Results for 'J. R. Rodrigue'

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  1.  25
    Consensus Conference on Best Practices in Live Kidney Donation: Recommendations to Optimize Education, Access, and Care.D. LaPointe Rudow, R. Hays, P. Baliga, D. J. Cohen, M. Cooper, G. M. Danovitch, M. A. Dew, E. J. Gordon, D. A. Mandelbrot, S. McGuire, J. Milton, D. R. Moore, M. Morgievich, J. D. Schold, D. L. Segev, D. Serur, R. W. Steiner, J. C. Tan, A. D. Waterman, E. Y. Zavala & J. R. Rodrigue - unknown
    Live donor kidney transplantation is the best treatment option for most patients with late-stage chronic kidney disease; however, the rate of living kidney donation has declined in the United States. A consensus conference was held June 5-6, 2014 to identify best practices and knowledge gaps pertaining to live donor kidney transplantation and living kidney donation. Transplant professionals, patients, and other key stakeholders discussed processes for educating transplant candidates and potential living donors about living kidney donation; efficiencies in the living donor (...)
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  2.  24
    Ranking Analysis for Online Customer Reviews of Products Using Opinion Mining with Clustering.S. K. Lakshmanaprabu, K. Shankar, Deepak Gupta, Ashish Khanna, Joel J. P. C. Rodrigues, Plácido R. Pinheiro & Victor Hugo C. de Albuquerque - 2018 - Complexity 2018:1-9.
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  3.  22
    Task Allocation in Distributed Software Development: A Systematic Literature Review.Marum Simão Filho, Plácido R. Pinheiro, Adriano B. Albuquerque & Joel J. P. C. Rodrigues - 2018 - Complexity 2018:1-13.
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  4. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  5.  4
    Psychiatry as a vocation: Moral injury, COVID-19, and the phenomenology of clinical practice.Matthew R. Broome, Jamila Rodrigues, Rosa Ritunnano & Clara Humpston - 2024 - Clinical Ethics 19 (2):157-170.
    In this article, we focus on a particular kind of emotional impact of the pandemic, namely the phenomenology of the experience of moral injury in healthcare professionals. Drawing on Weber's reflections in his lecture Politics as a Vocation and data from the Experiences of Social Distancing during the COVID-19 Pandemic Survey, we analyse responses from healthcare professionals which show the experiences of burnout, sense of frustration and impotence, and how these affect clinicians’ emotional state. We argue that this may relate (...)
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  6.  52
    Thinking and feeling in actual idealism.J. R. M. Wakefield - 2018 - British Journal for the History of Philosophy 26 (4):782-801.
    In La filosofia dell’arte, Giovanni Gentile assigned a prominent new role to the sentiments. This change struck some critics as a major departure from the earlier, classic accounts of actual idealism, in which Gentile argued that thought and language comprise the entirety of reality. Sentiments do not fit cleanly into a theory so narrowly concerned with thought and thinking. Their introduction, runs the objection, only compounds certain existing ambiguities in Gentile’s conception of the relation between mind and world. This article (...)
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  7.  22
    The Free Spirit: Guido de Ruggiero on Actualism and Politics.J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):53-84.
    In this article I examine the metaphysical foundations of Guido de Ruggiero’s liberalism and ask what these can tell us about his changing view of Giovanni Gentile's actualism, which was such an influence on de Ruggiero before the First World War. I argue that de Ruggiero’s ‘actualism’ was never the same as Gentile’s, but was drawn from the same intellectual sources; that the actualist conception of free and self-conscious agency runs through both versions of the doctrine, though interpreted in different (...)
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  8. Studies of interference in serial verbal reactions.J. R. Stroop - 1935 - Journal of Experimental Psychology 18 (6):643.
  9. How to Argue About Practical Reason.J. R. Wallace - 1990 - Mind 99:355.
     
