Results for 'J. L. Verheijde'

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  1.  94
    Normative Consent and Presumed Consent for Organ Donation: A Critique.M. Potts, J. L. Verheijde, M. Y. Rady & D. W. Evans - 2010 - Journal of Medical Ethics 36 (8):498-499.
    Ben Saunders claims that actual consent is not necessary for organ donation due to ‘normative consent’, a concept he borrows from David Estlund. Combining normative consent with Peter Singer's ‘greater moral evil principle’, Saunders argues that it is immoral for an individual to refuse consent to donate his or her organs. If a presumed consent policy were thus adopted, it would be morally legitimate to remove organs from individuals whose wishes concerning donation are not known. This paper disputes Saunders' arguments. (...)
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  2. Autoresuscitation and Organ Donation After Cardiac Death: Clarifying Misunderstandings About the Physiology of Human Circulation.M. Rady, J. Verheijde & J. L. McGregor - forthcoming - Philosophy, Ethics, and Humanities in Medicine.
     
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  3. Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  4.  29
    Letter From Rev. J. L. Porter of Damascus, Containing Greek Inscriptions, with Press. Woolsey's Remarks on the Same.T. D. Woolsey & J. L. Porter - 1855 - Journal of the American Oriental Society 5:183.
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  5.  38
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  6.  29
    Against the Fantasts: J. L. H. Thomas.J. L. H. Thomas - 1991 - Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  7.  25
    Philosophical Confidence: J. L. Gorman.J. L. Gorman - 1987 - Royal Institute of Philosophy Supplement 22:71-79.
    Analytical philosophers, if they are true to their training, never forget the first lesson of analytical philosophy: philosophers have no moral authority. In so far as analytical philosophers believe this, they find it easy to live with. For them even to assert, let alone successfully lay claim to, moral authority would require, first, hard work of some non-analytical and probably mistaken kind and, secondly, personality traits of leadership or confidence or even charisma, which philosophers may accidentally have but which they (...)
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  8. Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew him or read (...)
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  9.  30
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  10.  48
    Religious Experience and Religious Diversity: A Reply to Alston: J. L. SCHELLENBERG.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151-159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  11. Sense and Sensibilia.J. L. AUSTIN - 1962 - Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  12.  28
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  13.  16
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index Verborum, Listes de Fréquence. Pp. Xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (2):386-386.
  14.  44
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index verborum, Listes de fréquence. (Alpha–Omega, Reihe A, 42.) Pp. xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (02):386-.
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  15.  48
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences.Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna - 2009 - HEC Forum 21 (2):175-205.
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  16.  13
    The Hiddenness Argument: Philosophy's New Challenge to Belief in God.J. L. Schellenberg - 2015 - Oxford University Press UK.
    In many places and times, and for many people, God's existence has been rather less than a clear fact. According to the hiddenness argument, this is actually a reason to suppose that it is not a fact at all. The hiddenness argument is a new argument for atheism that has come to prominence in philosophy over the past two decades. J. L. Schellenberg first developed the argument in 1993, and this book offers a short and vigorous statement of its central (...)
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  17. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  18. Divine Hiddenness and Human Reason.J. L. Schellenberg - 1993 - Ithaca: Cornell University Press.
    In Part 1 of this book, the first full-length treatment of its topic, J. L. Schellenberg argues that when we notice how.
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  19. The Miracle of Theism: Arguments for and Against the Existence of God.J. L. MacKie - 1982 - Oxford University Press.
    The late John L. Mackie, formerly of University College, Oxford.
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  20.  70
    Prolegomena to a Philosophy of Religion.J. L. Schellenberg - 2005 - Cornell University Press.
    Providing an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of..
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  21.  90
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  22. A Plea for Excuses.J. L. Austin - 1964 - In V. C. Chappell (ed.), Ordinary Language: Essays in Philosophical Method. Dover Publications. pp. 1--30.
  23.  16
    Handbook of the Cesnola Collection of Antiquities From Cyprus. By Prof. J. L. Myres. New York: The Metropolitan Museum of Art, 1914. Pp. Lv. + 596: Illustrated. [REVIEW]H. H. & J. L. Myres - 1915 - Journal of Hellenic Studies 35:272-273.
  24. Other Minds.J. L. Austin - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press.
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  25. Aristotle on Eudaimonia.J. L. Ackrill - 1974 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. Berkeley, CA: University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
     
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  26.  81
    Truth.J. L. Austin, P. F. Strawson & D. R. Cousin - 1950 - Aristotelian Society Supplementary Volume 24 (1):111-172.
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  27. J.-L. Galay, Philosophie Et Invention Textuelle. Essai Sur la Poétique d'Un Texte Kantien. [REVIEW]J. J. Wunenburger - 1984 - Kant Studien 75 (2):250.
  28. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  29. Performative Utterances.J. L. Austin - 1961 - In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
     
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  30.  61
    Aristotle on Eudaimonia.J. L. Ackrill - 1975 - Oxford University Press.
  31. Truth.J. L. Austin - 1950 - Aristotelian Society Supp 24 (1):111--29.
     
