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J. Morán [84]Jorge Y. C. Morán [12]José Morán [9]James A. Moran [7]
John W. Moran [7]Jon Moran [4]John L. Moran [4]Jerome Moran [4]

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James Moran
Daemen College
John Moran
University of Alabama, Birmingham
  1.  20
    What Can the Organization of the Brain’s Default Mode Network Tell us About Self-Knowledge?Joseph M. Moran, William M. Kelley & Todd F. Heatherton - 2013 - Frontiers in Human Neuroscience 7.
  2.  75
    Intrinsic functional network organization in high-functioning adolescents with autism spectrum disorder.Elizabeth Redcay, Joseph M. Moran, Penelope L. Mavros, Helen Tager-Flusberg, John D. E. Gabrieli & Susan Whitfield-Gabrieli - 2013 - Frontiers in Human Neuroscience 7.
  3. Aristotle on eudaimonia.Jerome Moran - 2018 - Think 17 (48):91-99.
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  4.  44
    New models for old questions: generalized linear models for cost prediction.John L. Moran, Patricia J. Solomon, Aaron R. Peisach & Jeffrey Martin - 2007 - Journal of Evaluation in Clinical Practice 13 (3):381-389.
  5.  30
    Religious Reasons and Political Argumentation.Jon Moran - 2006 - Journal of Religious Ethics 34 (3):421-437.
    In "Evangelium Vitae" Pope John Paul II calls for a renewal of culture to combat the culture of death. He criticizes various aspects of a pluralistic, liberal society--a type of society that he claims is based on moral relativism and a view of democracy that becomes a substitute for moral law. He maintains that such a view trivializes moral choice. In this essay I argue that John Rawls's notion of a liberal society as an overlapping consensus of comprehensive doctrines can (...)
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  6.  21
    Bribery and corruption: The OECD convention on combating the bribery of foreign public officials in international business transactions.Jon Moran - 1999 - Business Ethics, the Environment and Responsibility 8 (3):141–150.
    This article discusses the effects of the OECD Convention on Combating the Bribery of Foreign Public Officials, which was signed in 1997 and is due to be implemented by the signatory nation‐states this year. The Convention represents the expansion of legal measures to combat the bribery of foreign public officials by individuals or corporations, and it has been accompanied by the Organisation of American States’ Convention Against Corruption. Previously the Foreign Corrupt Practices Act , which applied only to United States (...)
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  7.  11
    La filosofía de la música de Emilio Estiú y À la recherche du temps perdu.Julio César Moran - 2022 - Revista de Filosofía (La Plata) 52 (1):e036.
    Texto de la conferencia presentada en la mesa “Lecturas argentinas de Proust” en el marco del Coloquio Internacional Montevideana IV “A la recherche du temps perdu y Ulysses en ámbitos rioplatenses: lecturas, traducciones, traslaciones, diálogos”, organizado por Instituto de Letras de la Facultad de Humanidades y Ciencias de la Educación. Universidad de la República (Uruguay) - Museo Nacional de Artes Visuales (Uruguay) - Universidad de Picardie (Francia). Montevideo, 6 de julio de 2006. Las referencias bibliográficas fueron agregadas para la presente (...)
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  8.  14
    Dostoevsky's Political Thought.Ethan Alexander-Davey, Steven D. Ealy, Khalil M. Habib, Michael Kochin, John P. Moran, Ellis Sandoz, Ron Srigley, David Walsh & Jingcai Ying (eds.) - 2013 - Lexington Books.
    This book explores Dostoevsky as a political thinker from his religious and philosophical foundation to nineteenth-century European politics and how themes that he had examined are still relevant for us today.
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  9.  32
    Long‐term survival of intensive care and hospital patient cohorts compared with the general Australian population: a relative survival approach.Dhaval Ghelani, John L. Moran, Andy Sloggett, Richard J. Leeson & Sandra L. Peake - 2009 - Journal of Evaluation in Clinical Practice 15 (3):425-435.
  10.  14
    Aging and identity in dementia narratives.Joe Moran - 2001 - Cultural Values 5 (2):245-260.
    This article explores the way that senile dementia is represented in contemporary culture, with particular reference to texts which narrate the experience of caring for a parent or spouse with one form of the illness. These narratives raise problematic issues about the materiality of the body and its relation to individual identity, and the unstable relationship between memory and identity in postmodern culture, by drawing on the actual experience of bodily dependency and disorientating memory loss in dementia patients. These speculations (...)
