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Jasper Hopkins [50]Jim Hopkins [33]James Hopkins [10]Jeffrey Hopkins [9]
Jane Ellice Hopkins [4]J. G. E. Hopkins [3]Johns Hopkins [3]June H. Hopkins [2]

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Jim Hopkins
University College London
  1. Visual Geometry.James Hopkins - 1973 - Philosophical Review 82 (1):3-34.
    We cannot imagine two straight lines intersecting at two points even though they may do so. In this case our abilities to imagine depend upon our abilities to visualise.
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  2.  97
    Mental States, Natural Kinds and Psychophysical Laws.Colin McGinn & James Hopkins - 1978 - Aristotelian Society Supplementary Volume 52 (1):195-236.
  3. Epistemology and Depth Psychology.Jim Hopkins - 1988 - In C. Wright & P. Clark (eds.), Mind, Psychoanalysis, and Science. Blackwell.
    Psychoanalysis provides the best explanation of a range of empirical phenomena; epistemic criics do not take this fully into account.
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  4.  45
    Mental States, Natural Kinds and Psychophysical Laws.Colin Mcginn & James Hopkins - 1978 - Aristotelian Society Supplementary Volume 52:195-236.
  5. Philosophical Essays on Freud.Richard Wollheim & James Hopkins (eds.) - 1982 - Cambridge University Press.
    Philosophers are increasingly coming to recognize the importance of Freudian theory for the understanding of the mind. The picture Freud presents of the mind's growth and organization holds implications not just for such perennial questions as the relation of mind and body, the nature of memory and personal identity, the interplay of cognitive and affective processes in reasoning and acting, but also for the very way in which these questions are conceived and an interpretation of the mind is sought. This (...)
     
