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  1.  65
    Art After Philosophy and After: Collected Writings, 1966-1990.J. H. J. & Joseph Kosuth - 1992 - Philosophical Quarterly 42 (167):262.
  2.  58
    Art After Philosophy and After Collected Writings, 1966- 1990.J. H. J. & Joseph Kosuth - 1991
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  3.  48
    The Logic of Science.J. J. - 1964 - Review of Metaphysics 18 (1):188-188.
    The title is somewhat misleading in the current situation, since these essays stem from a Neoscholastic rather than a Neopositivistic background, and are chiefly concerned with suggesting in a rough way some relations between Aristotelian or Scholastic and contemporary scientific methods. The volume includes "Questions Science Cannot Answer" by Mortimer Adler, "The Logic of Induction" by Roland Houde, "Physico-chemical Methods and the Philosophy of Nature" by Léon Lortie, and "The Evolution of Scientific Method" by James A. Weisheipl.—J. J.
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  4.  47
    Religion and the Scientific Future. [REVIEW]J. E. J. - 1971 - Review of Metaphysics 24 (3):543-544.
    The author explores the relationships among science, theology, and philosophy, and the way in which each relates to mythical language or statement. The starting point is the scientific nature of our culture and certain of its features which are untenable; the assumption is that a mythical, eternistic [[sic]] point of view of the traditional religious type constitutes the only alternative to that which takes as its model the experimental sciences. There is a review of the familiar incursions which science has (...)
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  5.  45
    Diderot's Selected Writings. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):539-540.
    This volume of selections provides a fresh translation of some of the major philosophical and literary achievements of the beleaguered editor of the Encyclopedie. For the most part, the selections follow a chronological sequence with each selection given a brief explanation in which the reader is referred to the 1875 Assezat and Tourneux edition of Diderot's works. The main thrust of Diderot's philosophical materialism is embodied in D'Alembert's Dream, in which the author argues that the mechanized-physical view gives coherent unity (...)
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  6.  39
    The Quakers in Puritan England.J. J. - 1965 - Review of Metaphysics 18 (3):581-581.
    Two functions are performed by this very enlightening book. First, it gives the most detailed picture we have of the backgrounds and methods of controversy of the first Quakers. In this the author is especially successful in portraying the similarities and differences between the Quakers and their neighbors and in illustrating the type of religious controversy in which the Quakers and their adversaries engaged. Second, it describes the way in which relations between Quakers and non-Quakers have changed since the seventeenth (...)
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  7.  35
    The Poetics. [REVIEW]J. R. J. - 1971 - Review of Metaphysics 24 (3):534-535.
    This is a paperback edition of a translation that was done in 1942. The present edition is an exact copy of the first work; nothing has been added; no new preface has been written. The purpose of this translation was to present the "average student" with a clear version of the Poetics without a surfeit of references and cross-references that would interest only the scholar. Adhering to this norm, the translator adds only a few explanatory footnotes to an otherwise uninterpreted (...)
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  8. Literaturberichte. B., J. J., P. Volkmann, Werner Schingnitz, Ernst Laue, Blaschke, M., H. E., Erich Hahn, Ludwig Coellen, Johannes Jahn & J. Schultz - 1924 - Annalen der Philosophie Und Philosophischen Kritik 4 (1):A25-A125.
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  9. Bernhard, Dr: Psychische Komponente Der Sinnesorgane.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):174.
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  10. BELLA V. BRANDENSTEIN, "Leben und Tod".J. P. J. - 1949 - Roczniki Filozoficzne 2:469.
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  11. Albert Dondeyne: Foi Chretienne Et Pensée Contemporaine.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):432.
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  12. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  13. San Anselmo: Proslogion.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):440.
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  14. Ksiazki nadeslane do redakcji.J. P. J. - 1949 - Roczniki Filozoficzne 2:471.
