Results for 'J. R. & Searle'

71 found
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  1. The Foundations of Illocutionary Logic.J. R. Searle & Daniel Vanderveken - 1989 - Linguistics and Philosophy 12 (6):745-748.
  2. The Chinese room revisited.J. R. Searle - 1982 - Behavioral and Brain Sciences 5 (2):345-348.
  3. Social ontology and the philosophy of society.J. R. Searle - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representation. Oxford University Press. pp. 3--17.
  4. Consciousness, explanatory inversion, and cognitive science. BBS 13: 585-642.J. R. Searle - 1995 - Behavioral and Brain Sciences 18 (3):612.
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  5. Die Konstruktion der gesellshaftlichen Wirklichkeit. Zur Ontologie sozialer Tatsachen.J. R. Searle - 1998 - Deutsche Zeitschrift für Philosophie 46 (4):705.
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  6. Further reply to Libet.J. R. Searle - 2001 - Journal of Consciousness Studies 8 (8):63-65.
  7. Neuroscience and Philosophy: Brain, Mind, and Language.M. Bennett, D. C. Dennett, P. M. S. Hacker & J. R. & Searle (eds.) - 2007 - Columbia University Press.
    "Neuroscience and Philosophy" begins with an excerpt from "Philosophical Foundations of Neuroscience," in which Maxwell Bennett and Peter Hacker question the ...
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  8.  77
    Replies. [REVIEW]J. R. Searle - 2011 - Analysis 71 (4):733-741.
  9.  11
    Louvre Dialogues.Pierre Schneider, J. R. Searle & Ruth Mellinkoff - 1971 - Journal of Aesthetics and Art Criticism 30 (2):275-276.
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  10. Essays on J. L. Austin.Isaiah Berlin, L. W. Forguson, D. F. Pears, G. Pitcher, J. R. Searle & P. F. Strawson - 1974 - Philosophy 49 (188):219-220.
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  11.  30
    Report on Analysis 'Problem' no. 9.J. N. Findlay, J. E. McGechie, John R. Searle & Richard Taylor - 1955 - Analysis 16 (6):121 - 126.
  12.  13
    Louvre DialoguesThe Philosophy of LanguageCollana di architettura 3: Socialismo, citta, architettura URSS 1917-1937The Horned Moses in Medieval Art and Thought. [REVIEW]J. Gutmann, Pierre Schneider, J. R. Searle & Ruth Mellinkoff - 1971 - Journal of Aesthetics and Art Criticism 30 (2):275.
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  13. Twenty-one years in the chinese room.John R. Searle - 2002 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
     
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  14.  9
    J. L. Austin (1911–1960).John R. Searle - 2001 - In A. P. Martinich & David Sosa (eds.), A Companion to Analytic Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 218–230.
    This chapter contains sections titled: The theory of speech acts Ordinary language philosophy: the constructive function Ordinary language philosophy: the critical function Other works Character and intellect Conclusion.
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  15. The connection principle and the ontology of the unconscious: A reply to Fodor and Lepore.John R. Searle - 1994 - Philosophy and Phenomenological Research 54 (4):847-55.
  16. Social Ontology: Some basic principles / Društvena ontologija: neki temeljni principi (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & John R. Searle - 2018 - Sophos 1 (11):129-151.
    Translated from: Searle, J. R. 'Social Ontology: some basic principles'. Anthopological Theory, 2006, Vol. 6, issue 1, pp.51-71.
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  17. Book reviews and notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  18.  32
    Symposium on J. L. Austin. [REVIEW]R. J. B. - 1970 - Review of Metaphysics 23 (4):756-756.
    This is an extremely well-edited collection of articles dealing with Austin. A number of articles help to present general biographical information and to provide an overview of the man and his philosophic style. Three sections of this anthology are divided so as to include papers that deal with issues raised in Austin's Philosophical Papers, Sense and Sensibilia, and How to Do Thing with Words. Papers are included by those who are sympathetic and admire Austin's work as well as those who (...)
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  19.  16
    Symposium on J. L. Austin. [REVIEW]J. B. R. - 1970 - Review of Metaphysics 23 (4):756-756.
