Results for 'J. R. Bowlin'

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  1.  18
    Health, Fortune, and Moral Authority in Medicine.J. R. Bowlin - 1996 - Christian Bioethics 2 (1):42-65.
    The Christian conviction about Divine Providence encourages a novel account of the moral content of health and authority in the heath care context. While health can be understood as the disposition of a living body to be able to proceed in the world well, as a species of freedom it is informed by the particular projects and concerns that Christians hold deepest. This is due to the fact that health acquires content, and thus becomes desirable as a particular type of (...)
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  2. Agency, nature, transcendence, and moralism: A review of recent work in moral psychology. [REVIEW]J. R. Bowlin - 2000 - Journal of Religious Ethics 28 (3):473-477.
     
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  3.  47
    Psychology and Theodicy in Aquinas.John R. Bowlin - 1998 - Medieval Philosophy & Theology 7 (2):129-156.
    Throughout much of this century the most prominent exegetes maintained that Aquinas’s mature moral psychology is fundamentally voluntarist, that he considers the will an independent cause of action, most conspicuously in his later works. Disagreement over the character of the will’s causal authority and the composition of the list of later works did little to unsettle their shared conviction that Aristotle’s intellectualist moral psychology was improved, indeed saved, by Aquinas’s insistence that the will can move itself, at least in some (...)
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  4. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  5. How to Argue About Practical Reason.J. R. Wallace - 1990 - Mind 99:355.
     
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  6. Studies of interference in serial verbal reactions.J. R. Stroop - 1935 - Journal of Experimental Psychology 18 (6):643.
  7.  5
    Orphism.J. R. Watmough - 2015 - Cambridge University Press.
    Originally published in 1934, this book contains the Cromer Greek Prize-winning essay for that year on the subject of the still little-understood Greek religion Orphism. Watmough examines Orpheus and Orphism through a distinctly Protestant lens, arguing that both were religions 'of reform' sharing similar views on asceticism and the wages of sin in the afterlife. This book will be of value to anyone with an interest in Greek mysticism and ancient religion.
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  8.  30
    Resolving ambiguity: Effects of biasing context in the unattended ear.J. R. Lackner & M. F. Garrett - 1972 - Cognition 1 (4):359-372.
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  9. Sartre, Foucault, and Historical Reason. By Thomas R. Flynn.J. R. Watson - 1999 - The European Legacy 4:121-121.
     
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  10. Minds, Machines and Gödel.J. R. Lucas - 1961 - Etica E Politica 5 (1):1.
    In this article, Lucas maintains the falseness of Mechanism - the attempt to explain minds as machines - by means of Incompleteness Theorem of Gödel. Gödel’s theorem shows that in any system consistent and adequate for simple arithmetic there are formulae which cannot be proved in the system but that human minds can recognize as true; Lucas points out in his turn that Gödel’s theorem applies to machines because a machine is the concrete instantiation of a formal system: therefore, for (...)
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  11.  24
    Demosthenes ΠΕΡΙ ΤΩΝ σΤΜΜΟΡΙΩΝ.J. R. Wardale - 1915 - The Classical Review 29 (01):5-8.
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  12.  29
    Emendations of Quintilian and the Elder Seneca.J. R. Wardale - 1922 - The Classical Review 36 (3-4):68-.
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  13. Humanity at the Limit: The Impact of the Holocaust Experience on Jews and Christians. Edited by Michael A. Signer.J. R. Watson - 2003 - The European Legacy 8 (5):700-700.
     
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  14. Heidegger's Silence. By Berel Lang.J. R. Watson - 1998 - The European Legacy 3:133-133.
     
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  15.  2
    KarlKorsch: Revolutionary Theory.J. R. Watson - 1977 - Télos 1977 (33):244-248.
  16. Reading Foucault for Social Work. Edited by Adrienne S. Chambon, Allan Irving and Laura Epstein.J. R. Watson - 2002 - The European Legacy 7 (2):275-276.
     
