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  1. Husserl and Frege.J. N. MOHANTY - 1982 - Tijdschrift Voor Filosofie 46 (4):693-693.
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  2.  72
    Husserl and Frege: A new look at their relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
  3. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  4.  89
    Husserl on “possibility”.J. N. Mohanty - 1984 - Husserl Studies 1 (1):13-29.
  5.  26
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  6.  44
    The development of Husserl's thought.J. N. Mohanty - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press. pp. 45.
  7. Kant and Husserl.J. N. Mohanty - 1996 - Husserl Studies 13 (1):19-30.
  8.  5
    Edmund Husserl's Freiburg Years: 1916-1938.J. N. Mohanty - 2011 - Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
  9. Husserl's Concept of Intentionality.J. N. Mohanty - 1971 - Analecta Husserliana 1:100-132.
     
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  10.  52
    On Husserl’s Theory of Meaning.J. N. Mohanty - 1974 - Southwestern Journal of Philosophy 5 (3):229-244.
  11.  21
    Interpreting Husserl: Critical and Comparative Studies.J. N. Mohanty - 1989 - Philosophy and Phenomenological Research 49 (4):761-762.
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  12.  4
    Logic, Truth and the Modalities: From a Phenomenological Perspective.J. N. Mohanty - 1999 - Dordrecht, Netherland: Springer Verlag.
    This volume is a collection of my essays on philosophy of logic from a phenomenological perspective. They deal with the four kinds of logic I have been concerned with: formal logic, transcendental logic, speculative logic and hermeneutic logic. Of these, only one, the essay on Hegel, touches upon 'speculative logic', and two, those on Heidegger and Konig, are concerned with hermeneutic logic. The rest have to do with Husser! and Kant. I have not tried to show that the four logics (...)
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  13.  3
    On Husserl’s Theory of Meaning.J. N. Mohanty - 1974 - Southwestern Journal of Philosophy 5 (3):229-244.
  14.  60
    Intentionality and noema.J. N. Mohanty - 1981 - Journal of Philosophy 78 (11):706-717.
  15. Noema and Essence.J. N. Mohanty - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer.
     
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  16.  44
    Indian theories of truth: Thoughts on their common framework.J. N. Mohanty - 1980 - Philosophy East and West 30 (4):439-451.
  17.  64
    Consciousness and knowledge in indian philosophy.J. N. Mohanty - 1979 - Philosophy East and West 29 (1):3-10.
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  18. "Life-world" and "A Priori" in Husserl's Later Thought.J. N. Mohanty - 1974 - Analecta Husserliana 3:46.
  19.  6
    Noema and essence.J. N. Mohanty - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 49-55.
  20.  26
    On Matilal's understanding of indian philosophy.J. N. Mohanty - 1992 - Philosophy East and West 42 (3):397-406.
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  21.  33
    Philosophical description and descriptive philosophy.J. N. Mohanty - 1984 - Research in Phenomenology 14 (1):35-55.
  22.  31
    Internationalism or Search for Roots: A Tension in Modern Indian Thought.J. N. Mohanty - 1997 - Metaphilosophy 28 (4):346-350.
    The problems of internationalism often look different and require different solutions depending on one’s particular cultural standpoint. Contemporary Indian philosophers find that their philosophical efforts have long been too much oriented to the West, and that what Indian philosophy now needs is less international influence and more rootedness in their own rich tradition. This is needed for a more balanced international dialogue. The goal of internationalism in philosophy is not to bring into being a world‐philosophy, but a global conversation on (...)
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  23.  46
    A fragment of the indian philosophical tradition: Theory of pramāṇa.J. N. Mohanty - 1988 - Philosophy East and West 38 (3):251-260.
  24. A Note on the Doctrine of Noetic-Noematic Correlation.J. N. Mohanty - 1972 - Analecta Husserliana 2:317.
     