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  15. Ks. Piotr Chojnacki, "wstep do filozofii I zarys ontologii".J. P. J. - 1949 - Roczniki Filozoficzne 2:460.
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  16. LEIBNIZ, G. W.: "Nuevos ensayos sobre el entendimiento humano".J. S. J. - 1978 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13:81.
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  17. Pascal: The Essential Pascal. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (4):742-742.
    This handy paperback edition offers a new translation of the almost untranslatable style of Pascal. As expected, the greater portion of the book is made up of selections from Pensées. Works classified as "Religious" and "Moral" are also offered, along with one of Pascal's witty and biting Provincial Letters in which Pascal had aligned himself with the Jansenists of Port Royal. Several selections highlight Pascal's pioneering in scientific method—"Treatise on the Vacuum" and "Reflections on Geometry and the Art of Persuading."—J. (...)
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  18. Peter wust, "der Mensch und die philosophie".J. P. J. - 1949 - Roczniki Filozoficzne 2:461.
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  19. Wladyslaw witwicki, "psychologia".J. P. J. - 1949 - Roczniki Filozoficzne 2:465.
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  20.  31
    Studies in Presocratic Philosophy. [REVIEW]J. R. J. - 1971 - Review of Metaphysics 24 (4):745-746.
    This volume deals with the nature of Presocratic thought in general; the sources of our knowledge of the Presocratics; the earliest philosophers up to Heraclitus. The articles cover a wide range of significant topics: mathematics, contrary qualities in Presocratic thought, equality and justice, the question of Ionian "science". Several traditional views are challenged and tempered. Gregory Vlastos shows how it is quite wrong to divorce the Presocratic Physiologoi from their religious heritage. He thinks that Burnet's Early Greek Philosophy has created (...)
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  21.  31
    The Epistemology of G. E. Moore. [REVIEW]J. E. J. - 1970 - Review of Metaphysics 23 (3):558-558.
    This book evaluates Moore's contribution to the discussion of a number of epistemological problems, and arrives at the conclusion that Moore's contribution is not considerable. The author maintains that Moore was able to succeed philosophically in the refutation of Idealism, in the establishment of analytical techniques, and in his recognition of the role of common sense; but in those technical areas which were most interesting to Moore, the author finds little accomplishment, and even some confusion. For example, in considering the (...)
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  22.  32
    Phänomenologie Und Egologie.J. J. - 1965 - Review of Metaphysics 19 (2):370-370.
    The author shows that the often misunderstood relation between Husserl's transcendental and factual egos is not a relation between independent realms of the ego; these egos are moments of a single structure in which the ego comes to an understanding of itself through the free choice of successive Einstellungen. Husserl's positions are further illustrated by contrasting them with Kant's.—J. J.
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  23.  24
    Aesthetics and the Theory of Criticism. [REVIEW]J. F. J. - 1976 - Review of Metaphysics 30 (1):130-131.
    This is a collection of sixteen essays by the late Arnold Isenberg. All but one of the essays has had prior publication in journals, but only three of them have been reprinted in other anthologies. The collection is divided into three sections titled "Aesthetics," "Criticism," and "Ethics and Moral Psychology" respectively.
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  24.  30
    Science, Philosophy and Our Educational Tasks. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (4):745-745.
    These papers were first presented at a symposium held under the auspices of the A. P. A. Western Conference. The general theme involves the role of science and philosophy in teaching, more specifically, the role of human reason and its ability and/or inability to plumb the depths of physics, psychology, mathematics and to convey any results in an intelligible way. Anton offers an essay on the teaching of philosophy in a general science-culture background. Carl C. Lindegren evaluates the role of (...)
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  25.  30
    The New Testament In Plain English.J. J. - 1965 - Review of Metaphysics 19 (1):163-163.
    The thesis of this new translation, that the relatively simple language of the original is best rendered by plain English, is well confirmed by this remarkably accurate, yet fully idiomatic version. Among the best modern translations; superior on the whole in literary quality and even literal accuracy to the New English Bible.—J. J.
