Results for 'J. J. Lecercle'

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  1. Du Contrat social.J. Rousseau & Jean-Louis Lecercle - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (3):334-335.
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  2. Constantin V. Boundas and Dorothea Olkowski, Eds, Gilles Deleuze and the Theater of Philosophy.J. -J. Lecercle - forthcoming - Radical Philosophy.
     
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  3. Michael Hardt, Gilles Deleuze.J. -J. Lecercle - forthcoming - Radical Philosophy.
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  4. Philip Goodchild, Gilles Deleuze Atld Tile Question of Philosophy.J. -J. Lecercle - forthcoming - Radical Philosophy.
     
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  5.  40
    The Misprision of Pragmatics: Conceptions of Language in Contemporary French Philosophy.J. J. Lecercle - 1987 - Royal Institute of Philosophy Lectures 21:21-40.
    I come to praise contemporary French philosophy not to bury it. My aim is not to hail the appearance in France of a native brand of analytic philosophy—in itself an important event in the last decade—but to describe the indirect and selective importation of certain Anglo-Saxon concepts by French philosophers whose practice is far from analytic; and also to describe the resultant misunderstanding. In this paper I shall analyse the use of pragmatic concepts—and of the concept ‘pragmatics’—in the recent work (...)
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  6. Tzvetan Todorov, On Human Diversity.J. -J. Lecercle - forthcoming - Radical Philosophy.
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  7. Émile ou De l'éducation.J. Rousseau, Henri Wallon & L. Lecercle - 1960 - Les Etudes Philosophiques 15 (1):123-123.
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  8. Jean-Jacques Lecercle, Philosophy of Nonsense.J. Cowley - forthcoming - Radical Philosophy.
     
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  9.  13
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  10.  61
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  11.  48
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  12.  60
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  13.  39
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  14.  10
    Das Mutterrecht. 2 vols. By J. J. Bachofen. Pp. 1178; pl. 9. Basel: Benno Schwabe & Co., 1949. 65 Sw. Fr.W. F. J. Knight & J. J. Bachofen - 1952 - Journal of Hellenic Studies 72:145-146.
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  15.  31
    The World as God's ‘Body’: In Pursuit of Dialogue with Rāmānuja: J. J. LIPNER.J. J. Lipner - 1984 - Religious Studies 20 (1):145-161.
    In this essay I propose to offer some observations in due course on how Christian thought and practice in general might profit from a central theme in the theology of Rāmānuja, a Tamil Vaisnava Brahmin whose traditional date straddles the eleventh and twelfth centuries of the Christian era. The central theme I have in mind is expressed in Rāmānuja's view that the ‘world’ is the ‘body’ of Brahman or God. We shall go on to explain what this means, but let (...)
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  16.  26
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  17. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  18. Utilitarianism: For and Against.J. J. C. Smart & Bernard Williams - 1973 - Cambridge: Cambridge University Press.
    Two essays on utilitarianism, written from opposite points of view, by J. J. C. Smart and Bernard Williams. In the first part of the book Professor Smart advocates a modern and sophisticated version of classical utilitarianism; he tries to formulate a consistent and persuasive elaboration of the doctrine that the rightness and wrongness of actions is determined solely by their consequences, and in particular their consequences for the sum total of human happiness. In Part II Bernard Williams offers a sustained (...)
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  19.  42
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  20. FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW]J. J. C. Smart - 1965 - Australasian Journal of Philosophy 43:116.
  21. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  22.  37
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  23.  19
    Spinoza's Epistemological Views: J. J. MacIntosh.J. J. Macintosh - 1971 - Royal Institute of Philosophy Supplement 5:28-48.
    I propose, in this paper, to offer a simple, even perhaps a simplified, version of Spinoza's metaphysical views, and to show how these views sometimes affected his epistemological views. When they did affect his epistemological views the effect was always a bad one, since Spinoza's metaphysical system is quite unworkable. It is helpful, and sometimes even inspiring, but it is wrong. In the end, with the epistemology as with the metaphysics, nothing of substance will be salvageable, but Spinoza's new and (...)
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  24.  18
    S P J J van Rensburg, hoogleraar 1963-1972.J. J. Engelbrecht - 1992 - Hts Theological Studies 48 (1/2).
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  25. F.J.J. Buytendijk's Concept of an Anthropological Physiology.Wim J. M. Dekkers - 1995 - Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
     
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  26.  27
    Book Review:A History of Astronomy From Thales to Kepler J. L. E. Dryer.J. J. Nassau - 1954 - Philosophy of Science 21 (1):75-75.
  27. The Realm of Rights.J. J. Thomson - 1991 - Philosophy 66 (258):538-540.
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  28. An Outline of a System of Utilitarian Ethics.J. J. C. SMART - 1961 - [Carlton]Melbourne University Press on Behalf of the University of Adelaide.
     