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  6. The Interpretation of Dreams.Jim Hopkins - 1991 - In J. Neu (ed.), The Cambridge Companion to Freud.
    Freud's account of dreams has a cogent interpretive basis.
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  7.  3
    Meditation on Emptiness.Jeffrey Hopkins - 1986 - Philosophy East and West 36 (1):68-71.
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  8. Psychoanalysis, Metaphor, and the Concept of Mind.Jim Hopkins - 2000 - In M. Levine (ed.), The Analytic Freud. Routledge. pp. 11--35.
    In order to understand both consciousness and the Freudian unconscious we need to understand the notion of innerness that we apply to the mind. We can partly do so via the use of the theory of conceptual metaphor, and this casts light on a number of related topics.
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  9. Psychoanalysis Representation and Neuroscience: The Freudian Unconscious and the Bayesian Brain.Jim Hopkins - 2012 - In A. Fotopoulu, D. Pfaff & M. Conway (eds.), From the Couch to the Lab: Psychoanalysis, Neuroscience and Cognitive Psychology in Dialoge. Oxford University Press.
    This paper argues that recent work in the 'free energy' program in neuroscience enables us better to understand both consciousness and the Freudian unconscious, including the role of the superego and the id. This work also accords with research in developmental psychology (particularly attachment theory) and with evolutionary considerations bearing on emotional conflict. This argument is carried forward in various ways in the work that follows, including 'Understanding and Healing', 'The Significance of Consilience', 'Psychoanalysis, Philosophical Issues', and 'Kantian Neuroscience and (...)
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  10. Wittgenstein, Davidson, and Radical Interpretation.Jim Hopkins - 1999 - In F. Hahn (ed.), The Library of Living Philosophers: Donald Davidson. Open Court.
    Davidson's account of interpretation is closely related to that offered by Wittgenstein in his remarks on following a rule.
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  11.  48
    A Companion to the Study of St. Anselm.Jasper Hopkins - 1972 - Philosophical Review 83 (4):547-548.
  12. Introduction: Philosophy and Psychoanalysis.James Hopkins - 1982 - In Richard Wollheim & James Hopkins (eds.), Philosophical Essays on Freud. Cambridge University Press.
    This (1982) essay sets out the claim that psychoanalysis is a cogent extension of the intuitive common sense psychology by which we naturally understand human action. In this psychology explanation proceeds by relating actions to the logically and causally cohering desires and beliefs of agents. As Freud showed, this kind of explanation is systematically deepened and extended by the explanation of dreams, the symptoms of mental disorder, and other related phenomena via the Freudian concept of wish fulfilment, which was later (...)
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  13. Psychoanalysis Interpretation and Science.Jim Hopkins - 1992 - In J. Hopkins & A. Savile (eds.), Psychoanalysis Mind and Art. Blackwell.
    Our commonsense understanding of meaning and motive is realized via the semantic encoding of causal role. Appreciating this together with other features of semantic theories enables us to see that methodological critiques of psychoanalysis, such as those by Popper and Grunbaum, systematically fail to take account of empirical data, and if taken seriously would render commonsense understanding of mind and language void. This is particularly problematic if we consider much of what we regard ourselves as knowing is registered in language, (...)
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  14. IX—Wittgenstein and Physicalism.James Hopkins - 1975 - Proceedings of the Aristotelian Society 75 (1):121-146.
    Wittgenstein's private language argument refutes the Cartesian conception of the mind and thereby clears the way for a physicalistic understanding of phenomenology.
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  15. Psychoanalysis, Philosophical Issues.Jim Hopkins - 2014 - In SAGE Reference project Encyclopedia of Philosophy and the Social Sciences. Sage Publications.
    This paper briefly addresses questions of confirmation and disconfirmation in psychoanalysis. It argues that psychoanalysis enjoys Bayesian support as an interpretive extension of commonsense psychology that provides the best explanation of a large range of empirical data. Suggestion provides no such explanation, and recent work in attachment, developmental psychology, and neuroscience accord with this view.
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  16. Wittgenstein and the Life of Signs.Jim Hopkins - 2004 - In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's Lasting Significance. Routledge.
    Both Wittgenstein's account of following a rule and his private language argument turn on the notion of interpretation.
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  17.  37
    Practice and Theory of Tibetan Buddhism.Geshe Lhundup Sopa & Jeffry Hopkins - 1977 - Philosophy East and West 27 (4):462-466.
  18. Evolution, Consciousness, and the Internality of Mind.Jim Hopkins - 2000 - In P. Carruthers & A. Chamberlen (eds.), Evolution and the Human Mind: Modularity, Language and Meta-Cognition. Cambridge University Press. pp. 276.
    Understanding the notion of innerness that we ascribe to mental items is central to understanding the problem of consciousness, and we can do so in evolutionary and physical terms.
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  19. Psychoanalysis Mind and Art.J. Hopkins & A. Savile (eds.) - 1992 - Blackwell.
  20. Introduction: Philosophical Essays on Freud.Jim Hopkins - 1982 - In R. Wollheim & J. Hopkins (eds.), Philosophical Essays on Freud. Cambridge University Press.
    Psychoanalytic theory can be regarded as a cogent extension of commonsense psychology by interpretive means internal to it.
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  21. Patterns of Interpretation: Speech, Action, and Dream.Jim Hopkins - 1999 - In L. Marcus (ed.), Cultural Documents: The Interpretation of Dream. Manchester University Press.
    Freud's account of dreams can be understood via interpretive patterns that span language and action, enabling an extension of common sense psychology that is potentially cogent, cumulative, and radical.
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  22. Nicholas of Cusa.Jasper Hopkins - unknown
    By permission of The Gale Group, this article is reprinted (here on-line) from “Nicholas of Cusa,” pp. 122-125, Volume 9 of the Dictionary of the Middle Ages, edited by Joseph R. Strayer (New York: Charles Scribner’s Sons, 1987 ). The short bibliography at the end of the original article has been omitted; and the page numbers of the article are here changed.
     
