and he is especially well-known for his studies on Oetinger and Swedenborg, (...)but at the beginning of his long career he devoted several books to earlier doctrinal developments. There have been many other serious attempts at a comprehensive exposition of the evolution of the different branches of Franciscan theology but the present one is especially interesting because of its strong speculative foundations. Although speculative, these foundations do not prevent a continual elaboration of the political context of the genesis of ideas. From the "predecessor" Joachin da Fiore through Saint Francis himself, to the little known figures of Angelo Clareno, and Olivi and Arnoldo da Villanova, we see the unfolding of the eschatologically orientated theories of the "spiritual church," the challenge which they represented to the "official" theology of the late middle ages, and the ways they were neutralized by the Church of Rome. The book is dealing with more than obscure heresies of remote ages: it expounds issues and ideas which foreshadow and anticipate German Idealism's philosophy of history.--M. J. V. (shrink)
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  46.  8
    F. H. Jacobi: Dall'Illuminismo All'Idealismo[REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):551-551.
    The great value of this book does not lie in any new discovery but in its being the most comprehensive monograph to date on the major ideas (...)
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  47.  9
    Franz von Baaders Philosophischer Gedanke der Schöpfung[REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (4):721-722.
    Goethe said that he had a high opinion of Franz von Baader, but unfortunately he could not understand what the Bavarian thinker wrote. Despite the efforts of (...)
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  48.  3
    Geschichte des Erbsündedogmas Vol. II: Entwicklungsgeschichte des Erbsündendogmas Im Nachaugustinischen Altertum Und in der Vorscholastik[REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):158-158.
    This is the second volume of the author's ambitious attempt at outlining the history of the dogma of original sin from its beginning to our days. (...)The reader of the first volume witnessed a concerted attack against the dogma and especially against its Augustinian formulation. The second volume deals with perhaps the most obscure period of this dogma's development: the one between the fifth and the eleventh centuries. In the Westthanks to Augustine's undisputed authoritythe dogma became accepted as an integral part of Christian theology, even though those theologians of the Dark Ages tried to "humanize" its original, savage formulation. The Christian East, however, would never have accepted it, and took a rather ambiguous position towards the meaning of the "curse of Adam." This is, briefly, the author's thesis, and to prove it he marshals an impressive array of quotes and references, fruits of a wide and often really impressive scholarship. Yet, the whole book is written in the same spirit of crusading, shallow rationalism as was the preceding volume. The speculative issues are not really treated and the whole work lacks that synthetical approach which is so indispensable for an enterprise of such magnitude.—M. J. V. (shrink)
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  49.  25
    Gott Und Das Denken Nach Schellings Spätphilosophie[REVIEW]J. V. M. - 1972 - Review of Metaphysics 25 (4):755-756.
    Author of a short study on Franz von Baader Klaus, Hemmerle presents us now with a longer study on the last philosophy of Schelling. The book sets (...)
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  50.  11
    Hamanns, Johann Georg: Hauptschriften Erklärt[REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (4):740-740.
    Though Joseph Nadler published the definitive, critical edition of Hamanns' complete works, the hermetic character of these texts warrants only too strongly a publication of at least (...)
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