Results for 'J. H. Cantrell'

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  1.  14
    Quantitative assessment of fatigue damage accumulation in wavy slip metals from acoustic harmonic generation.J. H. Cantrell - 2006 - Philosophical Magazine 86 (11):1539-1554.
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  2.  20
    Acoustic harmonic generation from fatigue-generated dislocation substructures in copper single crystals.T. M. Apple, J. H. Cantrell, C. M. Amaro, C. R. Mayer, W. T. Yost, S. R. Agnew & J. M. Howe - 2013 - Philosophical Magazine 93 (21):2802-2825.
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  3.  70
    Women and Language in Susan Griffin's Woman and Nature: The Roaring Inside Her.Carol H. Cantrell - 1994 - Hypatia 9 (3):225-238.
    In Woman and Nature: The Roaring Inside Her, Susan Griffin's embedding of language and culture within the natural world implicitly offers a critique of widespread assumptions, shared by many feminists, that language belongs only to the powerful and that it is inherently violent. Griffin's depiction of the process through which women come to speech is illuminated by V. N. Vološinov's work on the multiaccentuality of language and by Trinh Minh-ha's characterizations of oral traditions. Both authors stress the constant re-creation of (...)
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  4. S. Aurelii Augustini Confessiones.J. H. Augustine, Dubois, Parker & J. G. And F. Rivington - 1838 - J.H. Parker J.G. Et F. Rivington.
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  5. Albert Dondeyne: Foi Chretienne Et Pensée Contemporaine.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):432.
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  6. San Anselmo: Proslogion.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):440.
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  7.  12
    Self-consistent radiation reaction in quantum optics—jaynes'influence and a new example in cavity qed.J. H. Eberly - 1993 - In E. T. Jaynes, Walter T. Grandy & Peter W. Milonni (eds.), Physics and probability: essays in honor of Edwin T. Jaynes. New York: Cambridge University Press. pp. 63.
  8. An Introduction to the Principles of Morals and Legislation.J. H. Burns, H. L. A. Hart & Jeremy Bentham - 1972 - Philosophy 47 (179):74-79.
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  9. An integrative model of organizational trust.R. C. Mayer, J. H. Davis & F. D. Schoorman - 1995 - Academy of Management Review 20.
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  10. Kant’s Critical Philosophy Vol. Ii. The Prolegomena.J. H. Bernard & P. Mahaffy (eds.) - 1989
     
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  11. A hermeneutics of suffering love.J. H. Olthuis - 1997 - In Roy Martinez (ed.), The very idea of radical hermeneutics. Atlantic Highlands, N.J.: Humanities Press. pp. 149--165.
     
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  12. Integration of disparity information across multiple fixations.J. H. Sumnall, B. G. Cumming & A. J. Parker - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 42-42.
     
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  13. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  14. Beyer, Wilhelm R.: Recht Und Rechts-ordnung.J. H. M. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):171.
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  15. Josefh Maréchal: "mélanges".J. H. Miguel & Staff - 1955 - Revista de Filosofía (Madrid) 14 (55):606.
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  16. The Evolution of Human Consciousness.J. H. Crook - 1980 - Oxford University Press.
  17. Bernhard, Dr: Psychische Komponente Der Sinnesorgane.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):174.
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  18. Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  19. De ontwikkeling Van Plato's teleologische natuurbeschouwing.J. H. M. M. Loenen - 1953 - Tijdschrift Voor Filosofie 15 (2):179-194.
    The author argues that there is a sharp contrast between Plato's earlier teleological explanation of nature and his later conception. In the Phaedo Anaxagoras' νοṽς as a teleological principle is rejected, the forms taking its place, in the Philebus the existence of a νοṽς explaining order and finality in nature, is strictly demonstrated. After that nature and consequences of this new doctrine are briefly discussed : the ineffable character of the transcendent cause of the world ; the reduction of the (...)
     
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  20.  16
    Chromosome bin map of expressed sequence tags in homoeologous group 1 of hexaploid wheat and homoeology with rice and arabidopsis.J. H. Peng, H. Zadeh, G. R. Lazo, J. P. Gustafson, S. Chao, O. D. Anderson, L. L. Qi, B. Echalier, B. S. Gill, M. Dilbirligi, D. Sandhu, K. S. Gill, R. A. Greene, M. E. Sorrells, E. D. Akhunov, J. Dvořák, A. M. Linkiewicz, J. Dubcovsky, K. G. Hossain, V. Kalavacharla, S. F. Kianian, A. A. Mahmoud, Miftahudin, E. J. Conley, J. A. Anderson, M. S. Pathan, H. T. Nguyen, P. E. McGuire, C. O. Qualset & N. L. V. Lapitan - unknown
    A total of 944 expressed sequence tags generated 2212 EST loci mapped to homoeologous group 1 chromosomes in hexaploid wheat. EST deletion maps and the consensus map of group 1 chromosomes were constructed to show EST distribution. EST loci were unevenly distributed among chromosomes 1A, 1B, and ID with 660, 826, and 726, respectively. The number of EST loci was greater on the long arms than on the short arms for all three chromosomes. The distribution of ESTs along chromosome arms (...)
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  21. Grundprobleme in Hume Vortrag.J. H. W. Stuckenberg - 1887 - C.E.M. Pfeffer (R. Stricker).
     
