Results for 'J. I. Valle-Mansilla'

992 found
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  1.  28
    Researchers' preferences and attitudes on ethical aspects of genomics research: a comparative study between the USA and Spain.M. Ruiz-Canela, J. I. Valle-Mansilla & D. P. Sulmasy - 2009 - Journal of Medical Ethics 35 (4):251-257.
    Introduction: The use of human samples in genomic research has increased ethical debate about informed consent (IC) requirements and the information that subjects should receive regarding the results of the research. However, there are no quantitative data regarding researchers’ attitudes about these issues. Methods: We present the results of a survey of 104 US and 100 Spanish researchers who had published genomic epidemiology studies in 61 journals during 2006. Results: Researchers preferred a broader IC than the IC they had actually (...)
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  2. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  3.  8
    Escaping the modern'excesses of japanese life: Critical voices on japanese rural cosmopolitanism.Angels Trias I. Valls - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in discontent: local responses to cosmopolitanism and globalization. New York: Berghahn Books.
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  4. Tecnologías, desarrollo sostenible, desequilibrios y cambio global.Josep Xercavins I. Valls - 1997 - Ludus Vitalis 8 (UMERO ESPECIAL):47-67.
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  5.  19
    Josep Manuel Udina i Cobo, medievalista.Jaume Mensa I. Valls - 2011 - Revista Española de Filosofía Medieval 18:239.
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  6. CAMPS, Victòria; VALCÁRCEL, Amelia (2007). Hablemos de Dios. Madrid: Taurus. 268 pàg.Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:169.
     
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  7. El pensament català dels segles XIII-XV. Aportaciones més significatives.Jaume Mensa I. Valls - 2005 - Comprendre 7 (1):15-41.
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  8. IBÁÑEZ FANÉS, Jordi (2004) La lupa de Beckett Madrid: La Balsa de la Medusa, A. Machado Libros, 262+ VIII p.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:125.
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  9. SPAEMANN, Robert (2007) Der letzte Gottesbeweis mit einer Einführung in die großen Gottesbeweise und einem Kommentar zum Gottesbeweis Robert Spaemanns von Rolf SCHÖNBERGER.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:135.
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  10. Tecnología, desarrollo sostenible, desequilibrios y cambio global.Josep Xercavins I. Valls - 1997 - Ludus Vitalis 5 (8):47-68.
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  11.  4
    Josep Manuel Udina i Cobo, In Memoriam.Jaume Mensa I. Valls - 2015 - Revista Española de Filosofía Medieval 22:9.
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  12.  22
    Arnau de Vilanova, la filosofia i la sentència condemnatòria de les seves obres (Tarragona, 1316).Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:21-46.
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  13.  9
    Ferrer, Vicent (2021). De suppositionibus.Jaume Mensa I. Valls - 2022 - Enrahonar: Quaderns de Filosofía 69:202-203.
    Ferrer, Vicent (2021)De suppositionibusEdició crítica del text llatí, traducció catalana, introducció a cura de Josep Batalla i Elena de la Cruz Vergari, traducció anglesa de Robert D. HughesSanta Coloma de Queralt: Obrador Edèndum, 793 p.ISBN 978-84-120007-4-0.
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  14.  8
    Antonius Andreae y la cultura clásica / Antonius Andreae and Classical Culture.Jaume Mensa I. Valls - 2015 - Revista Española de Filosofía Medieval 22:23.
    Tomàs and Joaquim Carreras stated that either the Scriptum super Metaphysicam Aristotelis was not genuinely by Antonius Andreae, or it was subjected to interpolations because its author demonstrates knowledge of classical culture and a mentality characteristic of the fifteenth century. Experts currently consider this work to be genuinely by Andreae; but could it also have been subjected to interpolations? Only a detailed examination of the manuscript and printed tradition will, in the future, allow this question to be answered definitively. For (...)
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  15.  15
    Arnau de Vilanova adversario de Tomás de Aquino : la polémica sobre la conveniencia de conocer los tiempos finales.Jaume Mensa I. Valls - 2015 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 81 (1):99-138.
    Cet article a pour objet la synthèse et la critique faites par Arnau de Vilanova, dans le Gladius iugulans thomatistas, des thèses de Thomas d’Aquin sur la possibilité de connaître la fin des temps. De surcroît, nous établirons sa contextualisation dans le cadre de la controverse entre le médecin catalan, Jean Vigorós et Martin d’Ateca. Le fragment mentionné est édité avec trois passages supplémentaires ; une description détaillée du ms. Canon. Misc. 370 (Bodleian Library, Oxford) est également fournie.