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  26.  29
    Robert Boyle on Natural Philosophy. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):542-543.
    Since all of the distinguishing features of the early development of modern physical science seem to be embodied in the works of Newton, e.g., the abhorrence of occult qualities and the great surge of experimental knowledge, the mechanical view of matter explained by mathematical theory, the constant attempt to reconcile the God of revelation with the world machinery, Robert Boyle has too often been overlooked. In addition to giving a short sketch of Boyle's life, Mrs. Hall has admirably selected texts (...)
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  27.  29
    The Rational and the Real.J. J. - 1963 - Review of Metaphysics 17 (1):142-142.
    An outline of a metaphysical system of idealist character, but developed against the background of linguistic criticism of traditional metaphysics. The central argument is "that certain conditions must be met by reality, or parts of it, if we are able to talk sense at all and,... that having experience or being aware depends upon the possibility of talking sense." Some of the problems discussed concern thought and the self, thought and reality, possibility, value and reality.--J. J.
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  28.  28
    The Secular Meaning of the Gospel.J. J. - 1964 - Review of Metaphysics 17 (4):636-636.
    A response to Bonhoeffer's demand that Christianity be reinterpreted for a world come of age, this study of the language of the Gospel and of traditional Christology not only draws on Flew, Hare, Ramsey, and Braithwaite, but bases the linguistic analysis on the results of recent existentialist theological investigations. Thus, besides providing an excellent review of much contemporary religious thought, the author will interest philosophers with his demonstration of the way in which English and Continental methods can be used in (...)
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  29.  1
    Literaturberichte. S., Snz, Gni, J. J., , Bl, H., Rr, H. E., Schu, Bla & B. - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (1):A1-A296.
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  30.  25
    The Plato Manuscripts--A New Index. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 24 (2):351-352.
    The aim of this index of pre-1500 Platonic manuscripts is to prepare for a complete reediting of a new edition of Plato's works. The project, which began over ten years ago, brings together in one collection microfilms of all the older extant manuscript material. The index first lists the manuscripts according to the libraries in which they are found, including the library shelf number. The second half of the index lists the manuscripts by dialogue. The need for a new edition (...)
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  31.  36
    La Critica de la Abstracción y la Theoria Del Mundo En Berkeley.J. J. - 1965 - Review of Metaphysics 18 (4):777-777.
    As an introduction to the proper understanding of Berkeley, Otero examines the interrelations between the epistemological criticism of abstraction and the ontological theory of the world of ideas in Berkeley's earlier works. The contemporary relevance of these themes is also demonstrated with Husserl's treatment of abstraction. The author's conclusions are incisive and clearly expressed, to the point perhaps that they fail to reproduce some of the necessary ambiguities of Berkeley's thought, with the result that Berkeley tends to come out as (...)
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  32.  24
    Mary in Protestant and Catholic Theology. [REVIEW]J. O. J. - 1966 - Review of Metaphysics 20 (1):157-157.
    An ecumenical effort, sensitive to both the scriptural and dogmatic issues, and directed at laying open the often overlooked, historical and doctrinal affinities underlying Protestant and Catholic Marian theology. As O'Meara correctly points out, while Luther and Calvin did indeed remove Mary from some aspects of the Church, it was some of their later followers who removed her entirely from any essential involvement with the mystery of Christ and the Church. But as in all ecumenical discussions worthy of that name, (...)
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  33.  19
    A New Theory of Beauty. [REVIEW]J. F. J. - 1976 - Review of Metaphysics 30 (1):139-140.
    Philosophers are notorious for their disagreements and this seems to be intensified in the area of aesthetics. One of the few matters in aesthetics on which there has been general agreement concerns the concept of beauty. The prevailing attitude in our century towards theories of beauty has been that they are useless or nonsensical or worse. That there has been general agreement with this thesis is evident from the fact that discussions about beauty are rare today and favorable discussions of (...)
