Results for 'J. Francisco ��lvarez'

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  1.  27
    Conflicts, Bounded Rationality and Collective Wisdom in a Networked Society.J. Francisco Alvarez - 2016 - In Giovanni Scarafile & Leah Gruenpeter Gold (eds.), Paradoxes of Conflicts. Springer. pp. 85-95.
    Álvarez J.F. (2016) Conflicts, Bounded Rationality and Collective Wisdom in a Networked Society. In: Scarafile G., Gruenpeter Gold L. (eds) Paradoxes of Conflicts. Logic, Argumentation & Reasoning (Interdisciplinary Perspectives from the Humanities and Social Sciences), vol 12. Springer, Cham -/- The adoption of an individualistic perspective on reasoning, choice and decision is a spring of paradoxes of conflicts. Usually the agents immerse in conflicts are drawn or modelled as rational individuals with targets well defined and full capabilities to access to (...)
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  2.  11
    Nuevas capacidades y nuevas desigualdades en la sociedad red.J. Francisco Alvarez - 2018 - Laguna: Revista de Filosofía 22 (42):9-28.
    Digital services and products that expand human capabilities can help to overcome the limitations of individuals, but they facilitate the emergence of new types of inequalities. A new profile of inequality is emerging as a product of unexpected consequences of technological change and calls for institutional policy and social action measures to reduce these new inequalities. The Internet, social networking and mobile devices are helping to generate what Lee Rainie and B. W. Wellman have called a new social operating system (...)
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  3.  9
    The Social Contract of Science.J. Francisco Álvarez & Jesús Zamora-Bonilla - 2013 - In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 1523--1533.
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  4.  17
    La Propuesta Inmanentista de Amartya Sen Para la Justicia Global.J. Francisco Álvarez - 2010 - Isegoría 43:617-630.
    En The Idea of Justice de Amartya Sen se presenta una propuesta para comprender y defender la justicia global, alejada de las teorías de la justicia que se apoyan en el contrato social y en nociones institucionales trascendentales. El libro puede considerarse como un intento sistemático de defender la pertinencia de la tradición de la elección social para una noción robusta de justicia que no requiera una visión monolítica ni una única formulación institucional. Nos propone atender a las injusticias patentes, (...)
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  5.  36
    Individuos e información: sobre el marxismo analítico.J. Francisco Álvarez - 1991 - Isegoría 3:159-175.
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  6. Presentación: Orientarse en un nuevo mundo.J. Francisco Álvarez & Javier Echevarría - 2006 - Isegoría 34:7-17.
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  7. Libertades para enfrentar la pobreza y las desigualdades.J. Francisco Álvarez - 2008 - Araucaria 10 (20).
    Ciertas referencias biográficas son útiles para comprender un pensamiento tan articulado y complejo como el de Amartya Sen. Se destaca la importancia teórica de Sen para filósofos políticos, filósofos morales o filósofos de la ciencia. La reflexión filosófica, sobre métodos, sobre aspectos éticos y en general sobre cuestiones político culturales, es un asunto de primera importancia para la misma actividad interna a la ciencia económica. Para entender correctamente la obra de Sen resulta fundamental el trasfondo filosófico cultural, la comprensión del (...)
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  8.  16
    Odres Nuevos Para Viejos Brebajes.J. Francisco Álvarez - 1998 - Isegoría 18:5-17.
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  9.  16
    El individualismo ético como defensa de la igualdad.J. Francisco Álvarez - 2014 - Isegoría 50:225-243.
    Las propuestas éticas de Javier Muguerza y Amartya Sen comparten profundas raíces igualitarias y libertarias. Al revisar el carácter del individualismo ético defendido por ambos, distinguiéndolo del metodológico y del ontológico, se percibe que van “más allá del contrato social” abriendo espacio a las características individuales al tiempo que incorporan la indispensable sociabilidad del individuo. Muguerza, al utilizar la autonomía como elemento focal sobre el que plantear la igualdad, se acerca al enfoque de Sen en La idea de la justicia (...)
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  10.  16
    Compromisos sociales, democracia y método en la obra de Amartya Kumar Sen.J. Francisco Álvarez - 1998 - Revista Internacional de Filosofía Política 12:5-17.
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  11.  13
    En una red de mundos plausibles. La urdimbre de la explicación.J. Francisco Álvarez - 1995 - Isegoría 11:204-213.
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  12.  6
    Responsabilidad, confianza y modelos humanos.J. Francisco Álvarez - 2003 - Isegoría 29:51-68.
