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John E. Smith [108]Justin E. H. Smith [73]James K. A. Smith [49]J. A. Smith [43]
Joel Smith [37]James Ward Smith [30]Jeremy Smith [28]Janet E. Smith [28]

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  1. Interpretative phenomenological analysis: theory, method and research.Jonathan A. Smith - 2009 - Los Angeles: SAGE. Edited by Paul Flowers & Michael Larkin.
    This title presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today.
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  2.  31
    Models for the speed and accuracy of aimed movements.David E. Meyer, J. E. Smith & Charles E. Wright - 1982 - Psychological Review 89 (5):449-482.
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  3. The Lived Realities of Chemical Restraint: Prioritizing Patient Experience.Ryan Dougherty, Joanna Smolenski & Jared N. Smith - 2024 - American Journal of Bioethics Neuroscience 15 (1):29-31.
    In The Conditions for Ethical Chemical Restraint, Crutchfield and Redinger (2024) propose ethical standards for the use of chemical restraints, which they consider normatively distinct from physica...
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  4. Seeing Other People.Joel Smith - 2010 - Philosophy and Phenomenological Research 81 (3):731-748.
    I present a perceptual account of other minds that combines a Husserlian insight about perceptual experience with a functionalist account of mental properties.
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  5.  27
    Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy.Justin E. H. Smith - 2015 - Princeton: Princeton University Press.
    People have always been xenophobic, but an explicit philosophical and scientific view of human racial difference only began to emerge during the modern period. Why and how did this happen? Surveying a range of philosophical and natural-scientific texts, dating from the Spanish Renaissance to the German Enlightenment, Nature, Human Nature, and Human Difference charts the evolution of the modern concept of race and shows that natural philosophy, particularly efforts to taxonomize and to order nature, played a crucial role. Smith demonstrates (...)
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  6. The comparative psychology of uncertainty monitoring and metacognition.J. Smith, W. Shields & D. Washburn - 2003 - Behavioral and Brain Sciences 26 (3):317-339.
    Researchers have begun to explore animals' capacities for uncertainty monitoring and metacognition. This exploration could extend the study of animal self-awareness and establish the relationship of self-awareness to other-awareness. It could sharpen descriptions of metacognition in the human literature and suggest the earliest roots of metacognition in human development. We summarize research on uncertainty monitoring by humans, monkeys, and a dolphin within perceptual and metamemory tasks. We extend phylogenetically the search for metacognitive capacities by considering studies that have tested less (...)
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  7.  33
    Divine Machines: Leibniz and the Sciences of Life.Justin E. H. Smith - 2011 - Princeton University Press.
    Though it did not yet exist as a discrete field of scientific inquiry, biology was at the heart of many of the most important debates in seventeenth-century philosophy. Nowhere is this more apparent than in the work of G. W. Leibniz. In Divine Machines, Justin Smith offers the first in-depth examination of Leibniz's deep and complex engagement with the empirical life sciences of his day, in areas as diverse as medicine, physiology, taxonomy, generation theory, and paleontology. He shows how these (...)
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  8. The Phenomenology of Face‐to‐Face Mindreading.Joel Smith - 2015 - Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  9.  24
    In Contradiction, A Study of the Transconsistent.Joel M. Smith - 1991 - Noûs 25 (3):380-383.
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  10. Greek Mathematical Thought and the Origin of Algebra.Jacob Klein, Eva Brann & J. Winfree Smith - 1969 - British Journal for the Philosophy of Science 20 (4):374-375.
  11.  27
    What does person‐centred care mean, if you weren't considered a person anyway: An engagement with person‐centred care and Black, queer, feminist, and posthuman approaches.Jamie B. Smith, Eva-Maria Willis & Jane Hopkins-Walsh - 2022 - Nursing Philosophy 23 (3):e12401.
    Despite the prominence of person‐centred care (PCC) in nursing, there is no general agreement on the assumptions and the meaning of PCC. We sympathize with the work of others who rethink PCC towards relational, embedded, and temporal selfhood rather than individual personhood. Our perspective addresses criticism of humanist assumptions in PCC using critical posthumanism as a diffraction from dominant values We highlight the problematic realities that might be produced in healthcare, leading to some people being more likely to be disenfranchised (...)
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  12. A Conceptual Framework for Investigating ‘Capture’ in Corporate Sustainability Reporting Assurance.John Smith, Ros Haniffa & Jenny Fairbrass - 2011 - Journal of Business Ethics 99 (3):425-439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  13. Unacknowledged Permissivism.Julia Jael Smith - 2020 - Pacific Philosophical Quarterly 101 (1):158-183.
