Results for 'J. M. Goodenough'

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  1.  97
    Parfit and the sorites paradox.J. M. Goodenough - 1996 - Philosophical Studies 83 (2):113-20.
    This paper aims to establish that Sorites reasoning, a fundamental part of Parfit's work, is more destructive that he intends. I establish the form that Parfit's arguments take and then substitute premises whose acceptability to Parfit I show. The new argument demonstrates an eliminativism or immaterialism concerning persons which Parfit must find repugnant.
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  2. Does shading affect size illusions in simple line drawings?J. M. Zanker & Aajk Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 179-179.
     
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  3. Monocular depth perception: More than meets the eye.L. Wilcox, J. M. Harris & S. McKee - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 40-40.
     
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  4.  72
    Aristotle and Xenophon on democracy and oligarchy: translations with introductions and commentary.J. M. Moore (ed.) - 1975 - London: Chatto & Windus.
    The Constitution of the Athenians ascribed to Xenophon the orator.--The Politeia of the Spartans by Xenophon.--The Boeotian Constitution from the Oxyrhynchus historian.--The Constitution of Athens by Aristotle.
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  5.  7
    A moiré interpretation of field-ion microscopy.J. M. Walls, I. Leifer & H. N. Southworth - 1973 - Philosophical Magazine 27 (4):915-927.
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  6.  9
    Aristotle Ethica Eudemia.R. R. Walzer & J. M. Mingay (eds.) - 1991 - Clarendon Press.
    BLWith new text and full apparatus criticus The Eudemian Ethics was one of two ethical treatises which Aristotle wrote on the subject of ethica or `matters to do with character'. Although the two works cover much the same ground, the Nicomachean Ethics is better known; the poor manuscript tradition of the Eudemian Ethics has made correct translation and interpretation of the text extremely difficult. The subject of the work is the choice of a certain means of conduct, made by a (...)
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  7. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  8. Public knowledge: an essay concerning the social dimension of science.J. M. Ziman - 1968 - London,: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  9.  37
    Segmentation in the perception and memory of events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  10.  24
    Ways of Worldmaking.J. M. Moravcsik - 1978 - Journal of Aesthetics and Art Criticism 37 (4):483-485.
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  11.  74
    A theory of the electrical properties of liquid metals. I: The monovalent metals.J. M. Ziman - 1961 - Philosophical Magazine 6 (68):1013-1034.
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  12. A Treatise on Probability.J. M. Keynes - 1989 - British Journal for the Philosophy of Science 40 (2):219-222.
     
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  13. Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - New York: Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  14. A survey of abstract algebraic logic.J. M. Font, R. Jansana & D. Pigozzi - 2003 - Studia Logica 74 (1-2):13 - 97.
  15.  4
    Bertrand Russell.J. M. B. Moss - 1972 - Philosophical Quarterly 22 (86):66-68.
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  16. Bede's Ecclesiastical History of the English People: A Historical Commentary.J. M. Wallace-Hadrill - 1993 - Oxford University Press UK.
    Bede's Ecclesiastical History of the English People is recognized as a masterpiece among the historical literature of medieval England and Europe. Completed in 731, it comprises in a single flowing narrative a coherent history of the conversion of the English peoples to Christianity, and the story of the island kingdoms and churches from the 590s to the early eighth century, prefaced by a sketch of the earlier history of Britain. In 1969 the Clarendon Press published the new edition in Oxford (...)
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  17.  68
    How do words get their meanings?J. M. E. Moravcsik - 1981 - Journal of Philosophy 78 (1):5-24.
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  18.  38
    Understanding.J. M. Moravcsik - 1979 - Dialectica 33 (3‐4):201-216.
    SummaryIt is shown that the concept of understanding cannot be reduced to a combination of knowing that, knowing how, and knowledge by acquaintence. First, it is shown that understanding and knowledge have different objects. Then “understanding what” is analyzed along Aristotelian lines. In the central part of the paper it is shown that understanding objects defined by constitutive rules involves a non‐propositional component. This notion of “understanding” is shown to cut across the humanist‐scientist dichotomy.
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  19.  11
    Conflicts between being a “Good Farmer” and freshwater policy: A New Zealand case study.S. Walton, J. M. Lord, A. J. Lord & V. Kahui - 2023 - Agriculture and Human Values 41 (1):387-392.
    Strategies that motivate agrifood producers to adopt more sustainable practices are a critical component for a sustainable future. This case study examines farmer attitudes to a recently released New Zealand agricultural policy aimed at improving freshwater quality by restricting agricultural activities. Our study interprets interviews of nine individuals managing a range of dairy and sheep farming operations to explore how these farmers manage societal expectations of being a ‘good farmer’ in the context of the new regulations. Four themes were developed (...)
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  20. France: Government and Society.J. M. Wallace & J. Mcmanners - 1958 - Les Etudes Philosophiques 13 (3):391-392.
     