    La propia responsabilidad puede entenderse como un valor que los individuos tratan de satisfacer en lugar de pretender optimizar. Ciertos dilemas habituales entre procesos de elección racional y componentes emocionales o expresivos, no resultan ser auténticos dilemas. Analizamos la responsabilidad y la confianza como dos procedimientos que contribuyen a construir una perspectiva complementarista de la racionalidad. Se encuentran apoyos para esta posición en Aristóteles, Adam Smith o Stuart Mill. Nuestra racionalidad acotada se presenta como un proceso entretejido que nos ayuda (...)
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  13.  1
    Nuevas capacidades y nuevas desigualdades en la sociedad red.J. Francisco Álvarez - 2018 - Laguna 42:9-28.
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  14.  3
    En una red de mundos plausibles. La urdimbre de la explicación.J. Francisco Álvarez - 1995 - Isegoría 11:204.
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  15.  3
    Ciberciudadanía, cultura y bienes públicos.J. Francisco Álvarez - 2009 - Arbor 185 (737):569-579.
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  16. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  17. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  18.  2
    Dinámica deliberativa y valores epistémicos.J. Francisco Álvarez - 1995 - Isegoría 12:138-147.
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  19.  1
    Individuos e información: sobre el marxismo analítico.J. Francisco Álvarez - 1991 - Isegoría 3:159.
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  20.  21
    Languages in Knowledge Societies.Javier Echeverría & J. Francisco Álvarez - 2008 - Arbor 184 (734).
  21. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  22.  10
    La filosofía ante el terrorismo.Eduardo de Bustos & J. Francisco Álvarez - 2012 - Isegoría 46:13-16.
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  23.  22
    Principles of Biological Autonomy.Francisco J. Varela - 1979 - North-Holland.
  24.  56
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  25.  17
    Monk J. Donald. Introduction to Set Theory. McGraw-Hill Book Company, New York, St. Louis, San Francisco, London, Sydney, Toronto, Mexico, and Panama, 1969, Ix + 193 Pp. [REVIEW]J. R. Shoenfield - 1973 - Journal of Symbolic Logic 38 (1):151-151.
  26. Editorial: Anxiety Disorders in Childhood and Adolescence: Psychopathology, Assessment, and Treatment.Francisco J. Méndez, Mireia Orgilés, José P. Espada, José M. García-Fernández & Cecilia A. Essau - 2022 - Frontiers in Psychology 13.
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  27. Teleological Explanations in Evolutionary Biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  28.  3
    Plato’s Perspectivism.Francisco J. Gonzalez - 2017 - Plato Journal 16:31-48.
    This paper defends a ‘perspectivist’ reading of Plato’s dialogues. According to this reading, each dialogue presents a particular and limited perspective on the truth, conditioned by the specific context, aim and characters, where this perspective, not claiming to represent the whole truth on a topic, is not incompatible with the possibly very different perspectives found in other dialogues nor, on the other hand, can be subordinated or assimilated to one of these other perspectives. This model is contrasted to the other (...)
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  29.  11
    Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  30. Francisco J. Gonzalez, Ed., The Third Way: New Directions, in Platonic Studies. [REVIEW]J. A. Corlett - 1997 - Journal of the History of Philosophy 35:458-459.
  31.  15
    Plato’s Perspectivism.Francisco J. Gonzalez - 2016 - Plato Journal 16:31-48.
    This paper defends a ‘perspectivist’ reading of Plato’s dialogues. According to this reading, each dialogue presents a particular and limited perspective on the truth, conditioned by the specific context, aim and characters, where this perspective, not claiming to represent the whole truth on a topic, is not incompatible with the possibly very different perspectives found in other dialogues nor, on the other hand, can be subordinated or assimilated to one of these other perspectives. This model is contrasted to the other (...)
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  32. De Kant a Kuhn, Acotando Por Putnam.Ana Rosa Pérez Ransanz, Ana Rosa & J. Francisco Álvarez - 2004 - Endoxa 18:495-517.
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  33. Life After Kant: Natural Purposes and the Autopoietic Foundations of Biological Individuality. [REVIEW]Andreas Weber & Francisco J. Varela - 2002 - Phenomenology and the Cognitive Sciences 1 (2):97-125.
    This paper proposes a basic revision of the understanding of teleology in biological sciences. Since Kant, it has become customary to view purposiveness in organisms as a bias added by the observer; the recent notion of teleonomy expresses well this as-if character of natural purposes. In recent developments in science, however, notions such as self-organization (or complex systems) and the autopoiesis viewpoint, have displaced emergence and circular self-production as central features of life. Contrary to an often superficial reading, Kant gives (...)