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  16.  6
    Arnau de Vilanova, the philosophy and the inquisitorial sentence.Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:21.
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  17.  2
    Arnaldi DE VILLANOVA, Alphabetum catholicorum ad inclitum dominum regem Aragonum pro filiis erudiendis in elementis catholicae fidei. Tractatus de prudentia catholicorum scolarium (Union Académique Internationale, Corpus Philosophorum Medii Aevi; Corpus S.Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:165.
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  18.  8
    Alexander FIDORA, Domingo Gundisalvo y la teoría de la ciencia arábigo-aristotélica. 2010.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:121.
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  19.  2
    Dominicus GUNDISSALINUS, De divisione philosophiae. Über die Einteilung der Philosophie. 2009.Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:167.
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  20.  2
    Foreword.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:7.
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  21.  10
    Gomes de Lisboa (2018). Escrito sobre as Questões Metafísicas de António André: Scriptum super Questiones Metaphisice Antonii Andree.Jaume Mensa I. Valls - 2022 - Enrahonar: Quaderns de Filosofía 68:264-266.
    Gomes de Lisboa Escrito sobre as Questões Metafísicas de António André: Scriptum super Questiones Metaphisice Antonii AndreeEdição bilingue latim-português. Introdução, edição, tradução e notas Mário João CorreiaPorto: Edições Afrontamento, 195 p.ISBN 978-972-36-1839-6.
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  22.  2
    Llibres rebuts.Jaume Mensa I. Valls - 2015 - Enrahonar: Quaderns de Filosofía 55:151.
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  23.  6
    Medieval philosophy at present.Jaume Mensa I. Valls - 2015 - Enrahonar: Quaderns de Filosofía 54:5.
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  24.  5
    NOMS de la Filosofia Catalana. 2010.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:132.
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  25.  3
    Presentació.Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:7.
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  26.  5
    Ramon LLULL, Libro de los correlativos (Liber correlativorum innatorum). 2010.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:130.
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  27.  9
    Rius, Mercè (2018). Matèria: El grau zero de la filosofia.Jaume Mensa I. Valls - 2019 - Enrahonar: Quaderns de Filosofía 62:145.
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  28.  8
    Sumari.Jaume Mensa I. Valls & Mercè Rius - 2009 - Enrahonar: Quaderns de Filosofía 42:1-5.
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  29.  6
    Soto-Bruna, María Jesús (ed.) (2018). Causality and Resemblance: Medieval Approaches to the Explanation of Nature.Jaume Mensa I. Valls - 2020 - Enrahonar: Quaderns de Filosofía 64:213.
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  30.  18
    The Collocutio Friderici Regis Siciliae et nostra, lecta et communicata Sedi Apostolicae by Arnau de Vilanova : A Rehabilitation.Jaume Mensa I. Valls - 2018 - Bulletin de Philosophie Medievale 60:39-45.
    The aim of this article is to analyse and explain the differences between the text written by Arnau de Vilanova and edited by M. Flacius Illiricus in 1562 under the title Collocutio Friderici Regis Siciliae et nostra, and the text edited by M. Menéndez y Pelayo in 1879 under the title Interpretatio facta per magistrum Arnaldum de Villa nova de visionibus in somniis dominorum Jacobi Secundi Regis Aragonum et Frederici Tertii Regis Siciliae. Since Menéndez's edition, the idea has spread among (...)
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  31.  5
    The philosophical foundations of the Cathars. On the occasion of a recent publication.Jaume Mensa I. Valls - 2015 - Enrahonar: Quaderns de Filosofía 54:119.
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  32.  12
    Un crítico de Antonio Andrés: Bartolomeo Spina y sus «Defensiones» de la metafísica de Tomás de Aquino.Jaume Mensa-I.-Valls - forthcoming - Anuario Filosófico.
    Con su Expositio in XII libros Metaphysicae Aristotelis Antonio Andrés ofrece una alternativa escotista a la obra homónima de Tomás de Aquino y trata de superarla. En esta obra Andrés refuta algunas interpretaciones del Aquinate. El objetivo del presente artículo consiste en analizar la respuesta de Bartolomeo Spina a las críticas de Andrés. Las Defensiones de Spina fueron publicadas en 1517 y posteriormente se integraron en los Commentaria in XII libros Metaphysicorum Aristotelis del Aquinate que Spina editó diversas veces.
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  33.  8
    Antoni Andreu y la filosofía escotista. Presentación.María Cabré-Duran & Jaume Mensa-I.-Valls - forthcoming - Anuario Filosófico.