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  21.  8
    Laterality and natural selection.J. M. Warren - 1981 - Behavioral and Brain Sciences 4 (1):36-37.
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  22.  8
    Neural mechanisms and Occam's razor.J. M. Warren - 1978 - Behavioral and Brain Sciences 1 (1):80-80.
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  23.  12
    Overtraining and extradimensional shift learning by cats.J. M. Warren - 1978 - Bulletin of the Psychonomic Society 12 (3):177-178.
  24.  31
    Primate handedness: Inadequate analysis, invalid conclusions.J. M. Warren - 1987 - Behavioral and Brain Sciences 10 (2):288-289.
  25.  40
    Panics, Panaceas and Principles.J. M. S. Waring - 1943 - Thought: Fordham University Quarterly 18 (2):227-236.
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  26.  15
    Stimulus generalization and discrimination learning by primates.J. M. Warren & K. H. Brookshire - 1959 - Journal of Experimental Psychology 58 (5):348.
  27.  6
    Spatial probability learning by experimentally naive cats and monkeys.J. M. Warren - 1980 - Bulletin of the Psychonomic Society 16 (1):76-77.
  28.  12
    The Left Force: homology or analogy.J. M. Warren - 1978 - Behavioral and Brain Sciences 1 (2):322-322.
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  29. Docentenbestendig lesmateriaal (boekbespreking van Prick, LGM, Onderwijs op de divan: een ontdekkingsreis).J. M. Waterreus - 2000 - Idee 21 (2):30.
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  30.  1
    Engelse les? Observaties aan vooravond verkiezingen.J. M. Waterreus - 2001 - Idee 22 (3):24-25.
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  31.  15
    Kennisoverdracht in continu samenspel. Frans van Vught op zoek naar ondernemende studenten.J. M. Waterreus - 2000 - Idee 21 (4):12-15.
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  32. Loon naar lesgeven, lessen uit het buitenland.J. M. Waterreus - 2001 - Idee 22 (5):24-26.
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  33.  12
    Passionate Reason: Making Sense of Kierkegaard's' Philosophical Fragments' by C. Stephen Evans.J. M. Watkin - 1995 - Heythrop Journal 36 (1):116-117.
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  34.  6
    The Fear, the Trembling, and the Fire: Kierkegaard and Hasidic Masters on the Binding of Isaac.J. M. Watkin - 1996 - Heythrop Journal 37 (4):500-501.
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  35.  46
    The problem of “problem choice”.J. M. Ziman - 1987 - Minerva 25 (1-2):92-106.
  36. Charles the Bald: a Carolingian Renaissance prince.J. M. Wallace-Hadrill - 1978 - Proceedings of the British Academy 64:155-184.
  37. Torture and Dignity: An Essay on Moral Injury.J. M. Bernstein - 2015 - University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
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  38. Kant's View of Imagination.J. M. Young - 1988 - Société Française de Philosophie, Bulletin 79 (2):140.
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  39.  47
    Mimesis as Make-Believe: On the Foundations of the Representational Arts.J. M. Moravcsik - 1993 - Philosophical Review 102 (3):440.
  40. The Zygote Argument remixed.J. M. Fischer - 2011 - Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action A and (...)
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  41. Aitia as generative factor in Aristotle's philosophy.J. M. Moravcsik - 1975 - Dialogue 14 (4):622-638.
  42.  36
    Recovering ethical life: Jürgen Habermas and the future of critical theory.J. M. Bernstein - 1995 - New York: Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  43.  85
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  44. Reason and Eros in the 'Ascent'-Passage of the Symposium.J. M. E. Moravcsik - 1971 - In John Peter Anton, George L. Kustas & Anthony Preus (eds.), Essays in ancient Greek philosophy. Albany: State University of New York Press. pp. 1--285.
     
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  45.  6
    Vascular Amputees: A Study in Disappointment.J. M. Little, Dora Petritsi-Jones & Charles Kerr - 2022 - Journal of Bioethical Inquiry 19 (1):21-24.
    Despite optimistic reports about the results of amputation for advanced vascular disease, the patient’s assessment of advantages and disadvantages is seldom acknowledged. A detailed social study of 67 amputees has revealed considerable disparity between the patient’s views and those of the medical staff. About a third of the patients are forced to retire from active work by the amputation; about three-quarters report a serious decline in their social activities; only about half are really independent with prostheses in the long term; (...)
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  46.  63
    The fine structure of psychological time.J. M. Stroud - 1967 - Annals of the New York Academy of Sciences 138:623-631.
  47.  62
    The fine structure of psychological time.J. M. Stroud - 1957 - In H. Quastler (ed.), Information Theory in Psychology: Problems and Methods. Free Press.
  48.  26
    Art and Aesthetics After Adorno.J. M. Bernstein, Claudia Brodsky, Anthony J. Cascardi, Thierry de Duve, Aleš Erjavec, Robert Kaufman & Fred Rush (eds.) - 2022 - Fordham University Press.
    Theodor Adorno's Aesthetic Theory offers one of the most powerful and comprehensive critiques of art and of the discipline of aesthetics ever written. The work offers a deeply critical engagement with the history and philosophy of aesthetics and with the traditions of European art through the middle of the 20th century. It is coupled with ambitious claims about what aesthetic theory ought to be. But the cultural horizon of Adorno's Aesthetic Theory was the world of high modernism, and much has (...)
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  49. In Theories of memory.J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris - 1993 - In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum.
     
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  50.  87
    Algebraic logic for classical conjunction and disjunction.J. M. Font & V. Verdú - 1993 - Studia Logica 52 (1):181.
    In this paper we study the relations between the fragment L of classical logic having just conjunction and disjunction and the variety D of distributive lattices, within the context of Algebraic Logic. We prove that these relations cannot be fully expressed either with the tools of Blok and Pigozzi's theory of algebraizable logics or with the use of reduced matrices for L. However, these relations can be naturally formulated when we introduce a new notion of model of a sequent calculus. (...)
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