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  34.  17
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  35.  2
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in (...)
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  36.  30
    Neo‐Darwinism: An Uneven Assessment. Evolutionary Theory: Paths Into the Future. Edited by J. W. POLLARD. John Wiley and Sons, 1984, Pp. 271. £21.50. [REVIEW]Francisco J. Ayala - 1985 - Bioessays 3 (1):44-45.
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  37. Radical Embodiment: Neural Dynamics and Consciousness.Evan Thompson & Francisco J. Varela - 2001 - Trends in Cognitive Sciences 5 (10):418-425.
  38.  37
    PLATO'S THINKING M. Dixsaut: Platon Et la Question de la Pensée . (Études Platoniciennes 1.) Pp. 330. Paris: Librairie Philosophique J. Vrin, 2000. Paper, Frs. 170. ISBN: 2-7116-1466-. [REVIEW]Francisco J. Gonzalez - 2002 - The Classical Review 52 (01):48-.
  39. Adversidad, sentido y resilencia. Logoterapia y afrontamiento en situaciones límite, Joaquín García-alandete y J. Francisco Gallego-Pérez (Coords.). [REVIEW]Pilar Gallego - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (967):109.
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  40. The Naturalization of Phenomenology as the Transcendence of Nature: Searching for Generative Mutual Constraints.Francisco J. Varela - 1997 - Alter: revue de phénoménologie 5:355-385.
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  41. La nuova ragione. Scienza e cultura nella società contemporanea.Paolo Rossi, Jean Dieudonné, René Thom, Clifford A. Truesdell, Tullio Regge, Ugo Amaldi, Enrico Bellone, Isabelle Stengers, Francisco J. Ayala, Vittorio Sgarabella, Yehuda Elkana, William Leiss, Saverio Avveduto, Abdul-Razzak Kaddoura & Mario Borillo (eds.) - 1981 - Scientia/Il Mulino.
  42. Jean Petitot, Francisco J. Varela, Et Al.(Ed.), Naturalizing Pheneomenology.J. Parnas - 2001 - Journal of Consciousness Studies 8 (1):85-86.
  43. The Biological Roots of Morality.Francisco J. Ayala - 1987 - Biology and Philosophy 2 (3):235-252.
    The question whether ethical behavior is biologically determined may refer either to thecapacity for ethics (e.i., the proclivity to judge human actions as either right or wrong), or to the moralnorms accepted by human beings for guiding their actions. My theses are: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution.Humans exhibits ethical behavior by nature because their biological makeup determines the presence (...)
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  44.  82
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  45.  38
    If Neuroscience Needs Behavior, What Does Psychology Need?Francisco J. Parada & Alejandra Rossi - 2018 - Frontiers in Psychology 9.
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  46. Present-Time Consciousness.Francisco J. Varela - 1999 - Journal of Consciousness Studies 6 (2-3):111-140.
    My purpose in this article is to propose an explicitly naturalized account of the experience of present nowness on the basis of two complementary sources: phenomenological analysis and cognitive neuroscience. What I mean by naturalization, and the role cognitive neuroscience plays will become clear as the paper unfolds, but the main intention is to use the consciousness of present time as a study case for the phenomenological framework presented by Depraz in this Special Issue.
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  47. Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science.Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.) - 1999 - Stanford University Press.
  48. El Arbol Del Conocimiento Las Bases Biol'ogicas Del Conocimiento Humano.Humberto R. Maturana & Francisco J. Varela - 1990
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  49.  14
    The View From Within: First-Person Approaches to the Study of Consciousness.Jonathan Shear & Francisco J. Varela (eds.) - 1999 - Imprint Academic.
    The study of conscious experience per se has not kept pace with the dramatic advances in PET, fMRI and other brain-scanning technologies. If anything, the standard approaches to examining the 'view from within' involve little more than cataloguing its readily accessible components. Thus the study of lived subjective experience is still at the level of Aristotelian science, leading to a widespread scepticism over the possibility of a truly scientific study of conscious experience. Drawing on a wide range of approaches -- (...)
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  50. The Tree of Knowledge:The Biological Roots of Human Understanding.Humberto R. Maturana & Francisco J. Varela - 1992 - Cognition.
    "Knowing how we know" is the subject of this book. Its authors present a new view of cognition that has important social and ethical implications, for, they assert, the only world we humans can have is the one we create together through the actions of our coexistence. Written for a general audience as well as for students, scholars, and scientists and abundantly illustrated with examples from biology, linguistics, and new social and cultural phenomena, this revised edition includes a new afterword (...)
     
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