    Antoni Andreu fue un pensador clave en la formación y difusión del pensamiento escotista. El objetivo del presente número monográfico consiste en arrojar un poco de luz sobre estos dos aspectos fundamentales de la obra de Antoni Andreu: el pensamiento filosófico de Andreu y las diferencias que presenta respecto al de Escoto, y su influencia posterior, fundamentalmente en autores de la modernidad.
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  34.  69
    The adequacy problem for inferential logic.J. I. Zucker & R. S. Tragesser - 1978 - Journal of Philosophical Logic 7 (1):501 - 516.
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  35.  5
    Alexander FIDORA ; Josep Enric RUBIO, Raimundus Lullus. An Introduction to his Life, Works and Thought. Doctoris Illvminati Raimvndi Lvlli Opera Latina. Supplementum Lullianum, II). [REVIEW]Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:124.
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  36.  6
    El tomismo de Martín de Ateca (†1306) según Arnau de Vilanova / he Thomism of Martin de Ateca (†1306) According to Arnold of Villanova. [REVIEW]Jaume Mensa I. Valls - 2014 - Revista Española de Filosofía Medieval 21:189.
    The aragonese dominican Martin de Ateca is mostly known thanks to the works of Arnau de Vilanova.This paper edits, translates and analyzes one of the most significant fragments of Arnau de Vilanova’s Antidotum contra venenum effusum per fratrem Martinum de Atheca. Martinannouncement. The aragonese dominican appears to be the first Thomist from the Crown of Aragon tohave been explicitly designated as such.
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  37.  57
    The adequacy problem for classical logic.J. I. Zucker - 1978 - Journal of Philosophical Logic 7 (1):517 - 535.
  38.  19
    The Adequacy Problem for Classical Logic.J. I. Zucker, R. S. Tragesser, Dag Prawitz, Jaakko Hintikka & Ilkka Niiniluoto - 1982 - Journal of Symbolic Logic 47 (3):689-694.
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  39.  49
    Rescuing ?Begging the question?J. I. Biro - 1977 - Metaphilosophy 8 (4):257-271.
  40.  35
    Knowability, believability and begging the question: A reply to Sanford.J. I. Biro - 1984 - Metaphilosophy 15 (3-4):239-247.
  41.  40
    Talking about cases in bioethics: the effect of an intensive course on health care professionals.J. I. Malek - 2000 - Journal of Medical Ethics 26 (2):131-136.
    Educational efforts in bioethics are prevalent, but little is known about their efficacy. Although previous work indicates that courses in bioethics have a demonstrable effect on medical students, it has not examined their effect on health care professionals. In this report, we describe a study designed to investigate the effect of bioethics education on health care professionals. At the Intensive Bioethics Course, a six-day course held annually at Georgetown University, we administered a questionnaire requiring open-ended responses to vignettes both before (...)
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  42.  6
    Biblical Interpretation and Christian Ethics.J. I. H. McDonald & Ian I. MacDonald - 1993 - Cambridge University Press.
    The first comprehensive treatment of the relationship between biblical interpretation and Christian ethics.
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  43.  20
    A Note upon Time and Cause.J. I. McKie - 1936 - Proceedings of the Aristotelian Society 36:39 - 60.
  44.  11
    Dr. F. C. S. Schiller (1864-1937).J. I. McKie - 1938 - Mind 47 (185):135-139.
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  45.  22
    Existentialismus und Rechtswissenschaft.J. I. McKie - 1956 - Philosophical Quarterly 6 (24):280.
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  46.  6
    III.—A Note Upon Time and Cause.J. I. McKie - 1936 - Proceedings of the Aristotelian Society 36 (1):39-60.
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  47.  16
    Kant: Prolegomena.Leibniz: Discourse on Metaphysics.J. I. McKie, P. G. Lucas & L. Grint - 1954 - Philosophical Quarterly 4 (16):276.
  48. Nietzsche, Homer, and the Classical Tradition.J. I. Porter - 2004 - In Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition. Rochester, NY: Camden House. pp. 7--26.
     
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  49.  71
    Intentionalism in the Theory of Meaning.J. I. Biro - 1979 - The Monist 62 (2):238-258.
    The object of this paper is to argue that the relationship between intentions and meaning has been misconstrued by some influential recent theories of meaning. The theories I have in mind derive from earlier work by H. P. Grice, but have undergone extensive development and modification in the hands of Grice himself,, Stephen Schiffer, Jonathan Bennett and others. There have been, during much the same period, developments of Austin’s work on speech acts in which the same Gricean influence is unmistakable; (...)
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  50. The imagery debate revisited: A computational perspective.J. I. Glasgow - 1993 - Computational Intelligence 9:310-33.
     
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