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  17. The Art of Darkness. By Charlotte G. Opfermann.J. R. Watson - 2004 - The European Legacy 9:565-565.
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  18.  10
    The meaning of behaviour.J. R. Maze - 1983 - Boston: G. Allen & Unwin.
  19.  53
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  20. Surveying Philosophers About Philosophical Intuition.J. R. Kuntz & J. R. C. Kuntz - 2011 - Review of Philosophy and Psychology 2 (4):643-665.
    This paper addresses the definition and the operational use of intuitions in philosophical methods in the form of a research study encompassing several regions of the globe, involving 282 philosophers from a wide array of academic backgrounds and areas of specialisation. The authors tested whether philosophers agree on the conceptual definition and the operational use of intuitions, and investigated whether specific demographic variables and philosophical specialisation influence how philosophers define and use intuitions. The results obtained point to a number of (...)
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  21.  17
    Foundations of Set Theory.J. R. Shoenfield - 1964 - Journal of Symbolic Logic 29 (3):141-141.
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  22.  97
    Adjudication under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  23. Verse: Annunciate.J. R. G. Adams - 1953 - Pacific Philosophical Quarterly 34 (3):289.
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  24.  19
    Inner models with many Woodin cardinals.J. R. Steel - 1993 - Annals of Pure and Applied Logic 65 (2):185-209.
    We extend the theory of “Fine structure and iteration trees” to models having more than one Woodin cardinal.
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  25.  83
    The evolution of philosophy of education within educational studies.J. R. Muir - 1996 - Educational Philosophy and Theory 28 (2):1–26.
  26.  21
    Projectively well-ordered inner models.J. R. Steel - 1995 - Annals of Pure and Applied Logic 74 (1):77-104.
  27. Research on syllogistic reasoning.J. R. Erickson - 1978 - In Russell Revlin & Richard E. Mayer (eds.), Human Reasoning. Distributed Solely by Halsted Press. pp. 39--50.
  28.  19
    Adam Smith’s Marketplace of Life.J. R. Weinstein - 2004 - Mind 113 (449):202-207.
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  29.  25
    The strange case of mr Bloom.J. R. Muir - 1996 - Journal of Philosophy of Education 30 (2):197–214.
    The intention of this paper is to suggest that the educational philosophy of Allan Bloom merits renewed consideration, and that such consideration reveals major failings in contemporary educational philosophy. A prerequisite of such consideration is an examination of the ways in which his ideas have been misinterpreted. In particular, Bloom is neither a political conservative nor an educational traditionalist, nor an advocate of the Great Books programme. Bloom's recovery of the Socratic or classical political rationalist approach to education both reveals (...)
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  30.  41
    The Metaphysics of Representation: Précis By J.R.G. Williams.J. R. G. Williams - 2021 - Analysis 81 (3):499-501.
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  31. Induction before Hume.J. R. Milton - 1987 - British Journal for the Philosophy of Science 38 (1):49-74.
  32. Modern Sceptisism Viewed in Relation to Modern Science More Especially in Reference to the Doctrines of Colenso, Huxley, Lyell, and Darwin, Respecting the Noachian Deluge, the Antiquity of Man, and the Origin of Species.J. R. Young - 1973 - Saunders, Otley.
     
