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  1.  15
    Hegel.J. M. Fritzman - 2014 - Polity.
    GWF Hegel has long been considered one of the most influential and controversial thinkers of the nineteenth century, and his work continues to provoke debate in contemporary philosophy. This new book provides readers with an accessible introduction to Hegel’s thought, offering a lucid and highly readable account of his _Phenomenology of Spirit_, _Science of Logic_, _Philosophy of Nature_, _Philosophy of History_, and _Philosophy of Right_. It provides a cogent and careful analysis of Hegel’s main arguments, considers critical responses, evaluates competing (...)
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  2.  28
    Rethinking Political Theory Essays in Phenomenology and the Study of Politics.J. M. Fritzman - 1993
  3.  20
    Collapsing strong emergence’s collapse problem.J. M. Fritzman - 2024 - European Journal for Philosophy of Science 14 (2):1-24.
    It is impossible to deduce the properties of a strongly emergent whole from a complete knowledge of the properties of its constituents, according to C. D. Broad, when those constituents are isolated from the whole or when they are constituents of other wholes. Elanor Taylor proposes the Collapse Problem. Macro-level property p supposedly emerges when its micro-level components combine in relation r. However, each component has the property that it can combine with the others in r to produce p. Broad’s (...)
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  4.  50
    Thinking with, against, and beyond the Pratyabhijñā philosophy—and back again.Sari L. Berger, J. M. Fritzman & Brandon J. Vance - 2018 - Asian Philosophy 28 (1):1-19.
    We argue that the pratyabhijñā system of Kaśmir Śaivism holds an inconsistent position. On the one hand, the Pratyabhijñā regards Śiva as an impersonal mechanism and the universe, including persons, as not having agency; call this the Impersonal Component. On the other hand, it considers Śiva himself as a person, and individual persons as having agency sufficient to respond to Śiva; call this the Personal Component. We maintain that the Personal Component should be affirmed and the Impersonal Component rejected. The (...)
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  5.  81
    (1 other version)The Extended Mind Rehabilitates The Metaphysical Hegel.J. M. Fritzman & Kristin Parvizian - 2012 - Metaphilosophy 43 (5):636-658.
    The nonmetaphysical interpretation of Hegel's philosophy asserts that the metaphysical reading is not credible and so his philosophy must be rationally reconstructed so as to elide its metaphysical aspects. This article shows that the thesis of the extended mind approaches the metaphysical reading, thereby undermining denials of its credibility and providing the resources to articulate and defend the metaphysical reading of Hegel's philosophy. This fully rehabilitates the metaphysical Hegel. The article does not argue for the truth of the metaphysical Hegel's (...)
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  6.  30
    Against Coherence.J. M. Fritzman - 1992 - American Philosophical Quarterly 29 (2):183 - 191.
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  7.  47
    “I Is Someone Else”: Constituting the Extended Mind’s Fourth Wave, with Hegel.J. M. Fritzman & Kristin Thornburg - 2016 - Essays in Philosophy 17 (2):156-190.
    We seek to constitute the extended mind’s fourth wave, socially distributed group cognition, and we do so by thinking with Hegel. The extended mind theory’s first wave invokes the parity principle, which maintains that processes that occur external to the organism’s skin should be considered mental if they are regarded as mental when they occur inside the organism. The second wave appeals to the complementarity principle, which claims that what is crucial is that these processes together constitute a cognitive system. (...)
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  8.  28
    Kaśmir to Prussia, Round Trip: Monistic Śaivism and Hegel.J. M. Fritzman, Sarah Ann Lowenstein & Meredith Margaret Nelson - 2016 - Philosophy East and West 66 (2):371-393.
    We offer obeisances to Lord Śiva, guru of knowledge, lord of the dance, who purifies by the very utterance of his name, who transcends all dualities. May he grant us permission to argue with his devotees. May he also give us his blessings to convince them.Properly speaking, comparative philosophy does not lead toward the creation of a synthesis of philosophical traditions. What is being created is not a new theory but a different sort of philosopher. The goal of comparative philosophy (...)
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  9.  20
    Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness by Robb DUNPHY (review).J. M. Fritzman - 2023 - Review of Metaphysics 77 (1):143-145.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness by Robb DUNPHYJ. M. FritzmanDUNPHY, Robb. Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness. Lanham, Md.: Rowman & Littlefield, 2023. x + 213 pp. Cloth, $105.00This rich, learned, and important book investigates and critically evaluates how, according to Hegel, philosophy should begin. Briefly stated, the problem of beginning philosophy is that any beginning seems susceptible to a skeptical (...)
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  10. From pragmatism to the differend.J. M. Fritzman - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey.
     
