Results for 'J. L. Chedin'

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  1. Une nouvelle traduction des "Méditations de Descartes" (sur la traduction de Michelle Beyssade).J. L. Chedin - 1991 - Revue Philosophique de la France Et de l'Etranger 2:199-202.
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  2.  16
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index Verborum, Listes de Fréquence. Pp. Xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (2):386-386.
  3. Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  4.  44
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index verborum, Listes de fréquence. (Alpha–Omega, Reihe A, 42.) Pp. xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (02):386-.
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  5.  22
    Evolutionary Religion.J. L. Schellenberg - 2013 - Oxford University Press.
    Prologue: Deep Time Religion -- Half a Revolution -- First Among Unequals? -- Evolutionary Skepticism -- The New Pessimism -- The New Optimism 6. Imagination is Key -- The "Chief Objections" -- Religion for Pioneers -- Epilogue: Darwin's Door and Hegel's Hinge.
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  6. Aristotle on Eudaimonia.J. L. Ackrill - 1974 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. Berkeley, CA: University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
     
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  7.  60
    Aristotle on Eudaimonia.J. L. Ackrill - 1975 - Oxford University Press.
  8.  38
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  9.  25
    Philosophical Confidence: J. L. Gorman.J. L. Gorman - 1987 - Royal Institute of Philosophy Supplement 22:71-79.
    Analytical philosophers, if they are true to their training, never forget the first lesson of analytical philosophy: philosophers have no moral authority. In so far as analytical philosophers believe this, they find it easy to live with. For them even to assert, let alone successfully lay claim to, moral authority would require, first, hard work of some non-analytical and probably mistaken kind and, secondly, personality traits of leadership or confidence or even charisma, which philosophers may accidentally have but which they (...)
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  10. Aristotle the Philosopher.J. L. Ackrill - 1981 - Oxford University Press.
    Aristotle is widely regarded as the greatest of all philosophers; indeed, he is traditionally referred to simply as `the philosopher'. Today, after more than two millennia, his arguments and ideas continue to stimulate philosophers and provoke them to controversy. In this book J.L. Ackrill conveys the force and excitement of Aristotle's philosophical investigations, thereby showing why contemporary philosophers still draw from him and return to him. He quotes extensively from Aristotle's works in his own notably clear English translation, and a (...)
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  11. Essays on Plato and Aristotle.J. L. Ackrill - 1997 - Oxford University Press.
    J.L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. This volume collects the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide range of texts and topics--from ethics and logic to epistemology and metaphysics--that continue to be in the focus of debate.
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  12. J. L. Austin on Language.Brian Garvey (ed.) - 2014 - Palgrave-Macmillan.
    In the middle of the Twentieth century J.L. Austin subjected language to a close and intense analysis. This book deals with his examination of the various things we do with words, comparing his work with that of more recent philosophers and social scientists. It shows that his work can still play a vital role in enhancing our understanding of language. It also deals with the philosophical insights that Austin believed could be gained by closely examining the uses of words by (...)
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  13.  29
    Against the Fantasts: J. L. H. Thomas.J. L. H. Thomas - 1991 - Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  14.  29
    Letter From Rev. J. L. Porter of Damascus, Containing Greek Inscriptions, with Press. Woolsey's Remarks on the Same.T. D. Woolsey & J. L. Porter - 1855 - Journal of the American Oriental Society 5:183.
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  15. Aristotle's Ethics: Critical Essays.J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum - 1998 - Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  16.  17
    Non-Well-Founded Sets.J. L. Bell - 1989 - Journal of Symbolic Logic 54 (3):1111-1112.
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  17. Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew him or read (...)
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  18. Aristotle's Definitions of Psuche.J. L. Ackrill - 1973 - Proceedings of the Aristotelian Society 73:119 - 133.
  19.  16
    Nature and the Greeks.J. L. Ackrill & Erwin Schrodinger - 1955 - Philosophical Review 64 (2):317.
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  20.  30
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  21.  47
    Religious Experience and Religious Diversity: A Reply to Alston: J. L. SCHELLENBERG.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151-159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  22.  28
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  23. Aristotle’s Distinction Between Energeia and Kinesis.J. L. Ackrill - 1965 - In ed R. Bambrough (ed.), New Essays on Plato and Aristotle. Routledge. pp. 121-141.
  24.  1
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.Raimondo Panikkar & William Halbfass (eds.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  25. FESTUGIÈRE, A. J. - La Révélation d'Hermès Trismégiste. [REVIEW]J. L. Ackrill - 1957 - Mind 66:572.
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  26. FURLEY, D. J. - "Two Studies in the Greek Atomists". [REVIEW]J. L. Ackrill - 1970 - Mind 79:307.
     