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  33.  22
    J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  34.  80
    Nephrarious Goings On: Kidney Sales and Moral Arguments.J. R. Richards - 1996 - Journal of Medicine and Philosophy 21 (4):375-416.
    From all points of the political compass, from widely different groups, have come indignant outcries against the trade in human organs from live vendors. Opponents contend that such practices constitute a morally outrageous and gross exploitation of the poor, inherently coercive and obviously intolerable in any civilized society. This article examines the arguments typically offered in defense of these claims, and finds serious problems with all of them. The prohibition of organ sales is derived not from the principles and argument (...)
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  35.  41
    Wrongfulness and Prohibitions.J. R. Edwards & A. P. Simester - 2014 - Criminal Law and Philosophy 8 (1):171-186.
    This paper responds to Antje du-Bois Pedain’s discussion of the wrongfulness constraint on the criminal law. Du-Bois Pedain argues that the constraint is best interpreted as stating that φing is legitimately criminalised only if φing is wrongful for other-regarding reasons. We take issue with du-Bois Pedain’s arguments. In our view, it is neither a necessary nor sufficient condition of legitimate criminalisation that φing is wrongful in du-Bois Pedain’s sense. Rather, it is a necessary condition of legitimate criminalisation that φing is (...)
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  36. The Foundations of Illocutionary Logic.J. R. Searle & Daniel Vanderveken - 1989 - Linguistics and Philosophy 12 (6):745-748.
  37.  54
    Consciousness: A Philosophic Study of Minds and Machines.J. R. Lucas & Kenneth M. Sayre - 1972 - Philosophical Review 81 (2):241.
  38.  16
    History, Romance, and Realism in the Aithiopika of Heliodoros.J. R. Morgan - 1982 - Classical Antiquity 1 (2):221-265.
  39.  45
    Transcendental tense: J.r. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45–56.
  40.  9
    A Treatise on Time and Space.J. R. Lucas - 1973 - Revue Philosophique de la France Et de l'Etranger 164 (4):486-487.
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  41.  49
    The ethics of research related to health care in developing countries.J. R. McMillan - 2004 - Journal of Medical Ethics 30 (2):204-206.
    A report by the Nuffield Council on Bioethics, contrary to the Declaration of Helsinki, permits most important research initiatives in developing countries.The Ethics of Research Related to Health Care in Developing Countries by the Nuffield Council on Bioethics makes a number of innovative recommendations that depart from codes such as the Declaration of Helsinki. It recommends that standards of care might be relativised to the standard of that nation. It recommends that very good reasons need to be given for not (...)
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  42. The Chinese room revisited.J. R. Searle - 1982 - Behavioral and Brain Sciences 5 (2):345-348.
  43. In Memory of J.R. Firth.J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins - 1969 - Foundations of Language 5 (3):391-408.
     
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  44.  35
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  45.  36
    Spacetime and electromagnetism: an essay on the philosophy of the special theory of relativity.J. R. Lucas - 1990 - New York: Oxford University Press. Edited by P. E. Hodgson.
    That space and time should be integrated into a single entity, spacetime, is the great insight of Einstein's special theory of relativity, and leads us to regard spacetime as a fundamental context in which to make sense of the world around us. But it is not the only one. Causality is equally important and at least as far as the special theory goes, it cannot be subsumed under a fundamentally geometrical form of explanation. In fact, the agent of propagation of (...)
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  46.  20
    Semantic analysis of non-reflexive logics.J. R. B. Arenhart - 2014 - Logic Journal of the IGPL 22 (4):565-584.
  47.  60
    Satan Stultified.J. R. Lucas - 1968 - The Monist 52 (1):145-158.
    The application of Gödel’s theorem to the problem of minds and machines is difficult. Paul Benacerraf makes the entirely valid ‘Duhemian’ point that the argument is not, and cannot be, a purely mathematical one, but needs some philosophical premisses to be able to yield any philosophical conclusions. Moreover, the philosophical premisses are of very different kinds. Some are concerned with what is essential to being a machine—these are typically intricate, but definite, easily formalised by the mathematician, but unintelligible to the (...)
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  48.  27
    Transport and mechanical properties of Yb-filled skutterudites.J. R. Salvador, J. Yang, X. Shi, H. Wang, A. A. Wereszczak, H. Kong & C. Uher - 2009 - Philosophical Magazine 89 (19):1517-1534.
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  49.  89
    Division and its Relation to Dialectic and Ontology in Plato.J. R. Trevaskis - 1967 - Phronesis 12 (1):118-129.
  50.  26
    Core models with more Woodin cardinals.J. R. Steel - 2002 - Journal of Symbolic Logic 67 (3):1197-1226.
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