    Epistemic permissivism is the view that it is possible for two people to rationally hold incompatible attitudes toward some proposition on the basis of one body of evidence. In this paper, I defend a particular version of permissivism – unacknowledged permissivism (UP) – which says that permissivism is true, but that no one can ever rationally believe that she is in a permissive case. I show that counter to what virtually all authors who have discussed UP claim, UP is an (...)
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  14.  38
    The uncertain response in the bottlenosed dolphin ( Tursiops truncatus ).J. David Smith, Jonathan Schull, Jared Strote, Kelli McGee, Roian Egnor & Linda Erb - 1995 - Journal of Experimental Psychology: General 124 (4):391.
  15. The logic of animal conflict.J. Maynard Smith & G. R. Price - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  16.  11
    Programming in Martin-Löf’s Type Theory: An Introduction.Bengt Nordström, Kent Petersson & Jan M. Smith - 1990 - Clarendon Press.
    In recent years, several formalisms for program construction have appeared. One such formalism is the type theory developed by Per Martin-L f. Well suited as a theory for program construction, it makes possible the expression of both specifications and programs within the same formalism. Furthermore, the proof rules can be used to derive a correct program from a specification as well as to verify that a given program has a certain property. This book contains a thorough introduction to type theory, (...)
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  17.  25
    Business and the Ethical Implications of Technology: Introduction to the Symposium.Kirsten Martin, Katie Shilton & Jeffery Smith - 2019 - Journal of Business Ethics 160 (2):307-317.
    While the ethics of technology is analyzed across disciplines from science and technology studies, engineering, computer science, critical management studies, and law, less attention is paid to the role that firms and managers play in the design, development, and dissemination of technology across communities and within their firm. Although firms play an important role in the development of technology, and make associated value judgments around its use, it remains open how we should understand the contours of what firms owe society (...)
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  18.  28
    Navigating Our Way Between Market and State.Jeffery Smith - 2019 - Business Ethics Quarterly 29 (1):127-141.
    ABSTRACT:In this address I argue that different perspectives on the normative foundations of corporate responsibility reflect underlying disagreements about the ideal arrangement of tasks between market and state. I initially recommend that scholars look back to the “division of moral labor” inspired by John Rawls’ seminal work on distributive justice in order to rethink why, and to what extent, corporations take on responsibilities normally within the purview of government. I then examine how this notion is related to recent theoretical work (...)
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  19. The nonhuman condition: Radical democracy through new materialist lenses.Hans Asenbaum, Amanda Machin, Jean-Paul Gagnon, Diana Leong, Melissa Orlie & James Louis Smith - 2023 - Contemporary Political Theory (Online first):584-615.
    Radical democratic thinking is becoming intrigued by the material situatedness of its political agents and by the role of nonhuman participants in political interaction. At stake here is the displacement of narrow anthropocentrism that currently guides democratic theory and practice, and its repositioning into what we call ‘the nonhuman condition’. This Critical Exchange explores the nonhuman condition. It asks: What are the implications of decentering the human subject via a new materialist reading of radical democracy? Does this reading dilute political (...)
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  20. Self-Consciousness.Joel Smith - 2017 - Stanford Encyclopedia of Philosophy.
    -/- Human beings are conscious not only of the world around them but also of themselves: their activities, their bodies, and their mental lives. They are, that is, self-conscious (or, equivalently, self-aware). Self-consciousness can be understood as an awareness of oneself. But a self-conscious subject is not just aware of something that merely happens to be themselves, as one is if one sees an old photograph without realising that it is of oneself. Rather a self-conscious subject is aware of themselves (...)
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  21.  74
    The Soul at Work: From Alienation to Autonomy.Franco "Bifo" Berardi & Jason E. Smith - 2009 - Semiotext(E).
    An examination of new forms of alienation in our never-off, plugged-in culture—and a clarion call for a “conspiracy of estranged people.” We can reach every point in the world but, more importantly, we can be reached from any point in the world. Privacy and its possibilities are abolished. Attention is under siege everywhere. Not silence but uninterrupted noise, not the red desert, but a cognitive space overcharged with nervous incentives to act: this is the alienation of our times... —from The (...)
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  22. Social Imaginaries in Debate.John Krummel, Suzi Adams, Jeremy Smith, Natalie Doyle & Paul Blokker - 2015 - Social Imaginaries 1 (1):15-52.