    This is an extremely well-edited collection of articles dealing with Austin. A number of articles help to present general biographical information and to provide an overview of the man and his philosophic style. Three sections of this anthology are divided so as to include papers that deal with issues raised in Austin's Philosophical Papers, Sense and Sensibilia, and How to Do Thing with Words. Papers are included by those who are sympathetic and admire Austin's work as well as those who (...)
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  20.  7
    Biophysics of consciousness: a foundational approach.Roman R. Poznanski, J. A. Tuszynski & Todd E. Feinberg (eds.) - 2017 - New Jersey: World Scientific.
    The problem of how the brain produces consciousness, subjectivity and "something it is like to be" remains one of the greatest challenges to a complete science of the natural world. While various scientists and philosophers approach the problem from their own unique perspectives and in the terms of their own respective fields, Biophysics of Consciousness: A Foundational Approach attempts a consilience across disparate disciplines to explain how it is possible that an objective brain produces subjective experience. This volume unites the (...)
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  21.  25
    Response to John R. Searle’s “The Future of Philosophy”.Michael J. Dodds - 2016 - Nova et Vetera 14 (2):559-564.
  22.  38
    The Construction of Social Reality By John R. Searle Allen Lane: The Penguin Press, 1995, xiii + 241 pp., £20.00. [REVIEW]N. J. H. Dent - 1996 - Philosophy 71 (276):313-.
  23.  30
    Discourse and Its Presuppositions. [REVIEW]B. R. - 1973 - Review of Metaphysics 26 (3):539-540.
    This book has the virtue of sketching what might seem the implications of a Gricean theory of meaning. Mr. Landsman explicitly accepts the psychologism of Grice’s approach: the attempt to explain linguistic meaning by nonlinguistic, psychological notions, i.e., speaker’s intention that hearers have certain beliefs, etc. What turns out universal are actions, of which linguistic actions are a non-basic kind. Landsman is to be complimented for emphasizing that a Gricean account is psychologistic and that it loosely implies non-linguistic universals of (...)
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  24. Czynności mowy (J. R. Searle, \"Czynności mowy\", przeł. B. Chwedeńczuk, Warszawa 1987).Jacek Woźniak - 1989 - Studia Filozoficzne 280 (3).
     
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  25. Indeterminacy and the first person perspective.Karsten R. Stueber - 1996 - In C. Martinez Vidal (ed.), Verdad: Logica, Representacion Y Mundo. Universidade de Santiago de Compostela.
     
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  26.  34
    Church Teaching as the ‘Language’ of Catholic Theology.William J. Hoye - 1987 - Heythrop Journal 28 (1):16-30.
    Book reviewed in this article: In Search of History: Historiography in the Ancient World and the Origins of Biblical History. By John Van Seters. The Hidden God: The Hiding of the Face of God in the Old Testament. By Samuel E. Balentine. Theodicy in the Old Testament. Edited by James L. Crenshaw. Ce Dieu censé aimer la Souffrance. By François Varone. Evil and Evolution, A Theodicy. By Richard W. Kropf. ‘Poet and Peasant’ and ‘Through Peasant Eyes’: A Literary‐Cultural Approach to (...)
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  27.  21
    Künstliche Intelligenz und Philosophie: Zur Debatte um J. R. Searle's Einwände gegen harte KI-Versionen.Eduard Zwierlein - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):347-358.
    Artificial Intelligence and Philosophy. Artificial Intelligence can be considered as the so far last attempt to decode the anthropological comparison between human beings and machines. Thereby it also represents in a prominent way what can be called "systemic thought". Searle's conclusive argument against strong AI refers to his precise distinction between syntax and semantics. This difference obviously opposing some of Searle's other essential ideas will only convince if it also explains the genetic-pragmatic aspect. A theory explaining the "life (...)
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  28. "Hinweise auf": G. Ripanti: Agostino teorico dell' interpretazione; W. Totok : Handbuch der Geschichte der Philosophie; P. Aubenque : Etudes sur la Métaphysique d'Aristote; Malebranche: Oeuvres I. S. Dietzsch : Natur-Kunst-Mythos; R. Scruton: The Aesthetics of Architecture; E. Rothacker: Das "Buch der Natur"; Wittgenstein Lectures, Cambridge 1930-1932, 1932-1935; G. Ryle: On Thinking; J. R. Searle: Expression and Meaning; R. Gätschenberger: Zeichen, die Fundamente des Wissens; K. Schumann: Husserl-Chronik; H. Zeltner: Sozialphilosophie; G. Radnitzky u. G. Andersson : Fortschritt und Rationalität der Wissenschaft. [REVIEW]Helmut Kuhn - 1980 - Philosophische Rundschau 27:305-308.