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  23. Augustine on Foreknowledge and Free Will.Jasper Hopkins - 1977 - International Journal for Philosophy of Religion 8 (2):111 - 126.
  24.  33
    Evolution, Consciousness, and the Internality of the Mind.James Hopkins - 2000 - In Peter Carruthers & A. Chamberlain (eds.), Evolution and the Human Mind: Modularity, Language and Meta-Cognition. Cambridge University Press. pp. 276.
    The problem of consciousness seems to arise from experience itself. As we shall consider in more detail below, we are strongly disposed to contrast conscious experience with the physical states or events by which we take it to be realized. This contrast gives rise to dualism and other problems of mind and body. In this chapter I argue that these problems can usefully be considered in the perspective of evolution.
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  25.  80
    Nicholas of Cusa (1401–1464): First Modern Philosopher?Jasper Hopkins - 2002 - Midwest Studies in Philosophy 26 (1):13–29.
    Ever since Ernst Cassirer in his epochal book Individuum und Kosmos in der Philosophie der Renaissance1 labeled Nicholas of Cusa “the first modern thinker,” interest in Cusa’s thought has burgeoned. At various times, both before and after Cassirer, Nicholas has been viewed as a forerunner of Leibniz,2 a harbinger of Kant,3 a prefigurer of Hegel,4 indeed, as an anticipator of the whole of..
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  26. The Problem of Consciousness and the Innerness of the Mind.Jim Hopkins - 2007 - In M. M. McCabe & M. Textor (eds.), Perspectives on Perception.
    The problem of consciousness is taken to concern items which are internal to the mind, and phenomenal, subjective, and private. Understanding the notion of innerness in this enables us to understand the rest in physical terms.
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  27.  36
    On Understanding and Preunderstanding St. Anselm.Jasper Hopkins - 1978 - New Scholasticism 52 (2):243-260.
  28. Nicholas of Cusa on learned ignorance - A translation and an Appraisal of De docta ignorantia.Jasper Hopkins - 1982 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 15:150-151.
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  29. Nicholas of Cusa on Wisdom and Knowledge.Jasper Hopkins - unknown
    A. Historical Context. The ancient philosophers regarded wisdom (sofiva) as an excellence (ajrethv). Plato devoted much of the Pro- tagoras to a “proof” that holiness (oJsiovth"), courage (ajndreiva), justice (dikaiosuvnh), and self-control (swfrosuvvnh) are but variants of wisdom, which he there also sometimes referred to as knowledge (ejpisthvmh). In not distinguishing explicitly between either various notions of wisdom or various notions of knowledge, Plato—or, at least, the Platonic Socrates—found himself troubled as to whether moral excellence, i.e., moral virtue, could be (...)
     
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  30. Emotion, Evolution and Conflict.Jim Hopkins - 2003 - In Man Chung (ed.), Psychoanalytic Knowledge.
    The psychoanalytic notions of identification and projection fit with Darwinian theory in explaining human group conflict and relating it to emotional conflict in individuals.
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  31. Psychoanalytic and Scientific Reasoning.Jim Hopkins - 1996 - British Journal of Psychotherapy 13 (1).
    Psychoanalytic reasoning is an instance of inference to the best explanation and provides an extension of commonsense psychology that is potentially cogent, cumulative, and radical.
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  32.  51
    Anselm on Freedom and the Will: A Discussion of G. Stanley Kane’s Interpretation of Anselm.Jasper Hopkins - 1983 - Philosophy Research Archives 9:471-493.
    C. Stanley Kane’s book, Anselm’s Doctrine of Freedom and The Will, is the only monograph in English on this topic. It will therefore influence a wide array of students and scholars. The book advances five theses: that Anselm operates with a general ontological principle to the effect that the essential nature of anything is determined by its purpose in existing; that Anselm’s theory of the will is not determinist but a variant of indeterminism; that human freedom, for Anselm, consists in (...)
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  33.  9
    ‘Superreader’: Riffaterre Revisited.John Af Hopkins - 2007 - Semiotica 2007 (166):279-330.
    Abstract -/- This overview of Michael Riffaterre’s work in poetics aims to trace the development of the key concepts of Semiotics of Poetry (R.1978), from his initial ‘stylistics’ phase, moving through the subsequent New Criticism and Piagetian structuralist phases. There is an account of the debate with Jakobson and Lévi-Strauss over a valid method for interpreting a Baudelaire sonnet, in the course of which several elements of the mature theory are developed. These are treated in detail in the following section (...)
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  34. Cusanus.Jasper Hopkins - unknown
    During this sexcentenary of the birth of Nicholas of Cusa, there is an almost ineluctable temptation to super-accentuate Cusa’s modernity—to recall approvingly, for example, that the Neokantian Ernst Cassirer not only designated Cusa “the first Modern thinker”1 but also went on to interpret his epistemology as anticipating Kant’s.2 In this respect Cassirer was following his German predecessor Richard Falckenberg, who wrote: “It remains a pleasure to see, on the threshold of the Modern Age, the doctrine already advanced by Plotinus and (...)
     
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  35. Anselm's Debate with Gaunilo.Jasper Hopkins - unknown
    Gaunilo, monk of Marmoutier, is known almost exclusively for his attempted refutation of Anselm’s ontological argument around 1079. Indeed, both his counter-example about the alleged island which is more excellent than all others and Anselm’s rebuttal thereof have nowadays become standard items for courses in medieval philosophy. Over the past decade or so, which has witnessed a revival of interest in the ontological argument, Gaunilo has been either lauded for his brilliancy or disparaged for his mediocrity. Thus, R. W. Southern (...)
     