    A collaborative article by the Editorial Collective of Social Imaginaries. Investigations into social imaginaries have burgeoned in recent years. From ‘the capitalist imaginary’ to the ‘democratic imaginary’, from the ‘ecological imaginary’ to ‘the global imaginary’ – and beyond – the social imaginaries field has expanded across disciplines and beyond the academy. The recent debates on social imaginaries and potential new imaginaries reveal a recognisable field and paradigm-in-the-making. We argue that Castoriadis, Ricoeur, and Taylor have articulated the most important theoretical frameworks (...)
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  23. What is Empathy For?Joel Smith - 2017 - Synthese 194 (3).
    The concept of empathy has received much attention from philosophers and also from both cognitive and social psychologists. It has, however, been given widely conflicting definitions, with some taking it primarily as an epistemological notion and others as a social one. Recently, empathy has been closely associated with the simulationist approach to social cognition and, as such, it might be thought that the concept’s utility stands or falls with that of simulation itself. I suggest that this is a mistake. Approaching (...)
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  24.  32
    Inductively generated formal topologies.Thierry Coquand, Giovanni Sambin, Jan Smith & Silvio Valentini - 2003 - Annals of Pure and Applied Logic 124 (1-3):71-106.
    Formal topology aims at developing general topology in intuitionistic and predicative mathematics. Many classical results of general topology have been already brought into the realm of constructive mathematics by using formal topology and also new light on basic topological notions was gained with this approach which allows distinction which are not expressible in classical topology. Here we give a systematic exposition of one of the main tools in formal topology: inductive generation. In fact, many formal topologies can be presented in (...)
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  25. Desiring the Kingdom: Worship, Worldview, and Cultural Formation.James K. A. Smith - 2009
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  26.  12
    The Vitruvian nurse and burnout: New materialist approaches to impossible ideals.Jamie Smith, Eva Willis, Jane Hopkins-Walsh, Jess Dillard-Wright & Brandon Brown - 2024 - Nursing Inquiry 31 (1):e12538.
    The Vitruvian Man is a metaphor for the “ideal man” by feminist posthuman philosopher Rosi Braidotti (2013) as a proxy for eurocentric humanist ideals. The first half of this paper extends Braidotti's concept by thinking about the metaphor of the “ideal nurse” (Vitruvian nurse) and how this metaphor contributes to racism, oppression, and burnout in nursing and might restrict the professionalization of nursing. The Vitruvian nurse is an idealized and perfected form of a nurse with self‐sacrificial language (re)producing self‐sacrificing expectations. (...)
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  27.  27
    The Internet is Not What You Think It Is: A History, a Philosophy, a Warning.Justin E. H. Smith - 2022 - Princeton University Press.
    An original deep history of the internet that tells the story of the centuries-old utopian dreams behind it—and explains why they have died today Many think of the internet as an unprecedented and overwhelmingly positive achievement of modern human technology. But is it? In The Internet Is Not What You Think It Is, Justin Smith offers an original deep history of the internet, from the ancient to the modern world—uncovering its surprising origins in nature and centuries-old dreams of radically improving (...)
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  28.  14
    Mattering: Per/forming nursing philosophy in the Chthulucene.Annie-Claude Laurin, Jane Hopkins-Walsh, Jamie B. Smith, Brandon Brown, Patrick Martin & Emmanuel Christian Tedjasukmana - 2023 - Nursing Philosophy 24 (3):e12452.
    This paper presents an overview of the process of entanglement at the 25th International Philosophy of Nursing Conference (IPNC) at University of California at Irvine held on August 18, 2022. Representing collective work from the US, Canada, UK and Germany, our panel entitled ‘What can critical posthuman philosophies do for nursing?’ examined critical posthumanism and its operations and potential in nursing. Critical posthumanism offers an antifascist, feminist, material, affective, and ecologically entangled approach to nursing and healthcare. Rather than focusing on (...)
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  29. A Political Account of Corporate Moral Responsibility.Jeffery Smith - 2011 - Ethical Theory and Moral Practice 14 (2):223 - 246.
    Should we conceive of corporations as entities to which moral responsibility can be attributed? This contribution presents what we will call a political account of corporate moral responsibility. We argue that in modern, liberal democratic societies, there is an underlying political need to attribute greater levels of moral responsibility to corporations. Corporate moral responsibility is essential to the maintenance of social coordination that both advances social welfare and protects citizens' moral entitlements. This political account posits a special capacity of self-governance (...)