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  27. God or Blind Nature? Philosophers Debate the Evidence.J. L. Schellenberg - 2008
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  28.  42
    Plato and the Copula: Sophist 251–259.J. L. Ackrill - 1957 - Journal of Hellenic Studies 77 (1):1-6.
  29.  29
    A New Aristotle Reader.J. L. Ackrill (ed.) - 1987 - Clarendon Press.
    In a single volume intended for philosophy students of all levels as well as their teachers, this reader provides modern, accurate translations of the texts necessary for a careful study of most aspects of Aristotle's philosophy. Professor Ackrill has drawn on his broad experience of teaching graduate classes in selecting the texts, and his choice reflects issues of current philosophical interest as well as the perennial themes. Only recent translations which achieve a high level of accuracy have been chosen: the (...)
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  30. Categories and de Interpretatione.J. L. Ackrill (ed.) - 1975 - Clarendon Press.
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  31. "Anamnesis" in the "Phaedo": Remarks on 73C-75C.J. L. Ackrill - 1973 - Phronesis 18:177.
  32. J. L. Austin and the Law: Exculpation and the Explication of Responsibility.Daniel Yeager - 2005 - Bucknell University Press.
    The author confronts the idea of responsibility by mapping the work of J. L. Austin onto the criminal law. Doing so entails considering the extent to which the language of criminal law can be reconciled with ordinary language, a project that entails considering whether the language of criminal law is ordinary language.
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  33. Mècanique Analytique (Analytical Mechanics).J. L. Lagrange - forthcoming - Boston Studies in the Philosophy of Science.
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  34.  17
    Semantics of Natural Language. [REVIEW]L. J. - 1973 - Review of Metaphysics 26 (3):531-533.
    J. L. Austin, in "Ifs and Cans," proclaimed the common hope that we soon "may see the birth, through the joint labors of philosophers, grammarians, and numerous other students of language, of a true and comprehensive science of language." The problem has always been with the "joint labors" part. Philosophers have always been willing to issue linguists dictums and linguists have been happy to teach philosophers "plain facts." Austin’s general view of language, and his particular notion of performative utterance, can (...)
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  35.  14
    VIII—Aristotle's Definitions ofPsuche.J. L. Ackrill - 1973 - Proceedings of the Aristotelian Society 73 (1):119-134.
  36. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  37. Aristotle's Ethics.J. L. Ackrill - 1973 - Tijdschrift Voor Filosofie 35 (3):635-636.
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  38.  13
    The Hiddenness Argument: Philosophy's New Challenge to Belief in God.J. L. Schellenberg - 2015 - Oxford University Press UK.
    In many places and times, and for many people, God's existence has been rather less than a clear fact. According to the hiddenness argument, this is actually a reason to suppose that it is not a fact at all. The hiddenness argument is a new argument for atheism that has come to prominence in philosophy over the past two decades. J. L. Schellenberg first developed the argument in 1993, and this book offers a short and vigorous statement of its central (...)
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  39. The Miracle of Theism: Arguments for and Against the Existence of God.J. L. MacKie - 1982 - Oxford University Press.
    The late John L. Mackie, formerly of University College, Oxford.
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  40. Language and Reality in Plato's Cratylus.J. L. Ackrill - 1999 - In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oxford University Press.
     
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  41. Divine Hiddenness and Human Reason.J. L. Schellenberg - 1993 - Ithaca: Cornell University Press.
    In Part 1 of this book, the first full-length treatment of its topic, J. L. Schellenberg argues that when we notice how.
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  42.  16
    Handbook of the Cesnola Collection of Antiquities From Cyprus. By Prof. J. L. Myres. New York: The Metropolitan Museum of Art, 1914. Pp. Lv. + 596: Illustrated. [REVIEW]H. H. & J. L. Myres - 1915 - Journal of Hellenic Studies 35:272-273.
  43.  12
    Semantics: An Interdisciplinary Reader in Philosophy, Linguistics, and Psychology. [REVIEW]L. J. - 1972 - Review of Metaphysics 26 (1):175-177.
    This collection, with an agreeable proportion of new material and a sensible selection of old, is worth the money and ought to be on the shelf of anyone interested in recent work on language by philosophers, psychologists, and linguists. The section by linguists proper is the longer and more up to date but this seems quite in order: today neither work in philosophy nor psychology can provide a plausible center-of-attention that will take in the other and linguistics as flanking material. (...)
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  44.  70
    Prolegomena to a Philosophy of Religion.J. L. Schellenberg - 2005 - Cornell University Press.
    Providing an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of..
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  45. Morality & Purpose Vol 9.J. L. Stocks & H. O. Mounce - 2004 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  46.  89
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  47. The Case of Socrates.J. L. Fischer - 1969 - Academia.
     
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  48. Anamnesis in the Phaedo Remarks on 73c-75c.J. L. Ackrill - 1973 - Van Gorcum.
  49. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  50. Is Intentionality Banned From Sciences of the Living Being?J. -L. Petit - 2016 - Constructivist Foundations 11 (2):218-219.
    Open peer commentary on the article “Lived Experience and Cognitive Science Reappraising Enactivism’s Jonasian Turn” by Mario Villalobos & Dave Ward. Upshot: This commentary questions an assumption in the target article to the effect that science prohibits projecting any intentional properties or entities outside of human experience.
     
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