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  36.  4
    Psychological Reactivity to Discrepant Events: Support for the Curvilinear Hypothesis.Philip R. Zelazo, J. Roy Hopkins, Sandra Jacobson & Jerome Kagan - 1973 - Cognition 2 (4):385-393.
  37.  12
    What Does It Take to Build a Strong Nonprofit Health Care Board?Tony Armada, Howard Berman, John Hopkins, Bill Kreykes, Don Wegmiller & Bruce McPherson - 2007 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 44 (1):8-14.
    Many of the reforms being required or recommended to ensure that for-profit companies achieve greater transparency and more effective governance are similarly being promoted for adoption by nonprofit health care organizations. The demands are coming from a variety of sources - government officials, donors, business partners, companies that provide directors and officers (D&O) liability insurance, the media, and directors themselves. To meet these demands, nonprofit health care boards and executives need to assess whether they have the right number, mix, and (...)
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  38.  10
    Whitehead's Metaphysics: An Intro-Ductory Exposition. By Ivor Leclerc. London: Allen and Unwin; New York: Macmillan Co., 1958. Pp. Xiii, 234. [REVIEW]Lowe Baltimore & Johns Hopkins - 1964 - In Roderick M. Chisholm (ed.), Philosophy. Englewood Cliffs, N.J., Prentice-Hall. pp. 13--234.
  39. Jefferson et les Idéologues, d'après une correspondance inédite avec Destutt de Tracy, Cabanis, J.-B. Say et Auguste Comte.Gilbert Chinard & Johns Hopkins - 1927 - Revue Philosophique de la France Et de l'Etranger 104:153-156.
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  40. Scritti filosofici.Nicolo Cusano, Giovanni Santinello, Jasper Hopkins & John Wenck - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (3):341-341.
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  41. The Hopkins Discussion.Donald Davidson & James Hopkins - 1997 - Philosophy International.
     
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  42. The Cultured Landscape: Designing the Environment in the 21st Century.Sheila Harvey, Ken Fieldhouse & John Hopkins - 2005 - Taylor & Francis.
    A team of eminent practitioners and writers contribute to an assessment of the philosophy of landscape, and collectively form a new approach to creative design.
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  43.  5
    American Catholic Philosophical Quarterly 518.Tobias Hoffmann & Jasper Hopkins - 2002 - American Catholic Philosophical Quarterly 76 (3).
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  44.  7
    Icarus Ignored: Riffaterre and Eagleton on Auden’s Musée des Beaux Arts.John A. F. Hopkins - 2015 - Semiotica 2015 (207):185-200.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 185-200.
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  45.  23
    Anselm and Talking About God.Jasper Hopkins - 1981 - New Scholasticism 55 (3):387-396.
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  46. A Concise Introduction To The Philosophy Of Nicholas Of Cusa.Jasper Hopkins - 1980 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 14:221-223.
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  47.  24
    A Detailed Critique of Pauline Watts' Nicolaus Cusanus: A Fifteenth Century Vision of Man.Jasper Hopkins - 1983 - Philosophy Research Archives 9 (9999):26-61.
    This critique presents important textual, epistemological, and metaphysical considerations that serve to correct Pauline Watts' account of Nicholas of Cusa's "fifteenth-century vision of man.".
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  48.  41
    Are Moods Cognitive?: A Critique of Schmitt on Heidegger. [REVIEW]Jasper Hopkins - 1972 - Journal of Value Inquiry 6 (1):64-71.
    If, as Schmitt suggests, Heidegger bases the claim that moods are cognitive on the philosophical distinction between theoretical and non-theoretical knowing, then much of what Heidegger says in this connection turns out to be either unclear, trivially true, or else false. Yet Schmitt himself only occasionally seems to recognize how dubious this account really is. Moreover, in attempting to help Heidegger say what he means, Schmitt's interpretation in Chapter 5 falters. It falters because(1) the emphatic likening of moods to skills,(2) (...)
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  49. Anselm on Christ’s Atoning Sacrifice.Jasper Hopkins - manuscript
     
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  50. Anselm of Canterbury, Proslogion (Ca. 1078).Jasper Hopkins - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 111.
     
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