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  30.  42
    Efficiency and Ethically Responsible Management.Jeffery Smith - 2018 - Journal of Business Ethics 150 (3):603-618.
    One common justification for the pursuit of profit by business firms within a market economy is that profit is not an end in itself but a means to more efficiently produce and allocate resources. Profit, in short, is a mechanism that serves the market’s purpose of producing Pareto superior outcomes for society. This discussion examines whether such a justification, if correct, requires business managers to remain attentive to how their firm’s operation impacts the market’s purpose. In particular, it is argued (...)
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  31. Understanding the Role of Moral Principles in Business Ethics: A Kantian Perspective.Jeffery Smith & Wim Dubbink - 2011 - Business Ethics Quarterly 21 (2):205-231.
    ABSTRACT:Does effective moral judgment in business ethics rely upon the identification of a suitable set of moral principles? We address this question by examining a number of criticisms of the role that principles can play in moral judgment. Critics claim that reliance on principles requires moral agents to abstract themselves from actual circumstances, relationships and personal commitments in answering moral questions. This is said to enforce an artificial uniformity in moral judgment. We challenge these critics by developing an account of (...)
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  32. To Take Place: Toward Theory in Ritual.Jonathan Z. Smith - 1987
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  33.  68
    Experiencing Phenomenology: An Introduction.Joel Alexander Smith - 2016 - New York: Routledge.
    Phenomenology is the general study of the structure of experience, from thought and perception, to self-consciousness, bodily-awareness, and emotion. It is both a fundamental area of philosophy and a major methodological approach within the human sciences. Experiencing Phenomenology is an outstanding introduction to phenomenology. Approaching fundamental phenomenological questions from a critical, systematic perspective whilst paying careful attention to classic phenomenological texts, the book possesses a clarity and breadth that will be welcomed by students coming to the subject for the first (...)
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  34.  56
    Admiration: A Conceptual Review.Diana Onu, Thomas Kessler & Joanne R. Smith - 2016 - Emotion Review 8 (3):218-230.
    Admiration is thought to have essential functions for social interaction: it inspires us to learn from excellent models, to become better people, and to praise others and create social bonds. In intergroup relations, admiration for other groups leads to greater intergroup contact, cooperation, and help. Given these implications, it is surprising that admiration has only been researched by a handful of authors. In this article we review the literature, focusing on the definition of admiration, links to related emotions, measurement, antecedents, (...)
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  35. Philosophical Agreement and Philosophical Progress.Julia Smith - 2024 - Episteme:1-19.
    In the literature on philosophical progress it is often assumed that agreement is a necessary condition for progress. This assumption is sensible only if agreement is a reliable sign of the truth, since agreement on false answers to philosophical questions would not constitute progress. This paper asks whether agreement among philosophers is (or would be) likely to be a reliable sign of truth. Insights from social choice theory are used to identify the conditions under which agreement among philosophers would be (...)
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  36.  70
    Philosophy and Its History: Aims and Methods in the Study of Early Modern Philosophy.Mogens Laerke, Justin E. H. Smith & Eric Schliesser (eds.) - 2013 - New York, US: Oxford University Press USA.
    This volume collects contributions from leading scholars of early modern philosophy from a wide variety of philosophical and geographic backgrounds. The distinguished contributors offer very different, competing approaches to the history of philosophy.
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  37.  50
    Inconsistency and scientific reasoning.Joel M. Smith - 1988 - Studies in History and Philosophy of Science Part A 19 (4):429-445.
    This is a philosophical and historical investigation of the role of inconsistent representations of the same scientific phenomenon. The logical difficulties associated with the simultaneous application of inconsistent models are discussed. Internally inconsistent scientific proposals are characterized as structures whose application is necessarily tied to the confirming evidence that each of its components enjoys and to a vision of the general form of the theory that will resolve the inconsistency. Einstein's derivation of the black body radiation law is used as (...)
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  38.  59
    The Aesthetics of Everyday Life.Andrew Light & Jonathan Smith (eds.) - 2005 - Columbia University Press.
    The aesthetics of everyday life, originally developed by Henri Lefebvre and other modernist theorists, is an extension of traditional aesthetics, usually confined to works of art. It is not limited to the study of humble objects but is rather concerned with all of the undeniably aesthetic experiences that arise when one contemplates objects or performs acts that are outside the traditional realm of aesthetics. It is concerned with the nature of the relationship between subject and object. One significant aspect of (...)