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  34.  23
    Aristotle and the Arabs, the Aristotelian Tradition in Islam. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 24 (1):141-141.
    This book basically traces the historical movements that saw Aristotelian thought introduced to Islamic studies. The most significant translation movement was begun in Baghdad in the eighth century and sporadically continued until the middle of the eleventh century. When this movement was completed, every extant work of Aristotle was translated into Arabic. Peters offers a formidable collection of bibliography, doxography, and gnomonology that appeals more to eastern classical scholars than to Aristotelian philosophers. No significant philosophical issues are raised--this is really (...)
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  35.  23
    Man in Community.J. J. - 1965 - Review of Metaphysics 18 (3):592-592.
    Subtitled "A Study of St. Paul's Application of Old Testament and Early Jewish Conceptions of Human Solidarity," this book includes extensive discussions of the relation between individual and group in the Old Testament, the solidarity of the human race in sin and through creation, and Paul's conceptions of Adam as the father of mankind, Christ as the second Adam, the Church as the true Israel of God, and faith, baptism and the Eucharist as related to the new fellowship of man. (...)
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  36.  22
    Logica Hamburgensis. [REVIEW]J. C. J. - 1958 - Review of Metaphysics 12 (1):146-146.
    A critical text and German translation of the Hamburg Logic of Joachim Jung, who was esteemed by Leibniz as a mathematician, botanist, and methodologist. The complete works of Jung are being published.--J. J. C.
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  37.  22
    Poetics.J. R. J. - 1968 - Review of Metaphysics 22 (2):371-371.
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  38.  25
    Poetae Latini Minores Poetae Latini Minores. Post Aemilium Baehrens Iterum Recensuit Fridericus Vollmer. Vol. II., Fasc. I. Teubner, 1911. [REVIEW]J. J. - 1913 - The Classical Review 27 (05):179-.
  39.  21
    The Great Dialogue of Nature and Space. [REVIEW]J. R. J. - 1971 - Review of Metaphysics 24 (4):758-759.
    Which offers the better philosophical explanation, a philosophy of nature or a philosophy of space? Yves Simon posed this question in a series of lectures at the University of Chicago in 1959. Aristotle champions the philosophy of nature which recognizes a world of substantiality, individuality, qualitative differences, and mutability. Such a world is best explained in terms of causes; causes of real things. Descartes advocates a philosophy of space which ignores or denies qualitatively distinct realities and establishes "appearance saving" laws. (...)
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  40.  20
    Aristotle's Cosmology: A Commentary on the De Caelo. [REVIEW]J. R. J. - 1968 - Review of Metaphysics 21 (4):748-749.
    Elders' work is patterned after Ross's editions of Aristotle's Physics, Metaphysics, and Analytics, except that Elders does not include the Greek text to accompany his commentary. Each chapter of the four books of De Caelo is briefly summarized and a line by line commentary ensues with special consideration given to the more controversial passages. In an introduction to his commentary, Elders develops the essential themes surrounding Aristotle's cosmology: 1) The proper historical setting, 2) The notion of natural movement and elementary (...)
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  41.  20
    Logic as a Human Instrument. [REVIEW]J. C. J. - 1959 - Review of Metaphysics 13 (1):190-190.
    A textbook of formal logic which uses a semantical method to present logic to the student as an integral part of life and philosophy--in this case, moderate realism. The authors greatly enrich the traditional treatment of signs, terms, propositions, syllogisms and inductive arguments with discussions of recent developments in logic.--J. J. C.
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  42.  20
    The Five Ways: St. Thomas Aquinas' Proof of God's Existence. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 23 (3):557-558.
    Some will wonder why this book was ever written, thinking perhaps that there is nothing more to be said about "proofs" for the existence of God. Others of a more traditional inclination might be surprised at some of the conclusions drawn by the author. Kenny carefully scrutinizes the five ways of St. Thomas and concludes that they do not constitute rational proofs for God's existence. Kenny's chief criticism is that the arguments of Aquinas are too closely wedded to a cosmology (...)
