Results for 'J. M. Vink'

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  1.  7
    The effect of fragmented sleep on emotion regulation ability and usage.Merel Elise Boon, M. L. M. van Hooff, J. M. Vink & S. A. E. Geurts - 2023 - Cognition and Emotion 37 (6):1132-1143.
    Sleep has a profound effect on our mood, but insight in the mechanisms underlying this association is still lacking. We tested whether emotion regulation is a mediator in the relationship between fragmented sleep and mood disturbance. The effect of fragmented sleep on the emotion regulation strategies, including cognitive reappraisal, distraction, acceptance and suppression ability, was assessed. We further tested whether the use of these strategies, as well as rumination and self-criticism, mediated the association between fragmented sleep and negative and positive (...)
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  2.  32
    General Parenting Styles and Children's Obesity Risk: Changing Focus.Junilla K. Larsen, Ester F. C. Sleddens, Jacqueline M. Vink, Jennifer O. Fisher & Stef P. J. Kremers - 2018 - Frontiers in Psychology 9.
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  3. Aitia as generative factor in Aristotle's philosophy.J. M. Moravcsik - 1975 - Dialogue 14 (4):622-638.
  4.  20
    A study of Babylonian records of planetary stations.J. M. Steele & E. L. Meszaros - 2021 - Archive for History of Exact Sciences 75 (4):415-438.
    Late Babylonian astronomical texts contain records of the stationary points of the outer planets using three different notational formats: Type S where the position is given relative to a Normal Star and whether it is an eastern or western station is noted, Type I which is similar to Type S except that the Normal Star is replaced by a reference to a zodiacal sign, and Type Z the position is given by reference to a zodiacal sign, but no indication of (...)
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  5.  89
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  6.  20
    Hobbes.J. M. Brown - 1957 - Philosophical Review 66 (4):570.
  7.  17
    'Ought-implies-can', causal determinism and moral responsibility.J. M. Fischer - 2003 - Analysis 63 (3):244-250.
  8.  99
    On a new foundation of equilibrium thermodynamics.J. M. Jauch - 1972 - Foundations of Physics 2 (4):327-332.
    This paper presents a new foundation of equilibrium thermodynamics based on certain ideas of T. Ehrenfest. The main result is the proof for the existence of entropy as a consequence of the conservation of energy for conservative thermal systems.
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  9.  1
    The Anglo-Saxon Metaphor.J. M. G. - 1881 - American Journal of Philology 2 (5):108.
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  10.  16
    Reasonable People Can Disagree': A Response to 'Near-Death Experiences: To the Edge of the Universe.J. M. Holden & M. Woollacott - 2020 - Journal of Consciousness Studies 27 (11-12):192-206.
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  11. Revelation.J. M. P. Sweet - 1979
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  12. Memory illusions and consciousness: Examining the phenomenology of true and false memories.J. M. Lampinen, J. S. Neuschatz & D. G. Payne - 1998 - Current Psychology 16:181-224.
  13.  31
    Worlds Apart in the Curriculum: Heidegger, technology, and the poietic attunement of literature.J. M. Magrini - 2012 - Educational Philosophy and Theory 44 (5):500-521.
    In this article I elucidate a conception of small worlds, or ‘ontological’ contexts, within the curriculum that stand out and beyond the horizon of technological‐scientific reality, which might be linked with forgotten, marginal ways of being and thinking. As I attempt to demonstrate, it is possible that such ontological worlds apart from technology's ‘Enframing’ effect might inspire the type of meditative thinking in our classrooms that is consistent with Heidegger's notion of authentic worldly dwelling as it appears in the later (...)
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  14.  36
    Sociological Discourse and the Body.J. M. Berthelot - 1986 - Theory, Culture and Society 3 (3):155-164.
  15.  27
    Using Deep Learning to Predict Complex Systems: A Case Study in Wind Farm Generation.J. M. Torres & R. M. Aguilar - 2018 - Complexity 2018:1-10.
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  16.  20
    The ecological rationality of state-dependent valuation.J. M. McNamara, P. C. Trimmer & A. I. Houston - 2012 - Psychological Review 119 (1):114-119.
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  17.  22
    Astronomical Papyri from Oxyrhynchus.J. M. Steele & Alexander Jones - 2001 - Journal of the American Oriental Society 121 (2):298.
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  18.  17
    Logics of varieties, logics of semilattices and conjunction.J. M. Font & T. Moraschini - 2014 - Logic Journal of the IGPL 22 (6):818-843.
  19.  28
    Reverse analysis in depth-sensing indentation for evaluation of the Young's modulus of thin films.J. M. Antunes, J. V. Fernandes, N. A. Sakharova & L. F. Menezes - 2008 - Philosophical Magazine 88 (3):313-325.
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  20.  14
    Colloquium 4 Commentary on Ewegen.J. M. Forte - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):113-117.
    This commentary begins by analyzing two textual selections about death in the Gorgias in order to expand upon Ewegen’s portrayal of Socrates. I close by briefly giving voice to another, perhaps more familiar side of Socrates’ rhetorical approach in the dialogue in order to provide some further perspective about Ewegen’s claims.
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  21.  6
    Cassius dio and the cult of ivlivs and Roma at ephesus and nicaea.J. M. Madsen - 2016 - Classical Quarterly 66 (1):286-297.
    This paper considers Cassius Dio's account of the early worship of Augustus. Its main focus is the number of cults consecrated to the worship of Rome's new undisputed leader and his father, the now deceased and deified Divus Iulius, after the triumvir, on his way back from Alexandria in 29 b.c.e., wintered in Asia Minor. In his account of how the first official worship of Augustus was organized, Dio describes how Augustus let two separate cults inaugurate: a joint cult to (...)
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  22. Zak van Straaten, ed., Philosophical Subjects: Essays Presented to PF Strawson Reviewed by.J. M. E. Moravcsik - 1981 - Philosophy in Review 1 (5):232-237.
     