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  11. German Idealism Meets Indian Vedanta and Kasmiri Saivism.Katherine Elise Barhydt & J. M. Fritzman - 2013 - Comparative Philosophy 4 (2).
    0 0 1 152 943 Lewis & Clark College 21 2 1093 14.0 Normal 0 false false false EN-US JA X-NONE Regarding each philosophy as a variation of that of Spinoza , t his article compares the German Idealism of Schelling and Hegel with the Indian Ved ā nta of Śaṅkara and Rāmānuja, as well as Abhinavagupta’s Kaśmiri Śaivism. It argues that only Hegel’s philosophy does not fail. For Śaṅkara, Rāmānuja, Abhinavagupta, and Schelling, the experience of ultimate reality—Brahman for Śaṅkara (...)
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  12.  70
    Collective Belief Defended.Michael G. Bruno & J. M. Fritzman - 2020 - Social Epistemology 35 (1):48-66.
    We evaluate several significant objections to the possibility of group belief. These incredulity objections urge that the very concept of group belief is suspect or incoherent. Although many other...
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  13.  24
    The Hindu Tantric World: An Overview by André Padoux.Ella M. Crawford & J. M. Fritzman - 2022 - Philosophy East and West 72 (3):1-5.
    André Padoux was among a small number of scholars, including Harvey P. Alper and Lilian Silburn, who introduced the study of Tantra to Western scholars. He authored such important works as Vāc: The Concept of the Word in Selected Hindu Tantras and Tantric Mantras: Studies on Mantrasastra. Padoux's 2017 Hindu Tantric World: An Overview is a significant revision of his 2010 Comprendre le tantrisme: Les sources hindoues.Padoux seeks to discover what constitutes Tantric Hinduism by investigating its essential notions and its (...)
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  14.  19
    Hegel's Pyjamas: Refashioning World History in Light of Postcolonial Criticism.Gina Altamura & J. M. Fritzman - forthcoming - Philosophical Frontiers: Essays and Emerging Thoughts.
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  15. Success and failure.Louis Althusser, Poststructural Materialist & J. M. Fritzman - 1998 - In Michael Peters (ed.), Naming the multiple: poststructuralism and education. Westport, Conn.: Bergin & Garvey. pp. 49.
     
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  16.  38
    Reducing Spirit to Substance.Wendy Lynn Clark & J. M. Fritzman - 2002 - Idealistic Studies 32 (2):73-100.
    In “Hegel’s Phenomenological Method,” Kenley R. Dove maintains that the method of the Phenomenology of Spirit is not dialectical but instead wholly phenomenological. That is, Dove claims that Hegel’s method is purely descriptive. Dove’s interpretation has been highly influential and widely accepted. This article argues that, although there is a phenomenological aspect to Hegel’s method, that aspect itself presupposes a prior dialectical moment. Failure to account for that dialectical moment results in spirit being reduced to substance.
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  17.  51
    The nonfoundational hegelianism of Dove, Maker, and Winfield.Wendy Lynn Clark & J. M. Fritzman - 2003 - Philosophical Forum 34 (1):91–113.
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  18.  49
    Almeder's implicit scientims.J. M. Fritzman - 2005 - Philosophia 33 (1-4):275-296.
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  19.  33
    Escaping Hegel.J. M. Fritzman - 1993 - International Philosophical Quarterly 33 (1):57-68.
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  20. Frederick C. Beiser, ed., The Early Political Writings of the German Romantics Reviewed by.J. M. Fritzman - 1997 - Philosophy in Review 17 (3):155-157.
     