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  39.  23
    Inconsistency and scientific reasoning.Joel M. Smith - 1988 - Studies in History and Philosophy of Science Part A 19 (4):429-445.
  40. The Perceptibility of Emotion.Joel Smith - 2018 - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotions. New York: Cambridge University Press. pp. 130-148.
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
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  41.  30
    Anton Wilhelm Amo's Philosophical Dissertations on Mind and Body.Stephen Philip Menn & Justin E. H. Smith (eds.) - 2020 - New York: Oxford University Press.
    "Anton Wilhelm Amo is the first modern African philosopher to study and teach in a European university and write in the European philosophical tradition. We give an extensive historical and philosophical introduction to Amo's life and work, and provide Latin texts, with facing translations and explanatory notes, of Amo's two philosophical dissertations, On the Impassivity of the Human Mind and the Philosophical Disputation containing a Distinct Idea of those Things that Pertain either to the Mind or to our Living and (...)
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  42.  33
    Perspectives on informed assent and bodily integrity in prospective deep brain stimulation for youth with refractory obsessive-compulsive disorder.Jared N. Smith, Natalie Dorfman, Meghan Hurley, Ilona Cenolli, Kristin Kostick-Quenet, Gabriel Lazaro-Munoz, Eric A. Storch & Jennifer Blumenthal-Barby - forthcoming - Clinical Ethics.
    BackgroundDeep brain stimulation is approved for treating refractory obsessive-compulsive disorder in adults under the US Food and Drug Administration Humanitarian Device Exemption, and studies hav...
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  43. Merleau‐Ponty and the Phenomenological Reduction.Joel Smith - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (6):553-571.
    _reduction in favour of his existentialist account of être au monde. I show that whilst Merleau-Ponty _ _rejected, what he saw as, the transcendental idealist context in which Husserl presents the _ _reduction, he nevertheless accepts the heart of it, the epoché, as a methodological principle. _ _Contrary to a number of Merleau-Ponty scholars, être au monde is perfectly compatible with the _ _epoché and Merleau-Ponty endorses both. I also argue that it is a mistake to think that Merleau-_ _Ponty’s (...)
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  44. Infinitism and epistemic normativity.Adam C. Podlaskowski & Joshua A. Smith - 2011 - Synthese 178 (3):515-527.
    Klein’s account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds’ objection.
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  45.  67
    Go when you know: Chimpanzees’ confidence movements reflect their responses in a computerized memory task.Michael J. Beran, Bonnie M. Perdue, Sara E. Futch, J. David Smith, Theodore A. Evans & Audrey E. Parrish - 2015 - Cognition 142 (C):236-246.
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  46.  22
    The spirit of American philosophy.John Edwin Smith - 1963 - New York,: Oxford University Press.
    I Charles S. Peirce: MEANING, BELIEF, AND LOVE IN AN EVOLVING UNIVERSE Philosophical thinking in America has provided many surprises and it has rarely ...
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  47.  18
    Is Theory Fading Away from Reality? Examining the Pathology Rather than the Technology to Understand Potential Personality Changes.Frederic Gilbert, Joel Smith & Anya Daly - 2023 - American Journal of Bioethics Neuroscience 14 (1):45-47.
    Haeusermann et al. (Citation2023) draw three overall conclusions from their study on closed loop neuromodulation and self-perception in clinical treatment of refractory epilepsy. The first is that closed-loop neuromodulation devices did not substantially change epileptic patient’s personalities or self-perception postoperatively. The second is that some patients and caregivers attributed observed changes in personality and self-perception to the epilepsy itself and not to the DBS treatments. The third is that the devices provided participants with novel ways to make sense of their (...)
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  48. Religion, religions, religious.Jonathan Z. Smith - 1998 - In Mark C. Taylor (ed.), Critical Terms for Religious Studies. University of Chicago Press. pp. 269–284.
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  49.  36
    The uncertain response in humans and animals.J. Smith - 1997 - Cognition 62 (1):75-97.
  50. Time, Times, and the ‘Right Time’; Chronos and Kairos.John E. Smith - 1969 - The Monist 53 (1):1-13.
    Despite the frivolous note implied in the popular expression, ‘The Greeks had a word for it’, the literal truth is that they did! Time and again we find reflected in the terminology developed by these ancient seekers after wisdom, an attention to important distinctions and a faithfulness to the details of actual experience which are truly remarkable. The Greek thinkers had, as every classical scholar and student of Greek philosophy knows, a finely developed philosophical language, one sensitive no less to (...)
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