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  29.  52
    Essays on J. L. Austin By Sir Isaiah Berlin, L. W. Forguson, D. F. Pears, G. Pitcher, J. R. Searle, P. F. Strawson and G. J. Warnock Clarendon Press, 1973, 190 pp. £3.00. [REVIEW]Jane Heal - 1974 - Philosophy 49 (188):219-.
  30. SEARLE, J. R. - "Speech Acts". [REVIEW]L. Holborow - 1972 - Mind 81:458.
     
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  31.  8
    Jak ‘powinien’ może wynikać z ‘jest’? Reewaluacja tezy Johna R. Searle’a.Wacław Janikowski - 2023 - Roczniki Filozoficzne 71 (3):133-154.
    W niniejszym artykule omawiam koncepcję zdań normatywnych Johna R. Searle’a. Przeprowadzona analiza ma służyć wykazaniu jej wiarygodności. Również jej autor w 2021r., po ponad pół wieku od jej pierwszego sformułowania, mimo bardzo licznych dyskusji prowadzonych w przeciągu tego czasu, stwierdza, że podtrzymuje twierdzenie o ważności i trafności tej koncepcji, a w szczególności także słynną już tezę o możliwości dokonania inferencyjnego przejścia od zdań o faktach do zdań o powinnościach (Searle 2021, 3–16). Twórca powszechnie znanej teorii czynności mowy przekonuje, (...)
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  32.  52
    Collective Intentionality, Self-referentiality, and False Beliefs: Some Issues Concerning Institutional Facts: Comment to John R. Searle “Social Ontology and the Philosophy of Society” {Analyse & Kritik 20, 143-158). [REVIEW]Bruno Celano - 1999 - Analyse & Kritik 21 (2):237-250.
    J. R. Searle’s general theory of social and institutional reality, as deployed in some of his recent work (The Construction of Social Reality, 1995; Social Ontology and the Philosophy of Society, 1998}, raises many deep and interesting problems. Four issues are taken up here: (1) Searle’s claim to the effect that collective intentionality is a primitive, irreducible form of intentionality; (2) his account of one of the most puzzling features of institutional concepts, their having a self-referential component; (3) (...)
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  33.  22
    Derrida/Searle: Deconstruction and Ordinary Language.Raoul Moati & Jean-Michel Rabaté - 2014 - New York: Columbia University Press.
    Raoul Moati intervenes in the critical debate that divided two prominent philosophers in the mid-twentieth century. In the 1950s, the British philosopher J. L. Austin advanced a theory of speech acts, or the "performative," that Jacques Derrida and John R. Searle interpreted in fundamentally different ways. Their disagreement centered on the issue of intentionality, which Derrida understood phenomenologically and Searle read pragmatically. The controversy had profound implications for the development of contemporary philosophy, which, Moati argues, can profit greatly (...)
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  34.  7
    Derrida/Searle: Deconstruction and Ordinary Language.Maureen Chun & Timothy Attanucci (eds.) - 2014 - New York: Cambridge University Press.
    Raoul Moati intervenes in the critical debate that divided two prominent philosophers in the mid-twentieth century. In the 1950s, the British philosopher J. L. Austin advanced a theory of speech acts, or the "performative," that Jacques Derrida and John R. Searle interpreted in fundamentally different ways. Their disagreement centered on the issue of intentionality, which Derrida understood phenomenologically and Searle read pragmatically. The controversy had profound implications for the development of contemporary philosophy, which, Moati argues, can profit greatly (...)
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  35.  26
    “Ought” from “Is” 1 I am grateful for criticisms of an earlier version from Mr. R. M. Hare (who kindly showed me a paper of his own on the earlier part of Searle's specimen argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  36. Die Starke KI-These: Zu Searle's Wiederbelebung einer fragwürdigen Debatte über die Grundlagen des Erkenntnisprogramms der Erforschung Künstlicher Intelligenz.Stephan Zelewski - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (2):337-348.