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  21.  62
    Hegel’s Philosophy—in Putnam’s Vat?J. M. Fritzman - 2011 - Polish Journal of Philosophy 5 (2):7-25.
    Using Putnam’s brain-in-a-vat thought experiment, this article argues that interpretations which assert that Hegel’s philosophy, or some portion of it, develops inan entirely a priori manner are incoherent. An alternative reading is then articulated.
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  22. Jean-Joseph Goux and Philip R. Wood, eds., Terror and Consensus: Vicissitudes of French Thought Reviewed by.J. M. Fritzman - 1999 - Philosophy in Review 19 (3):181-182.
     
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  23. (1 other version)Jean Hyppolite, Logic and Existence Reviewed by.J. M. Fritzman - 1999 - Philosophy in Review 19 (1):28-30.
     
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  24. (1 other version)Jeremy Weate, A Young Person's Guide to Philosophy Reviewed by.J. M. Fritzman - 1999 - Philosophy in Review 19 (3):233-234.
     
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  25.  28
    Language is not merely a means of communication: Charles Taylor: The language animal: The full shape of the human linguistic capacity. Cambridge, MA: The Belknap Press of Harvard University Press, 2016, 368pp, $35.00 HB.J. M. Fritzman & Ella M. Crawford - 2017 - Metascience 27 (1):123-125.
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  26. Michael O. Hardimon, Hegel's Social Philosophy: The Project of Reconciliation Reviewed by.J. M. Fritzman - 1995 - Philosophy in Review 15 (5):329-331.
  27.  89
    Not Only Sub Specie Aeternitatis, but Equally Sub Specie Durationis: A Defense of Hegel's Criticisms of Spinoza's Philosophy.J. M. Fritzman & Brianne Riley - 2009 - The Pluralist 4 (3):76 - 97.
    In lieu of an abstract, here is a brief excerpt of the content:Not Only Sub Specie Aeternitatis, but Equally Sub Specie DurationisA Defense of Hegel's Criticisms of Spinoza's PhilosophyJ. M. Fritzman and Brianne RileyIn what seem like halcyon days, when William Jefferson Clinton was America's President, James Carville wrote We're Right, They're Wrong: A Handbook for Spirited Progressives, arguing against the Republican Party's "Contract with America" (derided by the Left as a "Contract on America") and for progressivism. In the present (...)
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  28.  34
    Queer Eye for the Geist Guy.J. M. Fritzman - 2008 - International Studies in Philosophy 40 (1):49-63.
  29.  33
    Review Article on Recent Texts on Hegel.J. M. Fritzman - 2014 - Teaching Philosophy 37 (3):399-409.
  30.  60
    Return to Hegel.J. M. Fritzman - 2001 - Continental Philosophy Review 34 (3):287-320.
    This article argues that Hegel read Lacan. Put less paradoxically, it claims that situating Hegel within a Lacanian paradigm results in an understanding of the future as still open and of history as not ended. Absolute knowing, on this model, is the recognition of the way in which history has developed, not a claim that it can advance no further. The article aims to persuade those who might otherwise dismiss Hegel – for example, persons au courant with poststructuralism – that (...)
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  31.  47
    Surprised by geist : Hegel's dialectic as fish's artifact.J. M. Fritzman - 2009 - Journal of Speculative Philosophy 23 (1):pp. 51-68.
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  32.  85
    Schelling, Hegel, and Evolutionary Progress.J. M. Fritzman & Molly Gibson - 2012 - Perspectives on Science 20 (1):105-128.