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  23.  14
    XII—Poetic Imagination.J. M. Cameron - 1962 - Proceedings of the Aristotelian Society 62 (1):219-240.
    J. M. Cameron; XII—Poetic Imagination, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 219–240, https://doi.org/10.1093/aristote.
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  24.  32
    Strain localization in cyclic deformation of copper single crystals.J. M. Finney & C. Laird - 1975 - Philosophical Magazine 31 (2):339-366.
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  25.  64
    Judging Life: From Beauty to Experience. From Kant to Chaim Soutine.J. M. Bernstein - 2000 - Constellations 7 (2):157-177.
  26.  44
    An Early Dispute About Right Reason.J. M. Rist - 1983 - The Monist 66 (1):39-48.
    ‘Right reason’. The English words render, somehow or other, the Greek orthos logos, the Latin recta ratio. Not that ratio does much justice to the Greek logos. It limits its scope, or at least would do so if it were not employed in a special “Greek” manner by philosophical users. Indeed all three phrases, Greek, Latin and English are in the nature of counters; none has an obvious and unambiguous sense. There seems to have been a long-standing argument, or at (...)
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  27.  16
    Observation and Objectivity: Two Conflicting Notions at the Basis of the Circularity Argument.J. M. Durán - 2016 - Constructivist Foundations 12 (1):20-21.
    Open peer commentary on the article “Circularity and the Micro-Macro-Difference” by Manfred Füllsack. Upshot: I reconstruct two core notions, “observation” and “objectivity,” in order to raise some questions regarding their interpretation and relevancy for the target article’s main thesis. The main concern with “observation” is that its scope and applicability are not clear, while the notion of “objectivity” could be in conflict with other concepts and assumptions accepted by the author.
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  28. Is There a Duty to die?. Biomedical Ethics Reviews.J. M. Humber & R. F. Almeder (eds.) - 2000 - Springer.
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  29.  11
    The effect of stress changes during creep of single-and polycrystalline MgO.J. M. Birch & B. Wilshire - 1974 - Philosophical Magazine 30 (5):1023-1031.
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  30.  17
    Research in Soviet philosophy at the Fribourg Institute of East-European Studies 1958–1963.J. M. Bocheński - 1963 - Studies in Soviet Thought 3 (4):294-313.
  31.  19
    Note on professor Leonard's analysis of interrogatives, etc.J. M. O. Wheatley - 1961 - Philosophy of Science 28 (1):52-54.
    Professor Leonard proposes that imperative and interrogative sentences be classified, together with declarative ones, as true and false. The interesting analysis he gives in connection with this proposal points out that these three types of utterance have something in common and has the merit of evincing the identity of this common element. Also it may seem to offer attractive possibilities of integrating various types of discourse in its promise of partial assimilation of interrogatives and imperatives to the model of truth-valuable (...)
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  32. Weak strong partition cardinals.J. M. Henle - 1984 - Journal of Symbolic Logic 49 (2):555-557.
  33.  23
    Aristotle: The Value of Man and the Origin of Morality.J. M. Rist - 1974 - Canadian Journal of Philosophy 4 (1):1 - 21.
    One of the purposes of this paper is to explore a number of questions which-to judge from what he assumes–Aristotle might well have asked, but which he apparently did not ask. It is often informative in the history of philosophy to point out the questions which are not raised; it sets those which are raised in a more precise frame.It can be argued that Aristotle implies that it is possible to look like a human being–and indeed be called a human (...)
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  34.  56
    The Ethiopic Churches, Monophysite and Catholic.J. M. T. Barton - 1933 - Thought: Fordham University Quarterly 8 (3):431-443.
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  35.  17
    How I was almost aborted: reflections on a prenatal brush with death.J. M. Berkowitz - 1991 - Journal of Medical Ethics 17 (3):136-137.
    After recently meeting with his biological parents, the author--a 29-year-old-married male--learned he had been an hour away from being aborted, being 'saved' only by extraordinary circumstances. In the paper the author reflects upon previous strong pro-choice beliefs and reasserts his commitment to a pro-choice philosophy, integrating his new personal experience. The paper pays particular attention to the biological mother's experience and how her fresh insights have reinforced the author's views on abortion.
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  36. Tragedy.J. M. Bernstein - 2009 - In Richard Thomas Eldridge (ed.), The Oxford handbook of philosophy and literature. New York: Oxford University Press. pp. 71--94.
     