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  10.  5
    Orphism.J. R. Watmough - 2015 - Cambridge University Press.
    Originally published in 1934, this book contains the Cromer Greek Prize-winning essay for that year on the subject of the still little-understood Greek religion Orphism. Watmough examines Orpheus and Orphism through a distinctly Protestant lens, arguing that both were religions 'of reform' sharing similar views on asceticism and the wages of sin in the afterlife. This book will be of value to anyone with an interest in Greek mysticism and ancient religion.
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  11.  36
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  12. Indeterminacy and normative silence.J. R. G. Williams - 2012 - Analysis 72 (2):217-225.
    This paper examines two puzzles of indeterminacy. The first puzzle concerns the hypothesis that there is a unified phenomenon of indeterminacy. How are we to reconcile this with the apparent diversity of reactions that indeterminacy prompts? The second puzzle focuses narrowly on borderline cases of vague predicates. How are we to account for the lack of theoretical consensus about what the proper reaction to borderline cases is? I suggest (building on work by Maudlin) that the characteristic feature of indeterminacy is (...)
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  13. Minds, Machines and Gödel.J. R. Lucas - 1961 - Etica E Politica 5 (1):1.
    In this article, Lucas maintains the falseness of Mechanism - the attempt to explain minds as machines - by means of Incompleteness Theorem of Gödel. Gödel’s theorem shows that in any system consistent and adequate for simple arithmetic there are formulae which cannot be proved in the system but that human minds can recognize as true; Lucas points out in his turn that Gödel’s theorem applies to machines because a machine is the concrete instantiation of a formal system: therefore, for (...)
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  14.  19
    Adam Smith’s Marketplace of Life.J. R. Weinstein - 2004 - Mind 113 (449):202-207.
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  15.  76
    Clinical ethics consultations: a scoping review of reported outcomes.Ann M. Heesters, Ruby R. Shanker, Kevin Rodrigues, Daniel Z. Buchman, Andria Bianchi, Claudia Barned, Erica Nekolaichuk, Eryn Tong, Marina Salis & Jennifer A. H. Bell - 2022 - BMC Medical Ethics 23 (1):1-65.
    BackgroundClinical ethics consultations can be complex interventions, involving multiple methods, stakeholders, and competing ethical values. Despite longstanding calls for rigorous evaluation in the field, progress has been limited. The Medical Research Council proposed guidelines for evaluating the effectiveness of complex interventions. The evaluation of CEC may benefit from application of the MRC framework to advance the transparency and methodological rigor of this field. A first step is to understand the outcomes measured in evaluations of CEC in healthcare settings. ObjectiveThe primary (...)
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  16. Sartre, Foucault, and Historical Reason. By Thomas R. Flynn.J. R. Watson - 1999 - The European Legacy 4:121-121.
     
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  17. Supervaluationism and Logical Revisionism.J. R. G. Williams - 2008 - Journal of Philosophy 105 (4):192-212.
    In the literature on supervaluationism, a central source of concern has been the acceptability, or otherwise, of its alleged logical revisionism. I attack the presupposition of this debate: arguing that when properly construed, there is no sense in which supervaluational consequence is revisionary. I provide new considerations supporting the claim that the supervaluational consequence should be characterized in a ‘global’ way. But pace Williamson (1994) and Keefe (2000), I argue that supervaluationism does not give rise to counterexamples to familiar inference-patterns (...)
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  18.  10
    The meaning of behaviour.J. R. Maze - 1983 - Boston: G. Allen & Unwin.
  19.  22
    On some corruptions of the doctrine of homeostasis.J. R. Maze - 1953 - Psychological Review 60 (6):405-412.
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  20.  99
    Adjudication under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  21.  42
    The Metaphysics of Representation: Précis By J.R.G. Williams.J. R. G. Williams - 2021 - Analysis 81 (3):499-501.
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  22. Verse: Annunciate.J. R. G. Adams - 1953 - Pacific Philosophical Quarterly 34 (3):289.
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  23.  54
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  24. Humanity at the Limit: The Impact of the Holocaust Experience on Jews and Christians. Edited by Michael A. Signer.J. R. Watson - 2003 - The European Legacy 8 (5):700-700.
     
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  25. Heidegger's Silence. By Berel Lang.J. R. Watson - 1998 - The European Legacy 3:133-133.
     
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  26.  3
    KarlKorsch: Revolutionary Theory.J. R. Watson - 1977 - Télos 1977 (33):244-248.
  27. Reading Foucault for Social Work. Edited by Adrienne S. Chambon, Allan Irving and Laura Epstein.J. R. Watson - 2002 - The European Legacy 7 (2):275-276.
     
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  28. The Art of Darkness. By Charlotte G. Opfermann.J. R. Watson - 2004 - The European Legacy 9:565-565.
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  29.  32
    Resolving ambiguity: Effects of biasing context in the unattended ear.J. R. Lackner & M. F. Garrett - 1972 - Cognition 1 (4):359-372.
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  30. La philosophie de Fontenelle ou Le Sourire de la Raison.J. R. Carré & Fontenelle - 1933 - Revue Philosophique de la France Et de l'Etranger 116:279-285.
     
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  31. British Idealism and the Concept of the Self. [REVIEW]J. R. M. Wakefield - 2019 - Journal of Educational Theory 52:275–279.
     