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  11. Alpha et omega.John W. Moran - 1935 - Vigornii: (Worcester) Mass., Harrigan Press.
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  12.  46
    A Parson in Revolt.John W. Moran - 1938 - Thought: Fordham University Quarterly 13 (2):334-335.
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  13.  18
    Apuntes para una teología agustiniana.J. Morán - 1968 - Augustinianum 8 (2):219-279.
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  14.  7
    Buber and Dewey: the Redemption of Personal Experience.James A. Moran - 1974 - Philosophy Today 18 (1):32-40.
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  15. Bibliografía Sobre La Espiritualidad De San Agustín.J. Moran & L. Estrada - 1966 - Revista Agustiniana 7:87-113.
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  16.  18
    Bergsonian Sources of Mead's Philosophy.Jon S. Moran - 1996 - Transactions of the Charles S. Peirce Society 32 (1):41 - 63.
  17.  50
    Conventional and advanced time series estimation: application to the Australian and New Zealand Intensive Care Society (ANZICS) adult patient database, 1993–2006.John L. Moran & Patricia J. Solomon - 2011 - Journal of Evaluation in Clinical Practice 17 (1):45-60.
  18. Cambiar la forma de enseñar con internet transformar el aula en investigación Y comunicación.José Manuel Moran - 2010 - Revista Aletheia 2 (2).
  19.  39
    Calvinism Rises from its Ashes.J. W. Moran - 1937 - Thought: Fordham University Quarterly 12 (3):447-457.
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  20.  13
    EI difícil equilibrio en el problema de la predestinacIón.J. Morán - 1962 - Augustinianum 2 (2):323-350.
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  21.  20
    El Dios personal de la invocación en las “confesiones” de San Agustín.José Morán - 1973 - Augustinian Studies 4:141-157.
  22.  2
    El Dios personal de la invocación en las “confesiones” de San Agustín.José Morán - 1973 - Augustinian Studies 4:141-157.
  23.  19
    En torno a la primera experiencia monástica de san Agustín.J. Morán - 1967 - Augustinianum 7 (2):338-348.
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  24.  40
    John Dewey, individualismo y democracia.Juan G. MOráN - 2009 - Foro Interno. Anuario de Teoría Política 9:11-42.
    La filosofía pragmatista norteamericana ha adquirido en estos últimos tiempos una gran relevancia. En ese contexto destaca particularmente la figura de John Dewey. A partir de la reciente publicación en lengua española de dos de sus obras de filosofía social y política más significativas —Viejo y nuevo individualismo y La opinión pública y sus problemas—, este trabajo repasa sus ideas sobre el individualismo, el liberalismo, la comunidad, la opinión pública y la democracia, sin perder nunca de vista su pertinencia para (...)
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  25.  3
    La Literatura de Ernesto Sábato Como Acceso Vivencial Al Pensamiento Kierkegaardiano.José Alegría Morán - 2018 - Síntesis Revista de Filosofía 7 (2):51.
    El pensamiento filosófico de Sõren Kierkegaard se construye desde problemáticas existenciales del sujeto, como la angustia, la desesperación y el ensimismamiento. La literatura de Ernesto Sábato se desenvuelve entre aquellas problemáticas. El presente artículo propone la lectura del Informe sobre Ciegos como una forma de acceder, desde una perspectiva vivencial, a la complejidad del pensamiento existencial kierkegaardiano.
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  26.  31
    La presenza di S. Agostino nel Concilio Vaticano II.José Moran - 1966 - Augustinianum 6 (3):460-488.
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  27.  8
    Los primeros principios: interpretación de Polo de Aristóteles.Jorge Morán - 1996 - Anuario Filosófico 29 (55):787-804.
    The author studies the theory of "first principles" at Leonardo Polo's philosophy (at the book El conocimiento habitual de los primeros principios) and Aristotle thought. He critics Polo's theory of first principles in using aristotelian concepts from Metafísica, III, IV and IX.
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  28.  3
    Las relaciones divinas, según San Agustín.José Morán - 1959 - Augustinus 4 (15):353-372.
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  29.  11
    La Sociedad de la Información en España: Oportunidades, propuestas y planes.José Manuel Moran - 2003 - Arbor 175 (690):953-985.