    The Strong AI-Thesis. The controversy about the strong AI-thesis was recently revived by two interrelated contributions stemming from J. R. Searle on the one hand and from P. M. and P. S. Churchland on the other hand. It is shown that the strong AI-thesis cannot be defended in the formulation used by the three authors. It violates some well accepted criterions of scientific argumentation, especially the rejection of essentialistic definitions. Moreover, Searle's 'proof' is not conclusive. Though it may (...)
     
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  37. Turing's o-machines, Searle, Penrose, and the brain.Jack Copeland - 1998 - Analysis 58 (2):128-138.
    In his PhD thesis (1938) Turing introduced what he described as 'a new kind of machine'. He called these 'O-machines'. The present paper employs Turing's concept against a number of currently fashionable positions in the philosophy of mind.
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  38. Fear and loathing (and other intentional states) in Searle's chinese room.Dale Jacquette - 1990 - Philosophical Psychology 3 (2 & 3):287-304.
    John R. Searle's problem of the Chinese Room poses an important philosophical challenge to the foundations of strong artificial intelligence, and functionalist, cognitivist, and computationalist theories of mind. Searle has recently responded to three categories of criticisms of the Chinese Room and the consequences he attempts to conclude from it, redescribing the essential features of the problem, and offering new arguments about the syntax-semantics gap it is intended to demonstrate. Despite Searle's defense, the Chinese Room remains ineffective (...)
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  39.  53
    “Lying, poets tell the truth …”. “The logical status of fictional discourse” by John Searle – a still possible solution to an old problem?Marzenna Cyzman - 2011 - Logic and Logical Philosophy 20 (4):317-326.
    The purpose of this article is to consider an answer to the question whether Searle’s idea of sentence in a literary text is still relevant. Understanding literary utterances as specific speech acts, pretended illocutions, is inherent in the process of considering the sentence in a literary text in broader terms. Accordingly, it appears necessary to outline it. Reference to other ideas formulated both in the theory of literature as a speech act [R. Ohmann, S. Levin] as well as in (...)
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  40.  10
    Contemporary analytic and linguistic philosophies.E. D. Klemke & Heimir Geirsson (eds.) - 1983 - Amherst, N.Y.: Prometheus Books.
    This new, second edition of the popular college textbook offers the beginning philosophy student a comprehensive introduction to several aspects of one of the most influential schools of thought in the twentieth century. Professor Klemke begins by pointing out the distinctions among the various types of analytic and linguistic philosophies, while emphasising that they all arose as a response to the formerly predominant school of absolute idealism. After a prologue section containing a representative exposition of idealism by Josiah Royce, the (...)
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  41. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In . pp. 719-729.
    It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: If (...)
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  42.  10
    Significado lingüístico. Verdad y validez normativa: La fuerza social vinculante del habla a la luz de una pragmática trascendental del lenguaje.Karl Otto Apel & Julio De Zan - 1994 - Tópicos 2:7-57.
    I. Introducción: el horizonte verificacionista de la explicación del significado de las oraciones constatativas en la filosofía analítica del lenguaje.II. La aporética de la explicación verificacionista del significado en la filosofía analítica del lenguaje.II. 1. Explicación del significado ilocucionario de las oraciones o actos de habla no constatativos en los términos de "condiciones de realización". -Sobre la aporética del paradigma verificacionista en P. Strawson.II. 2. Explicación del significado ilocucionario de las oraciones o de los actos de habla no constatativos en (...)
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  43.  35
    Pre-conventions.Bruno Celano - 2016 - Revus 30:9-32.
    In this paper I argue that there exist conventions of a peculiar sort which are neither norms nor regularities of behaviour, partaking of both. I proceed as follows. After a brief analysis of the meaning of ‘convention’, I give some examples of the kind of phenomena I have in mind: bodily skills, know-how, taste and style, habitus, “disciplines”. Then I group some arguments supporting my claim: considerations about the identity conditions of precedents and about the projectibility of predicates in inductive (...)
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  44.  81
    Can semantics be syntactic?Neal Jahren - 1990 - Synthese 82 (3):309-28.