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  37. Phenomenal Promiscuity.J. M. Bishop - 2016 - Constructivist Foundations 11 (2):284-285.
    Open peer commentary on the article “Sensorimotor Direct Realism: How We Enact Our World” by Michael Beaton. Upshot: Sensorimotor direct realism is too promiscuous in its account of sensation.
     
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  38.  41
    Women in the Military: Scholastic Arguments and Medieval Images of Female Warriors.J. M. Blythe - 2001 - History of Political Thought 22 (2):242-269.
    In their political treatises, the scholastic writers Ptolemy of Lucca and Giles of Rome discussed the question of whether women should serve in the military. The dispute came in response to Aristotle, who reported in his Politics that Plato and Socrates taught that women should receive the same military training as men and take an equal part in fighting. Such a treatment was made possible by a medieval context in which women under certain circumstances could be feudal lords responsible for (...)
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  39.  22
    Some Notes on the Herodas Papyrus.J. M. Edmonds - 1925 - Classical Quarterly 19 (3-4):129-.
    In these days no edition of a classic, least of all of a ‘new’ classic, can claim to be final; and since the able editor of the Cambridge Herodas has found reason to reconsider some of his readings, there is clearly room for an independent examination of the text. This paper embodies the result of several weeks' close study of the papyrus in 1923 and 1924. To save space I have begun a note with a new line only where it (...)
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  40.  24
    Version.J. M. Edmonds - 1908 - The Classical Review 22 (01):28-29.
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  41.  10
    Christian Belief.J. M. Graham - 1951 - Philosophical Quarterly 1 (3):285.
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  42.  31
    The Historical Development of the Second Parisian University Exemplar of Henry of Ghent’s Quodlibet IV.J. M. Gray & G. A. Wilson - 2008 - Bulletin de Philosophie Medievale 50:151-173.
  43. Een cultuur van seksuele differentie.J. M. Halsema - 1994 - Krisis 14 (57):65-68.
     
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  44. Les aspects oecuméniques de l'Encyclique Redemptoris Mater.J. -M. Hennaux - 1989 - Nouvelle Revue Théologique 111 (2):161-175.
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  45. Is Ethical Naturalism Possible? From Life to Recognition.J. M. Bernstein - 2011 - Constellations 18 (1):8-20.
  46.  7
    Without Sovereignty or Miracles: Reply to Birmingham.J. M. Bernstein - 2010 - Journal of Speculative Philosophy 24 (1):21-31.
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  47.  1
    Le Juste Pouvoir. Essai sur les Deux Chemins de la Democratie.J. -M. Besnier - 1984 - Télos 1984 (61):227-231.
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  48.  10
    An experimental study of the phenomenon of closure as a threshold function.J. M. Bobbitt - 1942 - Journal of Experimental Psychology 30 (4):273.
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  49.  20
    Survey: Relevant recent books.J. M. Bocheński - 1967 - Studies in Soviet Thought 7 (1):52-58.
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  50.  21
    The great split.J. M. Bocheński - 1968 - Studies in Soviet Thought 8 (1):1-15.
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