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  30.  13
    La teoria de la “admonición” en las “Confesiones” de S. Agustin.J. Morán - 1968 - Augustinianum 8 (1):147-154.
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  31.  5
    La teoria de la admonicion en los Dialogos de San Agustin.José Morán - 1968 - Augustinus 13 (49-52):257-271.
  32.  18
    Mixed Loyalties: A Roycean Interpretation of Public Reason.Jon Moran - 2007 - The Pluralist 2 (2):63 - 70.
  33.  4
    Mead on the Self and Moral Situations.Jon S. Moran - 1973 - Tulane Studies in Philosophy 22:63-78.
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  34.  46
    Mead on the Self and Moral Situations.Jon S. Moran - 1973 - Tulane Studies in Philosophy 22:63-78.
  35.  87
    Modelling survival in acute severe illness: Cox versus accelerated failure time models.John L. Moran, Andrew D. Bersten, Patricia J. Solomon, Cyrus Edibam & Tamara Hunt - 2008 - Journal of Evaluation in Clinical Practice 14 (1):83-93.
  36. Ps.-Plutarch's Account of the Heavenly Bodies in Anaximenes.Jerome Moran - 1973 - Mnemosyne 26 (1):9-14.
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  37.  19
    ¿Puede hablarse da culto a María an San Agustín?J. Morán - 1967 - Augustinianum 7 (3):514-521.
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  38. Postcard India: Teaching and Living in India.Jenny Moran & Daryl Moran - 2008 - Ethos: Journal of the Society for Psychological Anthropology:16.
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  39.  13
    San Agustín y la Escolástica.J. Morán - 1970 - Augustinianum 10 (1):118-141.
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  40. Síntesis del pensamiento agustiniano en torno a la existencia de Dios.José Morán - 1973 - Augustinus 18:227-254.
     
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  41.  60
    St. Paul’s Doctrine on the Real Presence.John W. Moran - 1936 - Thought: Fordham University Quarterly 11 (2):181-193.
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  42.  20
    Sacerdocio y vida común en la perspectiva conciliar y en la agustiniana.José Morán - 1967 - Augustinianum 7 (1):5-25.
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  43.  52
    Three Challenges for Environmental Philosophy.Jim Moran - 2012 - Philosophy Now 88:9-11.
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  44.  52
    The Eucharistie Sacrifice in Ancient Corinth.John W. Moran - 1935 - Thought: Fordham University Quarterly 10 (2):254-265.
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  45.  27
    Tunc... nunc en las Confesiones de San Agustin.J. Morán - 1969 - Augustinianum 9 (1):62-90.
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  46.  1
    The Priority of Earth in the Cosmogony of Anaximenes.Jerome Moran - 1975 - Apeiron 9 (1):17-19.
  47.  22
    Thoreau’s ‘Paradise To Be Regained’.James Moran - 2008 - Philosophy Now 70:6-7.
  48.  10
    The Solution of the Fist: Dostoevsky and the Roots of Modern Terrorism.John P. Moran - 2009 - Lexington Books.
    The Solution of the Fist: Dostoevsky and the Roots of Modern Terrorism addresses the political and psychological aspects of terrorism as seen through the eyes of a first-generation observer of terrorism, Fyodor Dostoevsky. Through an in-depth analysis of the first novel ever written about terrorism,The Demons, this book explains Dostoevsky's uniquely privileged position in observing this modern political phenomenon.
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  49.  18
    Toward the world and wisdom of Wittgenstein's Tractatus.John H. Moran - 1973 - The Hague,: Mouton.
  50.  16
    Effects of Complex Training on Sprint, Jump, and Change of Direction Ability of Soccer Players: A Systematic Review and Meta-Analysis.Rohit K. Thapa, Danny Lum, Jason Moran & Rodrigo Ramirez-Campillo - 2021 - Frontiers in Psychology 11.
    The aim of this meta-analysis was to evaluate the effects of complex training on sprint, jump, and change of direction ability among soccer players. After an electronic search, 10 peer-reviewed articles were considered in the meta-analysis. The athletes included in this meta-analysis were amateur to professional level male soccer players. These studies incorporated CT in soccer players who were compared to a control group. Significant moderate to large improvements were observed in the CT group [sprint: standard mean difference = 0.92–1.91; (...)
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1 — 50 / 119