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  32. Fundamental and Derivative Truths.J. R. G. Williams - 2010 - Mind 119 (473):103 - 141.
    This article investigates the claim that some truths are fundamentally or really true — and that other truths are not. Such a distinction can help us reconcile radically minimal metaphysical views with the verities of common sense. I develop an understanding of the distinction whereby Fundamentality is not itself a metaphysical distinction, but rather a device that must be presupposed to express metaphysical distinctions. Drawing on recent work by Rayo on anti-Quinean theories of ontological commitments, I formulate a rigourous theory (...)
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  33.  36
    Spacetime and electromagnetism: an essay on the philosophy of the special theory of relativity.J. R. Lucas - 1990 - New York: Oxford University Press. Edited by P. E. Hodgson.
    That space and time should be integrated into a single entity, spacetime, is the great insight of Einstein's special theory of relativity, and leads us to regard spacetime as a fundamental context in which to make sense of the world around us. But it is not the only one. Causality is equally important and at least as far as the special theory goes, it cannot be subsumed under a fundamentally geometrical form of explanation. In fact, the agent of propagation of (...)
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  34.  62
    Satan Stultified.J. R. Lucas - 1968 - The Monist 52 (1):145-158.
    The application of Gödel’s theorem to the problem of minds and machines is difficult. Paul Benacerraf makes the entirely valid ‘Duhemian’ point that the argument is not, and cannot be, a purely mathematical one, but needs some philosophical premisses to be able to yield any philosophical conclusions. Moreover, the philosophical premisses are of very different kinds. Some are concerned with what is essential to being a machine—these are typically intricate, but definite, easily formalised by the mathematician, but unintelligible to the (...)
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  35.  43
    Bentham: selected writings of John Dinwiddy.J. R. Dinwiddy - 1989 - Stanford, Calif.: Stanford University Press. Edited by William Twining.
    Jeremy Bentham, the founder of utilitarianism, made a powerful impact on several major areas of thought and policy: ethics, jurisprudence, political and constitutional theory, and social and administrative reform. Yet from the start his ideas have been subject to misunderstanding and caricature. John Dinwiddy's Bentham is regarded as the best introduction to this important jurist and reformer. Dinwiddy examines the various components of Bentham's philosophy and shows how each was shaped by the radical rethinking entailed by the utilitarian approach. He (...)
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  36. Research on syllogistic reasoning.J. R. Erickson - 1978 - In Russell Revlin & Richard E. Mayer (eds.), Human Reasoning. Distributed Solely by Halsted Press. pp. 39--50.
  37. The Foundations of Illocutionary Logic.J. R. Searle & Daniel Vanderveken - 1989 - Linguistics and Philosophy 12 (6):745-748.
  38. The Price of Inscrutability.J. R. G. Williams - 2008 - Noûs 42 (4):600 - 641.
  39.  21
    Projectively well-ordered inner models.J. R. Steel - 1995 - Annals of Pure and Applied Logic 74 (1):77-104.
  40. Induction before Hume.J. R. Milton - 1987 - British Journal for the Philosophy of Science 38 (1):49-74.
  41. In Memory of J.R. Firth.J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins - 1969 - Foundations of Language 5 (3):391-408.
     
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  42.  24
    Satan Stultified.J. R. Lucas - 1968 - The Monist 52 (1):145-158.
    The application of Gödel’s theorem to the problem of minds and machines is difficult. Paul Benacerraf makes the entirely valid ‘Duhemian’ point that the argument is not, and cannot be, a purely mathematical one, but needs some philosophical premisses to be able to yield any philosophical conclusions. Moreover, the philosophical premisses are of very different kinds. Some are concerned with what is essential to being a machine—these are typically intricate, but definite, easily formalised by the mathematician, but unintelligible to the (...)
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  43. Surveying Philosophers About Philosophical Intuition.J. R. Kuntz & J. R. C. Kuntz - 2011 - Review of Philosophy and Psychology 2 (4):643-665.
    This paper addresses the definition and the operational use of intuitions in philosophical methods in the form of a research study encompassing several regions of the globe, involving 282 philosophers from a wide array of academic backgrounds and areas of specialisation. The authors tested whether philosophers agree on the conceptual definition and the operational use of intuitions, and investigated whether specific demographic variables and philosophical specialisation influence how philosophers define and use intuitions. The results obtained point to a number of (...)
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  44.  66
    Enactive Music Cognition: Background and Research Themes.J. R. Matyja & A. Schiavio - 2013 - Constructivist Foundations 8 (3):351-357.
    Context: The past few years have presented us with a growing amount of theoretical research (yet that is often based on neuroscientific developments) in the field of enactive music cognition. Problem: Current cognitivist and embodied approaches to music cognition suffer, in our opinion, from a too firm commitment to the explanatory role of mental representations in musical experience. This particular problem can be solved by adopting an enactive approach to music cognition. Method: We present and compare cognitivist, embodied and enactive (...)
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  45.  22
    The Spirit of Mediaeval Philosophy.J. R. Cresswell & Etienne Gilson - 1938 - Philosophical Review 47 (3):310.
  46.  22
    J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  47. The ambiguity about death in Japan: an ethical implication for organ procurement.J. R. McConnell - 1999 - Journal of Medical Ethics 25 (4):322-324.
    In the latter half of the twentieth century, developed countries of the world have made tremendous strides in organ donation and transplantation. However, in this area of medicine, Japan has been slow to follow. Japanese ethics, deeply rooted in religion and tradition, have affected their outlook on life and death. Because the Japanese have only recently started to acknowledge the concept of brain death, transplantation of major organs has been hindered in that country. Currently, there is a dual definition of (...)
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  48.  7
    Classification in the PHILEBUS.J. R. Trevaskis - 1960 - Phronesis 5 (1):39-44.
  49.  86
    The evolution of philosophy of education within educational studies.J. R. Muir - 1996 - Educational Philosophy and Theory 28 (2):1–26.
  50. Modern Sceptisism Viewed in Relation to Modern Science More Especially in Reference to the Doctrines of Colenso, Huxley, Lyell, and Darwin, Respecting the Noachian Deluge, the Antiquity of Man, and the Origin of Species.J. R. Young - 1973 - Saunders, Otley.
     
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