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  32. Truth.J. L. Austin - 1999 - In Simon Blackburn & Keith Simmons (eds.), Truth. Oxford University Press.
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  33. Aristotle the Philosopher.J. L. Ackrill - 1981 - Oxford University Press.
    Aristotle is widely regarded as the greatest of all philosophers; indeed, he is traditionally referred to simply as `the philosopher'. Today, after more than two millennia, his arguments and ideas continue to stimulate philosophers and provoke them to controversy. In this book J.L. Ackrill conveys the force and excitement of Aristotle's philosophical investigations, thereby showing why contemporary philosophers still draw from him and return to him. He quotes extensively from Aristotle's works in his own notably clear English translation, and a (...)
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  34. Essays on Plato and Aristotle.J. L. Ackrill - 1997 - Oxford University Press.
    J.L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. This volume collects the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide range of texts and topics--from ethics and logic to epistemology and metaphysics--that continue to be in the focus of debate.
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  35.  23
    A Lexicon to Herodotus. By J. Enoch Powell. Pp. Xii + 392. Cambridge University Press. 1938. 42s.J. L. Myres & J. Enoch Powell - 1938 - Journal of Hellenic Studies 58 (2):284-284.
  36.  62
    The Wisdom to Doubt: A Justification of Religious Skepticism.J. L. Schellenberg - 2007 - Cornell University Press.
    The Wisdom to Doubt is a major contribution to the contemporary literature on the epistemology of religious belief.
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  37.  14
    I.—A Plea for Excuses: The Presidential Address.J. L. Austin - 1957 - Proceedings of the Aristotelian Society 57 (1):1-30.
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  38. Mècanique Analytique (Analytical Mechanics).J. L. Lagrange - forthcoming - Boston Studies in the Philosophy of Science.
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  39. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  40.  52
    Sociobiology: Sense or Nonsense?J. L. Mackie - 1979 - Erkenntnis 15 (2):189-194.
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  41.  87
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  42. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  43. Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.J. L. Austin - 1964 - Oxford University Press.
  44.  76
    The Oxford Aristotle - The Works of Aristotle. Translated Into English Under the Editorship of W. D. Ross, M.A., Hon. LL.D. , Fellow of Oriel College, Fellow Ofthe British Academy. Vol. I., Categoriae and De Interpretatione, by L M. Edghill; Analytica Priora, by A. J. Jenkinson; Analytica Posteriora, by G. R.G. Mure; Topica and De Sophisticis Elenchis, by W.A. Pickard-Cambridge. Vol. VII., Problemata, by E. S. Forster. Oxford: At the Clarendon Press, 1927, 1928. 15s. Net Each. - Aristotle: Selections. Edited by W. D. Ross, Deputy Professor of Moral Philosophy, and Fellow of Oriel College, University of Oxford. Pp.Xxv + 348. Humphrey Milford: Oxford University Press, 1927. 4s.6d.Net. [REVIEW]J. L. Stocks - 1930 - The Classical Review 44 (01):20-21.
  45. Three Ways of Spilling Ink.J. L. Austin - 1966 - Philosophical Review 75 (4):427-440.
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  46.  50
    A Course in Mathematical Logic.J. L. Bell - 1977 - Sole Distributors for the U.S.A. And Canada American Elsevier Pub. Co..
    A comprehensive one-year graduate (or advanced undergraduate) course in mathematical logic and foundations of mathematics. No previous knowledge of logic is required; the book is suitable for self-study. Many exercises (with hints) are included.
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  47.  5
    Religion After Science: The Cultural Consequences of Religious Immaturity.J. L. Schellenberg - 2019 - Cambridge University Press.
    In this provocative work, J. L. Schellenberg addresses those who, influenced by science, take a negative view of religion, thinking of it as outmoded if not decadent. He promotes the view that transcendently oriented religion is developmentally immature, showing the consilience of scientific thinking about deep time with his view. From this unique perspective, he responds to a number of influential cultural factors commonly thought to spell ill for religion, showing the changes – changes favorable to religion – that are (...)
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  48.  10
    The Foundations of Arithmetic: A Logico-Mathematical Enquiry Into the Concept of Number.J. L. Austin (ed.) - 1950 - New York, NY, USA: Northwestern University Press.
    _The Foundations of Arithmetic_ is undoubtedly the best introduction to Frege's thought; it is here that Frege expounds the central notions of his philosophy, subjecting the views of his predecessors and contemporaries to devastating analysis. The book represents the first philosophically sound discussion of the concept of number in Western civilization. It profoundly influenced developments in the philosophy of mathematics and in general ontology.
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  49.  35
    Troy. General Introduction. The First and Second Settlements. By C. W. Blegen, J. L. Caskey, M. Rawson and J. Sperling. Volume 1. Part 1, Text. Part 2, Plates. Pp. Xxiv + 396 and Xxvii + 473 Plates. Princeton: University Press , 1950. . £11 15s. [REVIEW]Alan J. B. Wace, C. W. Blegen, J. L. Caskey, M. Rawson & J. Sperling - 1952 - Journal of Hellenic Studies 72:148-151.
  50.  22
    Evolutionary Religion.J. L. Schellenberg - 2013 - Oxford University Press.
    Prologue: Deep Time Religion -- Half a Revolution -- First Among Unequals? -- Evolutionary Skepticism -- The New Pessimism -- The New Optimism 6. Imagination is Key -- The "Chief Objections" -- Religion for Pioneers -- Epilogue: Darwin's Door and Hegel's Hinge.
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