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Jay Raskin [3]Jonathan D. Raskin [3]J. D. Raskin [2]J. Raskin [2]
Jonah Raskin [1]
  1.  43
    Non-literalness and non-bona-fîde in language: An approach to formal and computational treatments of humor.Jonathan D. Raskin & Salvatore Attardo - 1994 - Pragmatics and Cognition 2 (1):31-69.
    The paper is devoted to the study of humor as an important pragmatic phenomenon bearing on cognition, and, more specifically, as a cooperative mode of non-bona-fide communication. Several computational models of humor are presented in increasing order of complexity and shown to reveal important cognitive structures in jokes. On the basis of these limited implementations, the concept of a full-fledged computational model for the understanding and generation of humor is introduced and discussed in various aspects. The model draws upon the (...)
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  2.  32
    Evolutionary constructivism and humanistic psychology.Jonathan D. Raskin - 2012 - Journal of Theoretical and Philosophical Psychology 32 (2):119-133.
    An evolutionary constructivist approach combining Donald Campbell's selection theory with constructivist theories is discussed as it pertains to four issues typically associated with humanistic approaches to psychology: embodiment, agency, human science, and becoming. Ways in which selection theory informs these four issues by adding a naturalistic approach to the usual humanities-oriented emphasis of humanistic psychology are presented. 2012 APA, all rights reserved).
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    Ernst von Glasersfeld and Psychotherapeutic Change.J. Raskin - 2011 - Constructivist Foundations 6 (2):235-238.
    Context: The late Ernst von Glasersfeld humbly claimed that he was not a therapist and therefore had no comment on the relevance of his radical constructivism for psychotherapy. Problem: Because the constructivist view of psychotherapeutic change is often overlooked, this paper in von Glasersfeld’s memory uses his constructivist theory to conceptualize how such change occurs. Method: By briefly outlining the radical constructivist position and examining its theoretical implications for psychotherapy, the significance of von Glasersfeld’s theorizing for understanding therapeutic change is (...)
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  4. Nasir Khan, Development of the Concept and Theory of Alienation in Marx's Writings Reviewed by.Jay Raskin - 1995 - Philosophy in Review 15 (6):408-410.
     
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  5.  34
    On essences in constructivist psychology.Jonathan D. Raskin - 2011 - Journal of Theoretical and Philosophical Psychology 31 (4):223-239.
    The notion of essence in psychology is examined from a constructivist viewpoint. The constructivist position is summarized and differentiated from social constructionism, after which constructs are distinguished from concepts in order to position ontology and epistemology as modes of construing. After situating constructivism in relation to philosophical approaches to essences, the distinction between essences and kinds is examined and the presumed constructivist critique of essences in psychology outlined. It is argued that criticizing constructivism as an “anything goes” form of antirealism (...)
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  6. Squaring the Circle: the War Between Hobbes and Wallis. By Douglas M. Jesseph.J. Raskin - 2002 - The European Legacy 7 (2):259-260.
  7.  24
    The Friction Over the Fiction of Nonfiction Movies.Jay Raskin - 1997 - Film-Philosophy 1 (1).
    on Rhetoric and Representation in Nonfiction Film by Carl Plantinga.
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  8. The Personal and Social as Mutually Specifying.J. D. Raskin - 2008 - Constructivist Foundations 3 (2):83-84.
    Open peer commentary on the target article “Who Conceives of Society?” by Ernst von Glasersfeld. Excerpt: Von Glasersfeld’s presupposition that all organisms are isolated subjective knowers can thus remain viable within a framework that sees the personal and social as mutually informing. Implying that isolated knowers coordinate the ways in which they “bump” into one another – and that this coordination impacts the kinds of perturbations that arise within them – constitutes a perfectly rational variation on von Glasersfeld’s theory of (...)
     
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