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  43.  20
    La Filosofia Antica.J. J. - 1963 - Review of Metaphysics 17 (1):154-154.
    An anthology of texts in Italian from the Presocratics to Plotinus and Philo. The editors have made a good use of the available space, including a large amount of highly representative material. A short note, giving biographical, bibliographical, and doctrinal information, is provided for each philosopher.--J. J.
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  44.  19
    The Apple or Aristotle's Death. [REVIEW]J. R. J. - 1971 - Review of Metaphysics 24 (4):761-761.
    This is a translation of a tenth century Arabic work that purports to be Aristotelian but is obviously written by one who prefers Plato's philosophy. In fact, the Phaedo is apparently the model after which this dialogue is fashioned. Aristotle is on his deathbed surrounded by his disciples. He periodically sniffs at an apple in his hand in order to sustain his failing breath while urging his followers toward philosophy that will reject this world and lead them to salvation. The (...)
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  45.  19
    Action. [REVIEW]J. E. J. - 1971 - Review of Metaphysics 24 (3):536-537.
    The principle argument of the book is that, given the background of philosophy of mind, it is possible to identify a notion of human agency which goes beyond the limitations which Hume seems to have imposed upon empiricism and which takes advantage of a version of Aristotle's notion of 'soul.' Action, as it has been developed recently, particularly by those of an utilitarian inclination, has been subject to two criticisms: it makes responsibility a rather cheap and ordinary commodity, it makes (...)
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  46.  19
    Reflexion Und Raisonnement Im Ontologischen Gottesbeweis.J. J. - 1964 - Review of Metaphysics 17 (3):478-478.
    The ontological argument is studied as "the coming to itself of human self-consciousness, which is reflection into the simplicity of itself, while it can be only self-actualization in the reasoning passage through the many in which truth understands itself," in thinkers from Anselm to Sartre.--J. J.
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  47.  18
    Dynamism in the Cosmology of Christian Wolff. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):538-538.
    In order to assay the dynamism in the philosophy of Wolff, Father Burns examines "substance," "bodies," and "elements" in Christian Wolff's philosophy, and in so doing provides some valuable information on a philosopher who has had scant attention in the English-speaking world. In the first chapter, simple substance is distinguished from composed substance, with the former being the only true substance for Wolff. Even here, the author contends, substance for Wolff is solely a concept of essences and, hence, Wolff's ontology (...)
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  48.  18
    Plato and Aristotle. [REVIEW]J. R. J. - 1971 - Review of Metaphysics 24 (4):761-762.
    Editors display an amazing versatility in producing "new and different" series. While the selections in this volume on Plato and Aristotle present nothing novel, the series adds a new twist by concentrating on only two thinkers in each period. Volume One of a twelve-volume set offers two chapters introducing the times and the men. A third chapter contains selections from eight of Plato's dialogues ranging from the Apology to the Timaeus. Chapter four has usual selections from Aristotle. The concluding chapters (...)
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  49.  18
    The Art of Memory. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (4):735-735.
    This volume makes a bold and successful attempt to trace the historical roots of memory-art from the Greek era to the Middle Ages where the Art's role was central to all other arts—literary, architectural, etc. Yates concentrates on the Renaissance period with a detailed study of the memory theater of Giulio Camillo, the continuation of Lullism as an Art of Memory, the influence of Giordano Bruno and Peter Ramus. Several chapters are devoted to the Theatre Memory system of Robert Fludd (...)
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  50.  18
    Platons Weltanschauung.J. J. - 1963 - Review of Metaphysics 17 (1):152-152.
    Fifteen essays, which rarely go much below the surface, on Plato's moral and political thought. For the most part, the author contents himself with remarking that Plato's dualism finds a place for moral values, which materialism denies, and that he was an opponent of unhealthy, but not of healthy, democracy.--J. J.
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