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  29.  17
    Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH.J. J. Macintosh - 1994 - Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  30. Free Will, Praise and Blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
    In this article I try to refute the so-called "libertarian" theory of free will, and to examine how our conclusion ought to modify our common attitudes of praise and blame. In attacking the libertarian view, I shall try to show that it cannot be consistently stated. That is, my dscussion will be an "analytic-philosophic" one. I shall neglect what I think is in practice an equally powerful method of attack on the libertarian: a challenge to state his theory in such (...)
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  31. The Formulation of Disjunctivism About Φ-Ing for a Reason.J. J. Cunningham - 2019 - Philosophical Quarterly 69 (275):235-257.
    We can contrast rationalising explanations of the form S φs because p with those of the form S φs because S believes that p. According the Common Kind View, the two sorts of explanation are the same. The Disjunctive View denies this. This paper sets out to elucidate the sense in which the Common Kind Theorist asserts, but the Disjunctivist denies, that the two explanations are the same. I suggest that, in the light of the distinction between kinds of explanation (...)
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  32. The River of Time.J. J. C. Smart - 1949 - Mind 58 (232):483-494.
  33.  25
    Does Copernicus Help? Reflections for a Christian Theology of Religions: J. J. LIPNER.J. J. Lipner - 1977 - Religious Studies 13 (2):243-258.
    I want to consider in this paper a question that is looming large in the theology of most world religions, not least in the Christian tradition. The following discussion will be confined to the Christian standpoint, though I hope mutatis mutandis the main points will be seen to apply to other religious perspectives as well. Specifically then, this question can be ex–pressed in two ways. We may ask, in the context of the contemporary dialogue situation, how is the committed Christian (...)
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  34.  22
    Reincarnation, Closest Continuers, and the Three Card Trick: A Reply to Noonan and Daniels1: J. J. MACINTOSH.J. J. Macintosh - 1992 - Religious Studies 28 (2):235-251.
    In Religious Studies xxvi Harold W. Noonan and Charles B. Daniels severally take issue with my ‘Reincarnation and Relativized Identity’. Both make valuable points but both, I think, have somewhat missed the point of my original article. In that paper I singled out five different views on the possibility of life after death: that we are reincarnated in the self-same body we had in our pre-mortem state; that we are reincarnated in another — in a different — body; that we (...)
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  35. Free-Will, Praise and Blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
  36. Extreme and Restricted Utilitarianism.J. J. C. Smart - 1956 - Philosophical Quarterly 6 (25):344-354.
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  37.  2
    Philosophy Through the Looking Glass: Language, Nonsense, Desire.Jean-Jacques Lecercle - 1985 - Open Court.
    Délire is the disorderly side of language, a no man’s land between reason and gibberish. In this study, originally published in 1985, the author provides a history of _délire_, tracing its influence on philosophy, linguistics, literature and psychoanalysis. The author argues that _délire _provides a new approach to the classic philosophical problem of sense and nonsense.
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  38.  2
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller (eds.), The Palgrave Handbook of Radical Theology. Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  39. On Some Criticisms of a Physicalist Theory of Colors.J. J. C. Smart - 1975 - In Charles L. Y. Cheng (ed.), Philosophical Aspects of the Mind-Body Problem. University Press of Hawaii. pp. 54-63.
     
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  40.  75
    Oriental Enlightenment: The Encounter Between Asian and Western Thought.J. J. Clarke - 1997 - Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas of (...)
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  41.  24
    Adaptation, After-Effect and Contrast in the Perception of Tilted Lines. I. Quantitative Studies.J. J. Gibson & M. Radner - 1937 - Journal of Experimental Psychology 20 (5):453.
  42. Functionalism, Dualism, and the Neural Correlates of Consciousness.J. J. Prinz - 2001 - In William P. Bechtel, Pete Mandik, Jennifer Mundale & Robert S. Stufflebeam (eds.), Philosophy and the Neurosciences: A Reader. Blackwell. pp. 278--294.
  43.  29
    Philosophy of Education Today.J. J. Chambliss - 2009 - Educational Theory 59 (2):233-251.
    In this review essay J.J. Chambliss assesses the current state of the field of philosophy of education through analysis of four recent edited compilations: Randall Curren’s A Companion to Philosophy of Education; Nigel Blake, Paul Smeyers, Richard Smith, and Paul Standish’s The Blackwell Guide to Philosophy of Education; Wilfred Carr’s The RoutledgeFalmer Reader in Philosophy of Education; and Randall Curren’s Philosophy of Education: An Anthology. He considers how these books address the question of what constitutes philosophy of education, with specific (...)
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  44. KATZ, J. J. - "The Philosophy of Language". [REVIEW]J. Williamson - 1967 - Mind 76:601.
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  45. J.-L. Galay, Philosophie Et Invention Textuelle. Essai Sur la Poétique d'Un Texte Kantien. [REVIEW]J. J. Wunenburger - 1984 - Kant-Studien 75 (2):250.
  46.  38
    Neuroethics and the Lure of Technology.J. J. Fins - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press. pp. 895--907.
    Neuroethics, as a domain of inquiry, was made necessary by this interdisciplinary march of technology that has been much documented and the resulting synergism, which resulted in the development of neuroimaging, deep brain stimulation, and advanced neuropharmaceutics. Closing the loop from discovery of basic mechanisms of illness to knowledge of structure and function en route to restorative therapeutics is a long way from earlier efforts to use electrical stimulation to address human maladies. The most challenging aspect about neuroethics is that (...)
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  47.  33
    Bilateral Transfer of the Conditioned Response in the Human Subject.J. J. Gibson, E. G. Jack & G. Raffel - 1932 - Journal of Experimental Psychology 15 (4):416.
  48. F. J. J. Buytendijk: Traité de psychologie animale. [REVIEW]J. Piguet - 1955 - Studia Philosophica 15:251.
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  49. Houben, J. J., Lamotte, E., Mullie, J. L., Scharpé, A., De Oosterse mens. [REVIEW]J. Gonda - 1964 - Tijdschrift Voor Filosofie 26:145.
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  50.  19
    Review of T He Direction of Time.J. J. C. Smart - 1958 - Philosophical Quarterly 8 (30):72-77.
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