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  25.  26
    Consciousness and existence: Remarks on the relation between Husserl and Heidegger.J. N. Mohanty - 1978 - Man and World 11 (3-4):324-335.
  26.  57
    Husserl’s Transcendental Phenomenology and Essentialism.J. N. Mohanty - 1978 - Review of Metaphysics 32 (2):299 - 321.
    THERE are two conflicting motives in Husserlian phenomenology, one of which leads, in my view, to a more genuinely transcendental philosophy. According to one of its original programs, phenomenology was to be a descriptive science of essences and essential structures of various regions of phenomena and also of the empty region of object in general. The concern with meanings, as contradistinguished from essences, is equally original; it pervades the Prolegomena and the first three of the logical investigations and, of course, (...)
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  27.  13
    Is there an Irreducible Mode of Word-Generated Knowledge?J. N. Mohanty - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 29--49.
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  28.  22
    Prāmānya and workability — response to Potter.J. N. Mohanty - 1984 - Journal of Indian Philosophy 12 (4):329-338.
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  29.  70
    Theory and practice in indian philosophy.J. N. Mohanty - 1995 - Australasian Journal of Philosophy 73 (1):1 – 12.
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  30.  34
    The concept of intuition in aesthetics: Apropos a critique by Adorno.J. N. Mohanty - 1980 - Journal of Aesthetics and Art Criticism 39 (1):39-45.
  31. Phenomenology of German Idealism, Hermeneutics, and Logic.O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans & J. N. Mohanty (eds.) - 2000 - Dordrecht.
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  32.  1
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  33.  24
    Theories of Meaning in the Analytic and Continental Traditions.Karl-Otto Apel, J. N. Mohanty & Anthony Quinton - 1978 - Graduate Faculty Philosophy Journal 7 (1):79-105.
  34. 318 phenomenology and islamic philosophy.M. K. Bhadra, George B. Burch, Kalidas Bhattacharyya, D. P. Chattopadhyaya, Lester Embree & J. N. Mohanty - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 317.
     
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  35.  7
    Individuals and Worlds. Essays in Anthropological Rationalism.J. N. Mohanty - 1982 - Noûs 16 (1):150-153.
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  36.  6
    The Concept of Spirituality.J. N. Mohanty - 1992 - Philosophy East and West 42 (1):178-182.
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  37.  42
    Announcement.J. N. Mohanty & Karl Schuhmann - 1986 - Husserl Studies 3 (2):187-187.
  38.  25
    Announcement.J. N. Mohanty & Karl Schuhmann - 1992 - Husserl Studies 9 (1):187-187.
  39. As an initial characterization of transcendental phenomenology, Husserl contrasts it with psychology considered as an empirical science of realities (Ideas (K), xx). He says of psychology that: 1. it is a science of facts, of matters of fact in David Hume's sense.J. N. Mohanty & William R. McKenna - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. pp. 551--69.
     
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  40.  73
    A Case For Idealism.J. N. Mohanty - 1994 - Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  41.  3
    A History of Indian Philosophy.J. N. Mohanty - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 24–48.
    According to the Hindu tradition, the origin of the various philosophical ideas that were developed in the philosophical systems lies in the Vedas, a body of texts that seem to have been composed around two thousand years Before the Common Era (BCE). While the Vedas contain a myriad of different themes, ranging from hymns for deities and rules of fire sacrifices to music and magic, there is no doubt that one finds in them an exemplary spirit of inquiry into “the (...)
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  42.  4
    21. A Theory Of Intentionality: A Final Overview.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 463-465.
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  43. Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge".J. N. Mohanty - 1988 - Journal of Indian Philosophy 16 (2):191.
     
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  44.  1
    Contents.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press.
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  45.  30
    Category & concept.J. N. Mohanty - 1987 - Journal of Indian Philosophy 15 (3):311-318.
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  46.  7
    5. Constitution Of The Spiritual World.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 43-61.
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  47. 3. Constitution Of Nature.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 13-28.
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  48.  6
    4. Constitution Of Living Beings And Mind.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 29-42.
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  49.  2
    Dummett, Frege and Phenomenology.J. N. Mohanty - 1984 - Journal of the British Society for Phenomenology 15 (1):79-85.
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  50.  1
    Frontmatter.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press.
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