    This article presents Schelling’s claim that nature has an evolutionary process and Hegel’s response that nature is the development of the concept. It then examines whether evolution is progressive. While many evolutionary biologists explicitly repudiate the suggestion that there is progress in evolution, they often implicitly presuppose this. Moreover, such a notion seems required insofar as the shape of life’s history consists in a directional trend. This article argues that, insofar as a notion of progress is indeed conceptually ineliminatable from (...)
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  33.  54
    The Bhagavadgītā, Sen, and Anderson.J. M. Fritzman - 2015 - Asian Philosophy 25 (4):319-338.
    Joshua Anderson argues that Amartya Sen’s reading of the Bhagavadgītā is not accurate and so it cannot serve as an example of Sen’s comprehensive consequentialism. This article presents Sen’s reading of the Bhagavadgītā and Anderson’s criticisms of Sen’s readings. It discusses three types of readers: history readers, activist readers, and interventionist readers. It gives an interventionist reading of the Bhagavadgītā, supplementing Arjuna’s reasons and contesting those of Kṛṣṇa. It shows that Arjuna’s reasons are cogent and it respectfully argues that Kṛṣṇa’s (...)
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  34.  21
    Why I Hardly Read Althusser.J. M. Fritzman - 2002 - Philosophy in the Contemporary World 9 (1):47-59.
    This article discusses Habermas' rejections of the orthodoxy of the philosophy of history, ethical socialism, and scientism. It urges that his attempt to derive rationality and morality from consensus fails, and so he does lapse into ethical socialism. However, ethical socialism only appears to be something to avoidbecause of his belief that consensus could generate rationality and morality. Once the impossibility of that is recognized, ethical socialism can be rehabilitated. Hence, Althusser's version of ethical socialism escapes Habermas' censure.
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  35.  35
    After Derrida, Hegel! [REVIEW]J. M. Fritzman - 2004 - Radical Philosophy Review 7 (1):107-111.
  36.  42
    Alfredo Ferrarin, Hegel and Aristotle. [REVIEW]J. M. Fritzman - 2002 - Philosophical Inquiry 24 (3-4):131-132.
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  37.  35
    A Guide to Merleau-Ponty’s Phenomenology of Perception. [REVIEW]J. M. Fritzman - 2009 - Teaching Philosophy 32 (4):409-410.
  38.  20
    Book review. [REVIEW]J. M. Fritzman & Howard McGary - 1991 - Journal of Value Inquiry 25 (4):385-392.
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  39.  37
    Hwa yol Jung, rethinking political theory: Essays in phenomenology and the study of politics. [REVIEW]J. M. Fritzman - 2001 - Human Studies 24 (3):261-266.
  40. N. Scott Arnold, "Marx's radical critique of capitalist society: A reconstruction and critical evaluation". [REVIEW]J. M. Fritzman - 1991 - Journal of Value Inquiry 25 (4):385.
     
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  41.  46
    Politics of the Other. [REVIEW]J. M. Fritzman - 2003 - Radical Philosophy Review 6 (1):75-79.
  42.  24
    "Review of" Marginal Groups and Mainstream American Culture". [REVIEW]J. M. Fritzman - 2005 - Essays in Philosophy 6 (1):238-242.
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  43.  20
    Review: Political Theory and the Life-World. [REVIEW]J. M. Fritzman - 2001 - Human Studies 24 (3):261 - 266.
  44.  41
    Redemption, reconciliation: Either/or, both/and. [REVIEW]J. M. Fritzman - 2000 - Human Studies 23 (4):439-445.
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  45.  22
    Review: Redemption, Reconciliation: Either/Or, Both/And? [REVIEW]J. M. Fritzman - 2000 - Human Studies 23 (4):439 - 445.
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  46.  19
    Book Review: Kim, Kyung-Man. (2005). Discourses of Liberation: An Anatomy of Critical Theory. Boulder: Paradigm Publishers. [REVIEW]J. M. Fritzman - 2008 - Philosophy of the Social Sciences 38 (3):411-413.