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  22. Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  23. Rousseau: an introduction to his psychological, social, and political theory.N. J. H. Dent - 1988 - New York, NY, USA: Blackwell.
  24. Constructing a Naturalistic Theory of Intentionality.J. H. van Hateren - 2021 - Philosophia 49 (1):473-493.
    A naturalistic theory of intentionality is proposed that differs from previous evolutionary and tracking theories. Full-blown intentionality is constructed through a series of evolvable refinements. A first, minimal version of intentionality originates from a conjectured internal process that estimates an organism’s own fitness and that continually modifies the organism. This process produces the directedness of intentionality. The internal estimator can be parsed into intentional components that point to components of the process that produces fitness. It is argued that such intentional (...)
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  25. The adapted mind and biologically unanticipated culture.J. H. Barkow - 1992 - In Jerome Barkow, Leda Cosmides & John Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press.
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  26. The Oxford Handbook of Natural Theology.J. H. Brooke, F. Watts & R. R. Manning (eds.) - 2013 - Oxford Up.
  27.  87
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  28.  25
    Metaphysics and Essence. [REVIEW]H. F. J. - 1977 - Review of Metaphysics 31 (2):331-332.
    A number of recent books and articles have defended the concept of de re modality. Although Slote makes some contributions toward its defense, he is mainly concerned with using de re modality to provide analyses of key concepts in metaphysics, including "process", "event", "change", "physical body", "self", "future", "past", "fact", and "state of affairs". Each concept is defined by essence and accident, that is, by specifying what is either accidental or essential to the entities covered by the concept. Such definitions (...)
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  29.  10
    Metabletica en wetenschap: kritische bestandsopname van het werk van J.H. van den Berg.J. H. van den Berg & J. van Belzen (eds.) - 1997 - Rotterdam: Erasmus Publishing.
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  30. The phenomenological approach to psychiatry. den Berg & H. J. - 1955 - Springfield, Ill.,: Thomas.
  31.  11
    Definitions and Definability: Philosophical Perspectives.J. H. Fetzer, D. Shatz & G. Schlesinger - 1991 - Springer.
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  32.  2
    Rousseau and Romanticism.J. H. Tufts - 1919 - International Journal of Ethics 30 (1):101-105.
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  33.  17
    Development of voluntary control.J. H. Bair - 1901 - Psychological Review 8 (5):474-510.
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  34.  11
    Le raisonnement probabilitaire.J. H. Baptist - 1949 - Dialectica 3 (1-2):93-103.
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  35.  9
    Jona: Die rekonstruksie van 'n karakter.J. H. Barkhuizen - 1988 - HTS Theological Studies 44 (1).
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  36.  16
    Proefskrif-bespreking.J. H. Barkhuizen & H. G. Van der Westhuizen - 1984 - HTS Theological Studies 40 (2).
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  37.  21
    Romanos melodos: Essay on the poetics of his kontakion “resurrection of christ”.J. H. Barkhuizen - 1986 - Byzantinische Zeitschrift 79 (1):17-28.
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  38.  4
    The strophic structure of the eulogy of Ephesians 1:3-14.J. H. Barkhuizen - 1990 - HTS Theological Studies 46 (3).
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  39.  26
    Reminiscences of Plautus.J. H. Baxter - 1923 - The Classical Review 37 (1-2):27-.
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  40.  57
    Objectivity and Social Anthropology.J. H. M. Beattie - 1984 - Royal Institute of Philosophy Lecture Series 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  41.  31
    Objectivity and Social Anthropology.J. H. M. Beattie - 1984 - Royal Institute of Philosophy Lecture Series 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  42. Happiness and utility: Jeremy Bentham's equation.J. H. Burns - 2005 - Utilitas 17 (1):46-61.
    Doubts about the origin of Bentham's formula, ‘the greatest happiness of the greatest number’, were resolved by Robert Shackleton thirty years ago. Uncertainty has persisted on at least two points. (1) Why did the phrase largely disappear from Bentham's writing for three or four decades after its appearance in 1776? (2) Is it correct to argue (with David Lyons in 1973) that Bentham's principle is to be differentially interpreted as having sometimes a ‘parochial’ and sometimes a ‘universalist’ bearing? These issues (...)
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  43.  14
    A General View of Positivism.J. H. Bridges (ed.) - 2009 - Cambridge University Press.
    In A General View of Positivism French philosopher Auguste Comte gives an overview of his social philosophy known as Positivism. Comte, credited with coining the term 'sociology' and one of the first to argue for it as a science, is concerned with reform, progress and the problem of social order in society. In this English edition of the work, published in 1865, he addresses the practical problems of implementing his philosophy or doctrine, as he also refers to Positivism, into society. (...)
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  44. Universals of Language.J. H. GREENBERG - 1963
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  45.  11
    Animals in Roman Life and Art.J. H. Young & J. M. C. Toynbee - 1975 - American Journal of Philology 96 (4):445.
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  46.  17
    A Comment on the Commentaries and a Fragment on Government.J. H. Burns & H. L. A. Hart (eds.) - 2008 - New York: Clarendon Press.
    In the two related works in this volume, Bentham offers a detailed critique of William Blackstone's Commentaries on the Laws of England. He provides important refelctions on the nature of law, and more particularly on the nature of customary and statute law, and on judicial interpretation.
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  47.  7
    J s mill and the term social science.J. H. Burns - 1959 - Journal of the History of Ideas 20 (June-September):431-432.
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  48. Arthur Child: Making And Knowing In Hobbes, Vico And Dewey.J. H. A. A. De & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):445.
     
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  49.  9
    Voltaire: Historian.J. H. Brumfitt - 1970 - Oxford University Press.
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  50. Managers, Values, and Executive Decisions: An Exploration of the Role of Gender, Career Stage, Organizational Level, Function, and the Importance of Ethics, Relationships, and Results in Managerial Decision-Making.J. H. Bameu & M. J. Karston - 1989 - Journal of Business Ethics 8 (10):747-771.
     
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