    The author defends John R. Searle's Chinese Room argument against a particular objection made by William J. Rapaport called the Korean Room. Foundational issues such as the relationship of strong AI to human mentality and the adequacy of the Turing Test are discussed. Through undertaking a Gedankenexperiment similar to Searle's but which meets new specifications given by Rapaport for an AI system, the author argues that Rapaport's objection to Searle does not stand and that Rapaport's arguments seem (...)
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  45.  11
    Constitutive Rules: The Symbolization Account.Marco Brigaglia & Bruno Celano - 2021 - Ratio Juris 34 (3):244-262.
    Our aim is to provide an account of constitutive rules in terms of (1) the acceptance of regulative norms, and (2) a cognitive process we call “symbolization” (in an altogether different sense from what J. R. Searle means by this word). We claim, first, that institutional facts à la Searle boil down to facts concerning the collective acceptance of regulative norms in a given community. This, however, does not exhaust what institutional facts are. There is a residue, symbolization. (...)
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  46.  35
    Die starke KI-These.Stephan Zelewski - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (2):337 - 348.
    The Strong AI-Thesis. The controversy about the strong AI-thesis was recently revived by two interrelated contributions stemming from J. R. Searle on the one hand and from P. M. and P. S. Churchland on the other hand. It is shown that the strong AI-thesis cannot be defended in the formulation used by the three authors. It violates some well accepted criterions of scientific argumentation, especially the rejection of essentialistic definitions. Moreover, Searle's 'proof' is not conclusive. Though it may (...)
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  47.  9
    Science and Fiction: A Fregean Approach.Gottfried Gabriel - 2018 - In Gisela Bengtsson, Simo Säätelä & Alois Pichler (eds.), New Essays on Frege: Between Science and Literature. Cham, Switzerland: Springer. pp. 9-22.
    In Frege’s analysis of the relationship between science and fiction there are two important aspects, which the paper will discuss. It shows that Frege makes a strict distinction between Dichtung und Wissenschaft on the level of object language but not on the level of metalanguage. In his “On Sense and Reference” and in scattered remarks elsewhere Frege explains the semantics of scientific and everyday discourse. As a kind of side product he presents an explication of the concept of fictional discourse (...)
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  48.  41
    Memory and the abyss of communication: Philosophers' collective memory, citation and meaning attribution.Efi Kyprianidou - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (2):181-194.
    Are there certain kinds of memory that impose conditions in communicative exchanges? In this article I address this issue having as a reference case the well known debate between J. Derrida and J. R. Searle. Through the pages of the exchange, Searle appeals to what he conceives as social memory of philosophical tradition and to the memory of his teacher J. L. Austin, as his intellectual legatee and authorized spokesman. On the other hand, Derrida 'stretches' the practice of (...)
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  49.  76
    Theory of meaning.Adrienne Lehrer - 1970 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Keith Lehrer.
    Meaning in philosophy, by K. Lehrer.--Meaning in linguistics, by A. Lehrer.--Theories of meaning, by W. Alston.--Of names, by J. S. Mill.--Of words, by J. Locke.--Of language, by G. Berkeley.--Signs and behavior situations, by C. Morris.--Meaning and verification, by M. Schlick.--Meaning and use, by R. Wells.--The meaning of a word, by J. Austin.--Meaning and speech acts, by J. R. Searle.--Meaning and linguistic analysis, by C. C. Fries.--The semantic compound of a linguistic description, by J. J. Katz.--Componential analysis and universal semantics, (...)
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  50.  6
    Theory of Meaning.Adrienne Lehrer & Keith Jt Comp Lehrer - 1970 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Keith Lehrer.
    Meaning in philosophy, by K. Lehrer.--Meaning in linguistics, by A. Lehrer.--Theories of meaning, by W. Alston.--Of names, by J. S. Mill.--Of words, by J. Locke.--Of language, by G. Berkeley.--Signs and behavior situations, by C. Morris.--Meaning and verification, by M. Schlick.--Meaning and use, by R. Wells.--The meaning of a word, by J. Austin.--Meaning and speech acts, by J. R. Searle.--Meaning and linguistic analysis, by C. C. Fries.--The semantic compound of a linguistic description, by J. J. Katz.--Componential analysis and universal semantics, (...)
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